TorontoHye Newspaper Volume 5, #9-56 - June 2010

raffi Raffi D. Boghossian, B.A., MVA MVA Associate Broker Market Value Value Appraiser

Öáñ×Ãáõ³Ý äáÛ½Ç ²·³ñ³Ï³ïáõÝÁ Ü߳ݳÏáõ»ó³õ ä³ïÙ³Ï³Ý Ä³é³Ý· í³Ûñ ÂáñáÝÃáÛÇ Ð³Û ¸³ïÇ Û³ÝÓݳËáõÙµÁ ³ÝóÝáÕ »ñÏáõ ï³ñÇÝ»ñáõÝ ÁÝóóùÇÝ ³ß˳ï³Ýù ÏÁ ï³Ý¿ñ §Georgetown Armenian Boys¦ ³·³ñ³Ï³ïáõÝÁ, áñ ó³ñ¹ ͳÝûà ¿ áñå¿ë Cedarvale Community Centre, Ý߳ݳÏõÇ ä³ïÙ³Ï³Ý »õ Øß³ÏáõóÛÇÝ ä³ßïå³Ýáõ³Í ì³Ûñ£ Üß»Ýù, ÿ гÛÏ³Ï³Ý ò»Õ³ëå³ÝáõÃ»Ý¿Ý ×áÕáåñ³Í 138 Ñ³Û áñµ 1923-1927-Ç ÙÇç»õ ÷á˳¹Áñõ³Í ¿ÇÝ ¶³Ý³ï³ »õ µÝ³Ï»óáõ³Í ³ÛÝï»Õ: Ú³ÝÓݳËáõÙµÁ áõëáõÙݳëÇñ»É¿ »ïù Ý߳ݳÏÙ³Ý ·áñÍÁÝóóÁ, Halton Hills Øß³ÏáõóÛÇÝ Ï³½Ù¿Ý Ëݹñ»ó ³ç³ÏóÇÉ Ý߳ݳÏÙ³Ý ³é³ç³ñÏÇÝ: ¶áñͳÏóáõû³Ùµ Øß³ÏáõóÛÇÝ Ï³½ÙÇÝ Ñ»ïª Ð³Û ¸³ïÇ Ú³ÝÓݳËáõÙµÁ Ý»ñϳ۳óáõó Ý߳ݳÏÙ³Ý ¹ÇÙáõÙݳ·ÇñÁ ϳ½ÙǸ»Ïï»Ùµ»ñ 2009-Ç ÅáÕáíÇÝ£ ÄáÕáíÇÝ ÁÝóóùÇÝ »ÉáÛà áõÝ»ó³Ý ݳ»õ Öáñ×óáõÝÇ îÕáó ½³õ³ÏÝ»ñª Öáñ× ÞÇñÇÝ»³Ý áõ öÇÃÁñ ²ïáõñ»³Ý, ÇÝãå¿ë ݳ»õ öñáý© ƽ³å¿É ¶³µñÇ¿É»³Ý£ Ü߳ݳÏÙ³Ý Íñ³·ÇñÁ í³õ»ñ³óáõ»ó³õ ÚáõÝáõ³ñ 2010-ÇÝ, ³å³ª Ïóáõ³Í ·ñáÕ Ø³ñß³ êùñÇ÷áõùÇ »õ ï»Õ³óÇ ê³Ù лÝùáùÇ ½ûñ³Ïó³Ï³Ý ݳٳÏÝ»ñáõÝ, Ý»ñϳ۳óáõ»ó³õ ßÁñç³ÝÇ ù³Õ³ù³å»ï³ñ³ÝÇÝ ³é Ç í³õ»ñ³óáõÙ£ سñï 22, 2010-ÇÝ, Çñ Ñ»ñÃ³Ï³Ý ÅáÕáíÇÝ, ù³Õ³ù³å»ï³ñ³ÝÁ ùÝݳñÏ»ó ï»Õ»Ï³·ÇÁª Ý»ñϳÛáõû³Ùµ Ð³Û Î»¹ñáÝÇ Ý»ñϳ۳óáõóÇãÝ»ñáõ, ÇÝãå¿ë ݳ»õ Öáñ× ÞÇñÇÝ»³ÝÇ, áñ Ëûëù ³é³õ Ñ³Û Ñ³Ù³ÛÝùÇÝ ÏáÙ¿: ²å³, ù³Õ³ùÇ ûñ¿ÝùÝ»ñáõÝ Ñ³Ù³Ó³ÛÝ, ²åñÇÉ 20-¿Ý سÛÇë 20 §Ý߳ݳÏÙ³Ý Ýå³ï³ÏÇ Ù³ëÇݦ Û³Ûï³ñ³ñáõÃÇõÝ ÙÁ Ññ³ï³ñ³Ïáõ»ó³õ ï»Õ³Ï³Ý å³ßïûݳûñà Independent Free Press-ÇÝ Ù¿ç: àñ»õ¿ ³é³ñÏáõû³Ý µ³ó³Ï³Ûáõû³Ý, Halton Hills ù³Õ³ù³å»ï³ñ³ÝÁ ûñ¿ÝùÁ í»ñçݳϳݳå¿ë í³õ»ñ³óáõó سÛÇë 25, 2010-ÇÝ£ ÚáõÝÇë 26, 2010-ÇÝ, ²ñ³Ù ²© γÃáÕÇÏáëÇ Ý»ñϳÛáõû³Ùµ ï»ÕÇ åÇïÇ áõÝ»Ý³Û óáõó³ï³Ëï³ÏÇ å³ßïûÝ³Ï³Ý µ³óÙ³Ý ³ñ³ñáÕáõÃÇõÝÁ Cedarvale Park-Ç Ù¿ç:

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Volume 5, No. 9 (56), JUNE 2010 Toronto Armenian Community Newspaper

º. î³ñÇ ÂÇõ 9 (56), ÚàôÜÆê 2010 Øß³ÏáõóÛÇÝ, ÀÝÏ»ñ³ÛÇÝ, ²Ûɳ½³Ý ä³ñµ»ñ³Ã»ñÃ

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ÚàôÜÆê 2010 º. î²ðÆ, ÂÆô 56

Specializing in real estate, wills and estates, and corporate law

Serving the community for over 26 years.

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Georgetown вزÚÜ ¶²Ü²î²Ð²ÚàôÂÆôÜÀ Ðð²ôÆðàô²Ì ¾ ²ð²Ø ² ìºÐ²ö²è вÚð²äºîÆ ÜºðβÚàôº²Ø´ زêܲÎÆò ¸²èܲÈàô þþGEORGETOWN BOYSþþ ²¶²ð²Î²î²Ü ä²îØ²Î²Ü Þ¾Üø Ðèâ²ÎØ²Ü ²ð²ðàÔàôº²Ü:

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Date: Time: Location:

The Armenian National committee of Toronto invites all Canadian Armenians to join us in the official unveiling of the Georgetown Armenian Boy's Farmhouse as a designated historic and protected site, which will take place in the presence of His Holiness Aram I Catholicos.

Saturday, June 26, 2010 2:00pm Buses will depart from ACC at 12:30pm Destination: Cedarvale Park, 181-185 Main St. S. Georgetown, Ontario

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APARTMENT

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IN YEREVAN

84 sq. m. apartment on the 14th floor, conveniently located in the heart of the city @ Mashdots & Saryan Completely renovated spacious 2 bedrooms Large living room Easily accessible with 2 elevators Corner lot Air conditioned & heated Asking $130,000 US. Call (416)-944-0273 or e-mail vkaljian@rogers.com Rental: US $450/week

for Sale (or rent)

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ÝÇ ³Ýå³ñï »õ ³½³ï ³ñÓ³Ïáõ»É¿Ý »ïù: ´³Ý³ËûëÁ ³Ý¹ñ³¹³ñÓ³õ ݳ»õ §êáÕáÙáÝ Â»ÑÉÇñ»³Ý¦ ÏáÙÇï¿Ý»ñáõ Çñ³·áñÍáõÙÝ»ñáõÝ Ð³Û Ï»¹ñáÝÇ ßÇÝáõû³Ý, Ð³Û ¹åñáóÇ »õ »Ï»Õ»óõáÛ ßÇÝáõû³Ý, Ñ³Û »ñÇï³ë³ñ¹³Ï³Ý Ï»¹ñáÝÇ Ï³éáõóÙ³Ý »õ ÐúØ-Ç ²Ù»Ýûñ»³Û í³ñųñ³ÝÇÝ »ñÏñáñ¹³Ï³Ý µ³ÅÝÇ Ñ³ëï³ïÙ³Ý: ²ÛÝáõÑ»ï»õ, ï»ÕÇ áõÝ»ó³õ ÃáñáÝÃáÑ³Û ·³ÕáõÃÇ Ù³ëÇÝ ï»ë³»ñÇ½Ç ÙÁ óáõó³¹ñáõÃÇõÝÁ , áñ å³ïñ³ëïáõ³Í ¿ñ §Üáñ Ð³Û Ðáñǽáݦ Ñ»é³ï»ëÇÉÇ Û³Ûï³·ñÇÝ ÏáÕÙ¿: Ü»ñϳݻñÁ ëï³ó³Ý ݳ»õ ·ñùáÛÏ ÙÁ, áñ 134 ¿ç»ñáõ Ù¿ç Ï°³Ù÷á÷¿ñ §êáÕáÙáÝ Â»ÑÉÇñ»³Ý¦ ÎáÙÇï¿áõû³Ý å³ïٳϳÝÁ, ٻϻݳëáõû³Ùµª ê³ñ·Çë ¼ûñ»³ÝÇ: гݹÇëáõÃÇõÝÁ ÷³Ïáõ»ó³õ §Øß³Ï ´³Ýáõáñ¦ ù³ÛÉ»ñ·áí »õ ³å³ ï»ÕÇ áõÝ»ó³õ ÑÇõñ³ÇñáõÃÇõÝ: سÛÇë 2-ÇÝ, ê. ²ëïáõ³Í³ÍÇÝ »Ï»Õ»óõáÛ Ù¿ç, å³ï³ñ³·Ç ÁÝóóùÇÝ, Ø»ÕñÇÏ Ì. ìñ¹. ´³ñÇù»³Ý Çñ Ëûë³Í ù³ñá½ÇÝ Ù¿ç ³Ý¹ñ³¹³ñÓ³õ ³½·³ÛÇÝ Ñ»ñáë, íñÇųéáõ µ³½áõÏ êáÕáÙáÝ Â»ÑÉÇñ»³ÝÇ Ï»³ÝùÇÝ: ä³ï³ñ³·Ç ³õ³ñïÇÝ, ϳï³ñáõ»ó³õ Ñ᷻ѳݷëï»³Ý ³ñ³ñáÕáõÃÇõÝ Ý»ñϳÛáõû³Ùµ ßñç³ÝÇ Ïáõë³Ïó³Ï³ÝÝ»ñáõ, »ñÇï³ë³ñ¹³óÇ ³Ý¹³ÙÝ»ñáõ »õ Ù»Í ÃÇõáí ³½·³ÛÇÝÝ»ñáõ:

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Þ³µ³Ã 27 ÜáÛ»Ùµ»ñ 2010 ´áÉáñ ³ÛÝ Ñ³Ûñ»Ý³ÏÇóÝ»ñÁ áñáÝù ºñ»õ³Ý ù³Õ³ù¿Ý »Ý ѳ×ÇÝ Ñ»é³Ó³ÛÝ»É ÐáõñÇ Ü³×³ñ»³ÝÇÝ 416-498-6941, Çñ»Ýó ³ÝáõÝÝ»ñÁ Ý»ñ³é»Éáõ Û³ïáõÏ ·ñùáÛÏÇÝ Ù¿ç áñ åÇïÇ å³ïñ³ëïáõÇ ³Û¹ ûñáõ³Ý ³éÃÇõ.

YORK EYE CARE CLINIC

гÛÏ³Ï³Ý Üáñ³µ³ó гëï³ïáõÃÇõÝ Comprehensive eye exams and Contact lens fitting Screening and treatment for Glaucoma, Cataract, Red eyes Laser surgery Consultations and Co-management

A large selection of designer eyewear

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Dr. Annette Lileyans Optometrist

êÇñáí Ï°ÁݹáõÝÇÝù Ýáñ ÑÇõ³Ý¹Ý»ñ

302 Wellington St. E., Unit 1 Aurora, Ontario L4G 1J5

Tel: 905-751-0007

EVENING AND WEEKEND APPOINTMENTS AVAILABLE

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2010 12 º.ÚàôÜÆê î²ðÆ, ÂÆô 56

Victoria Hayrabedian s Achievement in Karate On April 24th 2010, Victoria Takouhi Hayrabedian won first place in Karate during the intermediate tournament in the Kumite, also known as Sparring in her age group category.

The competition had people from as far away as Argentina and Italy and the trophy was presented to her by the Japanese Cana­ dian Cultural Centre.

11 year old Victoria also excels at basket­ ball. Four days after winning the Karate Cham­ pionship, Victoria also won a medal when her basketball team came in first in its category.

Her family is proud of her achievement and finds it most fitting that it happened on April 24.

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ÚàôÜÆê 2010 º. î²ðÆ, ÂÆô 56

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CULTURE

ÚàôÜÆê 2010 º. î²ðÆ, ÂÆô 56

Silenced Voices Haunt Toronto Audience

by Araxie Altounian In a society that tends to equate Arts with Entertainment rather than with Culture, the power of Art to educate the public about an important cause is easily overlooked.

Father Komitas believed that artistic talent was our most powerful weapon, because it would show the world what Armenians were capable of. A single sincere sound of music is worth a thousand lectures, he wrote. Whereas the public needs time to assimilate a lecture in order to grasp its essence, the sound of music instantly penetrates into the spirit and educates it. The greatest ambassador of Armenian culture in the west, Father Komitas, devoted his genius to the propagation of Armenian art in his effort to promote the Armenian Cause.

On Sunday May the 2nd, his spirit was probably smiling with contentment when the The Amici Ensemble: left to right, Joaquin Valdepeñas, Serouj Kradjian and Amici Ensemble of Toronto dedicated its last David Hetherington. concert of the season to Silenced Voices , in concentration camps. Kyrylo Stetsenko was mankind emerged as we heard love songs that composers who were victims of genocides: a a Ukrainian nationalist who perished during the were eventually drowned by the cries of hatred, timely concert that followed the commemoration famine that Ukraine was subjected to in the the quest for beauty tragically ended by violence, of the Jewish Holocaust (April 11) and the 1920s. enlightened minds mercilessly destroyed by Armenian Genocide (April 24).

A large portion of the second part of the obscurantism, simply because they were The Amici Ensemble consists of three core program was devoted to Father Komitas, who different. We heard the Vermin sing of love players, Joaquin Valdepeñas (clarinet), David was presented by Serouj Kradjian (the program and friendship, and the Kavour s (Infidel s) child Hetherington (cello), and Serouj Kradjian (piano) notes adopted the western transliteration: Go­ pray to his God: Our Father, protect us with who, as the name of the group suggests, fre­ midas). Serouj performed four Piano Dances, your Right Hand The effect on the audience quently perform with friends . Last Sunday the as well as his own fiery transcription of Le Le was most powerful, as one could tell from the guest performers were violinists Erika Raum Yaman, following which Russell Braun per­ shaking of heads, and the deep sighs heard and Carol Lynn Fujino, violist Steven Dann, formed six songs by Komitas, Chinar Es, Dzirani throughout the hall. oboist Sarah Jeffrey, and world renowned Ca­ Dzar, Manoogneroo Hayr Mer, Akh Maral Jan, But this concert was also a testimony to nadian baritone, Russell Braun.

Ervoom em / Shogher Jan, in an arrangement the power of Art and its supremacy over Death.

The musicians presented each composer, for baritone, string quartet and piano by Kradjian. The Silenced Voices were resurrected through describing their tragic fate, before performing The oral presentation of each composer s the engaging interpretation of some of Toronto s their music. fate, followed by the performance of their work finest musicians, reminding the audience of the Erwin Schulhoff, Giedeon Klein, Hans highlighted the disturbing clash of two types of lasting beauty of Art, as well as the importance Krása, Ilse Weber (the only woman on the genius: the criminal and the creative. This eerie of condemning genocide without distinction. program) were European Jews who perished juxtaposition of two extreme attributes of hu­ After all, the loss of talent such as the composers

Serge Avedikian Wins Best Short Film at Cannes

French-Armenian film director Serge Avedikian received May 23 the Palme d'Or for Short Film at the 63rd Festival de Cannes for his 15-minute film Chiennes D Historie ( Barking Island ), the initial title of which was Chienne de vie (Life's a Bitch).

The prize-winning film indirectly tells about the Armenian Genocide committed in the Ottoman Turkey early last century.

Avedikian, receiving the prize from Canadian-Armenian film director Atom Egoyan and actor Michelle Rodriguez, stated, I make films so that the story between my grandfather and my Armenian children in Paris is not broken.

The film tells the story of the eradication of Constantinople s dogs by Young Turks.

According to official data, in 1910, there were about 100,000 dogs in Constantinople. Young Turks, who headed the Ottoman Turkish government then, aiming to eradicate 30,000 stray dogs within a night, moved them to a deserted island, where they died.

Of course, the hidden sense of the film is

the Armenian Genocide, Avedikian said on his visit to Armenia last November.

We cannot forget that the same Young Turks organized and horrifyingly committed the massacre of 30,000 Armenians in 1909, the film director added.

According to him, such films have a serious impact on the psychology and way of thinking of the Turkish nation. Last year, Turkish intelligentsia members watched the film at a private showing. According to Avedikian, they understood the real essence of the film s message.

On July 11-15, Barking Island will be shown during the Golden Apricot International Film Festival in Yerevan.

Actor, film director, scriptwriter and producer 55-year-old Serge Avedikian was born in Yerevan, to a family repatriated from France; however, in 1970s, his parents returned to France.

Avedikian has starred in 20 feature and 30 TV films.

Russell Braun on the program is the loss of all humanity, and not just that of their own people.

Performed in the intimate setting of the CBC Glenn Gould Studio, Silenced Voices was a uniquely fulfilling concert. The communion between performers and audience was intense.

Russell Braun s intelligent and sensitive inter­ pretation of the songs, with a voice endowed with the right balance of tenderness and power, were particularly moving.

Finally, Serouj Kradjian s role in the pro­ gramming of this concert must be commended, especially regarding the important place given to the music of Father Komitas, and the tasteful arrangements of the songs made by Serouj for a chamber ensemble. Father Komitas spirit was surely smiling when seeing in Serouj Krad­ jian his worthy disciple who uses his talent to promote Armenian culture among the Toronto music circles and beyond.

Social Awareness Through The Power of Music: United We Rock!

The Armenian Youth of Toronto (AYT) hosted the nation s first-ever United We Rock!

The Concert for Human Rights on Saturday, May 8th, 2010, in an effort to raise public awareness about the dangers of international human rights violations. This public outdoor event was held at Toronto s Yonge and Dun­ das Square from 12:00 p.m. 7:00 p.m., and featureds a number of local established and up-and-coming artists from a variety of genres.

The performance lineup included Amos the Transparent, Aramik, Karina Es, One Fell Swoop, Fame City Boiz, Graydon James and the Young Novelists, Birds of Wales, and Humble the Poet. Though the weather was not favourable, the venue was still packed with devoted fans, supporters, and human rights activists.

United We Rock! The Concert for Human Rights initially began as an idea within the Armenian Community Centre to commemorate the 95th anniversary of the Armenian Genocide. However, the event quickly ex­ panded, and emphasized the importance of

promoting and educating about human rights in a united front. Through the expressive power of music, the concert shed light on current human rights abuses such as war crimes, racism, genocide, and the restriction of the freedom of expression. In this effort, AYT collaborated with Hope for Rwanda s Children Fund, STAND Canada, International Institute for Genocide & Human Rights Stud­ ies, Friends of the Canadian Museum for Human Rights, Genocide Watch & Cambodian Genocide Project and Oxfam Canada, as well as numerous other cultural and political orga­ nizations, all of whom came together to have their voices heard.

Ultimately, our goal was to facilitate the interaction among the thinkers and leaders of social justice in our community, said Ara Hasserjian, AYT Chairperson. Human rights issues are interrelated and there is a phenom­ enal potential for synergy, no one should have to go through it alone, which is why United We Rock! is about giving each cause the audience it deserves.

2010 18 º.ÚàôÜÆê î²ðÆ, ÂÆô 56

CANADA

The Georgetown Armenian Boy s Farm a Designated Historic Site For the past two years, the Ar­ menian National Committee of Tor­ onto (ANCT) has been working to have the Georgetown Armenian Boys Farmhouse, presently known as the Cedarvale Community Centre, des­ ignated as a protected historic and cultural site. Between 1923 and 1927, 109 Armenian boys and 29 Armenian girls who were orphaned during the Ottoman Empire s systematic geno­ cide against the Armenians, were brought to Canada by the Armenian Relief Association and raised in what is currently known as the Cedarvale Community Centre.

After researching the designation process, ANCT approached the Her­ itage Halton Hills Committee and submitted their request to support an application for designation in 2009.

In cooperation with Heritage Halton Hills, the ANCT prepared a designa­ tion report, which was presented to the committee at their monthly meet­ ing in December of 2009. The son of a Georgetown Boy and Georgetown Girl, Mr. George Shirinian, the grand­ son of a Georgetown Boy, Mr. Peter Adourian, and Prof. Isabel Kaprielian also participated with their respective presentations. The Committee ap­ proved the designation report in Jan­

uary 2010 and submitted it to Town Council for approval, together with two support letters from Canadian author Marsha Skrypuch and local director Sam Hancock. Halton Hills Town Council reviewed the report at the monthly meeting on March 22, 2010. ANCT members were present at the meeting and Mr. George Shirin­ ian made a presentation on behalf of the Armenian community.

In accordance with the city s reg­ ulations, the Town Council published the Notice of Intention to Designate in the Independent Free Press, a local newspaper, on April 20, 2010, which appeared for 30 days and thus expired on May 20, 2010 without any reported objections. Halton Hills Town Council officially passed the by-law to designate Cedarvale Park on May 25, 2010.

The unveiling of the official municipal plaque will take place at Cedarvale Park (181-185 Main St. S., Halton Hills, Ontario L7G 3E9) on June 26, 2010 at 2:00pm, in the presence of His Holiness Aram I, Catholicos. The Town of Halton Hills and the ANCT invite members of the Armenian community at large to attend this historic occasion and witness the unveiling of the

"Marching to Georgetown"- A group of boys in drill formation. designation plaque. Buses have been arranged by the Armenian Community Centre, which will depart at 12:30pm. The memory of the Georgetown Boys will be preserved through this designation, as the site will serve as a permanent memorial

site commemorating the Armenian Genocide and Canada s role in saving Armenian lives.

The Armenian National Committee of Toronto is a chapter of the Armenian National Committee of Canada, a grassroots organization

that was founded in 1965 to address the concerns of the Canadian Armenian community on a broad range of issues.

Armenian National Committee of Toronto

The Georgetown Boys

Two visitors and a group of the boys in the garden patch.

"Cover Boys" Part of the group of ninety. 1925.

by Isabel Kaprielian-Churchill During the deportation and massacre of the Armenian population of the Ottoman Empire (1915-23) thousands of Armenian children were orphaned. Relief agencies such as the Lord Mayor s Fund of London and the Near East Relief of the United States gathered as many of the homeless children as possible and placed them in orphanages to save them from starvation, disease, abduction, or murder.

In Canada, Church congregations and Sunday Schools observed "Armenian Sundays," listened to sermons about the suffering of their Christian brothers and sisters, and had special collections for the Armenian refugees. Sympathizers organized Armenian tag days, raised funds in colleges, societies, and mass-meetings and sent the funds abroad where missionaries, medical staff, and educators supervised relief measures.

Religious groups, such as Congregationalists, Presbyterians, Quakers, Mennonites, and Jesuits, international agencies like the League of Nations, and humanitarian associations rose to the assistance of the Armenian survivors.

Canadian clergymen and businessmen spearheaded a movement to help the Armenian survivors. The Armenian Relief Association of Canada was created under the patronage of the Governor General and many prominent Canadians, including Archbishop Neil McNeil, the Venerable Archdeacon Cody, Col. Sir Henry

Pellatt, John Kent, Paul Courian, and Levon Babayan. Through an active campaign in the Globe newspaper, the ARAC raised more than $300,000 to feed, clothe, lodge and provide medical aid to Armenian refugees.

In 1923 the Association took the courageous step of bringing a group of Armenian orphan boys to Canada and of setting up a farm/home where the youngsters would be educated until the age of sixteen and trained in agriculture as potential farm workers. By this venture, the Association broke new ground as the first inter-faith and inter-ethnic organization in Canadian history to facilitate the relief and rehabilitation of refugee children.

This initiative laid the foundations of Canadian humanitarian endeavour, for not only did Canadians raise money to send abroad, they were intent on saving Armenian orphans by bringing them to Canada at a time when Armenians were almost prohibited from entering the Dominion of Canada.

From 1923 to 1927, 109 of orphan boys were brought over by the ARACa. The children came from different orphanages and ranged in age from 8-12. These boys had lost their parents, their homes and their country. While they may have been glad to be in the safety of Canada, they often found it difficult to adjust to a strange country, with a different language, culture and traditions.

On Jan. 1, 1928 four and one-half years after it opened - the Armenian Boys Farm Home at Georgetown ceased to exist as a refuge for Armenian orphans. In a highly controversial and bitter transfer, the property was sold to the United Church of Canada. The Armenian children were again dispersed, even the very young. They were sent out to Ontario farms either as foster children or as indentured workers.

When World War II broke out many of the boys were just beginning to establish themselves in various careers. About twentyfive joined the armed forces, some volunteering in the very early stages of the war. Three gave their lives for their new country.

How did the Georgetown Boys use their freedom? They toiled and struggled and prospered in their new country. Most enjoyed a comfortable living, got married and had families. Finally, they were able to enjoy peace and opportunity and with this, a chance to set aside the hard blows fate had dealt them during their young and tortured years.

The Armenian Relief Association of Canada was the first non-government organization in this country to focus on refugees, and in particular on child refugees.

It was a totally new approach towards refugees and a totally new approach to child welfare.Its structure, goals, and activities not

only established a precedent for future NGOs in Canada, but also set a high standard of humanitarian commitment. This mandate was immediately passed on to the United Church Board of Evangelism and Social Service which took on the work of the Association in monitoring the Armenian boys on Ontario farms.

By their example and steadfastness the Georgetown Boys taught Canadians that those in desperate need - even children, possess basic human rights. By their hard work, their drive, and ambitions, these young men contradicted the lingering and disturbing notion that genocide survivors were always starving, always begging, always looking for a handout.

By their achievements and loyalty to Canada, they demonstrated that all they needed was a chance to give their talents, intelligence, and energies the opportunity to build and strengthen the country that offered them refuge.

And what happened to the farm/home that the boys loved so dearly? Georgetown, where these young refugees had regained the lost world of childhood.

The United Church donated the property to the town of Georgetown, now Halton Hills,as a centre for community activities. To-day we celebrate the co-operation between the people of Halton Hills and the Armenian community.

The Armenian Boys Farm/home has been designated a historical heritage sight by the city of Halton Hills!

19

DIASPORA

ÚàôÜÆê 2010 º. î²ðÆ, ÂÆô 56

The Visit of His Holiness Catholicos Aram I to Canada Montreal, Qc_ His Holiness Aram I, Catholicos of the Armenian Catholicosate of Cilicia, will begin His Pontifical Canada visit in Montreal with a meeting with the community at the Sourp Hagop Armenian Apostolic Cathedral at 7:30pm on Thursday, June 17, 2010.

Key public appointments for the Pontifical visit of His Holiness Aram I, Catholicos, for Montreal and Laval are: - Nor Dsaghig Children Choir concert, Sourp Hagop Armenian Apostolic Cathedral at 7:30pm on Friday, June 18 -Meeting with Armenian students and youth, Montreal Armenian Community Centre, Friday, June 18, 9pm to 10pm -Meeting lunch with community religious leaders, Saturday, June 18 at noon.

-Meeting with Armenian organizations, Armenian Community Centre, Saturday, June 19, 8:30pm to 10:30pm -Divine Liturgy, Bon Pasteur Catholic Church in Laval, Sunday, June 20, 11am From June 21-23, His Holiness will participate at the Religious Leaders Summit of the G8 Nations to be held in Winnipeg.

From June 24-27, His Holiness will be visiting Toronto, where G8 meeting of the world leaders will take place.

During His stay, His Holiness will be meeting with politicians, diplomats, as well as with religious leaders.

The key public appointments for Toronto: -Meeting with Toronto community, St. Mary Armenian Apostolic Church, on Thursday, June 24, 2010 at8pm -Meeting with community s religious, political leaders and Armenian organizations, Toronto Armenian Community Centre, Friday June 25, 6pm to 7:30pm -Dinner meeting with Armenian students and youth, Toronto Armenian Community Centre, Friday June 25, 8pm to 10pm.

-Unveiling of the Georgetown Armenian Boy's Farm, Saturday, June 26 at noon -Official Banquet on Saturday, June 26, 8pm to 10:30pm

-Divine Liturgy, St. Mary Armenian Apostolic Church, Sunday June 27, 11am Born in 1947, in Beirut, Lebanon, His Holiness Catholicos Aram I studied at the Armenian Theological Seminary in Antelias, and the Ecumenical Institute of Bossey in Geneva, Switzerland, before receiving His M.Div. from the Near East School of Theology. He received jointly His S.T.M. from the American University of Beirut and the Near East School of Theology.

His Holiness later obtained His PhD from Fordham University in New York and also holds several honorary degrees. His major areas of specialization are philosophy, systematic theology, and Near Eastern church history.

Catholicos Aram I was ordained a celibate priest in 1968, and obtained the title of Vartabed (Doctor of the Armenian Church) in 1970. In 1979, after serving as Locum Tenens for one year, He was elected Primate of the Armenian Orthodox Community in Lebanon and received His Episcopal ordination the following year.

In 1975, he was elected as a member of the Faith and Order Commission of the WCC, and in 1983 as a member of its Standing Committee. At the Vancouver Assembly (1983), His Holiness was elected as a member of the Central Committee of the WCC. At the Canberra Assembly (1991), he was elected Moderator of the Central and Executive Committees of the WCC, the highest position of this global fellowship of churches, which comprises more than 350 churches from different confessions, cultures, nations and regions. He is the first Orthodox and the youngest person to be elected to the position of Moderator. After serving as Moderator for seven years, His Holiness was unanimously re-elected at the Harare Assembly (1998). The re-election of His Holiness, which was based on his "strong leadership, firm commitment, theological knowledge and administrative experience", was unprecedented in the history of the WCC. In June 1995, His Holiness was elected Catholicos (Head of the Church) by the Electoral Assembly of the Armenian Catholicosate of Cilicia (35 clergy and 115 lay

representatives), and was consecrated a week later.

Since His enthronement, His Holiness has reorganized and revitalized the work of the Church, particularly in the areas of theological and Christian education, has increased the number of publications, has improved communication with other churches and religious leaders, has augmented the scope of cultural activities, and promoted peace and justice, and human rights internationally.

Armenian Government Reworks Foreign-Language Schools Bill

Armenia°s Education Minister Armen Ashotian (RFE/RL) Armenia s education minister said on May 26 that a redrafted government bill allowing a limited number of schools in Armenia to teach in a foreign language is due to be submitted to parliament for approval soon.

Armen Ashotian said the government had taken into account the criticism expressed by a number of politicians and public figures and incorporated provisions in the bill that would dispel the lingering concerns.

The Armenian government approved last month a set of draft amendments to relevant laws effectively eliminating the ban on foreign-language

curricula in schools. The move sparked a storm of criticism from opposition politicians, media and public figures, including those loyal to the government. Opponents believe it endangers the constitutional status of Armenian as the country s sole official language.

Notably, the public council of prominent political and public figures last week submitted a highly negative assessment of the bill to President Sarkisian and expressed hope that the bill would be withdrawn from the National Assembly.

Vazgen Manukian, the head of the presidentappointed body, said the proposed amendments do not correspond to our national and state interests.

Critics believe that if approved, the new amendments will give rise to the emergence of a large number of schools teaching subjects in a foreign language. Some fear the measure is a veiled attempt to restore Russian-language education in Armenia s public schools that was banned shortly after the country gained independence in 1991.

Ashotian told the media that elementary schools in Armenia will continue to teach in Armenian only and that the number of schools where pupils will be taught in a foreign language from the fifth grade up will be limited to 15 or only one percent of the total number of schools in Armenia. Also, he said, the number of schools teaching in one foreign language will be limited to five.

According to the minister, foreign-language schools will not be state-run and will compulsorily provide teaching of Armenian-related subjects, such as language, literature, history, etc, in Armenian and in the same volume as in other, Armenian-language schools.

Students in these schools will have the same requirements for sitting the graduation exam in the Armenian language, Ashotian emphasized.

His Holiness Khoren Catholicos of Cilicia praying in front of the Armenian Genocide Monument in Bikfaya, Lebanon, 1977. The monument was vandalized by the Christian militias in Lebanon who tried to blast it protesting that the Armenians had not participated with them against the Muslims during the civil war. Harry Koundakjian photo archive.

2010 20º.ÚàôÜÆê î²ðÆ, ÂÆô 56

CULTURE

Culture: The Indestructible Bridge

by Lori Najarian

The horrendous crimes of genocide surrounded by every Armenian thing recently given the committed by the Ottoman Government imaginable. Aside from attending Armenian opportunity to study against the Armenians in 1915 will forever be Day School, my parents would take us to Armenian ballet and a bitter truth in Armenian history, but it does not identify us as a people.

We have much to celebrate in our few thousand years of existence and, most importantly, we must feel proud to have survived through what I hope was the worst of i t . H o w e v e r, o u r existence today does not mean that our fight for survival is unnecessary; on the contrary, every day we are fighting for the Lori Najarian getting ready for performance with classmates in Yerevan, May, 2010. survival of our language, our faith, our homeland, and especially the survival of our every Armenian event that took place. Of character dance and graduate as a teacher course, at the time, it seemed like a drag, but and performer at the Yerevan State Dance future.

This fight, of course, cannot be won if I love them for it and am forever grateful. Academy. Although I had been to Armenia we continue to create divisions among Armenian music was played not only in several times before with my family and with ourselves. It is not a fight meant to be faced our house but in the car; I grew up watching Homenetmen Scouts, when I traveled to only by the Armenians of the Diaspora or by our videotape collection of Armenian State Armenia to study dance, it was different. I those living in Armenia. As different as the Dance Ensembles and remember trying to was no longer playing the role of the tourist. struggles and concerns are for both, they are mimic the graceful movements. Although I I was excited, yet nervous to start this not separate; we are not separate people, have been taking ballet lessons since new chapter of my life in a completely different and the sooner we bring down these barriers, childhood, I desperately wanted to learn world. To everyone s surprise, I adapted rather communicate and become aware of one Armenian dance but there was nowhere that quickly to the lifestyle in Armenia. It felt as if another s situation, the easier it will be to find offered this opportunity until I reached I had been here for years. Despite the many proper solutions to our problems. It is the adulthood. When I heard the news of obstacles I have faced during my time in unity we are lacking that is necessary to win Hamazkayin bringing a dance teacher from Yerevan, I feel much wiser and have a greater this fight for survival, and for this we can Armenia I was among many who were thrilled. understanding of certain things about this always count on the treasures of our culture Unfortunately, our dance instructor was only wonderful and crazy country; things that as a means to unite. able to stay for a little over a year, but it was perhaps others might judge with criticism I was born and raised in Toronto, Canada enough to give me a good base and a great because they have not had the chance to and blessed with parents who are full of passion to pursue studying and performing see the real Hayastan.

I have learned so much within the walls Armenian soul and have been devoting their Armenian Folk Dance. life to Armenian causes ever since I can Thanks to my parents undying support of the Dance Academy. Every one of my remember. My brother and I grew up and the help of my dance instructor, I was teachers has helped me gain as much

knowledge in dance as possible and I am very thankful to them. Aside from the actual dance classes, t h e program I am enrolled in also offers classes on the history of art, music and dance. I have learned about Armenian composers, artists, choreographers and dancers. I also had the privilege of practicing with professional dancers from the v a r i o u s A r m e n i a n s ta t e ensembles; and, most recently, I had the honor of dancing on stage in my Motherland an experience that words cannot describe.

Outside of school I have taken advantage of seeing Armenian plays, admiring the state dance ensembles and ballets, listening to operas and Armenian music, and so on. My life in Armenia is mostly spent being surrounded by or taking part in anything cultural. After all, it is culture that brought me here to Armenia, my home.

My coming to Yerevan to study dance has created an unbreakable bond between myself and my Hayrenik. As sad as I am to be leaving Armenia in a few months after graduation, I am also looking forward to my return to Toronto so that I may pass along every bit of knowledge I have learned about our culture to our future generations. Yes, being active politically and socially is also crucial for our survival, however, it is our culture that fills the gaps and truly connects all Armenians as one.

Celebration and awareness of our culture creates an indestructible bridge and automatically connects us all to each other.

I urge all Armenians to take part in building this bridge and embracing our culture as a means to unite.

Eva Rivas Takes 7th Place at Eurovision 2010

by Katya Der Hovagimian

On May 29, Oslo (Norway) held the 55th annual panEuropean singing competition in which 25 countries participated in the finals.

This year s winner was Germany. Turkey, Romania, Denmark and Azerbaijan were in the best five, while Armenia came 7th.

Germany s 19-year-old Lena s Satellite orbited its way to the top winning her first place with 246 points. Although Turkey came in second with maNga s We Could Be The Same with 170 points, it tread far behind Germany with a difference of 76 points.

Armenia s representative Eva Rivas took the 7th place with 141 points- 3 points higher than the previous year, but 3 points lower than Sirusho s Qele Qele in 2008.

The show began with a performance by Alexander Rybak who won last year s competition with his song Fairytale .

With his violin and his witty story-telling skills about a girl he loved as a young boy, he reminded the audience why he was the winner in the previous year.

To add to new additions in the show this year, the Eurovision Song Contest, taking from the Avatar phenomenon, was offered in 3D on the internet via the European Broadcasting Union (EBU).

The general theme seemed to be based around one instrument, the guitar. Sweden, Cyprus and Belgium all had their singers perform on stage with an acoustic piece, while Turkey used the electric guitar for their rock song. The instrument seemed to be welcome by Europe as Belgium came in 6th place and Turkey in 2nd.

The beautiful Eva Rivas representing Armenia gave a performance of a lifetime with Apricot Stone . She gained enough votes to make it through the semi-finals on May 27th, which placed her in the finals on May 29th. Throughout the past 5 years, Armenia has never failed to make it to the finals.

The song began with a duduk solo played by world-renowned musician, Jivan Gasparyan. Placed behind Rivas was a large apricot seed that was watered by a dancer through the artificial waterfall on stage. Throughout the performance, the seed opened up and blossomed into an apricot tree that continued to grow until the end of her performance.

As per preparation for Eurovision, Rivas promotional tour took her to 6 different countries to plant an apricot tree.

When asked about the tour she said, It s a good idea to make a gift, a little Armenia to all the countries .

Unfortunately, the fruits of her labour were not as plentiful as she hoped. Rivas got her highest points from Russia, Israel, and The Netherlands. Critics claim that the issue with the song is within its subject. It is not a universal theme that many people can relate to, which deemed true in that Israel gave Armenia the top votes.

Despite the disappointment, Armenia managed to set a new record in Eurovision with Jivan Gasparyan who, at 83, is the oldest person featured in the contest. Above all, over the past 5 years, Armenia has managed to gain a spot within the top 10 every year.

Commenting about the outcome of the contest Rivas said: The most important thing for me was to make the people of my country proud. And I did!

Prior to the competition, and in an interview with esctoday.com, she said although she wants to win the competition that is not her aim. My aim is to represent my country on the highest level , she said. She added that she wants to make an impression on the people of Europe to build anticipation for whoever will represent Armenia the following year.

The last time Germany won was in 1982. The 56th Eurovision Song Contest will be held in Germany.

TORONTO ARMENIANS

ÚàôÜÆê 2010 º. î²ðÆ, ÂÆô 56

21

A Run To Remember - 2010 This year also A Run To Remember will participate in the Scotiabank Toronto Waterfront Marathon on September 26, 2010. To learn more about the event and its significance to our community, here s an interview with the organizing committee chairman Sam Manougian.

What is A Run To Remember ?

A Run To Remember is a special event where the Armenian Community of Toronto participates in the Scotiabank Toronto Water­ front Marathon as one of their official charities.

Over 20,000 participants, including some of the top marathoners come from all over the world, take part in the Toronto Waterfront Marathon. The events are: 5 km. Walk, 5 km.

Run, Half Marathon (21 km.), Full Marathon (42 km.)

What are the objectives of A Run To Remember ?

A Run To Remember has three main objectives.

The first and most important objective is to honour and remember the memories of individuals who have had a very positive impact on our lives. As a result of these honourees, we have become better individuals. Although these individuals have passed away and are no longer with us, we would like to tell them We remember you and you will always be in our hearts. We are doing this for you . A Run To remember gives us that opportunity. We are able to offer a special tribute to our honou­ rees via our website www.aruntoremember.org.

Our families and friends from all over the world can access the website and join us in honour­ ing the memory of our dear loved ones. On the day of the marathon when we are walking or running along with 20,000 others in memory of our honourees, you will get an amazing feeling and will be filled with emotions which are wonderful and very hard to describe.

The second objective is to give something back and to help in the fund-raising efforts of several worthwhile charities. This year the emphasis is on children s charities which include Sick Kids Hospital, A.R.S. Day School, A.R.S. Sosse Kindergarten in Artsakh and Homenetmen scouts and athletes.

The third objective is to promote improved health for our community through a more active lifestyle. By engaging in a regular healthy physical activity (walking or running) several times a week, we will improve our cholesterol levels, high-blood pressure, diabetes and maybe even lose a few pounds in the process.

Physical activity is something that we all need.

When is it?

The Scotiabank Toronto Waterfront mar­ athon is on Sunday, September 26, 2010.

Can anyone participate? What do they need to do?

Basically, anyone who is able to walk can participate. Last year our youngest member of our A Run To Remember team was 4 months old and our most senior member was 77 years old. You need to fill out a A Run To

Remember registration form to participate.

Registration and pledge forms are available on our website www.aruntoremember.org. A registration desk will be set up on Sunday s (11:00 am. to 3:00 pm.) and on Wednesdays (8:00 pm. to 10:00 pm.) at the Armenian Com­ munity Centre.

You will receive several free T-shirts and gifts for registering with A Run To Remember .

Registration fees will be waived for those who do fund-raising (see our website).

How is this year s event going to be different than last year?

This is the third year that A Run To Re­ member is participating in the Scotiabank Toronto Waterfront marathon. In our first year we had 117 participants. Last year we almost doubled that figure and had 211 participants.

It is also important to note that among 99 official charities that participated in the Scotia­ bank Toronto Waterfront marathon, A Run To Remember received a prize and came in second overall for number of participants.

Every year we are learning from our experi­ ences and getting bigger and better.

It is very exciting to see how our partici­ pants are progressing by initially walking the 5km, then the following year running the 5km and this year they are training to run the Half Marathon (21km). Through this process, they have also become much healthier.

Last year Taline Yacoubian and Sarkis Ghazarian were a very important part of A Run To Remember and participated with their children. This year we will sadly but proudly add their names to our long list of honourees and their children along with our entire com­ munity will be walking and running to honour their memory.

Why have you started to plan now?

Although our event is in September, we are actually a little late in getting started and need to move very quickly. To truly take ad­ vantage of the A Run To Remember experi­ ence, our participants need to register NOW. A minimum of 4-5 months is needed to train properly for any of the events and especially for the Half and Full marathons. Weekly online training programs are provided to all that register. The sooner they register the sooner they start a regular training program. It also gives our participants more time to fund-raise and to spread the word about the honourees they are walking or running in memory of.

All those who register early will also be entered in an early bird draw to win great prizes (Xbox 360, Nintendo Wii, PS3, iPod Nano or Nintendo DS). For every $50 of fundraising that is brought it, they will receive an additional entry into the draw. For example if

The Charity Challenge awards ceremony in 2009, where A Run To Remember received an award for second place for most participants.

Last Year participant the late Taline Yacoubian with her sons. She will be honoured this year in The Run To Remember. $200 of fundraising is brought in, they will receive 4 entries into the draw. The Early Bird draw will take place July 15, 2010.

Is it possible to honour the memory of someone in my family who has passed away and have them added to the list of honourees?

Yes of course. This is our most important objective of A Run To Remember . Last year we didn t do a very good job of getting that message to the community. Many people ap­ proached us after the event and said that they didn t know they could add their loved one to our list of honourees. This year, we hope to do a better job in getting this message to the

community. If you have a special someone in your family who has had a big impact on your life and you would like to have a beautiful tribute and honour their memory, contact A Run To Remember and join us in 2010. I can assure you that if will be a truly unforgettable experience.

Where can we get more information?

You can contact A Run To Remember via our website www.aruntoremember.org.

Go to the Contact Us section on the website and get names, telephone numbers and emails.

The general email address for A Run To Remember is aruntoremember@gmail.com.

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2010 22 º.ÚàôÜÆê î²ðÆ, ÂÆô 56

ARMENIAN GENOCIDE

In Partnership with Zoryan Institute and Governments of the State of Sao Paulo and the Republic of Armenia

Latin America s Largest University Hosts International Conference on The Prototype Genocide of Modern Times

K.M. Greg Sarkissian, President of the Zoryan Institute, delivers his opening presentation at the international conference on §The Prototype Genocide of Modern Times¦, held at the University of Sao Paulo (USP), Brazil, April 22-24. A scene from the opening ceremony (right).

Scholars from Argentina, Armenia, Brazil, Canada, Switzerland, Turkey and the United States participated in an international conference, the first of its kind in Brazil, on The Prototype Genocide of Modern Times, held at the University of Sao Paulo (USP), Brazil, April 22-24, in commemoration of the 95th anniversary of the Armenian Genocide.

The conference was co-organized by the University of Sao Paulo Laboratory for the Study of Ethnicity Racism and Discrimination, the State Government of Sao Paulo Secretary of Institutional Affairs, the Consulate General in Sao Paulo representing the Government of Armenia, and the Zoryan Institute.

The conference was opened by Prof.

Dra. Maria Luiza Tucci Carneiro, Associate Professor at the Department of History, USP, and Coordinator of the Laboratory for the Study of Ethnicity Racism and Discrimination.

She welcomed everyone and described the reasons for the university s partnership in this conference.

Prof. Dr. Celso Lafer, former Brazilian foreign and commerce minister, Professor of Philosophy of Law at USP and President of the Research Foundation of the State of Sao Paulo, spoke strongly in affirming the Armenian Genocide. He was followed by Prof.

Dr. Dalmo de Abreu Dallari, Emeritus, Faculty of Law of USP, and a jurist with the Permanent Peoples Tribunal. He noted that the Verdict of the Tribunal s hearing in Paris in 1984 on the Armenian Genocide was key in the UN Subcommission of Human Rights Report of 1985, affirming that the World War I Armenian experience at the hands of the Ottoman Turks was genocide.

K.M. Greg Sarkissian, President of the Zoryan Institute, in his opening presentation of the academic portion of the conference, explained the rationale for the theme, the prototype of modern genocide. He described the phenomenon, whereby a government turns against an identifiable ethnic minority among its own citizens with the intention of destroying them, as a perceived solution to its political problems. This marked a change from the mass slaughter of populations that occurred many times throughout history, associated with war, imperialism and conquest. The Armenian Genocide is now widely understood to be the prototype of

modern genocide, as labelled by Prof. Robert Melson, who first coined the term.

Sarkissian explained the meaning of April 24, which the beginning of deportation and mass killings of the Armenian, Assyrian and Greek population of the Ottoman Empire. He added, The year 1915 was the beginning of the Ottoman genocidal policy of ethnic cleansing and massacres, which continues in Turkey today because of its official state policy of denial. He noted that Prof. Roger W. Smith first pointed out some years ago, and it is now recognized by scholars, that denial is the last stage of genocide, since it continues to victimize the survivors and their descendants. Noting that Brazil was among the first countries to vote for the Universal Declaration of Human Rights and sign the UN Genocide Convention in 1948, Sarkissian called upon Brazil to be among those countries who refuse to be complicit in the ongoing crime of genocide denial by officially recognizing it.

Prof. Steven L. Jacobs of the University of Alabama gave a comprehensive explanation about Raphael Lemkin, the man who conceptualized and coined the term genocide. He pointed out Lemkin s obsession with the fact that there were no laws to punish the mass killing of a whole people, such as the Armenians, by their own government, Ottoman Turkey, even though there were laws for punishing the killing of a single person. The 1921 trial in Berlin for the assassination of Talat Pasha, one of the architects of the Armenian Genocide, by Soghomon Tehlirian and his acquittal was a major influence on Lemkin and his determination to secure international support outlawing the crime of genocide through the United Nations. Lemkin considered the Armenian case so important that it is the only case in all of his papers where a full-length manuscript has been written independently and accompanied by a shorter manuscript.

In that study he noted, A strong parallel may be drawn between the extermination of the Armenians by the Turks and the extermination of the Jews by the Germans.

Dr. Sévane Garibian, Senior Lecturer in Philosophy of Law at the University of Neuchâtel, Switzerland, spoke on The Armenian Genocide and the Development of the Modern Concept of Crimes against

Humanity. She described the declaration of the Allied Powers on May 24, 1915, which said, in essence, In view of these new crimes of Turkey against humanity and civilization, the Allied governments announce publicly ... that they will hold personally responsible ... all the members of the Ottoman government and those of their agents who are implicated in such massacres, and explained how this was a major event in bringing the concept of crimes against humanity into modern international law.

Mr. Ragip Zarakolu, renowned human rights activist and publisher in Turkey, spoke about Modern Turkey and the Armenian Genocide. He made insightful comments about the nature and motives of denial of the Armenian Genocide by the Turkish State. He drew parallels with the State s problematic treatment of other subjects in the political and social life of the country, specifically in relation to minorities and their rights. For example, currently about 1,000 mid- level Kurdish politicians are jailed, preventing them from running in the next election. Zarakolu emphasized that the AKP, Turkey s current ruling party, has made some progress in adopting certain European standards into Turkey s constitution, under the pretext of democratization. However, the gag order imposed on the Armenian Genocide issue, coupled with the replacement of military hegemony in the country s institutions by a new hegemony of a police state, has raised fear among Kurds, Alevis and non-Muslim minorities of the outbreak of mass violence against them, just like the Armenians 95 years ago.

Prof. Dra. Maria Luiza Tucci Carneiro, of the USP, spoke about Brazil in Front of the Armenian Genocide, the Holocaust and the UN Resolution. She analyzed Brazil's political position government, press and Brazilian diplomats since the Armenian Genocide until the integration of the crime of genocide in International Law. Through diplomatic documents and articles published by important Brazilian newspapers, she related the multiple discourses about the Armenian Genocide as prototype of the modern genocide, from 1915 to 1948. She referred to historical archives that documented Armenian refugees fleeing the Genocide and coming to Brazil. She explained how politicians

during the debate at the UN on the Genocide Convention felt that issue did not concern them, stating, Brazilian people are homogeneous, made up of heterogeneous races. Therefore, the problem of genocide does not concern us directly. It is a crime the common Brazilian man cannot figure out, but it horrifies him anyway. However, in 1956, Brazilian law accepted genocide as a crime, adopting the same definition ratified by the UN Convention.

Prof. Emeritus Robert F. Melson of Purdue University discussed The Armenian Genocide as Precursor and Prototype of Modern Genocide, taking a comparative approach. He put forward the position that the Armenian Genocide was not only the first total genocide of the 20th century, but that it also served as the prototype for genocides that came after. In particular, the Armenian Genocide approximates the Holocaust, but at the same time, its territorial and national aspects, which distinguish it from the Holocaust, make it an archetype for ethnic and national genocide. In both the Armenian Genocide and the Holocaust, a deliberate attempt was made by the government of the day to destroy an ethno-religious community of ancient provenance. When comparing the two cases, a pattern becomes apparent. This pattern shows some differences, however, and it is those differences that link the Armenian Genocide not only to the Holocaust but also to later instances of that crime.

Prof. Vahakn N. Dadrian, Director of Genocide Research at the Zoryan Institute, analyzed The Armenian Genocide as a Dual Problem of National and International Law. He described first the elements of the Armenian Genocide within Turkish national law after the end of WWI. These include the charge of crimes against humanity by the Allied Powers, the post-war debates in the Ottoman Chamber of Deputies and Senate about what had happened to the Armenians, and the Military Tribunal and Courts Martial, which prosecuted the perpetrators of crimes against the Armenians. Within international law, he pointed out that principles arising out the Armenian case are found in the Nuremberg charter and in the UN Genocide Convention, and in comparison with the Eichmann case, the principle of state See the next page

ARMENIAN GENOCIDE

Prof. Vahakn Dadrian

Profs. Roger W. Smith and Herbert Hirsch

succession. Thus, Turkey is responsible for acts committed by the Ottoman State.

Prof. Dr. Marcio Seligmann-Silva, Lecturer of Literary Theory at the University of Campinas in Sao Paulo and researcher at the National Council of Technological and Scientific Development, spoke on The Armenian Genocide and the Question of Evil Memory in the XX Century. He dealt with the question of the necessity of bearing witness after genocide as a way to give meaning to the event and to allow for the progression from victim to citizen with rights, including the right to sue in court those responsible for the genocide. Bearing witness is often confronted with denial. Nevertheless, it is a process that encompasses individual, collective and national trauma and allows the victim to work through the envisaging of justice, truth and the reconstruction of the person and of postgenocide societies. The Armenian Genocide occupies a key position in the history of genocides and of denial. As an example of extreme genocide denial, it argues for the necessity of bearing witness.

Prof. Emeritus Roger W. Smith of the College of William and Mary, and also Chairman of the Academic Board of Directors of the Zoryan Institute, spoke on Remembrance and Denial. Without remembrance of past examples of genocide, there would be no sense of urgency in the present, no perceived need to prevent future atrocities. We would cut ourselves off from the knowledge of the causes and sequences

of genocide, knowledge that might help prevent other peoples from being subjected to this crime against humanity. Denial of genocide has become the universal strategy of perpetrators. Those who initiate or otherwise participate in genocide typically deny that the events took place, that they bear any responsibility for the destruction, or that the term genocide is applicable to what occurred. Denial, unchecked, turns politically imposed death into a non-event. The Armenian Genocide, in fact, illuminates with special clarity the dangers inherent in the political manipulation of truth through distortion, denial, intimidation, and economic blackmail. No other regime has gone to such extreme lengths to deny that a massive genocide took place as Turkey. That democratic governments (the United States, Great Britain, and Israel) have supported Turkey in that effort, raises significant questions about governmental accountability and the role of citizenship in a world in which truth increasingly comes in two forms official and alleged.

Prof. Khatchik Der Ghougassian teaches international relations at the University of San Andrés in Buenos Aires and is a Visiting Adjunct Professor at the American University of Armenia. He analyzed the complexities of The Armenian Genocide and international power relations. In the 19th century, the European Powers utilized the struggle for the rights of the non-Muslim minorities as one of their pretexts for involvement in the Ottoman

Empire. After the start of World War I, the Allied Powers made the first international attempt at humanitarian intervention by warning the Young Turk leaders that they would be called to account for their wholesale massacre of Turkey s Armenian population.

After the post-WWI peace negotiations, Armenia dropped from the international agenda until 1965, 50 years after the Genocide, when Armenians around the world began to revive the world s attention and conscience on that injustice. The Armenian Genocide has come increasingly on the world stage as an issue in the United Nations, as a subject of official recognition by national and international governments and official bodies, and even as an issue for Turkey s accession to the European Union. He discussed the place of the Armenian Genocide in Armenia s foreign policy and suggested how it could be employed more effectively.

Prof. Herbert Hirsch, Professor of Government and Public Affairs at Virginia Commonwealth University, explored The Lessons of the Armenian Genocide for the Prevention of Genocide. Within the last ten years, at least four major international and national prescriptions have appeared outlining the mechanisms necessary to prevent genocide. Hirsch analyzed their strengths, weaknesses, confirming that action lags behind academic forums. This is because the overriding principles in international relations are state sovereignty and national interest.

The study of the genocides of the 20th century

ÚàôÜÆê 2010 º. î²ðÆ, ÂÆô 56

23

Prof. Khatchik Der Ghougassian has suggested to analysts certain models for the prevention of genocide. These include humanitarian intervention, protection of civilians, peacemaking, and punishment of the perpetrators. This has led to calls for creating an early warning system which would alert the public and exert pressure on nations or groups to stop atrocities, and the creation of a UN Rapid Reaction force. Each of these has its shortcomings that limit freedom of action, to monitor, follow prescription, and establish rules of engagement while doing no harm, and including the ability to build.

The adoption of the Responsibility to Protect has been a step in the right direction, but this has not been effective because of the lack of political will. Hirsch explored the sources of this lack of political will.

Prof. Dr. Anita Novinsky, Historian and Lecturer of the Department of History and President of the Laboratory of Studies on Intolerance, USP, spoke on Education for Life. She described the profound questions philosophers and theoreticians have wrestled with in modern times regarding how man can commit such violence against fellow humans.

In the words of Theodor Adorno, the fight against war and aggression will be in vain if we do not change our educational systems.

We can find the reasons of the genocides in the 20th century in the resurrection of aggressive nationalisms. She described how perpetrators of genocide are formed during their childhood years, and proposed the need for an educational system that teaches the value and the sanctity of human life.

Faculty of Accredited Genocide & Human Rights University Program The International Institute for Genocide and Human Rights Studies announced its faculty for Summer course 2010. This year, ten leading scholars from the fields of international law, political science, history, sociology and psychology will teach an intensive two-week seminar on the challenging and critical phenomenon of genocide. This wide variety of specializations ensures students will learn about genocide and the gross violation of human rights through a unique interdisciplinary, as well as, comparative approach.

Returning as faculty this year will be: Joyce A. Apsel, Master Teacher, New York University; Doris Bergen, Chancellor Rose and Ray Wolfe Chair in Holocaust Studies, Department of History at the University of Toronto; Maureen S. Hiebert, Assistant Professor, Law and Society Program, University of Calgary; Herbert Hirsch, Prof. of Government and Public Affairs, Virginia Commonwealth University and co-editor of Genocide Studies and Prevention: An International Journal; William A. Schabas, Director, Irish Human Rights Centre, National University of Ireland; Roger W. Smith, Prof. Emeritus of Government, College of William and Mary; Samuel Totten, Professor of Curriculum and Instruction at the University of Arkansas and co-editor of Genocide Studies and Prevention: An International Journal; and Major Brent Beardsley, Chief Instructor of the Canadian Forces Peacekeeping Training Center. In 1993 and 1994, Major Beardsley served as the Personal Staff Officer to then Major-General Romeo Dallaire, the Force Commander of the United Nations Assistance Mission for Rwanda, and was an eye-witness to the genocide there.

The Institute welcomes back previous faculty member Simon Payaslian, who holds the Charles K. and Elisabeth M. Kenosian Chair in Modern Armenian History and Literature at Boston University. In explaining his commitment to teaching the history of the Armenian case, Prof. Payaslian wrote, "As the prototype of modern genocides, studying the Armenian case through a comparative approach becomes a valuable learning tool for students to better understand other occurrences of genocide, their similarities and differences.

Joining the faculty for the first time will be Pamela Steiner, who holds an MA in Government from Harvard University, an MEd in Counseling and Consulting Psychology, as well as an EdD in Developmental Psychology, both from the Graduate School of Education, Harvard University.

Dr. Steiner practices as a psychotherapist and specializes in working with individuals who have a trauma history. For twelve years she was a Clinical Instructor in Psychology at Cambridge Hospital, Harvard Medical School. Dr. Steiner was a co-founder of the Program on International Conflict Analysis and Resolution at Harvard's Weatherhead Center of International Affairs (19952003). She has experience in conflict resolution and reconciliation efforts with different groups, including Israelis and Palestinians, Armenians and Turks, and Germans and Jews. Currently she is a Senior Fellow with the Harvard Humanitarian's Initiative, where she directs the InterCommunal Violence and Reconciliation Project. The project's primary purpose has been to contribute to an improvement in the relationship between Turkish and Armenian communities.

Upon being invited to the program this year, Dr. Steiner wrote, My primary role in my work is as a facilitator of dialogue. As such, I do not make known my beliefs, convictions, or point of view on issues that are fraught between the communities with whom I facilitate. Rather, I acknowledge realities undisputed between parties and certainly speak of issues of mutual concern, such as the effects of past trauma in today's relationship, of those effects on historical cycles of violence and revenge, and to approaches and methods for inter-communal healing.

I am looking forward to presenting these ideas and my experience at the Zoryan program.

It is an honor for me to be working with these instructors, who bring their own special subject expertise and steadfast dedication to education and raising awareness to make this course such a unique and wonderful experience for all, said Prof. Roger W. Smith, Director of the Genocide and Human Rights University Program. One of the elements that makes this program different is not only the level of interaction between the students and the faculty, but also the interaction between faculty members in certain of the sessions, he added. Moreover, he continued, faculty members make themselves available outside of class and especially like to maintain communication with students even after they have graduated and are well into establishing their own careers.

The program, accredited by the University of Toronto, which takes place in Toronto from August 2 to August 13, 2010, will appeal to a wide variety of students interested in various cases of genocide, their comparative study, as well as broader issues of human rights.

2010 24 º.ÚàôÜÆê î²ðÆ, ÂÆô 56

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Dr. Raffi Aynaciyan

D.D.S., M.Cl.D., F.R.C.D.(C)

HOME IMPROVEMENT

Orthodontist

RENOVATE IMPROVE CHANGE

Richmond Hill (Hillcrest Mall): 9350 Yonge Street, Suite 216 905-884-4161 North York: 3333 Bayview Avenue, Suite 203 416-221-0660 Downtown Toronto: 11 King Street West, Suite C115 416-363-3018

Parseh Margarosyan

Ara Graphics

braces for children and adults

60 Deerbrook Trl., Toronto Direct: 647-224-6668 Res.: 416-491-6668 parma@sympatico.ca

Free Estimate

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HomeLife/Visi n Realty Inc., Brokerage

Independently Owned and Operated

Hamaz Tashjian

Jules Bedoyan Sales Representative

416-490-1177

Tel: 416.383.1828 cell: 416.553.7985

Sales Representative

HOMELIFE NEW WORLD REALTY INC.

Looking for Opus Harmonia Productions is looking for any family members of, or people who knew Fattuh and Zekiyyeh from Aleppo in the years around 1910. They would have known the famous English explorer Gertrude Bell. Please contact Catherine Bovaird, film producer at opusharmonia@gmail.com.

Armenian Delicious Daily foods Meals and Pastries гÛÏ³Ï³Ý Ñ³Ù³¹³Ù ׳߻ñáõ »õ ³Ýáõ߻տÝÝ¿ñáõ å³ïñ³ëïáõÃÇõÝ

Call: Maral

Publisher Torontohye communications Inc. 45 Hallcrown Place Willowdale, ON M2J 4Y4 Email:torontohye@gmail.com Phone: (416) 491- 2900 ext. 3 Fax: (416) 491- 2211

1300 ù³é. áïù ͳËáõ Ù³ùáõñ ·áñͳï»ÕÇ (Office-áí ÙdzëÇÝ) Scarborough-Ç Ù¿ç Ù³Ýñ³Ù³ëÝáõû³Ýó ѳٳñ Ñ»é³Ó³Ûݻɪ 416-494-2555 ºÕdz êáõÙåáõÉ»³ÝÇÝ

Math Tutoring (Gr.5 Gr.12)

Math Contests Preparations

(Gauss, Pascal etc.)

Arto Hacherian

ahacherian@hotmail.com

416-495-1513

(416) 609-1732

ÊÙµ³·Çñ

Torontohye Newspaper

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γñÇÝ ê³ÕïÁ×»³Ý

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Editor

Karin Saghdejian

лé.ª 416-871-4424

¼³ñ»Ñ î»ñíÇß»³Ý лé.ª 416-434-3437 ê»õ³Ï Ú³ñáõÃÇõÝ»³Ý лé.ª 416-878-0746

sales.torontohye@gmail.com

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Anabel Satourian Phone: 416- 871-4424 Sevag Haroutunian Phone: 416- 878-0746

Design & Graphics:

Ara Ter Haroutunian Email: aragraphics@gmail.com

2010 26 º.ÚàôÜÆê î²ðÆ, ÂÆô 56

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ASSOCIATION OF TORONTO

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²ßáï Ô³½³ñ»³ÝÇ Ñ»ï ÚáõÝÇë 26, 2010 »ñ»ÏáÛ»³Ý ųÙÁ 7:30 ÇÝ Toronto Centre for the Arts 5040 Yonge street

Tickets: $25 $35 $40 $50

îáÙë»ñÇ Ñ³Ù³ñ ¹ÇÙ»É ÂáñáÝÃáÛÇ Ð³Û ²ÏáõÙµ 905-480-5945 ϳ٠ѻé³Ó³Ûݻɪ

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www.ticketmaster.ca

416 872 1111 or in person at

Toronto Centre Box Office

5040 Yonge Street Front Entrance

Þñç³åïáÛï »õ ø³½ÇÝû

ÚáõÝÇë 12, 2010

î³ñ»Ï³Ý ¸³ßﳷݳóáõÃÇõÝ

ÚáõÉÇë 18, 2010

ܳõ³åïáÛï

ú·áëïáë 8, 2010 Orillia Cruise and Casino Rama

¸³ßﳷݳóáõÃÇõÝ

ú·áëïáë 22, 2010

St. Jacobs village and Mohawk casino

¶»Õ³ñõ»ëï³Ï³Ý ºñ»ÏáÛ ÜõÇñõ³Í ä³ñáÛñ ê»õ³ÏÇÝ

ÐáÏï»Ùµ»ñ 23, 2010

2011-Ç Üáñ î³ñõ³Û سÝÏ³Ï³Ý Êñ³Ë׳Ýù

¸»Ïï»Ùµ»ñ, 2010

2011-Ç Üáñ î³ñõ³Û ¹ÇÙ³õáñáõÙ

¸»Ïï»Ùµ»ñ, 2010

www.aaot.ca

905-480-5945

2010 28 º.ÚàôÜÆê î²ðÆ, ÂÆô 56

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вÚò. ²è²øºÈ²Î²Ü àôÔÔ²ö²è ºÎºÔºòÆ

ê²êàôÜ ä²ð²ÊàôØ´Æ î²ðºÎ²Ü ºÈàÚ SASSOUN

DANCE ENSEMBLE ANNUAL CONCERT

Artistic Director & Choreographer JOE AVAKIAN, Assistant Instructor SOSSY AVAKIAN

ÚáõÝÇë / June 26, 2010 4:00-pm & 8:00-pm Armenian Youth Centre 50 Hallcrown Place, Toronto

For tickets please call Holy Trinity Armenian Church office: 416-431-3001