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‘¸ÀA¥ÀzA èÉ ’ ªÀÄu í Æ É £ï eÉdÄ£ï RĸÁðgï xÁªïß vÀQè ¨ÁUÉƪïß D¥ÉÆè ¥Áæuï ¸ÉÆqÁÛ£Á ¸À¨ÁgÁaA ¸À¥ÁÚA PÉƸÉƼïß ¥ÀrèA. ¸À¨ÁgÁA¤ aAvï¯ÉèA eÉdÄ, ºÁå ¸ÀA¸ÁgÁAvï £ÀªÉAZï gÁeï ¸ÁÜ¥À£ï PÀgÀÛ¯ÉÆ, xÀAAiÀiï D¸ï¯Áèöå zÀĸÁä£ÁAPï £Á¸ï PÀg¯ ÛÀ Æ É . C¥ÁÚAPï vÁZÁå gÁeÁåAvï ªÀíqÉè-ªÀíqÉè ºÀÄzÉÝ ªÉļÀÛ¯É, DªÉÄÑ ªÀAiÀiïæ zÀĨÁîöå xÀAAiÀiï, ¹ÛçÃAiÀiÁA xÀAAiÀiï, «¢üé xÀAAiÀiï eÁAªÉÑ WÉƱÀuï gÁªÀÛ¯ÉA ªÀÄíuï C±ÉA ¸À¨ÁgÁAa D±Á, eÉdÄZÁå ªÀÄgÁÚA ¸ÀªÉA ¤gÁ±Á eÁ°. ¥ÀÆuï » ¤gÁ±Á ZÀqï ¢Ã¸ï gÁ«èA £Á, QvÁåPï w¸Áæöå ¢¸Á vÉÆ ªÉįÁèöåAvÉÆè fªÀAvï eÁ¯ÉÆ. “DvÁA » §j R§gï D«Ä vÀ Ä ªÀ i ÁÌ A ºÁqïß DAiÀ i Áè ö åAªï zɪÁ£ï DªÀiÁÑöå ¥ÀĪÀðeÁAPï PÉ°è w ¨sÁ¸Á«Ú eÉdÄPï ªÉįÁèöåAvÉÆè fªÀAvï GoÉƪïß D¥Éè ¸ÀAvÀw SÁwgï ªÀÄíuÉÓ, DªÉÄÑ SÁwgï ¥ÀÆuïð PÉ°” (zsÀ.PÀÈ. 13:32-33). eÉdÄZÉA ¥ÀÄ£Àgï fªÀAvÀàuï Qæ¸ÁÛ xÀAAiÀiï DªÀiÁÑöå ¨sÁªÁxÁðZÉÆ ªÀÄÄPÀÄmï. ¸ÀÄ«ð¯É Qæ¸ÁÛAªï ºÉÆ ¨sÁªÁxïð ¥Àª æ ÀÄÄSï ¸ÀvÁ §j ¥ÁvÉ å ªïß fAiÉ Ä ¯É . ºÉ A ¸À v ï ¸À A ¥À æ z ÁAiÀ i Á£ï ªÀ Ä Ä¼ÁªÉ A ªÀÄí¼Áå§j ¢¯Éè vÉA £ÀªÁå PÀgÁgÁZÁå zÀ¸ÁÛªÉeÁ ªÀÄÄSÁAvïæ vÉA ¸Áܦvï eÁ¯ÁA D¤ ¥Á¸ÁÌAZÁå «Ä¸ÉÛgÁZÉÆ C«¨sÁeïå CAUï ªÀÄí¼Áîöå§j, RĸÁð ¸ÀAVA DªÀiÁÌA ¢¯ÁA.
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DªÀ i ÁÌA vÉ Æ ¥ÁvÁÌAvÉ Æ è ¸À Ä lAiÀ i ÁÛ D¤ ¥ÀÄ£ÀgïfªÀAvÀàuÁ ªÀÄÄSÁAvïæ vÉÆ DªÀiÁÌA £ÀªÁå f«vÁa ªÁmï GVÛ PÀvÁð. ºÉA £ÀªÉA f«vï ºÉgï ¸ÀªÁðA ¥Áæ¸ï ZÀqï DªÀiÁÌA zɪÁZÉA PÀÄ¥Éð ¤wªÀAvÀàuï eÉÆqÀÄ£ï ¢vÁ. ±ÉªÉÇn Qæ¸ÁÛZÉA ¥ÀÄ£ÀgïfªÀAvÀàuï D¤ fªÀAvï QæøïÛZï DªÀiÁÑöå ¥ÀÄ£Àgï fªÀAvÀàuÁPï ªÀÄƼï eÁªÁ߸Á. ºÁå DªÀiÁÑöå Qæ¸ÁÛZÁå ¥ÀÄ£ÀgïfªÀAvÀàuÁ£ï £ÀªÉA f«vï ªÉļï¯ÉèA D«Ä ¸ÀAvÉƸÁ£ï fAiÉĪÁåA D¤ ¥ÀÄ£ÀgïfªÀAvï Qæ¸ÁÛPï GvÁæ£ï D¤ PÀ£Áåð¤A ¥ÀUÀðmï PÀgÁåA. •
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One Day’s Adoration of the Blessed Sacrament
JPÁ ¢¸ÁZÉA ¥À«vïæ ¸ÁPÁæªÄÉ AvÁZÉ DgÁzs£ À ï Friday / ¸ÀÄPÁægÁ, 18.03.2016 06.00 - 06.30 a m First Mass ¥ÀAiÉÄèA «Äøï 06.45 - 07.15 Second Mass zÀĸÉæ «Äøï 07.15 - 08.00 Priest AiÀiÁdPï 08-00 - 09.00 Nanthur £ÀAvÀÆgï 09.00 - 10.00 Calvery PÁ¯Áéj 10.00 - 11.00 Tollgate I mÉÆïïUÉÃmï ¥ÀAiÉÆè 11.00 - 12.00 Tollgate II mÉÆïïUÉÃmï zÀĸÉÆæ 12.00 - 01.00 p m Thare Thota vÁgÉvÆ É Ãl 01.00 - 02.00 Shivabagh I ²ªÀ¨sÁUï ¥ÀAiÉÆè 02.00 - 03.00 Shivabagh II ²ªÀ¨sÁUï zÀĸÉÆæ 03.00 - 04.00 Shivabagh III ²ªÀ¨sÁUï w¸ÉÆæ 04.00 - 05.00 Shivabagh IV ²ªÀ¨sÁUï ZÀªÉÇÛ 05.00 - 05.15 Benediction ¸ÁPÁæªÉÄAvÁZÉA ¨É¸ÁAªï 05.15 - 05.45 Way of the Cross RĸÁðªÁmï 05.45 Evening Mass ¸ÁAeÉZÉA «Äøï If the organising unit requires any help please contact Fr Jason Lobo ªÀiÁAqÁªÀ¼ï PÀgÀÄAPï UÀeïð C¸Áè÷ågï ¨Á| eÉøÀ£ï ¯ÉÆèÉÆPï ¸ÀA¥ÀPïð PÀAiÉÄðvï
Lenten Retreats / ¥Áæavï PÁ¼Ágï gÉwgÉÆå 1. Parish Retreat in Konkani: Feb. 29th Monday to March 3rd Thursday from 5.00 p m to 8.00 p m. 2. Parish Charismatic Retreat in English: March 14th Monday to March 17th Thursday from 5.00 p m to 8.30 p m. 1. ¦üUð À eï gÉwgï PÉÆAPÉÚAvï: ¥s¨ É g æÉ ï 29, ¸ÉƪÀiÁgÁ xÁªïß ªÀiÁZïð 3, ¨É¸ æ ÁÛgÁ ¥ÀAiÀiÁðAvï ¸ÁAeÉgï 5.00 xÁªïß 8.00 ªÀgÁ ªÀÄíuÁ¸Àgï. 2. ¦üUð À eï PÉjeÁäwPï gÉwgï EAVèµÁAvï: ªÀiÁZïð 14, ¸ÉƪÀiÁgÁ xÁªïß ªÀiÁZïð 17, ¨É¸ æ ÁÛgÁ ¥ÀAiÀiÁðAvï ¸ÁAeÉgï 5.00 xÁªïß 8.30 ªÀgÁ ªÀÄíuÁ¸Àgï. – Parish Priest
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PÀĪÀiÁÎgï «±ÉªÁZÁå C¯ÁÛjgï zÀªÀgïß DgÁzsÀ£ï PÀgÉÑA ºÁå ¢¸Áa «±ÉõÀvÁ.
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- vÁå ¢¸ÁZÉ «±ÉõÀvï - RÄgÁì ªÁmï → D«Ä eÉdÄZÉ PÀµïÖ ªÀÄgÀuï ¤AiÀiÁ¼ïß RÄgÁì ªÁmÉ ªÀÄÄPÁAvïæ DªÀiÁÑöå f«vÁPï Cxïð ¢Ãªïß D«Ä ¨sÀªÀð±ÁåAvï fAiÉÄAªÉÇÑ ¢Ã¸ï.
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7 Secrets of Success that I found in my room 1. 2. 3. 4. 5.
Roof said : Aim high Fan said : Be cool Clock said : Every minute is precious Mirror said : Reflect before you act Window said : See the world
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6. Calendar said : Be up-to-date 7. Door said : Push hard to achieve your goals Thanks to : Pune Diocesan Life
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PÉÆtÂà ZÀÆPï PÀjvï vÀgï vÁPÁ ¥ÀAiÀiïì PÀj£ÁPÁ vÀÄA JPÀÄìgÉÆZï ªÉÇgÉ«AUÀqï GgÉÆÛ¯ÉÆAiÀiï zsÀAiÀiïæ WÉ, ZÀÆPï PÀj£Ávï¯ÉÆè PÉÆtÂà £Á C¸ÀÌvïPÀÄrZÉA ªÀÄí£Áêöå¸ÀAAiÀiïã, JPÁªÉÄPÁ ¨ÉÆVìeÁAiÀiï GeÁéqï ¢ªÁåA, PÁ¼ÉÆPÁAvï D«Ä ¥ÀqÉÑ£ÁAªï PÁ¼ÉÆPÁAvï ¥ÀqÁèöåAªï vÀgï, GeÁéqï ºÉgÁA xÁªïß ªÉļÀÛ¯ÉÆ PÀ±ÉA ¦qÉPï vÀÄeÁ ªÉļÁÛ eÉÆPÉÆÛ ¥ÀjºÁgï vÀ±ÉA £ÀªÉÇ ¢Ã¸ï ¯Á¨Áè vÀgï, §gÁå£ï PÀgï ¥Á±Ágï £ÀªÁå ¢¸ÁZÉÆ ªÉÃ¼ï «¨sÁqï PÀjê, vÀÄA ¸ÀĸÀÄðgÉÆÛ¯ÉÆAiÀiï §gÁå£ï fAiÉIJ, vÀÄPÁ D²ÃªÁðzï ªÉļÉÛ¯ÉA vÀÄeÉÆ zÀÄqÀÄ, D¸ïÛ§¢üPï «ZÁgïß vÀgï vÀÄA ¸ÁAVê QvÉÆè ªÉüï vÀÄeɯÁVA D¸Á! ºÁPÁ vÀÄA QvÉA ªÀÄítÂê!! GUÁظï zÀªÀgï ºÉÆ ¸ÀA¸Ágï xÉÆqÁåZï CªÉÝZÉÆ ¸ÀA¸ÁgÁAvï D«ÄA ¥sÀPÀvïÛ xÉÆqÁåZï WÀrAiÀiÁAPï PÉ¢AZï aAw£ÁPÁ, ªÀÄíeɯÁVA ¸ÀĪÀiÁgï ªÉüï D¸Á PÉzÁ¼Á? RAZÁåªÉ¼Á? RAa WÀr? ¤ªÀiÁuÉA vÀÄA £ÉuÁAAiÀiï! zÀAiÀiÁ¼ï eÁªÁåA, PÀµÁÖA zÀÄBSÁAvï DzsÁgï ¢ªÁåA D¯Éè®ÆAiÀiÁ UÁªÁåA, ¥Á¸ÁÌAZÉÆ ¸ÀAvÉÆ¸ï ¥ÁZÁgÁåA fªÀAvï eÉdÄ xÀAAiÀiï, ¨sÁªÁqïÛ WÀmï PÀgÁåA vÁZÁ fªÀAvÁàuÁAvï DªÀiÁÌA ¨sÁVzÁgï PÀgÀÄAPï ªÀiÁUÁåA vÀĪÀiÁÌA ¸ÀªÄÉ Ã¸ÁÛAPï ¥Á¸ÁÌAZÁ ¥s¸ É ÁÛZÉ ±ÀĨsÁ±ÀAiÀiï
Baptism 1 Diana Alisha
D/o Alexander E & Elizabeth
Kankanady IV
31.01.2016
Deaths 1 Cyril Peris
-
70 Yrs
H/o Louisa Peris
2 Claudius Thomas Joseph Gonsalves
-
75 Yrs
H/o Flavia M R Gonsalves Balmatta I Ward
08.02.2016
3 Lucy Rasquinha
-
90 Yrs
H/o Bosthyam Rasquinha Lower Bendur II
14.02.2016
4 Jane Fernandes
-
82 Yrs
W/o William Fernandes
Nod Kadri II
21.02.2016
5 Tressy Frank
-
86 Yrs
W/o Sylvester C. Frank
Kankanady III
22.02.2016
¨ÉAzÀÄgÉÆÑ vÁ¼ÉÆ
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Tharethota
26.01.2016
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QÃvÀð£ï ¦AmÉÆPï J¯ï.J¯ï.©Avï gÁåAPï ºÀÄ©îZÁå PÀ£ÁðlPÀ gÁeïå PÁ£ÀÆ£ï «±Àé«zÁå®AiÀiÁ£ï 2015 dÆ£ï ªÀÄ»£ÁåAvï ZÀ®¬Ä¯Áèöå ¨ÁåZÄÀ ®gï D¥sï ¯ÉÆà (J¯ïJ¯ï©) ¥ÀjPÉA ë vï ªÀÄAUÀÄg î ï J¸ï.r.JA. PÉƯÉfa «zÁåyðuï QÃvÀð£ï ªÀÄjAiÀiÁ ¦AmÉÆPï ZÉƪÉÛA gÁåAPï ¯Á¨sÁèA. ºÉA DªÀiÁÑöå ¦üUð À eÉZÁå (¸ÁA «±ÉAvï ¥Áªïè ¸À¨Z És Æ É CzsåÀ Pïë) V®âmïð D¤ °Ã£Á ¦AmÉÆ ºÁAa zsÄÀ ªï. vÁPÁ G¯Áè¸ÄÀ £ï ªÀÄÄPÁèöå f«vÁAvï ¸Àªïð §gÉA ªÀiÁUÁÛAªï. - «UÁgï D¤ ¨ÉAzÀÄjÑ zÉÃªï ¥ÀeÁð
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d¯Áä ¢¸ÁZÉ gÁ¸ï gÁ¸ï G¯Áè¸ï ¨ÉAzÀÄgï ¦üUð À eï PÀÄmÁäA §gÁ§gï G¯Áè¹vÁAªï. d¯Áä ¢¸ÁZÉ ±ÀĨsÁ±ÀAiÀiï vÀĪÀiÁÌA ¥ÁlAiÀiÁÛAªï. vÀĪÀiÁÑöå «Ä¸ÁAªï ªÁªÁæAvï dAiÀiïÛ D±ÉvÁAªï. ¨É¸ÁAªÁAZÉÆ ²AªÉÇgï ¸ÀzÁAZï vÀĪÉÄÑgï ªÀiÁUÁÛAªï.
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¨sÁUɪAÀ vï ºÀ¥ÁÛöåa PÁgÁåªÀ¼ï - 2016 1
19-03-2016 ¸À£ÁégÁ
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«Äøï - I. ¸ÀPÁ½A 5.30 ªÀgÁgï II. 7.15 ªÀgÁgï ¸ÁA. vÉgÉeï E¸ÉÆ̯ÁZÁ ªÀÄAiÀiÁÝ£Ágï vÁ½AiÉÆ ¨ÉAeÁgï, EUÀeÉðPï ¥ÀıÁðAªï D¤ G¥ÁæAvï «Äøï. 8.00 ªÀgÁgï EAVèõÁAvï «ÄÃ¸ï £Á III. 9.15 ªÀgÁgï ¸ÀPÁ½A PÉÆAPÉÚAvï «Äøï IV. 5.00 ªÀgÁgï ¸ÁAeÉgï «Äøï
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Holy Week Ceremony -2016 1
19-03-2016 Saturday
5.00p m -Mass in Konkani
2
20-03-2016 Palm Sunday
I. 5.30 a m - Mass in Konkani II. 7.15a m - Blessing of Palms at St Theresa School Ground, Procession to the Church followed by Mass 8.00 a m - No Mass in English III. 9.15 a m- Mass in Konkani IV. 5.00p m Mass in Konkani
3
24-03-2016 Maundy Thursday 4.00p m - Mass (Only for those who cannot attend the main service at 6.30pm) 6.30 pm - Solemn Mass followed by Adoration
4
25-03-2016 Good Friday
Way of the Cross -8.00a m & 10.00 a m 5.30pm - Good Friday Liturgical Service Rest of the time you may silently pray in the church
5
26-03-2016 Holy Saturday
7.30pm - Easter Vigil (Please remember to bring a candle when you come for the service)
6
27-03-2016 Easter Sunday
6.30am and 9.15am - Masses in Konkani 8.00am - Mass in English No Mass in the evening
Please Note: • • • • • • •
Maundy Thursday’s collection will be for the Priests’ Medical Aid Fund of the Diocese. Good Friday’s collection will be for the maintenance of the Holy Lands. Offerings brought during the offertory procession on Maundy Thursday and Holy Saturday will be distributed to the needy ashrams. Those who would like to be Murdoms for the Holy Week are requested to pay the murdom fees to the Church office. All parishioners are requested to contribute generously towards the expenses of the Holy Week. Holy Water blessed during the Easter vigil can be collected within a week after Easter Sunday. During all the ceremonies of the Holy Week you are requested to park your vehicles at the St Agnes Special School and St Agnes School Grounds.
- Parish Priest
¨ÉAzÀÄgÉÆÑ vÁ¼ÉÆ
17
ªÀiÁZïð 2016
PÁPÀĽÛZÁ ªÀ¸ÁðZÉA EAzÀįÉÓ£ïì (²PÁë-ªÀiÁ¦ü) eÉÆqÁåA ¥Á¥Á ¸ÁAiÀiÁâ£ï ºÉA ªÀgÀ¸ï (2015-2016) PÁPÀĽÛZÉA ªÀgÀ¸ï ªÀÄíuï ¥ÁZÁgÁèA. DªÀiÁÑöå
UÉÆ«î ¨Á¥ÁA¤ ¥Á¥ï ¸ÁAiÀiÁâZÁ ¸ÀÆZÀ£Á ¥ÀPæ Ágï DªÀiÁÑöå ¢AiÉĸÉfAvï AiÀiÁwæPï ¥ÀAiÀiÁÚZÉ 12 eÁUÉ ¸ÀÄZÀ¬Äì¯Áåvï. vÁAvÀÄA ªÀÄÄr¥ÀÄ, ¸ÁA dÄeÉ ªÁ¸ÁZÉA ¥ÀÆ£ï±Évï KPï eÁªÁ߸Á. vÁå eÁUÁåPï ¨sÉmï PÀgïß PÀĪÀiÁìgï eÁªïß PÀĪÀiÁÎgï ¸Éªïß ¥Á¥ï ¸ÁAiÀiÁâZÁ EgÁzÁåA SÁwgï ªÀiÁUÁèöågï KPï EAzÀįÉÓ£ïì eÉÆqÉåvÁ. EAzÀįÉÓ£ïì ªÀÄí¼Áågï ²PÁë-ªÀiÁ¦ü. D«Ä PɯÁèöå ¥ÁvÁÌAPï PÀĪÀiÁìgÁAvï ¨sÉÆUÁìuÉ ªÉļÁÛ. DªÀiÁÑöå ¥ÁvÁÌPï ¯ÁUÉÆ£ï D¹Ñ ²PÁë D¸Á. vÁZÉ xÁªïß D«Ä ªÀiÁ¦ü eÉÆÃqïß WÉeÁAiÀiï. ¥À«vïæ ¸À¨Ás ²PÁë-ªÀiÁ¦ü (EAzÀįÉÓ£ïì) eÉÆqÀÄAPï DªÀiÁÌA xÉÆqÉ CªÁÌ¸ï ¢vÁ. DªÀiÁÑöå ¥ÁvÁÌAa ²PÁë-ªÀiÁ¦ü eÉÆÃqïß WÉAªÁÑ GzÉÝñÁ£ï D«Ä ªÀÄÄr¥ÀÄ ¥ÀÆ£ï±ÉvÁPï AiÀiÁwæPï ¥ÀAiÀiïÚ PÀZÉðA ªÀÄíuï AiÉÆÃd£ï PɯÁA. ¨ÉAzÀÄgï xÁªïß ªÀÄÄr¥ÀÄ 22 Q.«Æ ¥ÀAiÀiïì D¸Á. ºÉA AiÀiÁwæPï ¥ÀAiÀiïÚ ªÀiÁZïð 7 vÁPÉðgï ¸ÉƪÀiÁgÁ D¸ÉÛ¯ÉA. ¥ÀAiÀiÁÚaA wÃ£ï «zÁ£ÁA1.
vÁå ¢¸Á ¥sÁAvÁågï 5 ªÀgÁgï ¥ÁAiÀiï ªÁmÉ£ï (¥ÁzÀAiÀiÁvÉ)æ ZÀ¯ÉÆ£ï AiÀiÁwæPï ¥ÀAiÀiÁÚgï ªÉZÉA. ¸ÁzÁuïð 11 ªÀgÁgï D«Ä ªÀÄÄr¥ÀÄ ¥ÁªÉÛ¯ÁåAªï. ZÀ¯ÉÆAPï eÁvɯÁåA¤A ªÀiÁvïæ C±ÉA PÀZÉðA. (¸ÀVî ªÁmï ZÀ¯ÉÆ£ï ªÉZÉA EAzÀįÉÓ£ïì eÉÆqÀÄAPï UÀeÉðZÉA £ÀíAiÀiï).
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PÉÆtÂà JPÁèöåPï ZÀ¯ÉÆ£ï ªÉvÁ£Á ªÀÄzsÉUÁvï ªÀÄÄPÁgï ZÀ¯ÉÆAPï eÁAiÀiÁß ªÀÄíuï ¨sÉÆUÁÛ vÀgï, vÁuÉA vÁå eÁUÁå xÁªïß RAZÁAiÀiï ªÁºÀ£Ágï ªÁ §¸Áìgï ªÀÄÄr¥ÀÄ ªÉZÉA.
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PÉÆuÁPï ZÀ¯ÉÆ£ï AiÉÄÃAªïÌ eÁAiÀiÁß, ¥ÀÆuï EAzÀįÉÓ£ïì eÉÆqÀÄAPï ªÀÄÄr¥ÀÄ AiÉÄÃeÉ ªÀÄíuï ¨sÉÆUÁÛ vÀgï ªÁºÀ£ÁZÉgï 11 ªÀgÁgï ªÀÄÄr¥ÀÄ ¥ÁAªÉÑ §jA AiÉÄAªÉÑA.
¥ÀAiÉÄèA UɯÁèöåA¤ ZÀ¯ÉÆ£ï AiÉÄvɯÁåAPï UÀÄqÁåZÁ ªÀÄļÁAvï gÁPÉÑA. G¥ÁæAvï ¸ÁAUÁvÁ UÀÄqÁåPï ZÀqÉÑA. ¥ÀÆ£ï±ÉvÁPï ¥Áªï¯ÉèAZï PÀĪÀiÁìgï D¤ «Äøï D¸ÉÛ¯ÉA. ¸ÀªÁðAPï D¥ÀªÚÉA D¸Á. ¦üUð À eÉ ¨sÁAiÀiÁèöå¤A¬Ä AiÉĪÉåvÁ. (ZÀ¯ÉÆ£ï ªÉa ªÁmï- ¨ÉAzÀÄgï - PÀAPÁßr - eÉ¥ÀÄà - PÁ¹ìAiÀiÁ - gÉʯÉé PÁæ¸ï G¼Áî¯ï ¸ÁASÉÆ - vÉÆPÉÆÌlÄÖ - ¥Á¤Ãgï - AiÀÄĤªÀ¹ðn - ªÀÄÄr¥ÀÄ) AiÀiÁwæPÁA¤ WÀgÁ ¥ÁnA AiÉÄAªïÌ ¸ÀéAvï «¯ÉªÁj PÀjÑ. ªÀÄÄr¥ÀÄ xÁªïß ±ÀºÀgÁPï ¸À¨Ágï §¸ÁìA D¸Ávï.
- «UÁgï
¨ÉAzÀÄgÉÆÑ vÁ¼ÉÆ
18
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Gain an Indulgence during the “Year of Mercy” Pope Francis has declared this year as the ‘Year of Mercy’. As per the desire of the Pope, our Bishop has recommended 12 pilgrimage centres in our Diocese. St Joseph Vaz Shrine, Mudipu is one of them. To gain an Indulgence you need to visit one of these centres, make a good confession, receive communion during the mass and pray for the Pope’s intentions. Indulgence is the granting of freedom from punishment still due for sin after sacramental absolution. In order to gain this Indulgence (freedom from the punishment due to our sins) we have planned to visit Mudipu on Monday 7th March. Mudipu is about 22 km from Bendur. Three ways to reach Mudipu: 1.
We walk the distance. We start from Bendur Church at 5.00 a m and plan to reach Mudipu at 11.00 a m. Only those who can do it will join this group (Walking the entire distance is not essential to gain the Indulgence).
2.
Once we start walking, if someone finds it difficult to continue walking, there he/she may take a vehicle or catch a bus and reach Mudipu.
3.
Those who are not able to walk that distance but want to visit the pilgrimage centre, may come by a vehicle and reach Mudipu at 11.00 a m.
Once you reach the bottom of the hill at Mudipu, wait for the walking group. When they arrive, we climb the hill together and reach the shrine. There we will have confessions and mass. All are invited; even people from outside the parish are welcome to join us. (Walking route: Bendur - Kankanady - Jeppu - Cascia - Railway Crossing - Ullal Bridge - Thokkottu - Panir - University - Mudipu) The pilgrims will have to make their own arrangements to return home. There are plenty of city buses from Mudipu to the city.
- Parish Priest
¨ÉAzÀÄgÉÆÑ vÁ¼ÉÆ
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“ªÁRt vÀÄPÁ Qæ¸ÁÛ”, ¸ÀPÁÖA ¸ÁAUÁvÁ eÁ¥ï ¢°, DAiÉÆè ªÀÄíuï ªÉÃ¼ï ‘¥ÉèÃ£ï’ PÀgÀÄAPï zÉÆ£ÁàgÁZÁ eɪÁÚa ªÀiÁPÉðnPï ¥ÁªÁÛ£Á, eÁ¯Áågï ªÀ¸ÀÄÛ PÁ¨Ágï PÀgÀÄA ºÁAªï QvÉA zÉÆ£ÁàgÁ eɪÁÚZÁ ªÉ¼Ágï?? ‘¥ÉèãÁªÀAiÀiïæ’ ‘¥ÉèãÁA’ ªÀÄwAvï WÀÄA«èA JPÁZï¥sÀgÁ, eÁVA eÁªÀÅ£ï, ¢ÃµïÖ w UÉ° ¥ÁæxÀð£ÁA ªÁZÁÑ vÁå ¸ÀÄAzÀgï ZÀ¯ÉåªÉj PÀÄmÁäAvï DªÀiÁÑ eÁAiÀiïÛ ªÀÄíuï ºÁa ¸ÉÊjPï §j. PÀÄmÁäAvï D¸ÉÑ ZÀ¯É vÉ ¯ÉÃSï PÉ¯É PÀgÁÛA, PÀgÁÛA, «Äøï vÉA DSÉÉgï eÁ¯ÉA ‘ªÉÆUÁ¼ï ¥ÀÄvÁæ ¸ÀªÉA.....’ ªÀÄíuÉÆ£ï UÁAiÀÄ£ï ªÀÄAqÀ½£ï ¸ÀªÀiÁ¥ïÛ PɯÉA. ¢Ã¸ï vÉÆ §ÄqÀÛZï ªÉüï vÉÆ DAiÉÆè, ªÀÄíeÁ CAvÀ¸ÀÌ£Áða vÀ¤Ì PÀZÉÆ𠫨Áqï £ÀíAiÀiïV ºÁªÉA PɯÉÆ, ªÀÄíeÁ fuÉåZÁ JPÁ ªÀgÁZÉÆ??!! vÉÆ ªÉÃ¼ï ªÀÄíeÁ fuÉåAvï PÉ¢AZï £Á ªÉļÉÆÑ ªÀÄ£ÁêZÁ zÉQPï EUÀeÉðAvï ºÁdgï eÁªïß ¥sÀPÀvï EUÀeïðªÀiÁvÉZÉÆ PÁAiÉÆÝ ¥Á¼ÀÄAPï ªÀtÂð¯ÉAVà ºÁªÉA, ªÀÄíeÁ zÀ£Áå zɪÁPï?? ªÀiÁíPÁ PɯÁèöå ¸Àªïð §gÉ¥ÀuÁPï?? CAvÀ¸ÀÌ£ïð ªÀÄíeÉA PÁAvÉÆAªïÌ ¯ÁUÉèA, “ ‘DAiÀiÁÛgÁZÉÆ PÁAiÉÆÝ’, ¤Ãeï ¥Á¼ÉÆî¬ÄÎ vÀĪÉA? zsÀ£Áå zɪÁa ¤AzÁ £ÀíAiÀiïVà PÉ°AiÀiï vÀĪÉA?? Qæ¸ÁÛZÁ ¥À«vïæ §°zÁ£Á ¸ÀªÉA???” “¸ÀÄQèA ¸ÉƪÀiÁå, ¨ÉÆVê ªÀiÁíPÁ, ¨Á¥Á, ¥ÀÄvÁ, ¥ÁgÁQèvÁ ¨ÉÆUÉÆ¸ï ¸ÉƪÀiÁå ¥ÁvÁPï ªÀÄíeÉA” ¢A¨Éågï ¥ÉÇqÀÄ£ï, ºÀzÉðA ¨ÉÆqÉƪïß ªÀiÁUÉèA ¸ÉƪÀiÁåZÉA ¨ÉÆUÁìuÉA ºÁªÉA “zÀAiÀiÁ zÁPÀAiÀiï, ºÁå vÀÄeÁ C¸ÀÌvï, C£ÀÄ¥ÁÌj gÀZÉßZÉgï ¥ÁvÉåªïß D¸ÁA vÀÄeÁ «Ævï£Ávï¯Áèöå ªÉÆUÁZÉgï D¤ vÀÄeÁ C¥Àj«Ävï PÁPÀĽÛZÉgï ¸ÀzÁAZï ªÀiÁíPÁ DgÁªïß zÀgï, vÀÄeÁ ªÉÆUÁZÁ G¨ÉZÉgï. UÀÄ£ÁåAªï ºÁªÉA PɯÉÆ ¸ÉƪÀiÁå....... ¨ÉÆVê ªÀiÁíPÁ ºÁvï ªÀÄíeÉÆ zÀgïß ZÀ®AiÀiï ªÀiÁíPÁ C¸À¯ÉÆ UÀÄ£ÁåAªï ºÁªÉA ªÀÄÄPÁgï PÀj£Á±ÉA PÉ¢AZï vÀÄeÁ ªÉÆUÁ xÁªïß ¥ÀAiÀiïì ºÁªÉA ªÀZÁ£Á±ÉA”.
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The Season of Lent ? Fr Philip Terassa S. J.
The colour of the liturgical vestments of the Mass during this Season is purple – which is the colour of penance and mourning. We are exhorted to pray extra and do some sort of penance. We have to fast and practice abstinence. Unfortunately, many Christians look upon Lent as being a sad, gloomy period. This wrong idea of Lent comes from misunderstanding the words of Jesus as he challenges us at the start of his public ministry: “The time is fulfilled and the Kingdom of God is close at hand. Repent and believe in the Good News.” (Mk. 1:15). The word ‘REPENT’ has wrongly been understood by many Christians as striking one’s breast in sorrow, guilt, sadness… The word Jesus used in Hebrew for ‘repent’ was ‘tshuwah’ which translated into the Greek of the N.T. is ‘metanoia’. And ‘Metanoia’ does NOT mean to be sad, downcast and sorrowful. It simply means a complete turn-about, a change of heart, of mind, of attitudes and behaviour. What Jesus meant by ‘metanoia’, was the need to turn away from self-centredness to God-centeredness. The Kingdom of God that Jesus preached does not revolve around ourselves, or around what we think or feel or should feel, but it is fully centred on God, focused on God and on God alone. So Lent is not meant to fixate us in our sense of sin, but yes, acknowledging our sinfulness, we turn our heart and mind to the merciful love of God ever ready to forgive us and shower us with his love. This is borne out by the Gospels, for instance, the Parable of the Prodigal Son. The prodigal says, “Father, I
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have sinned against heaven and against you. I no longer deserve to be called your son.” But the father answers: “…Let us eat and celebrate. This son of mine was dead and has come back to life; he was lost and is found. And they began to celebrate… It is only right we should celebrate and rejoice…” (Lk. 15:23b-24, 32a). The real meaning and purpose of Lent are given very clearly to us in the 1st Preface of Lent. It begins with these words: “Father… each year you give us this joyful season.” For the Church Lent is a joyful season, “an opportune time, a time of salvation.” A time when we are invited to make a stop in our hectic life in order to review, reflect, correct and straighten anything which is not according to our calling as Christians. And when we do this we “prepare to celebrate the Paschal Mystery with mind and heart renewed,” the joy of the resurrection. In this joy we work with “a spirit of loving reverence for you, our Father and of willing service to our neighbour.” Giving more time to prayer “we recall the great events that gave us new life in Christ” and consequently, God, our loving Father, “You bring the image of your Son to perfection with us. “These are beautiful and joy-giving words, which, unhappily, tend to be forgotten in the gloom of Lenten penance. The aim of Lent, therefore, is not to foster sadness, but, on the contrary, to bring us to the joy of being transformed into the image of Jesus, the Lord. If we look at the Liturgy of Lent we see what the Church wants us to get from the Lenten season: The Liturgy of the 1st and 2nd
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Kingdom; * In a word, to concentrate more on God, his goodness, love and forgiveness rather than of self, our goodness or badness. In the 3rd, 4th and 5th weeks we are invited as Christian people to renew our baptismal commitment, to live and act as true children of God. Hence, we have constant liturgical reminders of and references to love, faith, covenant, a new law in the heart. Finally, Lent is also a great symbol of moral and social liberation. Here is what the Israelite Pasch meant: God leading his people from the slavery of Egypt to the freedom of the Promised Land. For us Christians, Jesus leads us, through his Passion, Death and Resurrection, from the slavery of sin to the eternal freedom of the children of God, i.e. it is a pilgrimage from our sinfulness to a greater and deeper commitment to the love of God and the love of neighbour. •
weeks of Lent mainly proclaims the neverending offer of God’s love, mercy and unconditional forgiveness. And therefore we are invited to respond to such an offer with worthy fruits of repentance. This actually means like prayer, fasting and alms-giving, we begin to shape and transform our inner attitudes of the heart into the likeness of the Heart of Jesus (“Rend your heart…) What the Church expects from us in the first two weeks of Lent is: * A complete turnaround, a change of heart, of mind, of life; * To let go of our endless preoccupation with self, of our past with regrets, or of the future with anxieties and fears; * To be busy redeeming the present rather than apologizing for the past; * To spend less time hating the bad and more time loving the good; * To allow God to use us freely for his
Remember This.... God won’t ask what kind of car you drove, but He’ll ask how many people you helped get where they needed to go. God won’t ask the square footage of your house, but He’ll ask how many people you welcomed into your home. God won’t ask about the clothes you had in your closet, but He’ll ask how many you helped to clothe. God won’t ask how many friends you had, but He’ll ask how many people to whom you were a friend. God won’t ask in what neighbourhood you lived, but He’ll ask how you treated your neighbours. God won’t ask about the colour of your skin, but He’ll ask about the content of your character. God won’t ask why it took you so long to seek Salvation, but He’ll lovingly take you to your mansion in Heaven, and not to the gates of hell. God won’t ask how many people you forwarded this message to, but He’ll ask why you were ashamed to pass it on to your friends... Man, what is good and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God! (Mic 6:8)
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STRENGTHENED BY THE EUCHARIST Families can Build a Better World The Family as the basic unit of society is the place where lives are nurtured physically, emotionally and spiritually. It is the first, and remains the best, place where love and life are shared, character is formed, values are learnt and relationships established. The family is rightly described as a “Domestic Church”, a church of the home, and a household of faith. It is in the family that we get the first opportunity to teach, witness and practice God’s love. Whatever happens within a family has direct repercussions on the life of the Church and the society. As Pope John Paul II said, “The future of the world and of the church passes through the family”. Christian families are meant to be the heart of life-giving love. They are meant to be the torchbearers in the world of darkness, bearing the light of Christ.
rooted in faith and generous in service. It nurtured persons of character and gave people strength to go out and be a light to the world, to make a difference. The sad reality in most homes today is that mealtimes are not important anymore. Due to hurried schedules, changing lifestyles and diet variations, family members do not have meals together like they used to before. Communication has broken down and most often does not take place, let alone at the table. For many there is no meal itself-either not prepared or not affordable. Even in many religious congregations the meal fellowship does not exist. Materialism and individualism seems to have robbed family members of the joy of belonging to each other. Selfishness and competition among spouses and siblings has gnawed at the fabric of family life, like termites, exposing gaping holes of disunity, hatred and jealousy. Children are being raised and exploited in the world. The very parents who bring them into the world seem to have no time to attend to their needs or build their character. The rich are busy. Creating more wealth for tomorrow when their today is being emptied of health and happiness. This may leave them with a pot of gold at the end of the rainbow, but no family or the well-being to enjoy it with. We are anxious about the future and miss finding contentment with all that the present already holds. The poor, on the other hand, do not have the means or the opportunities to do anything to improve the quality of their family life. Poverty and the burden of debt has pushed their kids out of school and into child labour
In order to overcome today’s individualistic mentality, a concrete commitment to solidarity and charity is needed, beginning in the family- tolerance, love, patience and understanding, based on the love of God, is the need of the hour and should be first learnt at home. If families are to survive the onslaught of all that is happening in the world, we surely need the Power of God. We need to urgently bring Him back into our lives. Catholic homes had the tradition of ‘grace’ being said together, to thank God for His blessings and for the meal. This time of prayer and fellowship united the family and helped develop a spirituality of the home. Family Spirituality was of a solid brand then,
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and prostitution. To add to the confusion, all kinds of psychological illnessess have found their way into our homes.
world at large. The Eucharist is truly the supreme gift of Christ’s self to each one of us. Jesus said. “He who eats my flesh and drinks my blood abides in me and I in him” (Jn. 6:56). Jesus is truly present in the Eucharist. He is the Bread for our journey and the Real Presence of God.
At every Eucharistic celebration, we are invited as a family to gather ritually around the table of the Lord. It is at this meal that we truly find Jesus. Here we find acceptance, love and fellowship at its best. At this meal we thank God for calling us together and we bring before Jesus, the Master of the table, our broken lives in order that He may mend them with a touch of his grace. We offer our selves as we are, with all our weaknesses and failures. Then we share in the one Bread, His own Body, which He gives for us to be strengthened. Renewed and rejoicing, we go out of the church confines to give all that we have received from our personal encounter with the Lord, to the
The Eucharist strengthens us to become persons of prayer and service and shows us the way to keep our families Christ-centered. When forgiveness flows easily and peace reigns in our homes. Solidarity with the less privileged will be a natural outcome and we can begin to use the opportunities, resources and talents that we have to make a difference and to build a better family, a better world. Courtesy: Fr Agnelo’s Echoes, Chennai
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ZÀrÛPï «ªÀgÁPï ¸ÀA¥ÀPïð PÀgåÉ vï: 9964280840 / 7204849750
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ºÁå ªÀÄ»£ÁåPï ªÁqÁå dªÀiÁvÉPï ªÁZÀ¥ï: ®ÆPï 21:12-19 (Luke 21:12-19) SMALL CHRISTIAN COMMUNITY MEETINGS FOR THE MONTH OF MARCH 2016 UÀÄPÁðgÁA¤ ªÀiÁZïð 20 vÁjPÉ ©üvg À ï J¦æ¯ï ªÀÄ»£ÁåAvï ZÀ¯Æ É AªïÌ D¸ÁÑöå dªÀiÁwZÉÆ «ªÀgï ¦üUð À eï zs¥ À ÛÀgÁPï ¥Á«vï PÀgÄÀ APï «£ÀAw. ªÀiÁZïð 2016 ªÀÄ»£ÁåAvï ¯Áí£ï Qæ¸ÁÛAªï ¸ÀªÄÀ ÄzÁAiÉÄZÉÆå. dªÀiÁvÉÆå: Date
Time
1 Church Ward I St Sebastian
09.03.2016
6.00
Lynette Mascarenhas, 201, Chrysil Aprts, 2214320, 9880370833
2 Church Ward II St Agnes 3 Church Ward III St Lawrence 4 Church Ward IV Our Lady of Lourdes 5 Church View St Paul
08.03.2016 16.03.2016
6.00 6.00
07.03.2016
6.00
6 Lower Bendur I St Aloysius
09.03.2016
5.30
7 Lower Bendur II St Martha 8 Lower Bendur III Immanuel
13.03.2016 -
5.00 -
Celine Rodrigues, 404, Celeste Aprts, 9880330071 Edmond & Lynette D’Souza, ‘Supriya’, Shivabagh, 9845166377 Lawrence / Astrid Martis, ‘Ara’ Near County Aprts, 9342226835 Richard Lasrado, 202, Presidency Enclave, 2437000 Victor/Kenet Pereira, Monica Garden, 9964756947 -
9 Lower Bendur IV St Cecilia
13.03.2016
4.30
Severine Menezes, 306, Someshwar Residency, 9900244636
02.03.2016
6.00
Walter Mendonca, 504, Orchid Aprts, 2439293
5.00
12 Kankanady I
St John The 13.03.2016 Baptist St Christopher 20.03.2016
5.00
Archi/Jacintha Fernandes, ‘Mothers Dream’, 2437544 Arthur D’Souza, ‘Sabeena Cottage’, 9164115447
13 Kankanady II
St Joseph
13-03-2016
5.00
Cecilia Rodrigues, 403 Colaco Court, 9880543375
14 Kankanady III
St Maria Goretti
22.03.2016
5.00
Lancy Serrao, ‘Serrao Nivas’, 2437584
13.03.2016 13.03.2016 13.03.2016
5.00 5.00 5.00
Alexander E, B2, Peter’s Cote, 9845177728 Rose Mary Tauro, Prasad Aprts, 2213234 K B Alexander, British Kebee Cottage, 2 Cross, 9844221820
-
-
-
13.03.2016 13.03.2016
5.00 5.00
Jacintha D’Souza, Oasis Apts, 2448982 Merlyn Veigas, ‘Oasis’ Venkappa Garden, 2443814 Gloria Lobo, Matta Garden, Opp: Divpri Aprts 2216516 / 9743459674 Cedric /Elveera Crasta, ‘Crasta Cottage’, Opp: Jupiter, 2214569
No
Ward Name
10 Bendurwell I 11 Bendurwell II
Patron Saint
Our Lady of Pompei
15 Kankanady IV St Michael 16 Upper Bendur I St Patrick 17 Upper Bendur II St Jerome 18 Upper Bendur III
20 Balmatta II 21 Kadri I
Bl. Mother Teresa Our Lady of Perpetual Succour St Jude St Mark
22 Kadri II
St Joachim
13.03.2016
5.00
23 Kadri III
St Theresa of 13.03.2016 Child Jesus
4.30
19 Balmatta I
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29
Place
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No
Ward Name
24 Kadri Rocks
Patron Saint
Date
Time
25 Mallikatte I
Sacred Heart of Jesus St Dominic
07.03.2016
6.00
26 Mallikatte II
St John Paul II 13.03.2016
4.30
27 Mallikatte III
St Joseph Vaz 13.03.2016
5.00
28 Nod Kadri I
St Claire
13.03.2016
5.00
29 Nod Kadri II
Holy Family
13.03.2016
5.00
Sylvie/Melwin D’Souza, ‘Mother Mary Mansion’, 9743172716
30 Kaibattal I 31 Kaibattal II
St Vincent St Alphonsa
13.03.2016 13.03.2016
5.00 5.00
32 Kaibattal III 33 Yeyyadi
06.03.2016
4.30
34 Bikarnakatte
Holy Cross St Francis Assisi Infant Jesus
Lawrence / Sheela Pinto, ‘Limeric’, 2223852 Richard / Daisy Lobo, ‘Coral Aprts’, Flat No 510, 9845776362 Melwin Sequeira, Kaibattal, 2218888
09.03.2016 13.03.2016
5.30 5.00
Vincy Menezes, 204, Eden Enclave, 9632634336 Stany / Jacintha D’Souza, Kandettu, 9741457191
35 Padua I
St Anna
13.03.2016
4.30
36 Padua II
St Antony
09.03.2016
6.00
37 Nanthur
St Peter
20.03.2016
5.00
38 Calvary
St Bridgit
06.03.2016
5.00
39 Tollgate I
Infant Mary
11.03.2016
5.30
Walter /Metilda Gonsalves, ‘Keith Cottage’, 9886311325 Denzil /Myrtle Fernandes, Eden SV Rd, 4th Cross, 9845271700 Anil Francis D’Souza, Adoni, Viveknanda III Cross, 9008904151 Lilly Pais, Pais Compound, 80509322522 / 9481331282 Ronald /Marina Rebello, 401, Capital Aprts, 94491244011
40 Tollgate II
Our Lady of Vailankanni
14.03.2016
5.30
Blaise & Sushila D’Souza, ‘Sheela Bagh’, 2215814
41 Thare Thota 42 Shivabagh I
St Don Bosco 13.03.2016 St Ignatius 08.03.2016
5.00 5.30
43 Shivabagh II
Holy Spirit
12.03.2016
5.00
44 Shivabagh III
St Andrew
08.03.2016
5.30
Kiran Miranda, Miranda Compound, 9845457985 Clotilda Fernandes, ‘Samadhan’ New Shivabagh Road, 9342693133 Sebastian /Eliza Machado, Machado Compound, 9480155186 Edward/Agnes D’Souza, ‘Chris Cote’, Near Sanjay Aprts, 2225394
45 Shivabagh IV
St Thomas
14.03.2016
6.00
46 Shivabagh V
St Monica
-
-
¨ÉAzÀÄgÉÆÑ vÁ¼ÉÆ
13.03.2016
4.30
Place
30
Fortunate / Jenevive Serrao, 302, ‘Devdan’, Kadri Kambla -2222080 Vincent /Flavia D’Souza, Melbows Aprts, 9663842038 John Louis Pinto, Flat No 704, Maurishka Towers, 9845714428 Sophia Rasquinha, “Chrystadel”, 2211796 / 9591889093 Meena Rasquinha, 306, Kadri Towers 9845544920
Christopher / Irene Mascarenhas, ‘Crystal’ Shivabagh - 9880777284 -
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