Torontohye#151 may 2018

Ķ. î³ñÇ ÂÇõ 7 (151), زÚÆê 2018 Øß³ÏáõóÛÇÝ, ÀÝÏ»ñ³ÛÇÝ, ²Ûɳ½³Ý ä³ñµ»ñ³Ã»ñÃ

ÐÚ¸ Îáã àõÕÕ»óª ºñÏËûëáõû³Ùµ ÄáÕáíáõñ¹Ç ޳ѻñ¿Ý ´ËáÕ àÕç³ÙÇï ÉáõÍáõÙ ¶ïÝ»Éáõ

Volume 13, No. 7 (151), MAY 2018 Toronto Armenian Community Newspaper

TO ADVERTISE IN CANADA s ONLY ARMENIAN MONTHLY NEWSPAPER CALL 416-878-0746

г۳ëï³ÝÇ Â³õß»³Û Ú»Õ³÷áËáõÃÇõÝÁ Û³çáÕáõû³Ùµ äë³Ïáõ»ó³õ ÜÇÏáÉ ö³ßÇÝ»³Ý ì³ñã³å»ï ²é³ç³ñÏáõ»ó³õ

ÜÇÏáÉ ö³ßÇÝ»³Ý

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²åñÇÉ 1ÇÝ, »ñµ §ø³Õ³ù³óÇ³Ï³Ý ä³Ûٳݳ·Çñ¦ »õ §ºÉù¦ ËáñÑñ¹³ñ³Ý³Ï³Ý ËÙµ³Ïóáõû³Ý ջϳí³ñ ÜÇÏáÉ ö³ßÇÝ»³Ý ëÏë³õ ¶ÇõÙñÇ¿Ý Çñ 14ûñ»³Û ù³ÛÉÁ ¹¿åÇ ºñ»õ³Ý, ß³ï ùÇã»ñ ÏÁ ѳõ³ï³ÛÇÝ áñ ³é³Í ù³ÛÉÁ áñ»õ¿ Û³ïϳÝß³Ï³Ý ³ñ¹ÇõÝùÇ åÇïÇ Û³Ý·Ç: ²Ûëûñ ³Û¹ ³ñ³ñù¿Ý ³õ»ÉÇ ù³Ý Ù¿Ï ³ÙÇë »ïù, ö³ßÇÝ»³ÝÇ Û³Ûï³ñ³ñ³Í ³õß»³Û Ú»Õ³÷áËáõÃÇõÝÁ Û³ÕÃ³Ý³Ï³Í ¿ г۳ëï³ÝÇ Ù¿çª Ññ³Å³ñ»É ï³Éáí í³ñã³å»ï ê»ñÅ ê³ñ·ë»³ÝÁ »õ ³Ýáñáßáõû³Ý Ù³ïÝ»Éáí ³Ýáñ ջϳí³ñ³Í г۳ëï³ÝÇ Ð³Ýñ³å»ï³Ï³Ý Îáõë³ÏóáõÃÇõÝÁ: ܳ˳·³Ñ ê»ñÅ ê³ñ·ë»³ÝÇ í³ñã³å»ïáõû³Ý ÁÝïñáõÃÇõÝÁ Ù»ñÅ»Éáõ ѳٳñ µáÕáùÇ ¹ÇÙ³Í ö³ßÇÝ»³Ý Çñ ßáõñç áõÝ¿ñ ÙdzÛÝ ï³ëÝ»³Ï ÙÁ ½ÇݳÏÇóÝ»ñ. ³Ýáñ »ñÏß³µ³Ã»³Û ù³ÛÉÁ ÝáÛÝÇëÏ ã¿ñ Ýßáõ¿ñ Éáõñ»ñáõÝ Ù¿ç: ºñµ ²åñÇÉ 13ÇÝ, ö³ßÇÝ»³Ý »õ Çñ ÁÝÏ»ñ³ÏÇóÝ»ñÁ ѳë³Ý ºñ»õ³Ýª ³ÝáÝù ¹ÇÙ³õáñáõ»ó³Ý ѳ½³ñ³õáñ ½ûñ³ÏóáÕÝ»ñáõ ÏáÕÙ¿: ø³ÉáÕ ËáõÙµÇÝ ºñ»õ³Ý ѳëÝ»É¿Ý ³é³ç ÇëÏ ²åñÇÉ 12ÇÝ »ñÇï³ë³ñ¹³Ï³Ý ËáõÙµ»ñ ëÏë³Í ¿ÇÝ ÷³Ï»É Ù³Ûñ åáÕáï³Ý»ñª ³é Ç µáÕáù ê»ñÅ ê³ñ·ë»³ÝÇ í»ñÁÝïñáõû³Ý: ö³ßÇÝ»³Ý Û³Ûï³ñ³ñ»ó ø³Õ³ù³óÇ³Ï³Ý ²ÝÑݳ½³Ýáõû³Ý ëÏǽµÁ »õ Çñ ѳٳÏÇñÝ»ñáõÝ »õ ѳõ³ùáõ³Í µ³½Ùáõû³Ý Û³ÝÓݳñ³ñ»ó ßñç³å³ï»É ËáñÑñ¹³ñ³ÝÁ, áñ ï»ÕÇ åÇïÇ áõݻݳñ í³ñã³å»ïÇ ÁÝïñáõÃÇõÝÁª Ó»éù»ñÁ µ³ó »õ í»ñª ³é³Ýó µéïáõû³Ý: Ú³çáñ¹áÕ ûñ»ñáõÝ Ñ³Ýñ³Ñ³õ³ùÇÝ Ùdzó³Ý ³ÛÉ Áݹ¹ÇÙ³¹Çñ áõÅ»ñ« áñáÝó ß³ñùÇÝ §Ú³ÝáõÝ Ð³Û³ëï³Ý¦ ݳ˳ӻéÝáõÃÇõÝÁ »õ áõë³ÝáÕ³Ï³Ý ËáõÙµ»ñ: §ê³ ³ñß³õ ¿ª Áݹ¹¿Ù ê»ñÅ ê³ñ·ë»³ÝÇ å³ßïûݳí³ñÙ³Ý »ññáñ¹ ųÙÏ¿ïÇ »õ Áݹ¹¿Ù гÝñ³å»ï³Ï³Ý Ïáõë³Ïóáõû³Ý« Û³ÝáõÝ ÐÐ ù³Õ³ù³óáõ Û³ÕóݳÏÇ« Áݹ¹¿Ù Ûáõë³Ñ³ïáõû³Ý« ë³ ³ñß³õ ¿ Û³ÝáõÝ ³ñųݳå³ïáõáõÏ³Ý ûñ³Ï³ñ·« ѳٳӳÛÝÇÉ ÅáÕáíáõñ¹Ç íëï³ÑáõÃÇõÝÁ í³Û»ÉáÕ ÙdzëÝ³Ï³Ý Ã»ÏݳÍáõÇ ßáõñç« áñ å»ïù ¿ ѳٳËáÑáõÃÛ³Ý ÑÇÙ³Ý íñ³Û Ý»ñϳ۳óÝ¿ ϳé³í³ñáõÃÛ³Ý Ñ³Ù³å³ï³ëË³Ý Ï³½Ù ¨ ·áñÍáõÝ¿áõû³Ý Íñ³·Çñ: ¶»ñ³·áÛÝ Ù³ñÙÇÝÁ µ³Ý³ÏóáõÃÇõÝÝ»ñáõ ³ñ¹Çõùáí å³ïñ³ëï³Ï³ÙáõÃÇõÝ Û³ÛïÝ»ó سÛÇë 1ÇÝ« ²Ä Û³ïáõÏ ÝÇë-

Ìáí³Í³õ³É ÅáÕáíáõñ¹Á ºñ»õ³ÝÇ Ð³Ýñ³å»ïáõû³Ý Ðñ³å³ñ³ÏÇÝ Ù¿ç:

û³Ý« Áݹ¹¿Ù ³ñï³·³ÕÃÇ »õ ³ñß³õ ¿ Û³ÝáõÝ Ýáñ Ï»³ÝùǦ« Áë³õ ö³ßÇÝ»³Ý: §ºÃ¿ Ù³ñ¹Ï³Ýó ÃÇõÁ ѳëÝÇ ÙÇÝã»õ ö³Ï ßáõϳ۫ Çß˳ݳ÷áËáõÃÇõÝÁ »ñ³ß˳õáñáõÙ »Ù¦« Û³Ûï³ñ³ñ»ó ö³ßÇÝ»³Ý: ¿»õ ËáñÑñ¹³ñ³ÝÁ ÁÝïñ»ó ê³ñ·ë»³ÝÁ ǵñ»õ í³ñã³å»ï, ë³Ï³ÛÝ ÅáÕáíñ¹³ÛÇÝ Ñ³Ï³½¹»óáõÃÇõÝÁ »õ Ý»ñϳÛáõÃÇõÝÁ Ñ»ï½Ñ»ï¿ µ³½Ù³ó³õ »õ 10 ûñáõ³Ý Ù¿ç ѳݷ³õ ê³ñ·ë»³ÝÇ Ññ³Å³ñÙ³Ý: Þáõïáí г۳ëï³ÝÇ ï³ñµ»ñ Ù³ñ½»ñÝ áõ ßñç³ÝÝ»ñÁ, ÅáÕáíñ¹³ÛÇÝ ï³ñµ»ñ ˳õ»ñ, ѳٳÉë³ñ³ÝÝ»ñÝ áõ áõë³ÝáÕáõÃÇõÝÁ Ùdzó³Ý ß³ñÅٳݪ ßñç³÷³Ï»Éáí ׳ٵ³Ý»ñ, ß¿Ýù»ñ »õ ·áñͳ¹áõÉÇ »õ ¹³ë³¹áõÉÇ ¹ÇÙ»Éáí: ²ÛëåÇëáí ºñ»õ³ÝÝ áõ ßñç³Ï³ÛùÁ ³Ýß³ñųó³Ý »õ áÕáÕáõ»ó³Ý ѳٳÅáÕáíñ¹³ÛÇÝ ³ÉÇùÝ»ñáí »õ ³ñ³ñùÝ»ñáí: ³õß»³Û Û»Õ³÷áËáõû³Ý Ù³ëÇÝ ï³Ï³õÇÝ ß³ï »ñϳñ åÇïÇ ·ñáõÇ, ù³Ý½Ç ³ÝÇϳ Ï°³õ»ï¿ г۳ëï³ÝÇ ºññáñ¹ гÝñ³å»ïáõû³Ý ѳëï³ïáõÙÁª ÅáÕáíñ¹³ÛÇÝ ó³ëáõÙÇ »õ å³Ñ³ÝçùÇ íñ³Û: ²Ýáñ ³Ù»Ý¿Ý Û³ïϳÝß³Ï³Ý »ñ»ëÁ åÇïÇ ÙÝ³Ý ³Ýáñ Ë³Õ³Õ µÝáÛÃÁ »õ »ñÇï³ë³ñ¹áõû³Ý »õ áõë³ÝáÕáõû³Ý Ý»ñ·ñ³õáõ³ÍáõÃÇõÝÝ áõ ³é³çÝáñ¹áõÃÇõÝÁ: ¶ñ¿Ã¿ Ù¿Ï ß³µ³Ã áëï³Ï³Ýáõû³Ý Ñ»ï µ³ËáõÙÝ»ñ¿, Ó»ñµ³Ï³ÉáõÃÇõÝÝ»ñ¿ »ïù, ²åñÇÉ 23ÇÝ ê³ñ·ë»³Ý Ññ³Å³ñ»ó³õ. ÆëÏ Ð³Ýñ³å»ïáõû³Ý Ðñ³å³ñ³ÏÇ íñ³Û µ³½ÙáõÃÇõÝÁ ѳë³Í ¿ñ 150 ѳ½³ñÇ, ÇÝã áñ ã³÷³ÝÇß ¿ñ Û»ïËáñÑñ¹³ÛÇÝ Ô³ñ³µ³Õ»³Ý Þ³ñÅÙ³Ý óáÛó»ñ¿Ý »ïù:

ïÇÝ« í³ñã³å»ïÇ å³ßïûÝÇÝ Ñ³Ù³ñ ùáõ¿³ñÏ»Éáõ §ºÉù¦ ËÙµ³Ïóáõû³Ý ջϳí³ñ ÜÇÏáÉ ö³ßÇÝ»³ÝÇ û·ïÇÝ: ÐÚ¸ ËÙµ³Ïóáõû³Ý ³Ý¹³Ù ²Õáõ³Ý ì³ñ¹³Ý»³Ý سÛÇë 1Ç ²½·³ÛÇÝ ÄáÕáíÇ Û³ïáõÏ ÝÇëïÇÝ Çñ »ÉáÛÃÇ ÁÝóóùÇÝ Û³Ûï³ñ³ñ»ó« ÿ ÇÝù ÏáÕÙ åÇïÇ ãùáõ¿³ñÏ¿ í³ñã³å»ïÇ Ã»ÏݳÍáõÇÝ:

ºñÇï³ë³ñ¹Ý»ñÁ ÏÁ ïûÝ¿Ý Û³ÕóݳÏÁ

ØÇÝã ³Û¹ª ù³Õ³ù³Ï³Ý ·»ïÝÇ íñ³Û, ½³ñ·³óáõÙÝ»ñÁ ÁÝóó³Ý ϳÛͳÏݳÛÇÝ ³ñ³·áõû³Ùµ. ê³ñ·ë»³ÝÇ Ññ³Å³ñ³Ï³Ý¿Ý »ïù, ËáñÑñ¹³ñ³ÝÇ ù³Õ³ù³Ï³Ý áõÅ»ñÁ Ù¿Ï ³é Ù¿Ï Û³ñ»ó³Ý ´³ßÇÝ»³ÝÇ (ÅáÕáíáõñ¹ÇÝ) ÏáÕÙÁ, Ç µ³ó ³é»³É ÐÐοÝ: ê³Ï³ÛÝ Ø³ÛÇë 1Ç, ÜÇÏáÉ ´³ßÇÝ»³ÝÇ í³ñã³å»ïÇ ÁÝïñáõÃÇõÝÁ Ëáãݹáï»É¿ »ïù, ËáñÑñ¹³ñ³Ý³Ï³Ý ÇßËáÕ ËÙµ³ÏóáõÃÇõÝÁ ³Ù¿Ý ûñ Û³õ»É»³É ½ÇçáõÙÝ»ñáõ ·Ý³óª ÅáÕáíñ¹³ÛÇÝ ÑÇÙ³ ³ñ¹¿Ý ѳÙÁݹѳÝáõñ ×ÝßáõÙÇÝ ï³Ï: ²Û¹ Ãáõ³Ï³Ý¿Ý »ïù óáÛó»ñÁ ³ÛÝù³Ý ÁݹѳÝñ³ó³Ý áñ »ñÏñÇ ·ñ»Ã¿ áã Ù¿Ï Ï³éáÛó ϳ٠µÝ³·³õ³éÇ Ñ»éáõ Ùݳó ³ÝÏ¿: ÐÐÎÝ ï»ÕÇ ï³Éáí Û³Ûï³ñ³ñ»ó, ÿ ѳõ³Ý³µ³ñ ÁÝïñ¿ ÅáÕáíáõñ¹Ç ûÏݳÍáõÝ: ÐÇÙ³ ³ñ¹¿Ý ÏÁ ëå³ëáõÇ áñ Û³çáñ¹ ß³µ³Ã ö³ßÇÝ»³Ý ÁÝïñáõÇ Å³Ù³Ý³Ï³õáñ í³ñã³å»ï »õ å³ßïûݳí³ñ¿ ÙÇÝã»õ ËáñÑñ¹³ñ³ÝÇ ÉáõͳñáõÙÁ »õ Ýáñ ÁÝïñáõÃÇõÝÝ»ñáõ ϳ۳óáõÙÁ:

¶»ñ³·áÛÝ Ø³ñÙÇÝÁ Û³ÛïÝ»ó« áñ ²Ä ÐÚ¸ ËÙµ³ÏóáõÃÛ³Ý å³ï·³Ù³õáñ ²Õáõ³Ý ì³ñ¹³Ý»³Ý ÑÝã»óáõó³Í ¿ Çñ ³ÝÓÝ³Ï³Ý ï»ë³Ï¿ïÁ« áñ ãÇ Ñ³Ù³å³ï³ë˳ݻñ ÐÚ ¸³ßݳÏóáõû³Ý å³ßïûÝ³Ï³Ý ¹ÇñùáñáßáõÙÇÝ: ²é ³Û¹« ÐÚ¸ г۳ëï³ÝÇ ¶ØÝ å³Ñ³Ýç»ó ²Õáõ³Ý ì³ñ¹³Ý»³Ý¿Ý Ññ³Å³ñÇÉ å³ï·³Ù³õáñ³Ï³Ý Édz½ûñáõûݿÝ:

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¶³Ý³ï³Ñ³Û»ñ ²åñÇÉ 24ÇÝ úÃóáõ³ÛÇ Ù¿ç ËáñÑñ¹³ñ³ÝÇÝ ³éç»õ ò»Õ³ëå³Ýáõû³Ý á·»ÏáãÙ³Ý å³ßïûÝ³Ï³Ý Ñ³Ý¹Çëáõû³Ý ÁÝóóùÇÝ:

³÷ûñÁ úÃóáõ³ÛÇ ÷áÕáóÝ»ñáõÝ Ù¿ç:

¶³Ý³ï³Ñ³Ûáõû³Ý Ñá·»õáñ »õ ·³ÕáõóÛÇÝ Õ»Ï³í³ñÝ»ñ ÅáÕáíáõñ¹Á Ï°³é³çÝáñ¹»Ý ¹¿åÇ Ãéù³Ï³Ý ¹»ëå³Ý³ïáõÝ:

ºñ»ë÷áË³Ý Ð³ñáÉï ²Éåñ»Ëà ËûëùÇ å³ÑáõÝ, ²åñÇÉ 24, úÃóáõ³:

Ï³Ñ³Û å³ëï³éÝ»ñáí Ï³Ý·Ý³Í ¿ÇÝ: àëïÇϳÝÝ»ñáõ ëïáõ³ñ ÃÇõ ÙÁ »õ ³Ýó³ñ·»É å³ïÝ¿ßÝ»ñ ÏÁ µ³ÅÝ¿ÇÝ óáõó³ñ³ñ »ñÏáõ ÏáÕÙ»ñÁ: гϳé³Ï

Ãñù³Ï³Ý ÏáÕÙÇ ·ñ·éÇã ÷áñÓ»ñáõÝ« ѳÛÏ³Ï³Ý ÏáÕÙÁ ß³ñáõÝ³Ï»ó ¹»ëå³Ý³ï³Ý ¹ÇÙ³ó á·»ÏáãÙ³Ý ³ñ³ñáÕáõÃÇõÝÁ« áñáõÝ ÁÝóóùÇÝ ÐÚ¸ ¶³Ý³-

ï³ÛÇ ºñÇï³ë³ñ¹³Ï³Ý ØÇáõû³Ý (¶ºØ) ϳ½Ù³Ï»ñåáõû³Ùµ ·áñͳ¹ñáõ»ó³õ Û³ïáõÏ Û³Ûï³·Çñ« áñáõÝ ÁÝóóùÇÝ Ñ³Û »ñÇï³ë³ñ¹Ý»ñÁ ѳëï³ï»óÇÝ å³Ñ³Ýç³ïÇñ³Ï³Ý »ñÃÁ ß³ñáõݳϻÉáõ Ýáñ ë»ñáõÝ¹Ç í×é³Ï³ÙáõÃÇõÝÁ: ÆëÏ ëÇñáõ³Í »ñ·Çã ¾ÉÇ ä¿ñå¿ñ»³Ý ˳ݹ³í³é»ó Ñ³Û óáõó³ñ³ñÝ»ñÁ£ Üß»Ýù« áñ ³é³õûﻳݫ г۳ëï³ÝÇ Ð³Ýñ³å»ïáõû³Ý ¹»ëå³ÝáõÃÇõÝ ³Ûó»É»óÇÝ ÐÚ¸ å³ï³Ý»Ï³Ý ÙÇáõû³Ý ³Ý¹³ÙÝ»ñÁ »õ ѳÛÏ³Ï³Ý Ï³½Ù³Ï»ñåáõÃÇõÝÝ»ñáõ Ý»ñϳ۳óáõóÇãÝ»ñ« áñáÝù ²é³çÝáñ¹ ëñµ³½³Ý ²µ·³ñ ºåë© Úáí³ÏÇÙ»³ÝÇ« ²é³çÝáñ¹ êñµ³½³Ý ´³µ·¿Ý ²ñù© â³ñ»³ÝÇ »õ ¹»ëå³Ý ²ñÙ¿Ý Ø³ñïÇñá뻳ÝÇ Ñ»ï« ¹»ëå³Ý³ï³Ý §Ú³õ»ñÅ³Ï³Ý Ð³Û³ëï³Ý¦ Ûáõß³ñÓ³ÝÇÝ Ùûï ³ÕûÃùáí á·»Ïáã»óÇÝ Ø»Í ºÕ»éÝÇ Ý³Ñ³ï³ÏÝ»ñáõ ÛÇß³ï³ÏÁ: Üß»Ýù, ÿ úÃóáõ³ÛÇ áëïÇϳÝáõÃÇõÝÁ« ³Ûë ï³ñÇ »õë Ãñù³Ï³Ý ѳٳÛÝùÇ Ý»ñϳ۳óáõóÇãÝ»ñáõÝ ³ñïûݳ·Çñ ïáõ³Í ¿ñ« áñå¿ë½Ç ³ÝáÝù ¶³Ý³ï³ÛÇ ÊáñÑñ¹³ñ³ÝÇÝ ¹ÇÙ³ó Çñ»Ýó ѳõ³ùÁ ϳï³ñ»Ý ·ñ»Ã¿ ÙÇ»õÝáÛÝ å³ÑáõÝ« »ñµ ·³Ý³ï³Ñ³Û»ñÁ ÏÁ ϳï³ñ»Ý гÛáó ò»Õ³ëå³Ýáõû³Ý á·»ÏáãÙ³Ý ³ñ³ñáÕáõÃÇõÝÁ: Ð³Û »õ Ãáõñù ѳٳÛÝùÝ»ñÁ Çñ³ñÙ¿ µ³ÅÝáõ³Í ¿ÇÝ Û³ïáõÏ ³Ýó³ñ·»É Ù»ï³Õ»³Û å³ïÝ¿ßÝ»ñáí: (²ÕµÇõñª §Ðáñǽáݦ)

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زÚÆê 2018 Ķ. î²ðÆ, ÂÆô 151

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úÝóñÇáÛÇ ²½³ï³Ï³Ý γé³í³ñáõÃ»Ý¿Ý 3 ØÇÉÇáÝ îáɳñÇ ÊáëïáõÙ` ÂáñáÝÃáÛÇ Ð³Û Î»¹ñáÝÇ Ð³Ù³ÉÇñÇ Àݹ³ñÓ³ÏÙ³Ý

ܳ˳ñ³ñ سÛùÁÉ øáÃáõ Ð³Û Î»¹ñáÝÇÝ Ù¿ç ÏÁ ϳï³ñ¿ 3 ÙÇÉÇáÝ ïáɳñÇ Û³Ûï³ñ³ñáõÃÇõÝÁ:

سÛùÁÉ øáÃáõ« êáõ àõáÝÏ »õ Þ»ÉÇ ø»ñÁÉ ÂáñáÝÃáÛÇ Ð³Û Î»¹ñáÝÇ å³ï³ë˳ݳïáõÝ»ñáõ Ñ»ï:

²åñÇÉ 13ÇÝ, ÂáñáÝÃáÛÇ Ð³Û Ï»¹ñáÝÇÝ Ù¿ç ѳõ³ùÇ ÙÁ ÁÝóóùÇÝ, úÝóñÇû Ý³Ñ³Ý·Ç ÀÝÏ»ñ³ÛÇÝ »õ ºñÇï³ë³ñ¹³Ï³Ý гñó»ñáõ ݳ˳ñ³ñ سÛùÁÉ øáÃáõ Û³Ûï³ñ³ñ»ó, áñ ²½³ï³Ï³Ý ϳé³í³ñáõÃÇõÝÁ 3 ÙÇÉÇáÝ ïáɳñÇ Û³ïϳóáõÙ ÙÁ åÇïÇ Ï³ï³ñ¿ ÂáñáÝÃáÛÇ Ð³Û Ï»¹ñáÝÇ »ÝóϳéáÛóÇ Áݹ³ñÓ³ÏÙ³Ý Íñ³·ñÇÝ: Ú³ïϳóáõÙÁ Ù³ë ÏÁ ϳ½Ù¿ ²½³-

Û³ïϳóáõÙÁ: øáÃáõ ßÝáñѳϳÉáõÃÇõÝ Û³ÛïÝ»ó Ð³Û Î»¹ñáÝÇÝ »õ ÃáñáÝÃáѳۻñáõÝ, áñ í»ñçÇÝ ³õ»ÉÇ ù³Ý 15 ï³ñÇÝ»ñáõÝ Ùdzëݳµ³ñ Ï°³ß˳ïÇÝ Ñ³Û Ñ³Ù³ÛÝùÇ ß³Ñ»ñáõÝ Ç ËݹÇñ ݳѳݷ¿Ý Ý»ñë: Ð³Û Î»¹ñáÝÇ å³ï³ë˳ݳïáõ »õ ÐÚ¸ êáÕáÙáÝ Â»ÑÉÇñ»³Ý ÏáÙÇï¿Ç Ý»ñϳ۳óáõóÇã ì³ã¿ ¶ÁÉÁåá½»³Ý ßÝáñѳϳÉáõÃÇõÝ Û³ÛïÝ»ó ϳé³í³ñáõû³Ý

ï³Ï³Ý Ïáõë³Ïóáõû³Ý ݳ˳-åÇõï׿ÇÝ »õ åÇïÇ Çñ³Ï³Ý³Ý³Û, »Ã¿ ²½³ï³Ï³ÝÝ»ñÁ å³Ñ»Ý Çß˳ÝáõÃÇõÝÁ` Û³çáñ¹áÕ ÁÝïñ³ßñç³ÝÇÝ: ܳ˳ñ³ñÁ ß»ßï»ó, áñ ϳé³í³ñáõÃÇõÝÁ ݳ˳ÝÓ³ËݹÇñ ¿ ݳѳݷÇÝ Ù¿ç Ù³ÝáõÏÝ»ñáõ »õ »ñÇï³ë³ñ¹Ý»ñáõ áõëÙ³Ý »õ Ùß³ÏáõóÛÇÝ ³Ûɳ½³Ýáõû³Ý å³Ñå³ÝÙ³Ý: ºõ ³Û¹ Ýå³ï³Ïáí ³É ÏÁ ϳï³ñ¿ Çñ ËáëïáõÙ

³Ûë ϳñ»õáñ Û³ÝÓݳéáõû³Ý ѳٳñ: ²Ý Áë³õ, ÿ ÝÙ³Ý Û³ïϳóáõÙÝ»ñ ÏÁ Ýå³ëï»Ý Ð³Û Î»¹ñáÝÇ Íñ³·ÇñÝ»ñáõ ÁݹɳÛÝÙ³Ý »õ µ³ñ»É³õÙ³Ý: гõ³ùÇÝ Ý»ñÏ³Û ¿ÇÝ Ý³»õ ݳѳݷ³ÛÇÝ ËáñÑñ¹³ñ³Ý³Ï³Ý êáõ àõáÝÏ »õ ²½³ï³Ï³Ý ûÏݳÍáõ Þ»ÉÇ ø»ñÁÉ, Ð³Û ¸³ïÇ Û³ÝÓݳËáõÙµÇ ³Ý¹³ÙÝ»ñ, Ð³Û Î»¹ñáÝÇ Õ»Ï³í³ñÝ»ñ »õ ³Ý¹³ÙÝ»ñ:

¶³Ý³ï³ÛÇ Ð³Û ¸³ïÇ Ú³ÝÓݳËáõÙµÁ ÐØÀØÇ ¶³Ý³ï³ÛÇ Þñç³Ý³ÛÇÝ ø³Õ³ù³Ï³Ý гݹÇåáõÙÝ»ñ ì³ñãáõÃÇõÝÁ ѳݹÇåáõÙ áõÝ»ó³õ ΰáõÝ»Ý³Û úÃóáõ³ÛÇ Ø¿ç ÐÐ ¹»ëå³Ý È»õáÝ Ø³ñïÇñá뻳ÝÇ Ñ»ï

ÐØÀØÇ Þñç³Ý³ÛÇÝ ì³ñãáõÃÇõÝÁ ÏÁ ѳݹÇåÇ Ð³Û³ëï³ÝÇ ¸»ëå³Ý ²ñÙ¿Ý Ø³ñïÇñá뻳ÝÇ Ñ»ï, ²åñÇÉ 13, úÃóáõ³:

àõñµ³Ã 13 ²åñÇÉ 2018-ÇÝ« ÐØÀØÇ ¶³Ý³ï³ÛÇ Þñç³Ý³ÛÇÝ ì³ñãáõÃÇõÝÁ« ÁÝÏ»ñ³Ïóáõû³Ùµ ÐØÀØÇ Î»¹ñáÝ³Ï³Ý ì³ñãáõû³Ý ³Ý¹³Ù »Õµ© ØáëÇÏ Âá÷áõ½»³ÝÇ« úÃóáõ³ÛÇ Ù¿ç ѳݹÇåáõÙ ÙÁ áõÝ»ó³õ« ¶³Ý³ï³ÛÇ Ù¿ç г۳ëï³ÝÇ Ð³Ýñ³å»ïáõû³Ý ¹»ëå³Ý îdzñ È»õáÝ Ø³ñïÇñá뻳ÝÇ Ñ»ï: êáÛÝ

ѳݹÇåáõÙÇÝ« ³ñͳñÍáõ»ó³Ý ÐØÀØÇ 100³Ù»³ÏÇ ³éÃÇõ ϳ۳ݳÉÇù Ó»éݳñÏÝ»ñáõ »õ ѳݹÇëáõÃÇõÝÝ»ñáõ Ãáõ³Ï³ÝÝ»ñÝ áõ í³Ûñ»ñÁ« г۳ëï³ÝÇ »õ ¶³Ý³ï³ÛÇ Ù¿ç: ÆÝãå¿ë ݳ»õª ÐØÀØÇ ¶³Ý³ï³ÛÇ Þñç³Ý³ÛÇÝ ì³ñãáõû³Ý »õ ÐÐ ¹»ëå³Ý³ï³Ý ÷áË Ñ³ñ³µ»ñáõÃÇõÝÝ»ñÁ:

ÊÙµ³·ñáõû³Ý ÏáÕÙ¿

§ÂáñáÝÃáѳۦ å³ï³ë˳ݳïáõ ã¿ Çñ ¿ç»ñáõÝ Ù¿ç ÉáÛë ï»ë³Í ͳÝáõóáõÙÝ»ñáõ µáí³Ý¹³Ïáõû³Ý: Ø»½Ç ÛÕáõ³Í µáÉáñ ÃÕóÏóáõÃÇõÝÝ»ñÝ áõ ·ñáõÃÇõÝÝ»ñÁ »ÝÃ³Ï³Û »Ý áñáß ËÙµ³·ñáõÙÇ:

Ð³Û ¸³ïÇ úÃóáõ³ÛÇ ·ñ³ë»Ý»³ÏÇ ·áñͳí³ñ ê»õ³Ï ä»É»³Ý »ñ»ë÷áË³Ý ÖÇÝ ºÇ÷Ç Ñ»ï:

¶³Ý³ï³ÛÇ Ð³Û ¸³ïÇ Ú³ÝÓݳËáõÙµÇ úÃóáõ³ÛÇ ·ñ³ë»Ý»³ÏÇ ·áñͳí³ñ ê»õ³Ï ä»É»³Ý úÃóáõ³ÛÇ Ù¿ç ѳݹÇåáõÙÝ»ñ áõÝ»ó³õ ºñ»ë÷á˳ÝÝ»ñ ÂáÝÇ øÉ¿Ù¿ÝÃÇ, ð¿ÛãÁÉ Ð³ñïÁñÇ, ÖÇÝ ºÇ÷Ç »õ ²É¿ù³ëݹ äáõÉÁñÇëÇ Ñ»ï: гݹÇåáõÙÝ»ñáõ ÁÝóóùÇÝ ÏáÕÙ»ñÁ ùÝݳñÏ»óÇÝ Ð³Û ¸³ïÇ Û³ÝÓݳËáõÙµÇ Ý³Ë³Ó»éÝ³Í Û³é³çÇÏ³Û Ï³ñ· ÙÁ Íñ³·ÇñÝ»ñÁ, ÙÇç-Ùß³ÏáõóÛÇÝ Û³ñ³µ»ñáõÃÇõÝÝ»ñÁ »õ µ³½Ù³Ùß³ÏáõóÛÝáõû³Ý í»ñ³µ»ñáÕ ß³ñù ÙÁ ѳñó»ñ: Ð³Û ¸³ïÇ å³ïáõÇñ³ÏÝ»ñÁ »ñ»ë÷á˳ÝÝ»ñáõÝ Ñ»ï ùÝݳñÏ»óÇÝ Ý³»õ ¶³Ý³ï³-г۳ëï³Ý Û³ñ³µ»ñáõÃÇõÝÝ»-

ñáõ áÉáñïÁ, ²ñó³Ë»³Ý ÑÇÙݳѳñóÝ áõ Ð³Û ¸³ïÇ ³éÝãáõáÕ ß³ñù ÙÁ ³ÛÉ ³é³çݳѻñÃáõÃÇõÝÝ»ñ: øÝݳñÏáõÙÝ»ñ¿ ³ÝϳË, ÏáÕÙ»ñÁ ѳëï³ï»óÇÝ í»ñáÝß»³É µáÉáñ ѳñó»ñáõ Ýϳïٳٵ ßÇÝÇã ù³ÛÉ»ñáõ ¹ÇÙ»Éáõ ³ÝÑñ³Å»ßïáõÃÇõÝÁ, ÇÝãå¿ë ݳ»õ ³Ûë ѳñó»ñáõ Ýϳïٳٵ Ñ»ï»õáÕ³Ï³Ý »õ Ùßï³Ï³Ý »ñÏËûëáõÃÇõÝ ß³ñáõݳϻÉáõ ³ÝÑñ³Å»ßïáõÃÇõÝÁ: Æñ»Ýó ϳñ·ÇÝ, »ñ»ë÷á˳ÝÝ»ñÁ ¹ñáõ³ï»Éáí Ð³Û ¸³ïÇ Û³ÝÓݳËáõÙµÇ ³ß˳ï³ÝùÝ»ñÁ, í»ñ³Ñ³ëï³ï»óÇÝ Çñ»Ýó ³ç³ÏóáõÃÇõÝÁ ¶³Ý³ï³Ñ³Ûáõû³Ý »õ Ð³Û ¸³ïÇ ³ß˳ï³ÝùÝ»ñáõÝ:

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Ð³Û Î»¹ñáÝÇ ¹ÇÙ³ó ܳѳï³Ï³ó Úáõß³ÏáÃáÕÇÝ ³éç»õ ͳÕÏ»åë³ÏÇ ½»ï»ÕáõÙª å³ßïûÝ³Ï³Ý ÑÇõñ»ñáõÝ ÏáÕÙ¿, ²åñÇÉ 22

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Ý»ñáõݪ ãËáãÁݹáï»Éáõ Ë³Õ³Õ óáõó³ñ³ñÝ»ñáõ ³½³ï ѳõ³ùÝ»ñÝ áõ óáÛó»ñÁ: Ø»Ýù áõÝÇÝù г۳ëï³ÝÇ Ù¿ç ï»ÕÇ áõÝ»óáÕ Ý»ñù³Õ³ù³Ï³Ý ½³ñ·³óáõÙÝ»ñáõ µáÉáñ Ù³Ýñ³Ù³ëÝ»ñÁ »õ Ïáã Ï°ÁÝ»Ýù г۳ëï³ÝÇ Çß˳ÝáõÃÇõÝÝ»ñáõݪ Û³ñ·»Éáõ Çñ»Ýó ëï³ÝÓÝ³Í ÙÇç³½·³ÛÇÝ å³ñï³õáñáõÃÇõÝÝ»ñÁ: Ø»Ýù ³ñ¹¿Ý ³ñӳݳ·ñ³Í »Ýù« áñ »ñ¿Ï áëïÇϳÝáõÃÇõÝÁ Éáõë³Ó³ÛݳÛÇÝ ÝéݳÏÝ»ñ Ý»ï»ó óáõó³ñ³ñÝ»ñáõ áõÕÕáõû³Ùµ: Æñ³õ³å³Ñ Ù³ñÙÇÝÝ»ñÁ å¿ïù ¿ ½»ñÍ ÝÙ³Ý ÝéݳÏÝ»ñ û·ï³·áñͻɿ: ¿»õ ³ÝáÝù Ù³Ñ å³ï׳éáÕ ÝéݳÏÝ»ñ ã»Ý« ë³Ï³ÛÝ ³ÝáÝù ÏñÝ³Ý Éáõñç íݳëÝ»ñ ѳëóÝ»É »õ Éáõñç Ñ»ï»õ³ÝùÝ»ñ áõÝ»Ý³É Ù³ñ¹áó ³éáÕçáõû³Ý íñ³Û¦« §êù³Û÷¦Ç ÙÇçáó³õ §²Ù»ñÇϳÛÇ Ò³ÛÝ¦Ç Ñ³ÛÏ³Ï³Ý Í³é³Ûáõû³Ý ïáõ³Í Çñ ѳñó³½ñáÛóÇÝ ÁÝóóùÇÝ Û³ÛïÝ»ó ÎÇáñÏÇ ÎáÏdz:

§Ð»ïù¦Ç Éñ³·ñáÕ Ø³ñÇÝ¿ سñïÇñá뻳ÝÇ ·ñ³õáñ ѳñóáõÙÝ»ñáõÝ å³ï³ëË³Ý³Í ¿ û÷»ñ³ÛÇÝ »ñ·ãáõÑÇ, г۳ëï³ÝÇ Ð³Ýñ³å»ïáõû³Ý ÅáÕáíñ¹³Ï³Ý ³ñïÇëï Ú³ëÙÇÏ ä³å»³Ý, áñ ÏÁ µÝ³ÏÇ ²õëïñdz: Ø.Ø- îÇÏÇÝ ä³å»³Ý, ÏÁ Ñ»ï»õDZù ³ñ¹»ûù г۳ëï³ÝÇ Ù¿ç ³Ûë ûñ»ñáõÝ ê»ñÅ ê³ñ·ë»³ÝÇ í³ñã³å»ïáõû³Ý ¹¿Ù ï»ÕÇ áõÝ»óáÕ µáÕáùÇ óáÛó»ñáõÝ »õ ³ïáÝó ѳÏÁݹ¹¿Ù áëïÇÏ³Ý³Ï³Ý ·áñÍáÕáõÃÇõÝÝ»ñáõÝ: ÆÝãåÇëÇ±Ý ¿ Ó»ñ ¹ÇñùáñáßáõÙÁ ³Ûë Çñ³¹³ñÓáõÃÇõÝÝ»ñáõÝ í»ñ³µ»ñ»³É: Ú.ä- Æ Ñ³ñÏ¿ ÏÁ Ñ»ï»õÇÙ, ·Çß»ñ-ó»ñ»Ï ²Ýϳñ»ÉÇ ¿ ãѳٳӳÛÝÇÉ, áñ ß³ñÅáõÙÁ ³ÛÉ»õë ³ÝËáõë³÷»ÉÇ ¿ñ: ÆÝÍÇ Ñ³Ù³ñ ³ÝÇϳ Üáñ³·áÛÝ ¼³ñÃûÝù ¿: Ø»Ýù ³Ï³Ý³ï»ëÝ »Ýù ³ÛÝ Ññ³ß³ÉÇ »ñÇï³ë³ñ¹áõû³Ý Ñå³ñï Ï»óáõ³ÍùÇÝ, áñáÝó ѳݹ¿å ß³ï»ñÁ ûñ»õë ÙÇÝã»õ ³Ûëûñ ûñ³Ñ³õ³ï ¿ÇÝ: Æ Ñ³Ï³¹ñáõÃÇõÝ` áëïÇϳÝáõÃÇõÝÁ Çñ ·áñÍáÕáõÃÇõÝÝ»ñáí ¹»é Ùݳó³Í ¿ ÙÇçݳ¹³ñáõ Ù¿ç, ÙÇ³Ï ï³ñµ»ñáõû³Ùµ` ³ñ¹Ç³Ï³Ý ½¿Ýù»ñáí »õ ½ñ³Û³ñ¹³ñ³Ýùáí ½ÇÝáõ³Í: ò³õáí å¿ïù ¿ Ýß»Ù, áñ áã Ù¿Ï Û³é³çÁÝÃ³ó ¹»é ã¿ ³ñӳݳ·ñ³Í: Þ³ñÅÙ³Ý å³ï׳éÝ»ñ¿Ý Ù¿ÏÝ ³É ³Û¹ ÇñáÕáõÃÇõÝÝ ¿: ê³Ï³ÛÝ ³Ûë ³éáõÙáí ÉdzÛáÛë »Ù, áñ ßáõïáí áëïÇϳÝáõÃÇõÝÁ »õë Çñ ¹»ñÝ áõ Ý߳ݳÏáõÃÇõÝÁ ÏÁ í»ñ³Ý³ÛÇ` Û³ÝÓÇÝ ß³ñÅÙ³Ý: Ø.Ø- ¸áõù Ó»ñ ý¿Ûëµáõù»³Ý ¿çÇÝ Ù¿ç ·ñ³Í ¿Çù, áñ ê»ñÅ ê³ñ·ë»³ÝÁ Ó»ñ í³ñã³å»ïÁ ãÇ Ïñݳñ ÁÉɳÉ` Ýß»Éáí, áñ áõÝÇù ³½³ï, ³ÝϳË, ³ñųݳå³ïÇõ г۳ëï³ÝÇ Ó»ñ ï»ëɳϳÝÁ: ÎÁ Ëݹñ¿Ç Ù³Ýñ³Ù³ëÝ»É, ÿ ÇÝãá°õ ãÇ Ïñݳñ Ó»ñ í³ñã³å»ïÁ ÁÉɳÉ: Ú.ä- ºë ÇÙ Ï»³ÝùÇ í»ñçÇÝ ·ñ»Ã¿ »ñ»ëáõÝ ï³ñÇÝ»ñÁ ÏÁ µÝ³ÏÇ٠г۳ëï³Ý¿Ý ¹áõñë »õ Ñݳñ³õáñáõÃÇõÝ áõÝÇ٠ѳٻٳïáõÃÇõÝÝ»ñ ÁÝ»Éáõ: ä»ïáõû³Ý ջϳí³ñÁ, áñ ³ÛÉ»õë Áë»ÉÇù »õ Û³ïϳå¿ë ÁÝ»ÉÇù ãáõÝÇ »õ ·ñ»Ã¿ µáÉáñ áÉáñïÝ»ñáõ Ù¿ç å³ñïáõÃÇõÝ ³ñӳݳ·ñ³Í ¿, å³ñï³õáñ ¿ Çñ ï»ÕÁ «Ù»Í³Ñá·³µ³ñ» ½ÇçÇÉ áõñÇßÇÝ: ÂáÕ áñå¿ë ÏñÏÝáõÃÇõÝ ãÑÝã¿, µ³Ûó ³Ûëûñ 21ñ¹ ¹³ñÇ Ù³ñï³Ññ³õ¿ñÝ»ñÝ ³ÛÉ »Ý, »õ г۳ëï³ÝÁ Ýٳݳå¿ë ³ÝÛ³å³Õ ϳñÇù áõÝÇ »ñÇï³ë³ñ¹, µ³ÝÇÙ³ó, ϳñáÕ, ɳÛݳËáÑ, É»½áõÝ»ñÇ ïÇñ³å»ïáÕ »õ ѳÛñ»Ý³ë¿ñ ջϳí³ñÇ: ²Ûëûñáõ³Û Ù»ñ ²½·³ÛÇÝ ÅáÕáíÁ, Ù»ÕÙ ³ë³Í, ³ÝϳñáÕ ¿ µéÝ»É «Å³Ù³Ý³ÏÇ ùÝÝáõÃÇõÝÁ» Ø.Ø- Àݹ¹ÇÙ³¹Çñ ß³ñÅÙ³Ý Õ»Ï³í³ñ ÜÇÏáÉ ö³ßÇÝ»³Ý Ïáã Áñ³Í ¿ ë÷Çõéù³Ñ³Û Û³ÛïÝÇ ³ñáõ»ëï³·¿ïÝ»ñ¿Ý Þ³ñÉ ²½Ý³õáõñÇÝ, ²ñëÇÝ¿ ʳÝ绳ÝÇÝ, ê»ñŠ³ÝÏ»³ÝÇÝ ·³Éáõ г۳ëï³Ý »õ ϳݷݻÉáõ ÅáÕáíáõñ¹Ç ÏáÕùÇÝ: Ðݳñ³õá±ñ ¿, áñ ³Û¹ Ýå³ï³Ïáí ¹áõù ³É г۳ëï³Ý ·³ù, Û³ïϳå¿ë áñ ûñ»ñ ³é³ç г۳ëï³Ý ÏÁ ·ïÝáõ¿Çù: Ú.ä- â»Ù µ³ó³é»ñ:

êöÆôèø 10 ì³ïÇϳÝÇ Ø¿ç гݹÇë³õáñáõû³Ùµ ´³óáõ»ó³õ Ødzó»³É ܳѳݷݻñáõ øáÉáñ³ïû ê. ¶ñÇ·áñ ܳñ»Ï³óÇÇ ²ñÓ³ÝÁ زÚÆê 2018 Ķ. î²ðÆ, ÂÆô 151

ê. ¶ñÇ·áñ ܳñ»Ï³óÇÇ ³ñÓ³ÝÁ ì³ïÇϳÝÇ Ù¿ç:

ì³ïÇϳÝÇ Ù¿ç ²åñÇÉ 5ÇÝ ï»ÕÇ áõÝ»ó³õ §îÇ»½»ñ³Ï³Ý »Ï»Õ»óõáÛ í³ñ¹³å»ï¦ Ñéã³Ïáõ³Í êáõñµ ¶ñÇ·áñ ܳñ»Ï³óÇÇ ³ñÓ³ÝÇ µ³óÙ³Ý ³ñ³ñáÕáõÃÇõÝÁ` Ý»ñϳÛáõû³Ùµ ÐéáÙÇ å³å üñ³ÝëÇëÇ, ÐРݳ˳·³Ñ ê»ñÅ ê³ñ·ë»³ÝÇ, ²Ù»Ý³ÛÝ Ð³Ûáó ÎáÃáÕÇÏáë ¶³ñ»·ÇÝ ´.Ç, Ø»ÍÇ î³ÝÝ ÎÇÉÇÏÇáÛ Ï³ÃáÕÇÏáë ²ñ³Ù.Ç, î³ÝÝ ÎÇÉÇÏÇáÛ Î³ÃáÕÇÏ¿ гÛáó ¶ñÇ·áñ ä»ïñáë Æ Î³ÃáÕÇÏáë å³ïñdzñùÁ, ÇÝãå¿ë ݳ»õ Ð³Û »õ ȳïÇÝ »Ï»Õ»óõáÛ å³ïÏ³Ý µ³ñÓñ³ëïÇ×³Ý »Ï»Õ»ó³Ï³ÝÝ»ñáõ: êñµ³½³Ý ø³Ñ³Ý³Û³å»ïÇÝ Å³Ù³ÝáõÙÁ áÕçáõÝáõ»ó³õ ÐéáÙÇ ø³Ñ³Ý³Û³å»ï³Ï³Ý È»õáÝ»³Ý Ð³Û ì³ñųñ³ÝÇ Å³é³Ý·³õáñÝ»ñáõ ÑÝã»óáõó³Í «Â³ñ·Ù³Ýã³ó» ß³ñ³Ï³Ýáí, ³å³ ï»ÕÇ áõÝ»ó³õ ³õ»ï³ñ³Ý³Ï³Ý ÁÝûñóáõÙ ù³Õáõ³Í ÚáíѳÝÝ¿ë ³õ»ï³ñ³ÝÇã¿Ý, áõñ ÚÇëáõë ÏÁ ÷á˳Ýó¿ Çñ ëÇñáÛ å³ïáõÇñ³ÝÁ Áë»Éáí` §êÇñ»ó¿ù

½Çñ³ñ ÇÝãå¿ë »ë Ó»½ ëÇñ»óǦ »õ ³õ»ÉóÝ»Éáí áñ §¼Ï³Û ³õ»ÉÇ Ù»Í ë¿ñ, ù³Ý Çñ Ï»³ÝùÁ ½áÑ»É µ³ñ»Ï³ÙÝ»ñáõÝ Ñ³Ù³ñ¦: ²õ»ï³ñ³Ý¿Ý »ïù, ³ñï³ë³Ýáõ»ó³õ êáõñµ ¶ñÇ·áñ ܳñ»Ï³óÇÇ §Ø³ï»³Ý àÕµ»ñ·áõû³Ý¦ ·Çñù¿Ý ù³Õáõ³Í ³ÕûÃù ÙÁ, ³å³ ø³Ñ³Ý³Û³å»ïÁ ûñÑÝ»ó ³ñÓ³ÝÁ §²Ûë Ý߳ݳõ, êáõñµ ʳãÇõë »õ ëáõñµ ²õ»ï³ñ³Ý³õë »õ ³õáõñ ßÝáñÑÇõ, ³Ýáõ³Ùµ Ðûñ »õ àñ¹õáÛ »õ Ðá·õáÛÝ êñµáÛ¦, ÑáõëÏ ï»ÕÇ áõÝ»ó³õ ³ñÓ³ÝÇ ùûÕ³½»ñÍáõÙÁ Ó»é³Ùµ êáõñµ ²ÃáéÇ Ùûï ѳõ³ï³ñÙ³·ñáõ³Í ¹»ëå³Ý îdzñ ØÇù³Û¿É ØÇݳ뻳ÝÇ: ²ñ³ñáÕáõÃÇõÝ ß³ñáõݳÏáõ»ó³õ ²ñ³Ù ² ì»Ñ³÷³éÇ å³Õ³ï³ÝùÇ ³ÕûÃùáí, áñáõÝ Û³çáñ¹»ó ¶ñÇ·áñ ä»ïñáë Æ ³ÕûÃùÁ, ÑáõëÏ ¶³ñ»·ÇÝ ´ γÃáÕÇÏáëÇÝ ³ÕûÃù¿Ý áõ î¿ñáõÝ³Ï³Ý ³ÕûÃù¿Ý »ïù üñ³ÝëÇë ä³å Ñ³Û »Ï»Õ»óõáÛ »ñ»ù Ñáíáõ³å»ï»ñáõ Ñ»ï ÙdzëÇÝ ³é³ù»É³Ï³Ý ûñÑÝáõû³Ùµ ³õ³ñ-

ï»ó ³ñ³ñáÕáõÃÇõÝÁ: Þáõñç »ñÏáõ Ù»Ãñ µ³ñÓñáõû³Ùµ åñáݽ¿ ³ñÓ³ÝÇÝ Ñ»ÕÇݳÏÁ ù³Ý¹³Ï³·áñÍ ¸³õÇà ºñ»õ³ÝóÇÝ ¿: ²ñÓ³ÝÁ å³ïñ³ëïáõ³Í ¿ â»ËÇáÛ Ð³Ýñ³å»ïáõû³Ý Óáõɳñ³ÝÝ»ñ¿Ý Ù¿ÏáõÝ Ù¿ç` ßÝáñÑÇõ êáõñµ ²ÃáéÇ Ù¿ç г۳ëï³ÝÇ Ð³Ýñ³å»ïáõû³Ý ³ñï³Ï³ñ· »õ Édz½ûñ ¹»ëå³Ý ØÇù³Û¿É ØÇݳ뻳ÝÇ »õ ²ñÃáõñ æ³Ýǵ»Ï»³ÝÇ ÝÇõÃ³Ï³Ý ³ç³Ïóáõû³Ý: ÒáõÉáõ³Í ¿ ³ñÓ³ÝÇ »ñÏáõ ûñÇݳÏ, áñáÝóÙ¿ Ù¿ÏÁ ì³ïÇϳÝÇ å³ñ�ÇÝ, ÇëÏ ÙÇõëÁ` ¾çÙdzÍÇÝÇ í»Ñ³ñ³ÝÇÝ Ñ³Ù³ñ: ì³ïÇϳÝÇ å³ñ�ÇÝ Ù¿ç ³ñÓ³ÝÇ Ñ³Ý¹Çë³õáñ µ³óáõÙ¿Ý »ïù ï»ÕÇ áõÝ»ó³õ ÁݹѳÝñ³Ï³Ý ³ñ³ñáÕáõÃÇõÝ` ÐéáÙÇ êñµ³½³Ý ø³Ñ³Ý³Û³å»ï üñ³ÝëÇë ä³åÇ, ¶³ñ»·ÇÝ ´ ²Ù»Ý³ÛÝ Ð³Ûáó γÃáÕÇÏáëÇ »õ ²ñ³Ù ² Ø»ÍÇ î³ÝÝ ÎÇÉÇÏÇáÛ Î³ÃáÕÇÏáëÇ Ù³ëݳÏóáõû³Ùµ: ²å³, »ñÏáõ ì»Ñ³÷³é гÛñ³å»ïÝ»ñÁ Çñ»Ýó å³ïáõÇñ³Ïáõû³Ý ³Ý¹³ÙÝ»ñáõÝ Ñ»ï ׳ßÇ ÑÇõñÁ »Õ³Ý ä³åÇÝ, ÇëÏ »ñ»ÏáÛ»³Ý Ý»ñÏ³Û ·ïÝáõ»ó³Ý Ç å³ïÇõ ݳ˳·³ÑÇÝ ì³ïÇϳÝÇ Ù¿ç г۳ëï³ÝÇ ¹»ëå³Ý ØÇù³Û¿É ØÇݳ뻳ÝÇÝ Ï³½Ù³Ï»ñå³Í ׳ßÏ»ñáÛÃÇÝ: ܳ˳·³Ñ ê³ñ·ë»³Ý ³Ûó»É»ó êáõñµ ²ÃáéÇ Ù¿ç г۳ëï³ÝÇ Ð³Ýñ³å»ïáõû³Ý ¹»ëå³ÝáõÃÇõÝ, áõñ ï»ÕÇ áõÝ»ó³õ å³ñ·»õ³ïñÙ³Ý ³ñ³ñáÕáõÃÇõÝ. ¹»ëå³Ý ØÇù³Û¿É ØÇÝ³ë»³Ý å³ñ·»õ³ïñáõ»ó³ 2ñ¹ ³ëïÇ׳ÝÇ Ù»ï³Éáí, µ³ñ»ñ³ñ êÙµ³ï γñ³å»ï»³Ý` ØËÇóñ лñ³óÇÇ Ù»ï³Éáí, гÛáó ò»Õ³ëå³Ýáõû³Ý ÙÇç³½·³ÛÇÝ ×³Ý³ãÙ³Ý ·áñÍÇÝ Ù¿ç Ý»ñ¹ñ³Í Ý߳ݳϳÉÇ ³õ³Ý¹Ç ѳٳñ Æï³ÉÇáÛ Ì»ñ³ÏáÛïÇ ³Ý¹³Ù ²Éïû ïÇ ädzçáÝ` ØËÇóñ ¶ûßÇ Ù»ï³Éáí:

ܳѳݷÁ §ê³ñ¹³ñ³å³ïÇ Ø³ÛñáõÕǦ àõÝ»ó³õ

г۳ëï³ÝÇ ²é³çÇÝ Ð³Ýñ³å»ïáõû³Ý ѳñÇõñ³Ù»³Û Ûᵻɻ³ÝÇÝ Áݹ³é³ç` Ødzó»³É ܳѳݷݻñá øáÉáñ³ïû Ý³Ñ³Ý·Ç ·É˳õáñ Ù³ÛñáõÕÇÝ»ñ¿Ý Ù¿ÏÁ í»ñ³Ýáõ³Ýáõ³Í ¿ §ê³ñ¹³ñ³å³ïÇ Ù³ÛñáõÕǦ: ²åñÇÉ 24ÇÝ »õ 25ÇÝ Ï³Û³ó³Í ÝÇëï»ñáõ ÁÝÃù³óùÇÝ øáÉáñ³ïû Ý³Ñ³Ý·Ç Ü»ñϳ۳óáõóÇãÝ»ñáõ å³É³ïÁ »õ Ì»ñ³ÏáÛïÁ ѳٳï»Õ 18-1019 µ³Ý³Ó»õÁ ÁݹáõÝ³Í »Ý ÙdzӳÛÝáõû³Ùµ: §øáÉáñ³ïáÛÇ Ð³Û ¸³ïÇ ¶ñ³ë»Ý»³ÏÇ »õ øáÉáñ³ïáÛÇ Ð³Û»ñ ϳ½Ù³Ï»ñåáõû³Ý §ê³ñ¹³ñ³å³ï سÛñáõÕǦ ëï»ÕÍ»Éáõ ³Ûë Ë»ÝÃ, µ³Ûó Û³çáÕ³Í, ݳ˳·ÇÍÁ ëÇñáí »õ ѳٻñ³ßËáõû³Ùµ ÏÁ ÝáõÇñ»Ýù г۳ëï³ÝÇ Ð³Ýñ³å»ïáõû³Ý Ù»ñûñ»³Û Ñ»ñáëÝ»ñáõÝ` Ù»ñ ³Ýí³Ë, ³½³ï³ï»Ýã, áõ ˳ճճë¿ñ óáõó³ñ³ñÝ»ñáõÝ, áñáÝù ÏÁ Ï»ñï»Ý ÅáÕáíñ¹³í³ñ »õ ³ñ¹³ñ г۳ëï³Ý¦, ý¿Ûëµáõù»³Ý Çñ ¿çÇÝ Ù¿ç ·ñ³Í ¿ ²Ù»ñÇϳÛÇ Ð³Û ¹³ïÇ Û³ÝÓݳËáõÙµÇ ²ñ»õÙï»³Ý ï³ñ³Í³ßñç³ÝÇ Ý»ñϳ۳óáõóÇã êÇÙáÝ Ø³Õ³ù»³Ý:

§Â³ïñáÝÇ Ð³Ù³ß˳ñѳÛÇÝ úñ¦Á ¸³ñÓ»³É Æ ØÇ ´»ñ³õ гɿå³Ñ³Û ³ï»ñ³ËáõÙµ»ñÁ

êáõñÇ³Ñ³Û ïÇÏÇÝÝ»ñ »õ »ñÇï³ë³ñ¹áõÑÇÝ»ñ êàÊÇ ³Ý¹³Ù³Ïóáõû³Ý »ñ¹áõÙ Ï°áõï³Ý:

È»õáÝ Þ³éáÛ»³Ý

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гÝñ³å»ñáõû³Ý Ðñ³å³ñ³Ï, ºñ»õ³Ý ²åñÇÉ 27:

»ÝóñÏáõÇ ÑÇÙÝ³Ï³Ý »õ ѳٳå³ñ÷³Ï í»ñ³Ï³éáõóÙ³Ý: ÊáñÑñ¹³ñ³Ý³Ï³Ý Ýáñ ÁÝïñáõÃÇõÝÝ»ñáõ ÏáãÁ »ñÏñáñ¹ ѳñϳõáñ ³ÝÏÇõݳ¹³ñÓ ÙÁÝ ¿: ê³Ï³ÛÝ å¿ïù ¿ ݳ»õ ·Çï³ÏóÇÉ, áñ ÿ° Ý»ñÏ³Û Çñ³íÇ׳ÏÁ »õ ÿ° ³é³ç³¹ñáõ³Í ÉáõÍáõÙÁ å¿ïù ¿ ¹ÇÙ³·ñ³õ»Ý Ý»ñùÇÝ »õ ³ñï³ùÇÝ Éáõñç íï³Ý·Ý»ñ: ÚÇß»Ýù ³Û¹ íï³Ý·Ý»ñ¿Ý ù³ÝÇ ÙÁ ѳïÁ: Ü»ñùÇÝ íï³Ý·Ý»ñÁ ϳåáõ³Í »Ý Ùï³Í»É³Ï»ñåÇ »õ Ùûï»óáõÙÇ áã-³ÙµáÕç³Ï³Ý Û»Õ³ßñçÙ³Ý ÙÁ Ñ»ï: úñÇݳÏ, ù³ç³É»ñÇã »ñ»õáÛà ¿ñ »ñÇï³ë³ñ¹áõû³Ý »õ ٳݳõ³Ý¹ áõë³ÝáÕÝ»ñáõ Ù³ëë³Û³Ï³Ý Ù³ëݳÏóáõÃÇõÝÁ ³Ûë óáÛó»ñáõÝ: ê³Ï³ÛÝ Ï ³ñÅ¿ ³ÛëûñáõÁÝ¿ ÇëÏ Ñ»ï»õ»³É ѳñóÁ ¹Ý»É ë»Õ³ÝÇ íñ³Û³ñ¹»û±ù ³Û¹ ÝáÛÝ áõë³ÝáÕÝ»ñÁ, áñáÝù É»óáõó³Í ¿ÇÝ ºñ»õ³ÝÇ ÷áÕáóÝ»ñÁ, ׷ݳųÙÁ ³Ýóݻɿ »ïù, åÇïÇ í»ñ³¹³éÝ³Ý ÑÇÝ ·áñͻɳϻñåÇÝ: äÇïÇ ÷áñÓ»±Ý ϳ߳éùáí ÁݹáõÝáõÇÉ Ñ³Ù³Éë³ñ³Ý. åÇïÇ ÷áñÓ»±Ý ϳ߳éùáí ùÝÝáõÃÇõÝÝ»ñ ³ÝóÁÝ»É áõ ³õ³ñï»É ¹åñáóÁ: ºÃ¿ ³Ûá` ÑÇÙÝ³Ï³Ý ß³ï µ³Ý ÷áËáõ³Í ã ÁÉɳñ ÝáÛÝÇëÏ í³ñã³å»ïÇÝ Ñ»é³Ý³Éáí: ä³ñ½³å¿ë ÏÁ í»ñ³¹³éݳÝù ÝáÛÝ ÷ï³Í ѳٳϳñ·ÇÝ, ï³ñµ»ñ ³é³çÝáñ¹Ý»ñáõ ջϳí³ñáõû³Ùµ: ²õ»ÉÇ Ù»Í Ý»ñùÇÝ íï³Ý·Á, ÝáÛÝ ÁݹѳÝáõñ Ùï³í³ËáõÃ»Ý¿Ý ÍݳÍ, Ýáñ ÁÝïñáõÃÇõÝÝ»ñáõ ³Ýó»³ÉÇÝ ÝÙ³Ý Ë³ñ¹³Ëáõ³Í ÁÉɳÉáõ ѳñóÝ ¿: ÀÝïñáõÃÇõÝÝ»ñÁ åÇïÇ Ïñݳ±Ý ³½³ï ÁÉɳÉ: г۳ëï³ÝÇ Ù¿ç, ³é³Ýó µ³ó³éáõû³Ý, ó³ñ¹ áã Ù¿Ï ÁÝïñáõÃÇõÝ »Õ³Í ¿ ³½³ï »õ í³ñã³å»ïÇÝ Ññ³Å³ñ³Ï³ÝÁ ÇÝù-

Dr. Raffi Aynaciyan

braces D.D.S., M.Cl.D., F.R.C.D.(C) for children and adults

Orthodontist

Richmond Hill (Hillcrest Mall): 9350 Yonge Street, Suite 216 905-884-4161

Downtown Toronto: 11 King Street West, Suite C115 416-363-3018

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Taste ofAleppo Aleppo Taste of #1 Baklava in Toronto

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TORONTO ARMENIANS

Zoryan Institute Celebrates 35th Anniversary in a Gala Event in Toronto By: Karin Saghdejian (TORONTO)- Zoryan Institute s 35 years of scholarly and educational work towards issues of human rights, genocides and diasporic existence was celebrated on April 7, 2018, during a gala event in Toronto.

The Granite Club on Bayview hosted academics, friends and supporters for an evening of acknowledgment, appreciation and support of the invaluable work of an Institute that over the years has become the most respected centre of scholarship and documentation of our contemporary issues.

After appetizers and champagne were served, Award-winning actress, director and producer Arsinée Khanjian, a Corporate Board Member of Zoryan, took to the stage and welcomed the guests. She reminisced how 33 years ago a meeting with Kourken and Zoryan Institute president Kourken (Greg) Sarkissian expresses words of appreciation to Zoryan Arsinee Khanjian delivers opening remarks Lena Sarkissian introduced her to Zoryan s Board members and to many supporters and donors for many years of dedications and service, work- at the time documenting Armenian The Granite Club, Toronto, April 7, 2018.

Genocide survivor testimonies. She mentioned that her and her husband Atom Egoyan s conviction in the Institute s mission grew stronger over the years, leading the director to dedicate the film Ararat to Zoryan s 20th anniversary.

Khanjian said: If I could sum up the Institute s greatest achievements in one word, it would be impact . The Institute s work in education, documentation, and publication has influenced academics, media representatives, and policy makers worldwide, leading not only to confirm the incontestability of the Armenian Genocide but to also lead the German Bundestag to pass a resolution on accepting the complicity of Germany in crimes of genocide by the Ottoman government.

Now, she said, we face new forces that shape our reality and pose a danger to Director Ted Bogosian humankind, like population growth, artificial intelligence, climate change and independent George Shirinian, Dr. Roger Smith, Dr. Henry and later, the couple s involvement with newly Armenia- all new forces that will shape our Theriault, Dr. Khachig Tololyan and Dr. Shake formed Zoryan would change the trajectory reality need to be understood. of their life and work.

Toukmanian.

Emmy winning filmmaker Theodore Egoyan then recounted how Zoryan The evening also included heartfelt Bogosian, whose An Armenian Journey speeches from Dr. Roger W. Smith, Chairman Institute was conceived out of the deep need made television history in 1988 by becoming of the Academic Board, who credited Wolfgang of a group of Armenian intellectuals as a forum the first national primetime broadcast in the Gust s The Armenian Genocide: Evidence for free and critical thinking about Armenian US to investigate the Armenian Genocide, from the German Foreign Office Archives, issues through analytical and scholarly means. thanked Zoryan, which introduced him to 1915-1916 as key material which helped the Following the formative years, besides the Marian Davis, a survivor after whom the German Bundestag to recognize German genocide, the Institute found itself dealing with documentary was made. Emmy winning complicity in the Armenian Genocide. Dr. Smith 3 major events that shook the Armenian world: filmmaker Ted Bogosian. thanked all donors and the staff who made the Sumgait Massacres, the Spitak Twenty years after the PBS film was this huge scholarly work possible. earthquake, and Armenian Independence. He Dr. Varouj Aivazian, Chairman of the concluded that the Zoryan Institute rose broadcast, Bogosian was inspired to consider a sequel after two prominent genocide Corporate Board, spoke how we all, himself extraordinarily to fulfill this mission through scholars, Vahakn Dadrian and Taner Akcam, included, share similar stories of survival, and ground breaking publications about detrimental in a book titled entitled Judgment at Istanbul thanked Bogosian for giving voice to that events in the life of the Armenian nation.

Referring to Zoryan s monumental work Director Atom Egoyan delivers key note address.

(2011), analysed the post-genocide trial generation of survivors who suffered in silence records featured in the first episode thus unnoticed. He also thanked Zoryan s Executive on different levels and spheres, Egoyan said Director Shirinian for his long time dedicated that Zoryan, through its Genocide and Human though its unique prism, dealing with the first vindicating the documentary.

Then Vindication: An Armenian Journey service and Sarkissian for being the fire that Rights University Program (GHRUP), which mediated major human right catastrophe of has taught almost 500 students from 41 modern time, he concluded.

2 was screened for the first time. With keeps us going .

He termed the Institute s monumental I am confident that our shared vision as countries, has created a most radical and flashbacks to the first documentary where Marian Davis and Bogosian visit Eastern embodied by the objectives of the Zoryan unprecedented dialogue alongside other amount of meticulous work throughout the Turkey and scholars such as Dardrian, Akcam, Institute will last far beyond our individual life initiatives such as genocide conferences, the years as our measured response . Our Yair Auron, Wolfgang Gust and Stefan Ihrig spans. With your support, we can ensure the oral history project (recording some 700 grandparents could never have had a carefully and activists like Cem Ozdemir weighing in long-run viability of the Institute and the survivor accounts), dozens of published measured response; it is something we have on the authenticity of the documents found in realization of its goals, commented Aivazian. scholarly works and over 540 peer-reviewed had to learn, something we have had to The gala was enhanced by musical articles on transnational and diasporic issues. develop, he added. the Ottoman archives, the documentary once Egoyan saw that humanity will face a lot He then expanded on George Orwell s again vindicates Davis memories and the performances, silent auction and an elaborate reflection on the inaccurate and biased of challenges in the near future such as human dinner. case of a genocide.

The evening s closing remarks came from reporting of the events of the Spanish Civil rights issues, artificial intelligence, climate Following the film, the Institute s President, Kourken (Greg) Sarkissian thanked all the one of the most celebrated filmmakers of our War, which led the English writer to believe change and shifts in world population.

These monumental issues will test the scholars, supporters and volunteers who have time and a long-time Zoryan Institute supporter, that the very concept of objective truth might made the Institute a success story. Sarkissian Atom Egoyan, who put Zoryan s work in fade out of the world given the fact that history limits of what we might call our human capital. was then joined by special guest Rakel Dink historical and political perspective, peppered is mostly written according to various party Our ability to feel empathy and extend ourselves to others he said. of the Hrant Dink Foundation, the widow of with personal life details that explained his lines.

Going into the future, he wished to see Armenians had of course seen objective Turkish journalist and champion of Human strong commitment to the Institute s mission.

Zoryan as an intellectual empathy machine, truth fading away decades before Orwell s He related his early upbringing with limited Rights, Hrant Dink, who came from Istanbul extending its practices to a myriad of new observations, said Egoyan, adding, We must knowledge of his Armenian identity and history for this occasion to pay tribute to a select group of people who have made a profound on the west coast of Canada, then in Toronto understand that in a world of fake news and issues but always through the prism of our impact in shaping Zoryan into the respected as a young political science student whose fiercely competing agendas, Zoryan has collective experience.

The celebratory evening wrapped up with contacts with the Armenian Students branded itself as a place where issues of scholarly Institute that it is today. guests congratulating Zoryan s staff and atrocity and its state-sponsored narratives Association became defining moment in his Awards of recognition were presented to have been analyzed for 35 years. In the face scholars for an incredible 35 years of service Dr. Varouj Aivazian, Dr.Joyce Apsel, Dr. Levon self discovery.

Then he reminisced how his meeting with of this monumental lies the Institute has documenting, analysing and elevating the Chorbajian, Dr. Vahakn Dadrian, Dr. Herbert young Arsinee Khanjian who became his wife brilliantly triumphed in resisting this tendency human condition.

Hirsch, Arsinée Khanjian, Lena Sarkissian,

CANADIAN ARMENIANS

Thousands Canadian Armenians Rally In Ottawa To Commemorate The 103rd Anniversary Of The Armenian Genocide

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Justin Trudeau s Statement on Armenian Genocide Anniversary

Canadian Armenians gather at the Parliament Hill to commemorate the Minsiter of Heritage Melanie Joly deliver her address at the Parliament 130rd anniversary of the Armenian Genocide, April 24, 2018.

Hill, April 24, 2018.

Thousands Canadian Armenians and their national and spiritual leaders rallied outside Parliament Hill in Ottawa, on Tuesday, to mark the 103rd anniversary of the Armenian Genocide.

During the official rally in front of the Parliament Hill, many federal politicians and Armenian ambassador took to the stage and conveyed words of support.

Few hundred Turkish Canadian protesters

were gathered just metres away on the Parliament lawn s other side, separated from the Armenians by temporary steel barricades.

The Turkish protesters shouted anti-Armenian slogans.

After the commemoration at the Hill the demonstrators headed in front of the Turkish Embassy as a protest to the Turkey s denial of the Genocide.

Dignataries and youth representatives

spoke about the importance of continuing the struggle to remember and never forget.

Canada is among more than 20 nations that have recognized the slaughter of Armenians in 1915 as genocide in a motion passed in the House of Commons in April 2004 which reads This House acknowledges the Armenian genocide of 1915 and condemns this act as a crime against humanity.

Ontario Liberal Government Pledges $3 Million for The Armenian Community Centre s Cultural and Recreational Plans

sDevelopments Minister Coteau, MPP Soo Wong, Liberal candidate Shelly Carroll with Armenian Community Centre leaders at ACC, Toronto, April 13, 2018.

(TORONTO)- On April 13, The Toronto Armenian Community Centre in North York served as the backdrop for an impressive announcement from the ruling Liberal Party of Ontario.

Michael Coteau, MPP for Don Valley East, present alongside his colleagues Soo Wong, MPP for Scarborough- Agincourt and Liberal party candidate Shelly Carroll, proudly announced that the Government of Ontario will help fund the Armenian Community

sDevelopments Minister of Youth and Children Services Michael Coteau announces the $3million pledge.

Centre s cultural and recreational plans with a pledge for $3 Million in capital funding, through the Ministry of Tourism, Culture and Sport, for the Armenian Community Centre s expansion plans.

MPP Micheal Coteau stressed the importance of investing in community cultural centres that provide learning and development experiences.

He said The work of members from the Armenian Centre is inspiring and addresses

community needs in a significant way.

MPP Soo Wong mirrored her colleague s sentiments by reflecting that, I am proud that our government is able to support projects that make a difference in people s lives and enrich our communities.

President of the Armenian Community Centre, Vatche Kelebozian, offered his sincere remarks thanking the Government of Ontario for its momentous pledge.

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Prime Minister Justin Trudeau

Prime Minister Justin Trudeau released a statement commemorating the 103rd anniversary of the Armenian Genocide.

On this day, we solemnly gather to commemorate the tragic loss of life among the Armenian population, which took place more than a century ago. This day honours the memory of those who unjustly lost their lives and suffered during the genocide.

We pay tribute to them and their descendants, many of who now reside in Canada.

On this occasion, Canadians regardless of faith or ethnic background stand together in solemn remembrance and reaffirmed dedication to ensuring that we never stand indifferently in the face of hate or violence in any form.

As we observe Armenian Genocide Memorial Day, please join me in my hope for a future characterized by peace and mutual respect.

Statement by Ontario PC Leader Doug Ford on Armenian Genocide Remembrance Day Toronto, April 24, 2018 Ontario PC

Leader Doug Ford issued the following statement to recognize Armenian Genocide Remembrance Day: As Leader of the Ontario PC Party, we come together with the Armenian community in commemorating today s somber occasion, the 103rd anniversary of the Armenian Genocide, also known as Medz Yeghern.

Today is a day of reflection and tribute, it is a time to honour Armenian s who were taken from their family s and loved ones. It also marks an occasion for remembrance and an opportunity to learn from the horrific crimes against humanity perpetrated against the Armenian people all those years ago.

The Armenian community is an important friend to our province and I encourage all Ontarians to take the time to further reflect upon the cost of hatred and the price of intolerance. May we never forget the lessons of history and stand strong against ruthless acts of intolerance and oppression.

Together, we share many of the same beliefs and values, the Ontario PC Party embraces family, cultural heritage, respect for traditions and diversity, and the Armenian community here in Ontario is a proud reflection of these important principles.

As Leader, the Ontario PC Party will continue to be defenders of freedom in the fight for justice and I encourage all Ontarians to join in tribute.

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An Evening With Raffy Boudjikanian and His Journey Through Genocide

Turning On A Dime...

By: Talyn Terzian-Gilmour Today I m sitting here at a judo tournament for the almost 12-year old and the 8-year old. Whenever it comes to judo they complain they complain that they don t want to go; they complain that they might get hurt; they complain that they re not good enough; they complain that they d much rather be doing something more fun like watch YouTube; they complain.

And I can t blame them. I m sitting here at this judo tournament and these seats are not seats but glorified bleachers and my bum is sore, my back hurts, my shoulders are hunched and I m pretty sure my chiropractor s billings are going to go up that much more as she stretches, pulls and tweaks my muscles back into place. I remind myself again these days are fleeting and I m going to wish they were back my back says otherwise.

Discomfort aside, we re here. We re here because we planned to be here.

They re here to compete because everything they ve done over the past few years has lead them to yet another tournament where they really get to test what they ve learned.

Away from the safety and confines of a classroom. Away from the familiar. And with people they ve never laid eyes upon. We planned it. We planned it and we re here and we re ready. And my bum and back still hurt.

Perhaps I should meditate. Perhaps I can turn my mind to my breathing and find that zen place somewhere deep (very deep) in my overactive brain. Or, if I take what the meditation guides say to be true, I don t have to expect my brain to shut off, turn off or simply flip into a near-hypnotic state I can just relax See, the brain doesn t work that way. It doesn t just flip on a dime. It doesn t just all of a sudden go from thinking and analyzing to a complete state of relaxation. Those electrical synapses in the neurons from axon to dendrites never stop.

They just change. But almost never on a dime.

Lately I ve been practicing meditation.

And it goes against my every core being.

See, my inner person is split between the beach loving, curly hair having, no makeup wearing, adventurous nature girl AND the focused, energetic, decisive, city girl with no time for zen, organic or anything that doesn t resemble fast, efficient and results NOW. However, my health has came into focus over the past few months not to mention the inescapable guilt from not eating right, not exercising enough and the pressure of having to fit into skinny jeans and a bikini, the city girl was up for a challenge and ready to learn something new to bridge the gap to the nature girl.

The time has come to detox detoxify, that is, and rid myself of all the bad. Detox is a big word right now. It has been en vogue for the better part of this past decade particularly as millennials come of age and spread their care for a whole life: one where we take responsibility for the earth, our food, our well being and more than just ourselves.

I realize that typically millennials are viewed as lazy and egocentric but I think that as a

generation they re revolutionary. They have my admiration. Getting back to detox the idea is not a new one but it s really taking hold. Essentially a detox is a type of elimination diet whereby certain foods and drinks are eliminated from our diets either to give our liver a break or to find out if we are particularly allergic or sensitive to any foods. At time of writing, I m actually on Day 13 of my detox diet a detox for my guts and my lifestyle. Why? Like I said, I need to bridge the gap to nature girl and I may just learn something.

And on a Monday morning, 13 days ago, I was forced to turn on a dime. I literally stopped eating potato chips, bread, and cheese. I stopped having diet cokes and coffee (!!!!). And I started meditating and exercising moderately all part of the process. I ve shopped at Whole Foods and I now seek all organic, all natural, and all grass fed, all the time. It hasn t been that bad. Most Armenian food actually is allowed on this detox thank goodness. But if you know Armenian food, you also know how painstakingly long it takes to prepare despite how delicious it is. I truly haven t missed coffee though the habit of going through the Tim Horton s drive through is a tough one to break. I do miss drinking something other than water but hey, Perrier is allowed on this detox so it s not too bad.

And once a day I either go for a walk outside, do a series of pilates-based exercises and most definitely fit in a 3-minute meditation.

So slowly, gradually my brain is following my actions. My wants and needs are changing. I am more aware of what I m putting in to my machine and hopefully soon, I ll see the results.

And then I think to the events of this week. When peoples lives really did turn on a dime. When I heard about a narrow escape at the Starbucks at Yonge and Sheppard a woman was walking out of the coffeeshop and her friend, spotting a careening van taking aim at innocent people, pulled her back in and they watched as other human lives abstracted into oblivion.

It s hard to believe the reality of the events on April 23. What s even harder to understand is the motivation for those events. And that they happened so close to home.

We sometimes forget our patience and our perspective, our ability to really take a step back or even to step in the other direction. We forget that when we re faced with something that s not working, we can stop, on a dime, and try something different.

The results may not manifest themselves right away that s because our brains need the time and so do we. But the results, I believe, will be worth it and if nothing else, we will have expanded our horizons just a little bit more.

The 8-year old fought twice. The first time he got taken down quickly, but the second time, he made his opponent work harder. He did something different and learned; I have no doubt his time will come.

Soon it will be the nearly 12-year old s turn and I ll just have to remember to breeeeaaaathe .

Raffy Boudjikanian presents his book, Journey Through Genocide, at Hamazkayin Library, Toronto, April 18, 2018.

By: Varak Babian An obnoxious ice storm in the midst of Spring almost played the culprit. Yet seasonal weather prevailed, schedules were re calibrated, and journalist Raffy Boudjikanian s book titled Journey Through Genocide: Stories of Survivors and the Dead , was presented on the evening of April 18th. The Hamazkayin Harout Manougian Library served as the host, with a room full of book enthusiasts happily playing the role of guest.

Raffy Boudjikanian s name might sound familiar. For that matter, his voice might ring familiar too. He often keeps us company, via the radio waves, on Toronto s 99.1 FMreporting for the CBC from his current home base of Edmonton, Alberta.

Raffy was born in Beirut, and moved to Montreal at the age of 7. It is there where his endearment for story telling blossomed, and guided him to graduate Concordia University while pursuing an education in journalism and political science.

He was in Toronto to promote his book; a part travelogue, part self-mediation that has recently found itself on bookshelves nationwide. It is worthwhile to note that with a title like Journey Through Genocide this is nearly a feat in itself. Granted, publications dealing with topics regarding the darkest days of humanity are not unheard of- though they often travel in tight circles, passed from hand to hand in ivory towers. With the current reality of shrinking publication houses, having one s narrative, one s story, printed and distributed to the masses is not an occurrence worth lauding. And that celebratory mood seemed to be the undertone of the entire evening.

ANC Canada s Marianne Davitjan, serving as the evening s MC, shed light on one of the impactful themes the book discusses. The personal, raw connection people felt, and continue to feel, when unpacking Genocideand everything that evil word brings with it. In this book, it is through personal accounts of atrocities delivered raw, through the lens of survivors.

Often the aforementioned publications, housed in academic circles, deal with issues relating to Genocide by leaning heavily on a factual tone: 1.5 million Armenians, 800 000 Tutsis, 300 000 Darfuris. Journey Through Genocide journeys behind the numbers by engaging in conversation with individuals who were both directly and indirectly affected by the darkest of atrocities.

Excerpts were read by three students from A.R.S. Lapoyan High School- Arees Chooljian, Ariane Ghazarian , and Gabriella

ÊÙµ³·ñáõû³Ý ÏáÕÙ¿

Samples of Boudjikanian s book.

Batikian. Their well prepared selections from the newly minted publication highlighted unique experiences from three different groups of people, for whom genocide is a common national narrative.

These students read about families seeking refuge in Chad after being displaced by massacres in Darfur, Tutsi and Hutu communities being encouraged to coexist gracefully in Rwanda and individuals hesitant to speak about the topic of past atrocities in Turkey, or rather- Historical Armenian.

Completely different narratives that nonetheless branched out, and were shaped by, the very same type of traumatic events.

Mr. Boudjikanian expresses his experience recording the desire to move on for the victims of genocide, but the unwillingness to do so without appropriate actions from the perpetrator. As his very travels and reporting documented, in the case of the Armenians, an apology is the only logical place to start.

Garo Aginian, Chairman of the Hamazkayin 'Harout Manougian' library, presented the author with a hardcover book as a token of appreciation. The presentation was over, eager banter was being made while the author signed newly acquired texts.

Though Boujikanian s final appreciative words to the audience was spoken in his mother tongue and almost served as icing on the cake- I only wish I had asked Mr Boujikanian to repeat his trademark sign off of Raffi Boujikanian..CBC live, in the flesh to add another slather. After all, can there ever be too much icing on cake?

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VARIETY

Three Humanitarian Activists Nominated For $1.1 Million Aurora Prize

Aurora prize nominee: Kyaw Hla Aung, Mrs. Sunitha Krishnan and Fr. Héctor Tomás González Castillo.

YEREVAN The Aurora Prize for Awakening Humanity Selection Committee announced on April 24 three humanitarians as potential recipients of the 2018 Prize. Each individual was chosen for their exceptional courage, far-reaching impact and endless commitment to preserving human life and advancing humanitarian causes in the face of adversity. The Aurora Prize, granted by the Aurora Humanitarian Initiative on behalf of the survivors of the Armenian Genocie and in gratitude to their saviors, named: Mr. Kyaw Hla Aung, Lawyer and Rohingya Leader, Myanmar A Rohingya Muslim who, despite being imprisoned for a collective 12 years for peaceful protests against systematic discrimination and violence, uses his legal expertise to fight for equality, improvements in education and human rights for his community. He has nominated international organizations that provide medical aid and assistance to refugees in Myanmar.

Fr. Héctor Tomás González Castillo, Founder of La 72, Mexico A Franciscan friar who has provided shelter, food, water, counseling and legal assistance to more than 50,000 Central American immigrants along their often-harrowing journeys through Mexico, providing aid to all, including those who suffer traumatic attacks, attempted kidnappings and expulsions from their own countries. He has nominated organizations working to promote human rights for those living with HIV/AIDS and to provide cultural education to Mayans in Mexico.

Mrs. Sunitha Krishnan, Co-Founder of Prajwala, India A gang rape survivor turned women s rights advocate who used her trauma as motivation to rescue, rehabilitate and reintegrate victims of sex trafficking and forced prostitution back into society, creating an organization that has positively impacted the

lives of more than 17,800 women and children.

She has nominated organizations that fight gender imbalance and sexual violence and trafficking throughout India.

The three humanitarians will be honored at the third annual Aurora Prize Ceremony in Yerevan, Armenia on June 9, 2018. Of the three nominated, one will be chosen as the 2018 Aurora Prize Laureate at a ceremony on June 10, 2018. The Laureate will receive a grant of US$100,000, as well as a US$1,000,000 award, giving them the unique ability to continue the cycle of giving by supporting organizations that have inspired their work.

Each humanitarian was invited to nominate up to three organizations to receive the US$1,000,000 award. Mr. Kyaw Hla Aung nominated Médecins Sans Frontières (MSF) International, the Malaysian Medical Relief Society, and International Catholic Migration Commission (ICMC). Fr. Héctor Tomás González Castillo nominated El Oasis San Juan de Dios and La Escuela de Agricultura Ecológica U Yits Ka an. Mrs. Sunitha Krishnan nominated Prajwala, Stop Trafficking & Oppression of Children & Women (STOP), and Sanlaap India.

The Selection Committee, co-chaired by Academy Award-winning actor and humanitarian George Clooney, includes Nobel Laureates Oscar Arias, Shirin Ebadi and Leymah Gbowee; former president of Ireland Mary Robinson; human rights activist Hina Jilani; former foreign minister of Australia and President Emeritus of the International Crisis Group Gareth Evans; former president of Mexico Ernesto Zedillo; Director of the Institute of Global Health Innovation at Imperial College London Lord Ara Darzi; Medecins sans Frontieres Founder Bernard Kouchner; and former United States ambassador to the United

Nations Samantha Power. The Committee shortlisted the three Humanitarians as finalists from 750 nominations for 509 unique candidates submitted in 12 languages from 115 countries.

These are Humanitarians who sacrifice so much on the front lines of today s most desperate humanitarian crises, said Vartan Gregorian, Selection Committee Member, President of the Carnegie Corporation of New York and co-founder of the Aurora Humanitarian Initiative, speaking on behalf of the Selection Committee. Although from vastly differing circumstances and locations, these Aurora Humanitarians exemplify a universal capacity to protect the most vulnerable.

Armenians suffering in the Genocide one hundred years ago were the beneficiaries of the ultimate expression of this universal capacity. Aurora s goal is to recognize that expression, to commend these risk-takers and to honor their commitments, so that as we pay tribute to their journeys, we continue the cycle of gratitude and giving.

The 2017 Aurora Prize was awarded to Dr. Tom Catena, an American Catholic missionary working as the sole surgeon in the war-ravaged Nuba Mountains in Southern Sudan where humanitarian aid is restricted.

Dr. Tom, as he is known locally, has been on call 24 hours a day, seven days a week at the Mother of Mercy Catholic Hospital serving a community of more than 750,000 people in the 500-bed hospital. On any given day, Dr. Tom treats patients for ailments ranging from bombing attack injuries to malaria, malnourishment, leprosy and beyond.

Marguerite Barankitse from Maison Shalom and REMA Hospital in Burundi was named the first Aurora Prize Laureate in 2016.

Ms. Barankitse has spent the last 20 years providing safe haven for orphans and refugees escaping violence and abuse during her country s civil war. Since becoming the inaugural Laureate, she has supported 11 initiatives across five countries, advancing education for Burundian refugees, empowering women, girls and victims of sexual assault, and rehabilitating refugees and victims of human trafficking.

The 2018 Aurora Prize Laureate will be named at the close of a weekend of events that include the annual Aurora Dialogues. The Dialogues are an international forum where leaders from the humanitarian and business communities will convene to discuss ways the global community can incite meaningful action to solve some of the world s most pressing problems. This year s Dialogues will feature conversations with the three Humanitarians who will share their passion and their personal stories.

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23

Harout Chitilian Nominated Aurora s Next CEO

Harout Chitilian

The Aurora Humanitarian Initiative announced Canadian Armenian Harout Chitilian will join Aurora board as its next CEO, succeeding Arman Jilavian, who held the position since the inception of the global initiative.

An engineer by training, Chitilian, 37, has previously held the position of vice president of the executive committee and chairman of City Council of Montreal. Not only is Aurora innovative and ambitious, but I am drawn to it because it is very systematically planned and creatively developed. When I was in government, that was the approach I used in almost every action. I am very impressed by what Aurora has accomplished in such a short time, he said.

Aurora was born of Armenia but is now a global project. Since its inception, Aurora has welcomed those who think globally to join this ambitious endeavor and, in that spirit, we welcome Harout Chitilian to this position, said Ruben Vardanyan, Co-Founder of Aurora, who with his wife Veronika Zonabend carries out a number of charitable, educational and development projects in Armenia and around the world. He comes at a time when Aurora will be growing again, executing a number of educational and outreach programs, in addition to the primary humanitarian direction, he added.

Aurora was established three years ago, as the outcome of our very ambitious goals to express gratitude to the memory of those who helped save Armenians a century ago, and to do so by aiding those who are committed to saving those in danger today, explained Vartan Gregorian, Co-Founder of the Aurora Humanitarian Initiative.

Chitilian speaks five languages Armenian, French, English, Arabic and Spanish. In addition to his experience in Canada, he has worked in Latin America, China, Scandinavia, Western Europe and the United States.

Heading Aurora is both a privilege and an immense responsibility, said Arman Jilavian who has held the position since 2015. I look Cont. on page 29

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ARMENIA

Protests in Armenia: Nikol Pashinyan's unlikely rise

The Armenia protest leader - and would-be prime minister - has won over many of his former critics.

By: Grigor Atanesian (EurasiaNet)- Nikol Pashinyan, who has led the largest political protests in Armenia's post-Soviet history, appears likely to become prime minister, although the dramatic events of the last two weeks preclude any confident prediction.

But just a month ago, the mere possibility of Pashinyan a former journalist and backbench member of parliament being considered as prime minister would have seemed wildly improbable even to his allies.

In the space of a month, Pashinyan has transformed himself from a marginal opposition figure to a political phenomenon unlike anything Armenia has ever seen. He has both outfoxed his political opponents in high-stakes negotiations and proved himself a master of street politics.

The movement he led forced longtime leader Serzh Sargsyan to resign, and united to an unprecedented degree Armenians of all ages and backgrounds, bringing a new sense of unity to a deeply stratified country.

In doing so, he has quieted many of his erstwhile critics among the opposition, who have chafed at his frequent accommodations with the government he's now trying to topple.

I'm supporting him now, and not saying anything against him, because we need to have unity against this government, said one longtime opposition activist, speaking on condition of anonymity. But the day he becomes prime minister, I'll start criticizing him again.

He first gained fame in 2008, as a supporter of former president Levon TerPetrosyan's failed election campaign.

Pashinyan helped organize protests against the vote, which Ter-Petrosyan's supporters said Sargsyan stole. The protests were broken up violently and 10 were killed, and Pashinyan was convicted to a seven-year jail term for his role in the demonstrations.

Released under an amnesty the following year, Pashinyan entered parliament as a TerPetrosyan loyalist. He, however, soon split with his former mentor and rebranded himself an independent politician.

He became a tireless advocate of opposition causes, both in parliament and on the street, rarely missing a rally in Yerevan.

Pashinyan played a minor organizing role in the Electric Yerevan demonstrations, which started out as protests against high electricity prices but grew into a youth movement with parallels to other global movements in the Occupy vein.

The following year, during the standoff between police and the radical opposition group Sasna Tsrer, Pashinyan offered himself as a negotiator between the two sides.

However, in a matter of days Sasna Tsrer announced they didn t trust him, and Pashinyan was pushed out.

He also drew criticism for compromises he made with the government; on occasion he s been suspected of taking orders from the Sargsyan administration. In 2015, he refused to join other opposition members' protests against the constitutional changes that led to the adoption of the parliamentary system, a decision that still rankles with many Sargsyan opponents today.

And he took part in 2017 elections many saw as deeply flawed, with widespread intimidation and vote buying on the part of the ruling Republican Party. But a grassroots campaign propelled Pashinyan and eight allies into parliament as members of the Yelk bloc, the only true opposition force in the National Assembly.

Taking on Sargsyan He began preparations for the current protest campaign last year, after the ruling Republican Party won parliamentary elections.

Under the country's new constitution, which has shifted the country from a presidential to a parliamentary system, the parliament now has the right to elect the prime minister, paving the way for Sargsyan to rule indefinitely.

Members of Pashinyan's small party, Civil Contract, agreed that they would have to fight against Sargsyan's prolonged rule, and settled on a march as a tactic.

One of our party members [ ] who studied Mahatma Gandhi s Salt March and

then Turkey s Justice March, offered this idea of a protest walk, said party spokesman and executive committee member Tigran Avinyan.

We didn t immediately appreciate the idea.

But we organized a small group to study the idea more closely and I presented it to the committee and Mr. Pashinyan.

It was Avinyan who came up with the name of Pashinyan's march, My Step (ÇÙ ù³ÛÉÁ ). The Armenian language can be cumbersome, but the two-syllable name was concise and easily turned into a hashtag. It also came with an associated call to action: Make a step! (ù³ÛÉ ³ñ³).

Initially, not all of Pashinyan's allied MPs supported the idea of protesting Sargsyan's continued rule, and the bloc appeared divided.

I was quite skeptical about the My Step initiative, as I think many were, said Marine Manucharyan, a co-founder of Civil Contract who left the party in January. I couldn t imagine how it would be possible to mobilize people against the current government without a proper team and a clear program.

The skepticism was borne out of a deep mistrust towards the political opposition, Roubina Margossian, managing editor for the Armenian web magazine EVN Report, told Eurasianet: We were sure that nothing could happen in Armenia without Serzh's OK. Rally Pashinyan nevertheless decided to go forward with the handful of supporters he had.

He had promised, in terms that seemed grandiose at the time, the biggest and most decisive rally in Armenia s history.

He began his march to Yerevan on April 1 from Gyumri, Armenia's second city, and it received little press attention. Three of the biggest TV channels state-owned Public TV as well as private networks Armenia and Shant chose either not to cover the opposition s actions at all or cover them briefly without mentioning their agenda.

His allies tried stunts to raise attention: On April 11, while Pashinyan was still on the road, his fellow Yelk MPs Ararat Mirzoyan and Lena Nazaryan lit colored flares on the National Assembly floor and called on supporters to rally against Sargsyan. The stunt caught some attention, briefly.

Gathering allies Meanwhile, in early March, two young activists, Armen Grigoryan and David Sanasaryan, launched their own movement to protest Sargsyan s election. They first tentatively called it We will make a change, but then ultimately settled on Reject Serzh.

The slogan rhymes in Armenian, and they saw that it quickly caught on. It s really a very catchy slogan, I think it played a huge role in the movement, Grigoryan, a longtime political activist and member of Transparency International's Armenia chapter, told Eurasianet.

Pashinyan s group and Grigoryan s initiative agreed to cooperate in mid-March. I knew Armen Grigoryan since 2016, said Civil Contract s Avinyan. When he was about to start the Reject Serzh initiative, we met in a cafe at Cascade [in downtown Yerevan]. We talked for a half an hour and it was clear that

we re on the same page and we agree on a common tactic peaceful protests.

Grigoryan, like most Armenians, had first heard of Pashinyan in 2008, and like many opposition activists, had his disagreements with the politician in particular his approach to the 2015 constitutional referendum. But in the wake of Sargsyan s power grab, We understood that we could cooperate to make Serzh Sargsyan leave, said Grigoryan.

Initially, we agreed on basic principles, leaving tactical moves up to particular groups or participants, Grigoryan said. We agreed that it should be a decentralized movement

that coordinates its steps going ahead. It worked perfectly for us.

Upon his return to Yerevan, Pashinyan seemed to have reinvented himself as a politician. No longer was he the clean-shaven, suit-wearing politician that Yerevantsi knew from billboards during his failed 2017 campaign to become Yerevan mayor. Now based on a collective decision of the Civil Contract leadership he wore a beard, a camouflage T-shirt and cargo pants. His whole image was a collective decision. But it was also a natural process, since we were walking for 14 days [before reaching Yerevan], said Avinyan, the party spokesperson.

But more importantly, Pashinyan proved that he learned from his years in the opposition.

To prevent the violence that marked the 2008 protests, he endeavored from the beginning to try to get the police on his side. On the march, he regularly shouted the police are our brothers through his megaphone and constantly apologized to officers on the street for the inconvenience. His insistence on solidarity with the police became widespread among the protesters, a remarkable shift given the contempt the Armenian public generally feels toward police.

Watching TV On the television in her Yerevan home, an elderly woman watches Nikol Pashinyan being grilled by parliament on May 1. (Nazik Armenakyan/4Plus) Pashinyan also proved skillful at maintaining public attention in a country with a long record of protest movements. He regularly appeared at unexpected locations, taking the protests to university campuses and state radio studios, and leading protesters on marches through working class neighborhoods of Yerevan that hadn t seen a political event in decades. Every day, more and more people rallied behind Pashinyan, soon defying predictions.

It always seemed like he was crazy, or getting paid by the government, said political analyst Mikayel Zolyan, referring to Pashinyan's history of compromises. But now when you look back on it, it all seems to make sense.

Decentralizing leadership Returning to Yerevan from a business trip on April 20, Manucharyan the former Civil Contract member was disabused off her initial skepticism. I realized that this protest can t be contained and [Sargsyan's] resignation was inevitable, she said.

A key element of the movement was that it was decentralized: While Pashinyan led daily

marches around Yerevan, and nightly rallies on Republic Square, other protesters turned to civil disobedience; small groups of students would shut down busy intersections without any coordination with the protest leaders.

The decentralization of the movement played a pivotal role when, on April 22, Pashinyan, Grigoryan, Avinyan and other leaders were detained in an apparent attempt by the government to behead the movement.

There were, however, more Civil Contract party members and Reject Serzh activists ready to take over. They didn t know we had substitute players, said Avinyan.

The arrest backfired that evening more than 100,000 Armenians came out to Republic Square to rally in support. The next day, Pashinyan was released and Sargsyan resigned.

In checkmate, there s a situation called zugzwang, when every move you make only weakens your position, said Avinyan, noting Sargsyan's background as a chess grandmaster and president of Armenia s Chess Federation. Serzh Sargsyan was in zugzwang.

Gaining celebrity Following Sargsyan s resignation, the movement became increasingly centralized around Pashinyan. While he had spoken vaguely of a people's candidate to become prime minister, it became clear that he was now referring to himself. Protesters added a new chant, Nikol for PM! and Pashinyan came to be adored as a national hero, with people using his photographs from rallies as their social media profile photos.

Even his style became a subject of imitation. He started the campaign wearing a faded Adidas cap, but at one point switched to a cap reading dukhov (¹áõËáí), which roughly translates as courage! It was designed by local artist Ara Aslanyan, who gave it to a Pashinyan aide. I support [Pashinyan] because he is against the oligarchs, Aslanyan told Eurasianet.

Since Pashinyan started wearing the hat, the artist has received more than a thousand orders. Aslanyan said that wearing his own dukhov hat, he was greeted on the street by an older woman who took him for Pashinyan.

Many local businesses started pirating the design and selling their own dukhov hats. I took part in the movement through my hats, Aslanyan said.

With the demonstration of his political skills, he won over many skeptics in Armenia's long-suffering liberal elite.

The movement that he created has turned into a revolution in a true sense of the word, Arsinée Khanjian, an Armenian-Canadian actress and activist, told Eurasianet. Khanjian has for years been active in Armenia s civil society, but had avoided supporting any particular politician.

That changed when she came to Yerevan to support the protests, and happened to meet Pashinyan. I was thinking I was going to meet a politician, and I ve met a man. A man who is capable of self-scrutiny, Khanjian added.

He s been very adaptive, said Babken DerGrigorian, a Yerevan-based political consultant who ran on Civil Contract s Yerevan city elections ticket in 2017. DerGrigorian said Pashinyan had an ability to self-reflect that you don t normally see in Armenian politics.

He s learned from other [mass-protest] movements. For a long time, I had quite a negative opinion [of Pashinyan]. But despite my best efforts not to like him, over time he earned my respect.

Armenian politicians lack the ability to talk to the people, DerGrigorian added. And Nikol knows how to talk to the people. He s been able to connect with an average person in the way that no other politician [in Armenia] has done.

Both Khanjian and DerGrigorian traveled last week with Pashinyan and his supporters to rallies in smaller cities outside Yerevan. This was a rare example of grassroots-level politics in Armenia, where usually the power balance can only be shifted through scheming in Yerevan s halls of power. Pashinyan s travel companions were struck by his common touch.

Cont. on page 29

ARMENIA

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25

The Youth Are Victorious: Lessons from My Former Student By: Serouj Aprahamian

(Armenian Weekly)- In the middle of the Electric Yerevan protests in June 2015, I was walking around then-occupied Baghramyan Avenue, when I came across a young breaking student of mine named Hratch. I had seen him and his friends on the front-lines of the movement as far back as May, when the protests against electricity price hikes first began. He approached me and asked if he could do a brief interview for a newsletter they were putting together. After asking me general questions about the price hikes and my views regarding the occupation, his final question caught me a bit off guard: Do you think others in the world can learn anything from us? he asked.

Here was a teenager on the streets of Yerevan, a few steps away from riot police, in a movement that had not even technically succeeded yet, asking me what the outside world might learn from them.

I almost didn t know how to respond.

After thinking about it, I realized that for Hratch and many others around him, they were already victorious. Their aim was much bigger than merely the repeal of an increase in electricity costs. Their goal was to change the way people thought about and lived their lives. Their goal was to present a new model of change one that was characterized by peaceful, non-partisan, non-aligned, collective, bottom-up, direct action.

In the context of the war that was happening in Ukraine at the time, and the many other violent episodes throughout Armenian and former Soviet history, what he was suggesting was that an active segment of the youth in Armenia not just the 20- or 30-somethings, but the teenagers and even younger generation were pointing a way toward a new model of progress. They themselves had drawn lessons from their own victories in Trchkan, Mashtots Park, 100 Dram, Dem Em, and other social movements. They felt they had something to offer those seeking social change not only in their own society, but around the world.

The current tidal wave of activism in Armenia, the surprising resignation of Serge Sarkisian, and the subsequent global attention the country is receiving, are only proving Hratch s point. And today, that question rings in my ear louder than ever.

So, what are some lessons we can learn?

First of all, it is important to note that virtually all of the changes happening in Armenia, both now and in the recent past, have been led by young people at their core. Not just college students but even teenagers and young kids are coming out into the streets voluntarily, blocking thoroughfares, going on strike, and carrying out courageous acts of civil disobedience. They are not bogged down by the formalities and defeatism of the past but, rather, are forming a new consciousness in the country directly through coordinated action. This large youth presence alone sends a strong message to the authorities that the future will not be one of passive and apathetic citizens.

Second, these movements have all been defined by their non-violent nature.

Not only do they utilize tactics of civil disobedience, they vocally disavow any use of force or coercion. This is no small task, especially in Armenia, where the norm since independence has been violent demonstrations and state brutality.

This latest episode has shown, once again, that the state does not know how to react to such acts of non-violent resistance. Images on social media of overwhelmingly peaceful demonstrators being attacked by police both uniformed and masked in plain clothes only increased the resolve of the populace to

struggle against the ruling regime.

Indeed, the main nail in the coffin for Sarkisian s reign came on the day he publicly alluded to the face that there may be a repetition of the bloody events of March 1, 2008, when 10 people were killed and countless others injured in Yerevan.

Nikol Pashinyan, the figurehead of this latest movement, has consistently made it a point to renounce violence and has even summoned the teachings of Jesus Christ, urging his followers to turn the other cheek if they are confronted with violence. Indeed, the movement has been repeatedly described as one of open hands (§µ³ó Ó»éù»ñǦ)« emphasizing its disavowal of the use of force. Anyone who engages in any sort of violent act is immediately labeled a saboteur by those involved in the movement.

Third, all of these movements have been characterized by their horizontal nature. They do not have any true leaders. Their clarion call is We are the owners of our country (§Ø»Ýù »Ýù ï¿ñÁ Ù»ñ »ñÏñǦ)« a slogan that emphasizes agency and active participation rather than reliance on a savior or outside power to bring salvation.

This was demonstrated in this recent case when authorities jailed Pashinyan, along with his fellow opposition parliamentarians Ararat Mirzoyan and

Sasun Mikaelyan, in a futile effort to crush the movement. It failed to deter anyone.

Instead, the response was an increase in the number of people who went to the streets with grassroots, independent strikes, picket lines, and street occupations.

Finally, the youth in Armenia have proven just how fickle power is. Like countless other examples throughout history, a seemingly impermeable regime once again collapsed within a few days when faced with popular resistance. The Republican Party (RPA), for all intents and purposes, is in shambles. Its sole reason for existence was to dominate the country and support the ruler in power.

Despite some who will try to push it along and cling to their positions, its existence as an entity crumbled when Sarkisian was forced to resign.

All of these are lessons for those who hold illegitimate power throughout the world and, more importantly, those struggling against them. And they are being brought to us not by NGO s, not by Diasporans, not by foreign-funded initiatives, not by celebrities or seasoned bureaucrats but, rather, by a new generation of committed Armenian youth.

Of course, like many of his other fellow citizens, Hratch is on the streets this time around, as well. Most recently, he was blockading the entrance of SAS and Yerevan City supermarkets in the capital, calling on people to boycott stores ran by oligarchs such as Samuel Aleksanyan and Artak Sargsyan. He could be heard chanting: The end of oligarchy is here (§úÉÇ·³ñËdzÛÇ í»ñçÁ »Ï»É ³¦) and No to exploitation yes to justice (§à°ã ߳ѳ·áñÍÙ³ÝÁ® ²Ûá° ³ñ¹³ñáõû³ÝÁ¦)© This is certainly the next step in the movement to establish social justice and democracy in the country: The struggle against oligarchs, who have massively enriched themselves at the expense of the country s people and resources.

As in 2015, the youth on the streets are already victorious. They are victorious in transforming the consciousness of the country and breaking the fear of the past and the coercive relations of the state to society. They are demonstrating that democracy is dictated not by what is put down on a piece of paper, but by what is integrated into the daily habits of a people.

For all of these reasons, we have a lot to learn from them And a lot more to do in way of supporting their struggle.

April Zartonk in Armenia By: Eric Nazarian (AGOS)- Serzh Sargsyan was president of Armenia for two terms as head of the ruling Republican Party that ran the country like a feudal lord. Before the end of his second term, Mr. Sargsyan wanted to remain in power so he decided to remodel the constitution and make himself the Prime Minister. Like a few former Heads of State in this region still hungry for power and real estate after their terms are up, Sargsyan followed the power path that backfired in April.

Nikol Pashinyan, a Member of Armenia s Parliament and veteran opposition leader, became the grassroots force that posed a major challenge to Sargsyan s new reign.

Over the years, Mr. Pashinyan fought many battles with Sargsyan s ruling Republican Party. He is also one of the leaders of the Yelk (Way Out) political party alliance.

In April, Mr. Pashinyan spearheaded a nonviolent civil disobedience movement against Serzh Sargsyan s new reign as Prime Minister of Armenia. In less than two weeks of mass protests, the citizenry of Armenia multiplied into a force to be reckoned with.

With Pashinyan s growing popularity and front line commitment to peaceful civil disobedience, the protests spread across Armenia, triggering

waves of citizens flooding into the streets of several cities across the nation.

On April 22, 2018, after a televised meeting with Pashinyan and Sargsyan in front of dozens of news outlets, Pashinyan demanded that Serzh Sargsyan resign from his post as Prime Minister. Sargsyan balked and left the meeting. Two hours later, Pashinyan was arrested illegally. As a result of his sudden arrest, the protests (named the Velvet Revolution ) grew even bigger in a matter of hours.

The next day was April 23, 2018, the day before the 103rd commemoration of the Armenian Genocide in Armenia and throughout Armenian communities worldwide.

Pashinyan was released from detention. A few hours later, news came that Serzh Sargsyan had officially resigned. This marked the first major victory of Pashinyan s Velvet Revolution. We were in Republic Square among the several tens of thousands of Armenian citizens and protesters listening to a member of Pashinyan s team read Serzh Sargsyan s resignation letter. The night was electric and indescribable.

The next day was April 24, 2018.

Hundreds of thousands walked to Tsitsernakaberd, the Armenian Genocide Memorial to observe the 103rd

commemoration of the Armenian Genocide.

I was a witness and participant in this remarkable peaceful uprising of open hands, footsteps forward and smiles like I have never seen in my life before in my homeland. The collective masses united to fight for peaceful change, rule of law, human rights and equality for all.

It was a fever and a dream combined in one. Undeniably, it was evident that the

country s citizenry were truly victorious in choosing peaceful disobedience that helped turn a very critical page in history. The citizens of Armenia became the embodiment of strength and collective unity in the name of peace, love, equality and human rights.

Nothing like this has happened in the region for a very long time. The images we saw every day left us in warm tears of hope. One of the Cont. on page 28

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زÚÆê 2018 Ķ. î²ðÆ, ÂÆô 151

TORONTO ARMENIANS

Atom Egoyan s Speech At The 35th Anniversary Celebration Of The Zoryan Institute Oscar nominated filmmaker Atom Egoyan delivered a keynote address during the 35th anniversary celebration of the Zoryan Institute on April 7, 2018 in the Granite Clube, Toronto.

Here s the full text of Egoyan s speech.

My story with Zoryan begins with a love affair and a deep friendship.

First a torrid love affair But I m getting ahead of myself.

There s a lot about me you don t know.

I didn t study to become a filmmaker. I left the town I grew up in on the west coast of Canada to come to Toronto to study International Relations.

Yes, I wanted to become a diplomat. In fact, that s all I studied for four years. But while I was studying to become a diplomat, I discovered that there was an Armenian students association on campus.

I started hanging out with these students and the rest is history.

I mean that quite literally. As I spent time with these young Armenians and I became more and more aware of the history of my people, I realized how little I really knew.

All I was really taught while I was growing up on the west coast of Canada in the city of Victoria was that Armenians made great food, that we were Christians, though we never went to Armenian church there wasn t any Armenian church and that we hated the Turks.

Seriously, that s all I knew. That we hated the Turks. I gradually found out about the genocide especially after my parents travelled to Armenia when I was fifteen and my father had an emotional breakdown at Tzitzernagaberd.

His mother was an orphan. No one knew what town or city she was from. I ll never know that information, though I suppose genetic testing might someday give me the answer.

While I was at university I began to devote all my academic time to the study of the Armenian Genocide, especially as it related to international relations and diplomacy at the time.

My thesis was a comparison of Woodrow Wilson and Vladimir Ilyich Lenin s views towards the idea of national self-determination, with a focus on the Armenian question.

In other words, I was a budding Armenian political science scholar until I put a film camera in my hands and decided what I really wanted to do with my life was to become a director.

Which led to a torrid love affair and the Zoryan Institute.

But I m still getting ahead of myself.

So, a few years after I graduated I made a super low budget feature film called Next of Kin and I met a brilliant and beautiful young woman who I cast as one of the lead actresses and well the rest of all that is also history.

But that history took an unexpected turn when that woman Arsinée Khanjian met Kourken and Lena Sarkissian and the four of us became friends. That was a very long time ago, and you heard about that origin story earlier on.

Kourken, as one of the founding members, had already started the Zoryan Institute with his colleagues by the time we had met but it was only a few years old. He knew that I was interested in film and he was certainly interested in getting the brand of the Zoryan better known he still is, which is why we re all here tonight so he came up with this brilliant idea. Why not send me to Cambridge, Massachusetts, to meet Jirair Libaridian and come up with a film about the Zoryan Institute.

That film was never made, but the time I spent in Cambridge was a revelation. The entire time I was working on my thesis about the Armenian question at university I felt I was academically alone. My two supervising profs were not really acquainted with the subject,

and my only resources were the pioneering books by Richard Hovhannisian. And that, together with a few assorted articles in the Armenian Review, was about it.

But speaking with Jirair I suddenly felt that there was a community of Armenian scholars. These scholars and academics first began to conceive of the idea of the Institute in the late seventies.

They were all propelled by deeply felt intellectual concerns, and in Kourken s own words compelled by strong desire for change, we set about conceptualizing an Institution which would provide a forum for free and critical thinking about contemporary issues affecting the Armenian people through a process that was analytical, scholarly and detached . According to Kourken, this process would include the continual and systematic re-examination and re-evaluation of our reality.

But that reality was to suddenly change in the most violent of ways.

What happens to an organization like Zoryan when a few years after its formation it needs to react to three extreme events which challenge its core mission?

What happens when a group of Armenians absorbed with questions about their history, their identity and their future as a nation are faced with three shocks that directly confront these circumstances?

Our history was rocked by the Sumgait massacres and its implications. Our identity was redefined by the independence of the former Soviet Republic. And our future was certainly challenged by the consequences of a devastating earthquake.

And let us remember that all three of these monumental events happened within a few short years and sometimes even months of each other.

It meant that the Zoryan Institute and its intellectuals were so consumed about how Armenians would express their history in their own voice that they perhaps didn t fully understand the implications of the task that they had ahead of them.

All of Zoryan s resources needed to be spent on the forces and factors that had brought the Armenian people to where they were, but where they were was about to change and shift in ways no one could have ever expected.

Not only were Armenians still in crisis mode about the Genocide, they had these three new crises Sumgait and its implications, a crippling earthquake and its implications, and independence and its implications to suddenly contend with.

From a community that had seen intellectual responses as something of a luxury, the Zoryan Institute sought to put academics into a position where they needed to develop intellectual ideas and provide for their practical applicability.

And let me state that the Zoryan Institute rose extraordinarily to fulfill this mission.

Not only was Zoryan there first with publications about Sumgait, it was also there with groundbreaking books like Hitler and the Armenian Question , A Crime of Silence , and magnificent contributions by academics like Vahakn Dadrian, Yair Auron, Roger Smith and of course Taner Akçam. I will never forget the day I received this book Essays Towards a Turkish Armenian Dialogue - and this beautiful inscription from Taner to Atom and Arsinée my dearest comrades of the same struggle . Imagine what this meant to me this person who was raised to be deeply suspicious of Turks to have Taner Akçam refer to us as comrades in the same struggle.

And this was just the beginning.

Over the past almost 20 years Zoryan through initiatives such as the Genocide And Human Rights University Program which has almost five hundred students from 41

Director Atom Egoyan delivers a speech at the 35the anniversary celebration of the Zoryan Institute, Toronto, April 7, 2018.

countries has been committed to what I consider a most radical and unprecedented dialogue.

While it was crucial in helping to organize early groundbreaking conferences like Problems of Genocide in Yerevan in 1995, it has also since its very beginnings launched an Oral Histories Project which has recorded some 700 survivors stories. It has published dozens of books and two international periodicals with some 540 peer-reviewed articles from several countries addressing transnational issues related to genocide and diaspora studies.

And now we are here to celebrate the 35th birthday of this cherished organization, and you are all here to honour this event.

So, what is left to do?

As I said before, it s quite possible that Zoryan and its devoted believers have been so consumed with the Institute s birth from an unbelievable crucible of Armenian Issues from genocide recognition, to new massacres against our people, to devastating earthquakes to the monumental achievement of State Independence that we haven t really given ourselves the time to fully reflect on what Zoryan must now shift its attention towards.

And I m here to give you all the answers in the few of minutes that I have left up here.

But seriously, I think it s very important that we understand something about the new world we re in and Zoryan s crucial role. When I was young, I was hugely influenced by George Orwell. more than his most famous books like 1984 and Animal Farm , I was tremendously excited by Homage to Catalonia , his account of the Spanish Civil War. I first read this brilliant and prophetic book when I was a teenager, before I went to university and took the deep plunge into Armenian political history. Listen to this quote from Orwell s book, writing from the front lines of the Spanish civil war Early in life I have noticed that no event is ever correctly reported in a newspaper, but in Spain, for the first time, I saw newspaper reports which did not bear any relation to the facts, not even the relationship which is implied in an ordinary lie.

I saw great battles reported where there had been no fighting, and complete silence where hundreds of men had been killed. I saw troops who had fought bravely denounced as cowards and traitors, and others who had never seen a shot fired hailed as the heroes of imaginary victories. I saw eager intellectuals building emotional superstructures over events that never happened. I saw history being written not in terms of what happened, but what ought to have happened according to various party lines.

Orwell went on to conclude that he was Willing to believe that history can be inaccurate and biased, but what is peculiar to our age is the abandonment of the idea that history could be truthfully written. This kind of thing is frightening, because it gives the feeling

that the very concept of objective truth is fading out of world Armenians had of course seen objective truth fading out decades before Orwell reported this phenomenon in Spain. For over a hundred years we ve been at the forefront of this question of what constitutes truth and how it can be manipulated and now we find ourselves living in a moment where fake news has become a casual term. Not only has Orwell s observation become our truth, but we might have found ourselves on the cusp of a time where we understand and accept that history is fully defined by the careful alignment of competing agendas.

The Armenian experience is older than the experience of the Spanish civil war. While we have acknowledged the victors and the victims in Spain we understand the breakdown of the left the Trotskyites, the Communists and the splintered Socialists on one side and the Nazis and the Franco s fascists on the other we as Armenians are still living with the ghosts of our history. We have been living with competing agendas for over a century.

Before I spoke about the years right after the formation of Zoryan, and how they became a crucible for its identity. There is a similar moment happening around us now, and Zoryan must take advantage of its unique position. We must understand that in a world of fake news and fiercely competing agendas, Zoryan has branded itself as a place where issues of atrocity and its state-sponsored narratives have been analyzed for 35 years.

This intense study and our hundreds of students and scores of books and related projects have given us this unique position.

Wouldn t it be wonderful if Zoryan could become a go-to source for understanding when rights have been violated and to what extent? Why have those rights been violated?

What is the context from which to understand those actions which have led to those transgressions?

My dream of what Zoryan is capable of in the future is to one day see a news report and go to the Zoryan Institute for a deeper understanding of why this has occurred. What better organization to represent this question than an Institute which has built its reputation on bringing together the two most separate views of a contested historical event, whilst all the time dealing with a state government which continues to deny? Orwell feared that these sorts of lies these examples of monumental fake news would pass into history, and Zoryan brilliantly has triumphed in resisting this tendency though its unique prism, dealing with the first mediated major human right catastrophe of modern time.

Yes, of course we are beyond genocide we need to be beyond genocide but the fact that we are even able to say that that we are beyond genocide is the very essence of our condition. It is what we have learned

Cont. on page 29

ARTS AND CULTURE

Pope Presides Over Unveiling of St. Gregory of Narek Statue at Vatican

Pope Francis, Aram I, Karekin II, Armenian president Serhz Sargsyan and other dignitaries join in the unveiling ceremony of St Gregory of Narek statue in Vatican, April 5, 2018.

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Vittorio Taviani, Director of Armenian Genocide movie The Lark Farm , Dies at 88

Taviani brothers Vittorio and Paolo.

Prize-winning Italian film director Vittorio masseria delle allodole) with his btother Paolo.

Pope Francis on April 12, 2015 when he Taviani has died at the age of 88.

The movie is about the Armenian Genocide. celebrated Mass in St Peter s marking the Taviani and his brother Paolo formed one The story, drawn from La masseria delle centenary of the genocide of a million and a of Italian cinema s most famous duos and allodole, the best-selling novel by Italianhalf Armenians whom the Pope referred to as together they made more than 15 films. Armenian writer Antonia Arslan, tells about martyrs. A century has passed since that One of their best-known was the gritty the Avakian clan, an Armenian family living in horrific massacre which was a true martyrdom biopic Padre Padrone , set in Sardinia, which Turkey and having two houses. The Avakians of your people, in which many innocent people won the top Palme d Or prize at Cannes in feel convinced that the rising tide of Turkish died as confessors and martyrs for the name hostility on the horizon means little to them of Christ, Pope Francis said on that occasion. 1977.

Born in San Miniato, Tuscany, on and will scarcely affect their day-to-day lives.

During that same liturgy, Pope Francis September 20, 1929, Taviani died in Rome The Avakians do not pay attention to the elevated St Gregory of Narek to the dignity of after suffering from a long-term illness. warning signs, and set about preparing for a Doctor of the Universal Church. The Pope It s a sad day for culture, we have lost family reunion with the impending visit of two characterized St Gregory as a monk who knew how to express the sentiments of your people one of the greatest masters of our cinema, well-to-do sons landowner Aram, who resides more than anyone, and who, as an said Italy s culture minister Dario Franceschini. in Turkey, and Assadour, a physician living in Another of the brothers critically acclaimed Venice. These illusions come crashing down extraordinary interpreter of the human soul, offers words which are prophetic for us. films is 2012 s Caesar Must Die , for which when a Turkish military regiment crops up at Later in June 2016, he visited Armenia. they won the Golden Bear prize at the Berlin the house, annihilates every male member of the family and forces the ladies to trek off into Calling the genocide the first of the deplorable International Film Festival.

The pair s father was an anti-fascist lawyer the Syrian desert, where they will be left to series of catastrophes of the past century, Pope Francis praised the faith of the Armenian and they had an early interest in social issues, rot. With them goes one of the little boys of people, who, illuminated by the light of the which they later translated onto the screen. the family, who was dressed as a girl in order Gospel, even at the most tragic moments of Their work is known for its mix of history, not to be killed. Meanwhile, a handsome their history, have always found in the cross psychological analysis and lyricism. Turkish officer (Moritz Bleibtreu) falls in love and resurrection of Christ the strength to rise Cinema is my life, because without it I with Aram s daughter and makes an again and take up their journey anew with would be only a ghost and the relationships aggressive attempt to deliver her from certain dignity.

I have with other people would dissolve in the death, even as the circumstances surrounding A replica of the same statue is currently mist, Taviani once said. him attest to the astounding difficulty of doing The statue of St Gregory of Narek designed by in production and will be placed in the gardens In 2007 he directed The Lark Farm (La so.

David Yerevantsi. of the Cathedral of Etchmiadzin Taviani where brothers an Vittorio and Paolo.

Pope Francis on April 5 was joined by inauguration ceremony will be held at the end the His Holiness Karekin II, Catholicos of All of 2018.

The installation of the statue also Armenians and His Holiness Aram I, Catholicos of the Great House of Cilicia along symbolizes the impact of diplomatic relations with President Serzh Sarkisian for the unveiling between Armenia and Holy See, which were of a bronze statue of St. Gregory of Narek, opened 25 years ago.

Our diplomatic relation are 25 years old which was erected in the Vatican Gardens.

St Gregory of Narek is recognized as a and, at the same time, 1700 years old, because Saint in both the Catholic Church, being it is not just about the relations between the venerated in a particular way among Catholics Holy See and the Republic of Armenia, but Written by: Vahan Tekeyan of the Armenian Rite, and in the Armenian also between the Armenian world and the Translated by:Varak Babian Catholic world, Ambassador Minasyan said.

Apostolic Church.

Gregory of Narek was a 10th century The bronze statue, designed by David It s raining, my son Autumn is dripping.

Yerevantsi, was smelted in the Czech Republic Armenian monk, poet, and mystical writer and Wet like the luckless eyes, duped in the promise of love. under the joint sponsorship of Mikael composer. His most well-known literary work Go shut the windows, close the door.

Minasyan, Armenia s ambassador to the Holy is a book of prayers, known as the Book of Sit across from me on your throne, woven from my devotion.

Sea, and Artur Janibekyan, the director of Lamentations . It is considered a masterpiece Gazprom Media Holding (Moscow). of Armenian literature. St Gregory himself Piercing the silence It s raining, my son.

Ambassador Minasyan highly praised the defined the work as an encyclopedia of prayer Has your spirit ever felt the beads of drizzle? idea, describing it as a sign of fraternity and for all nations . He voiced hope that his book Does your heart ever get cold? And do you tremble? would provide guidance in prayer for people close friendship.

The idea to erect the statue of Saint of all walks of life to reach God. All the while reminiscing the warmth of past suns.

Gregory of Narek in the gardens of Vatican Destiny looms, drawn back, behind every door. stands as a symbol of fraternity between the But you re in tears, my son.. The velvety darkness now stained, two churches and all the Christians, particularly As dense drops somersault out of your eyes those in the Middle East, he said.

St. Gregory of Narek, Minasyan said, Shed the tears of irrevocable innocence. is a bridge between the Armenian Church Cry without understanding, my poor, unlearned sonand Catholic Church...and very importantly, Of life s unfortunate course Oh son, cry. Cry so you can grow. he s a bridge two worlds: the Armenian world and the Western world. He is bridge between www.facebook/ *Translated from the original, Vahan Tekeyan s ΰ³ÝÓñ»õ¿ îÕ³ëþ. land and sky.

Torontohye newspaper The ground for the ceremony was laid by

Varak s Crescent It s Raining, My Son

Join us

28

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زÚÆê 2018 Ķ. î²ðÆ, ÂÆô 151

April Zartonk...

Cont. from page 25

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ä³ïñ³ëïáõÃÇõÝÁ سÍáõÝÁ, ëáï³Ý áõ ù³ó³ËÁ ˳éÝ»É, ³å³ ½³ñÝ»É ÇõÕÇÝ Ñ»ï. ùÇã ùÇã ³õ»ÉóÁÝ»É ³ÉÇõñÁ ß³Õ»Éáí, ÙÇÝã»õ áñ ÷³÷áõÏ, µ³Ûó Ù³ïÝ»ñáõÝ ãÏåãáÕ ËÙáñ ëï³óáõÇ: ä³ïñ³ëï»É ݳ»õ ËáñǽÁª ˳éÝ»Éáí µ³Õ³¹ñÇãÝ»ñÁ »õ Ù³ïÝ»ñáí ïñáñ»Éáí: ÊÙáñÁ í»ñ³Í»É »ñÏáõ Ù³ëÇ. µ³Ý³É ·ñïݳÏáí, É»óÝ»É ËáñǽÁ, ï³ñ³Í»É, íñ³Ý ùë»É ½³ñÝáõ³Í ѳõÏÇÃ, å³ï³é³ù³Õáí ͳÏÍÁÏ»Éáí ݳËᯐ »õ ÃË»É:

most unforgettable moments I will never forget witnessing was soldiers uniting with the people arm-in-arm to demand for peaceful and democratic change.

Seeing so many tens of thousands filming the events underscored the irreversible potential of the peaceful citizen in the street with a cell phone camera and a strong social media connection. This is all you need to be heard across the world in real time witnessing and participating in history made in the streets by the people. The smart phone is one the most immediate and greatest tools for activism and engaging international awareness through social media. Facebook is the new CNN. A critical mass with the technology to inform the world can indeed change it. At the forefront of this magnificent peaceful flowering of revolution were the brave, dedicated and completely committed youth. There are no words to trap the emotions that were swelling in the hundreds of thousands.

As Albert Camus beautifully said in The Rebel, Become so very free that your whole existence is an act of rebellion. The youth and citizens of Armenia proved to the world that freedom is not just a state of mind or passeì in this ancient and beautiful land rooted in a culture surviving since antiquity. Seeing the passion of the citizenry becoming one unshakeable tidal wave of undeniable collective solidarity was a dream that I never thought I would see in my lifetime. As a student many years ago, I read the books and novels about the old revolutionaries from generations past. To be a part of a peaceful and democratic revolution was my youthful dream. Twenty years later, over a week, that dream came true. My soul was awakened to the peaceful power of my people that waged a grassroots democratic revolution without a single drop of blood.

It is the responsibility of all citizens to stand up and demand that their voices and concerns as citizens be heard. The fact that they did it entirely through nonviolent, peaceful civil disobedience proves again that revolutions can be successful even in this day and age without a single bullet being fired.

There are many uncertainties and hopes in the days and weeks to come. But one thing is for sure. What has happened is irreversible in Armenia. The people have spoken fiercely and humanely. Furthermore, they now know a very prescient and powerful tool for change: complete solidarity in the face of corruption and a feudal political system whose time has come to be abolished.

This was one of the most emotional weeks of my life. One can write a book just based on the past week in Armenia and all of its incredibly prescient and symbolic undertones, especially during the days leading up to, and after the 103rd commemoration of the Genocide. We honored, as we always will, our one and a half million martyrs. We also witnessed the rebirth and survival spirit of the Armenian youth and citizenry that were victorious in starting a new chapter in our peoples history. They took the capital city of Yerevan in their arms and united into a critical mass across the country that has given birth now to a new Armenia. Our ancestors and the children of tomorrow were all with us. The face and courage of Armenia will continue to be its passionate, peaceful and deeply dedicated citizen youth. They will continue to grow the seed of peaceful change and prosperity for Armenia s present and future.

The students and youth became my teachers.

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see the asnswers reversed on this page

Protests in Armenia...

Cont. from page 24

Atom Egoyan s ...

Cont. from page 26

from, and it s what we must share with the rest of the world. There is no conclusion to our story and this has made us who we are.

We have become beyond genocide because of a methodology we have imposed on ourselves and we must now be generous and committed to sharing with others.

We understand that the fundamental means by which human rights can be violated is by the abstraction of other human lives. We understand that to counter this continued process of abstraction, we must be ultra clearminded and vigilant.

The Zoryan Institute is our carefully measured response. Our grandparents could never have had a carefully measured response. It is something we have had to learn, something we have had to develop.

What Zoryan has done in the past 35 years has been truly monumental.

Zoryan has been committed to a compassionate mission of revealing the truth.

There are a lot of hard truths coming our

way. Human rights issues will certainly be at the forefront as we deal with the pressures of Artificial Intelligence on the workforce, climate change, and huge shifts in population. These monumental issues will test the limits of what we might call our human capital. Our ability to feel empathy and extend ourselves to others.

Going into the future, let s see Zoryan as a sort of intellectual empathy machine, extending its practices to a myriad of new issues but always through the prism of our collective experience.

Compassion cannot exist if one s efforts are used to conceal. As Armenians, we understand this profoundly and through this wonderful organization, we have the means to collectively share what we ve learned and just as importantly what others have taught us.

I began by saying this all started with a torrid love affair and that s exactly how I ll end it tonight.

I love the Zoryan Institute, and I love the man behind this all. Let s applaud the vision, persistence and tremendous impact that Kourken has made.

People were all along the road, Khanjian said.

And at every gathering, [Pashinyan] stopped to speak with the people. The moment he would step out of the car, they would run towards him. And he was absolutely available, completely at ease with this proximity.

Because of the non-stop rallies and a night in a police precinct, Pashinyan s been sick for the most part of the last two weeks, almost losing his voice.

But when Khanjian insisted that he needed to see a doctor, he said he didn t have time to go to a hospital. With all these people coming to him, he didn t even think that a doctor would come to him, said the actress. Eventually, a doctor visited him, and he was put on medication.

He s the most human being of all the politicians in this country, said Khanjian. If we can even call them politicians. [ ] They re oligarchs in positions of power.

Many in Armenia retain concerns about Pashinyan but are holding their tongues, convinced that unity is paramount. I have numerous misgivings, but I don t want to talk about them before a snap parliamentary election is held and a new government is formed, said Manucharyan, the co-founder of Civil Contract. For now, any word spoken can change the mood and interfere with the process.

I wasn t sure if I even should be with Pashinyan, said Khanjian. Until now my [political actions in Armenia] were on behalf of the civil society.

I didn t want to provide support for a politician. But in a very short period of time, I ve realized that I was supporting Pashinyan because Pashinyan represents the voice of the people. He gave people back the voices that they ve been missing for so long.

Harout Chitilian ...

Cont. from page 23

forward to working with Harout to ensure that Aurora s mission around the world continues to resonate with all those who are dedicated to doing our part by embracing our common humanity and giving back.

Noubar Afeyan, Co-Founder of the Aurora, state: The Aurora Initiative requires from us the ability to envision expansively...With roots planted in Armenians historic experience of Genocide, Aurora is about remembering and giving back in gratitude to those who came to our aid many decades ago.

Founded on behalf of the survivors of the Armenian Genocide and in gratitude to their saviors, the Aurora Humanitarian Initiative seeks to empower modern-day saviors to offer life and hope to those in urgent need of basic humanitarian aid anywhere in the world and thus continue the cycle of giving internationally. The Aurora Humanitarian Initiative is Gratitude in Action.

The Initiative is the vision of philanthropists Vartan Gregorian, Noubar Afeyan and Ruben Vardanyan who have been joined by more than two hundred new supporters and partners.

Editor

Karin Saghdejian

Torontohye Newspaper ÊÙµ³·Çñ

ì³ñã³Ï³Ý ä³ï³ë˳ݳïáõ

γñÇÝ ê³ÕïÁ×»³Ý Publisher Torontohye communications Inc. ²ß˳ï³ÏÇóÝ»ñ 45 Hallcrown Place Willowdale, ON ²ñßû ¼³ù³ñ»³Ý M2J 4Y4 ³ٳñ îûݳå»ï»³Ý Email:torontohye@gmail.com Phone: (416) 491- 2900 ext. 3215 ¾ç³¹ñáõÙ ²ñ³ î¿ñ Ú³ñáõÃÇõÝ»³Ý Fax: (416) 491- 2211

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We apologize for any inconvenience caused by the postponing of the plays due to freezing rain.

We are happy to announce the new dates: June 2nd and 3rd. If you have already purchased a ticket for Saturday April 14 you can use it on Saturday June 2nd. Similarly, anyone with Sunday April 15 ticket can use it on Sunday June 3rd. Thank you very much for supporting our theatre group.

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