Torontohye#148 february 2018

SHOP IN ARMENIA Ķ. î³ñÇ ÂÇõ 4 (148), öºîðàô²ð 2018 Øß³ÏáõóÛÇÝ, ÀÝÏ»ñ³ÛÇÝ, ²Ûɳ½³Ý ä³ñµ»ñ³Ã»ñÃ

Volume 13, No. 4 (148), FEBRUARY 2018 Toronto Armenian Community Newspaper

2017ÇÝ, г۳ëï³ÝÇ ´Ý³ÏãáõÃÇõÝÁ Üáõ³½³Í ¿ 13©2 г½³ñáí, ø³Õ³ù³óÇáõûݿ Ðñ³Å³ñ³Í ¿ 3823 Ðá·Ç г۳ëï³ÝÇ Ùßï³Ï³Ý µÝ³Ïãáõû³Ý ÃÇõÁ 1 ÚáõÝáõ³ñ 2018ÇÝ Ï³½Ù³Í ¿ 2,972,900« ÙÇÝã¹»é 1 ÚáõÝáõ³ñ 2017ÇÝ ÃÇõÁ 2, 986,100 ¿: Üß»Ýù« áñ 2017ÇÝ Ð³Û³ëï³ÝÇ Ù¿ç ÍÝ³Í »Ý 37 ѳ½³ñ 699 »ñ»Ë³Ý»ñ« 2016Çݪ 40 ѳ½³ñ 592« 2015Çݪ 41 ѳ½³ñ 763: ØÇõë ÏáÕÙ¿, àëïÇϳÝáõû³Ý ³ÝÓݳ·ñ³ÛÇÝ í³ñãáõû³Ý ïáõ»³ÉÝ»ñáõ ѳٳӳÛÝ` 2017ÇÝ, г۳ëï³ÝÇ ù³Õ³ù³óÇáõÃ»Ý¿Ý Ññ³Å³ñ»Éáõ ѳٳñ í³ñãáõû³Ý ¹ÇÙ³Í »Ý 3823 ù³Õ³ù³óÇÝ»ñ: Üß»Ýù, áñ 2012ÇÝ ù³Õ³ù³óÇáõÃ»Ý¿Ý Ññ³Å³ñ»Éáõ 968 ¹ÇÙáõÙÝ»ñ Ý»ñϳ۳óáõ³Í »Ý, 2013ÇÝ` 1461, 2014ÇÝ` 2407, 2015ÇÝ` 2487, 2016ÇÝ` 3863, 2017ÇÝ` 3823 ¹ÇÙáõÙ: ²ÛëåÇëáí` 2012Ç ÁÝïñáõÃÇõÝÝ»ñ¿Ý ÙÇÝã»õ 2017Ç ÁÝïñáõÃÇõÝÝ»ñÁ, »ñµ Çß˳Ýáõû³Ý ѳë³Í ¿ гÝñ³å»ï³Ï³Ý Ïáõë³ÏóáõÃÇõÝÁ, г۳ëï³ÝÇ ù³Õ³ù³óÇáõÃ»Ý¿Ý Ññ³Å³ñ³Í »Ý 15,009 Ñá·Ç:

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¶³Ý³ï³ÛÇ ²é³çÝáñ¹ ´³µ·¿Ý ²ñù. â³ñ»³ÝÇ ïÝûñÇÝáõû³Ùµ, î. ¶»Õ³ñ¹ Ì. ìñ¹. øÇõëå¿Ï»³Ý Ý߳ݳÏáõ»ó³õ ²é³çÝáñ¹³Ï³Ý öá˳Ýáñ¹, ¶³Ý³ï³ÛÇ Ð³Ûáó »ÙÇÝ: î¿ñ ¶»Õ³ñ¹ ̳Ûñ. ì³ñ¹. øÇõëå¿Ï»³Ý, ²µ»Õ³Û³Ï³Ý Ó»éݳ¹ñáõÃÇõÝ ëï³ó³Í ¿ 2001ÇÝ, Ó»é³Ùµ ì³ñáõÅ³Ý ²ñù. лñϻɻ³ÝÇ, ³ÛÝáõÑ»ï»õ ͳé³Û»Éáí áñå¿ë Ïáõë³ÏñûÝ ù³Ñ³Ý³Û, Ð³Û ºÏ»Õ»óõáÛ ³Ý¹³ëï³Ý¿Ý Ý»ñë: 2009 Ãáõ³Ï³ÝÇÝ ëï³ó³Í ¿ í³ñ¹³å»ï³Ï³Ý ³ëïÇ׳Ý, Ó»é³Ùµ` ܳñ»Ï ²ñù. ²É¿Ù¿½»³ÝÇ, ÇëÏ 2016ÇÝ ëï³ó³Í ¿ ̳Ûñ³·áÛÝ ì³ñ¹³å»ï³Ï³Ý ³ëïÇ׳Ý, Ó»é³Ùµ Ê³Å³Ï ²ñù. Ú³Ïáµ»³ÝÇ:

Ø»ÍÇ î³ÝÝ ÎÇÉÇÏÇáÛ Î³ÃáÕÇÏáëáõû³Ý ¸åñ»í³ÝùÁ ³õ³ñï»É¿ »ïù, гÛñ ¶»Õ³ñ¹ Ñ»ï»õ³Í ¿ ³ëïáõ³Í³µ³Ý³Ï³Ý Û³ïáõÏ ¹³ëÁÝóóùÝ»ñáõ, Ø»ñÓ³õáñ ²ñ»õ»ÉùÇ ²ëïáõ³Í³µ³Ý³Ï³Ý ¸åñáó¿Ý Ý»ñë, ÇÝãå¿ë ݳ»õ` ¼áõÇó»ñÇáÛ äáë¿Ç ØÇç»Ï»Õ»ó³Ï³Ý ÐÇÙݳñÏ¿Ý Ý»ñë: гÛñ ¶»Õ³ñ¹ ëï³ÝÓÝ³Í ¿ Ñ»ï»õ»³É å³ï³ë˳ݳïáõáõÃÇõÝÝ»ñÁ.

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ï³, Ý³Ë Í³é³Û»Éáí ê»Ýà ¶³ÃñÇÝ½Ç ê. äûÕáë »Ï»Õ»óõáÛ, ÙÇ»õÝáÛÝ Å³Ù³Ý³Ï` ëï³ÝÓÝ»Éáí Ødzó»³É ܳѳݷݻñáõ Üdzϳñ³ üáɽ ßñç³ÝÇ ê. Ú³Ïáµ »Ï»Õ»óõáÛ ³Ûó»Éáõ ÑáíÇõÇ å³ñï³Ï³ÝáõÃÇõÝÁ: ²å³, 2012ÇÝ Ð³Ûñ êáõñµÁ Ý߳ݳÏáõ³Í ¿ ¶¿ÛÙåñÇ×Ç ê. Üß³Ý ºÏ»Õ»óõáÛ ÐáíÇõ: -2009-2012 гÛñ ëáõñµÁ í³ñ³Í ¿ ¶³Ý³ï³ÛÇ ²½·³ÛÇÝ ²é³çÝáñ¹³ñ³ÝÇ øñÇëïáÝ¿³Ï³Ý ¹³ëïdzñ³Ïáõû³Ý ÊáñÑáõñ¹Ç ì³ñÇãÇ å³ßïûÝÁ: ¶³Ý³ï³ ѳëï³ïáõ»É¿ »ïù, гÛñ ¶»Õ³ñ¹ Ñ»ï»õ³Í ¿ ³ëïáõ³Í³µ³Ý³Ï³Ý µ³ñÓñ³·áÛÝ áõëÙ³Ý, гÙÇÉÃÁÝ ù³Õ³ùÇ ØùÙ³ëÃÁñ ѳٳÉë³ñ³Ý¿Ý Ý»ñë, »õ ³ñųݳó³Í êáõñµ ¶ñ³ÛÇÝ ²ëïáõ³Í³µ³Ýáõû³Ý س·ÇëïñáëÇ (Master s) íϳ۳ϳÝÇÝ: 2016 ²åñÇÉ¿Ý ëÏ뻳É, гÛñ ¶»Õ³ñ¹ ÏÁ ͳé³Û¿ ÂáñáÝÃáÛÇ Ð³Ûó. ²é³ù»É³Ï³Ý ê. ²ëïáõ³Í³ÍÇÝ ºÏ»Õ»óõáÛ, áñå¿ë Ðá·»õáñ ÐáíÇõ: 2017ÇÝ, ²ñ³Ù ². γÃáÕÇÏáëÇ µ³ñÓñ ïÝûñÇÝáõÙáí, гÛñ ¶»Õ³ñ¹ Ý߳ݳÏáõ»ó³õ ÎÇÉÇÏÇáÛ Î³ÃáÕÇÏáëáõû³Ý Ý»ñϳ۳óáõóÇãÁ` ºÏ»Õ»óÇÝ»ñáõ гٳß˳ñѳÛÇÝ ÊáñÑáõñ¹Ç §Ê³Õ³Õáõû³Ý »õ ²ñ¹³ñáõû³Ý àõËﳷݳóáõÃÇõݦ Û³ÝÓݳÅáÕáíÇÝ:

ºñ»ë÷áË³Ý äñ³ÛÁÝ Ø¿Û, ³ç¿Ý 3ñ¹Á, ¶¿ÛÙåñÇ×Ç Ð³Û Î»¹ñáÝÇ »õ Ð³Û ¸³ïÇ Û³ÝÓݳËáõÙµÇ ³Ý¹³ÙÝ»ñáõÝ Ñ»ï:

ÚáõÝáõ³ñ 7ÇÝ, ê. ÌÝݹ»³Ý ïûÝÇÝ ³éÃÇõ, ¶¿ÙåñÇ×Ç ê. Üß³Ý Ð³Ûó. ²é³ù. ºÏ»Õ»óõáÛ Ù¿ç ä³ï³ñ³·ÇÝ Ý»ñÏ³Û ·ïÝáõ»ó³õ ¶³Ý³ï³-г۳ëï³Ý ÊáñÑñ¹³ñ³Ý³Ï³Ý ÊÙµ³Ïóáõû³Ý ÝáñÁÝïÇñ ³ï»Ý³å»ï »õ ¶¿ÙåñÇ×Ç ÁÝïñ³ï³ñ³ÍùÁ Ý»ñϳ۳óÝáÕ` ºñ»ë÷áË³Ý äñ³ÛÁÝ Ø¿Û: ä³ï³ñ³·Ç ³õ³ñïÇÝ, »ñ»ë÷áË³Ý Ø¿Û Ñ³õ³ï³ó»³ÉÝ»ñáõÝ ÁÝûñó»ó ì³ñã³å»ï ÂñáõïáÛÇ ÏáÕÙ¿ Ññ³å³ñ³Ïáõ³Í Û³ïáõÏ ßÝáñѳõáñ³Ï³Ý áõÕ»ñÓÁ, áõÕÕ³÷³é µáÉáñ »Ï»Õ»óÇÝ»ñáõ ê.ÌÝݹ»³Ý ïûÝÇÝ ³éÃÇõ: ä³ï³ñ³·¿Ý »ïù, Ø¿Û Ý³»õ Çñ Ù³ëݳÏóáõÃÇõÝÁ µ»ñ³õ »Ï»Õ»óõáÛ ÏáÕÙ¿ ϳ½Ù³Ï»ñåáõ³Í ê. ÌÝݹ»³Ý ׳ßÏ»ñáÛÃÇÝ: Ö³ßÏ»ñáÛÃÇÝ ÁÝóóùÇÝ, ³Ý ³éÇÃÁ áõÝ»ó³õ ½ñáõó»Éáõ ѳٳËÙµáõ³Í µ³½Ùáõû³Ý »õ ßñç³ÝÇ Ð³Û ¸³ïÇ Û³ÝÓݳËáõÙµÇ ³Ý¹³ÙÝ»ñáõÝ Ñ»ï:

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ê³ñ·Çë гÙåáÛ»³ÝÇ ÚÇß³ï³ÏÇÝ (1935-2018)

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²ñ÷Ç Ø»ñ³ë лé³ó³õ Ø»½Ù¿ (1936-2018)

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§ö³Ýáñ³Ù³¦ - §Ð»ñ³óǦ ѳٳÉë³ñ³Ý³Ï³Ý ÃÇõ 1 ÑÇõ³Ý¹³ÝáóÇ ï³ñ³ÍùÇÝ Ù¿ç íÇñ³õáñ ½ÇÝáõáñÝ»ñáõ ѳٳñ ϳéáõóáõáÕ í»ñ³Ï³Ý·ÝáÕ³Ï³Ý Ï»¹ñáÝÇÝ Ù¿ç µáõéÝ ßÇݳñ³ñ³Ï³Ý ³ß˳ï³ÝùÝ»ñ Ï°ÁÝóݳÝ: §²ç³ÏóáõÃÇõÝ íÇñ³õáñ ½ÇÝáõáñÝ»ñÇÝ »õ ½ÇÝáõáñ³Ï³Ý ѳßٳݹ³ÙÝ»ñÇݦ ѳë³ñ³Ï³Ï³Ý ϳ½Ù³Ï»ñåáõû³Ý ݳ˳·³Ñ гÛÏáõÑÇ ØÇÝ³ë»³Ý Ýß³Í ¿, áñ ßÇݳñ³ñÝ»ñÁ ·Çß»ñ áõ ó»ñ»Ï Ï°³ß˳ïÇÝ, áñå¿ë½Ç ÙÇÝã»õ ÚáõÝáõ³ñ 28 ß¿ÝùÇ ßÇݳñ³ñáõû³Ý ³ß˳ï³ÝùÝ»ñÁ ³õ³ñï»Ý: Üß»Ýù, áñ ѳßٳݹ³Ù ½ÇÝáõáñÝ»ñáõ í»ñ³Ï³Ý·ÝáÕ³Ï³Ý Ï»¹ñáÝÇ µ³óáõÙÁ ÏÁ ݳ˳ï»ëáõÇ ÚáõÝáõ³ñ 29ÇÝ: λ¹ñáÝÇÝ Ù¿ç ѳٳÉÇñ í»ñ³Ï³Ý·ÝáÕ³Ï³Ý µáõÅáõÙ åÇïÇ ëï³Ý³Ý ï³ñµ»ñ ï³ñÇÝ»ñáõÝ íÇñ³õáñáõ³Í, ѳßٳݹ³Ù ¹³ñÓ³Í ½ÇÝͳé³ÛáÕÝ»ñÁ, åÇïÇ óáõó³µ»ñáõÇ Ñá·»µ³Ý³Ï³Ý ³ç³ÏóáõÃÇõÝ, Çñ³Ï³Ý³óáõÇÝ Ý³»õ áõëáõÙÝ³Ï³Ý Íñ³·ÇñÝ»ñ, åÇïÇ ÷áñÓ»Ý ÉáõÍ»É Ý³»õ ³ÝáÝó ·áñÍÇ ËݹÇñÁ: гÛÏáõÑÇ ØÇݳ뻳ÝÇ Ëûëùáí` Ï»¹ñáÝÁ åÇïÇ Ñ³Ù³ÉñáõÇ ·»ñųٳݳϳÏÇó ë³ñù»ñáí. §Þáõïáí óÝϳñÅ¿ù ë³ñù»ñ åÇïÇ µ»ñáõÇÝ Ð³Û³ëï³Ý: ²Ù¿Ý ÇÝã åÇïÇ ÁÝ»Ý, áñå¿ë½Ç ѳßٳݹ ½ÇÝáõáñÝ»ñÁ ³ÝÑñ³Å»ßï µáõÅáõÙ ëï³Ý³Ý г۳ëï³ÝÇ

Ù¿ç: ÎÁ ϳñÍ»Ù, áñ ³Ûë Ï»¹ñáÝÇ µ³óáõÙ¿Ý »ïù ½ÇÝáõáñÝ»ñÁ ³ÛÉ»õë ³ñï»ñÏÇñ »ñóÉáõ ϳñÇù ã»Ý áõݻݳñ¦: гë³ñ³Ï³Ï³Ý ϳ½Ù³Ï»ñåáõû³Ý ݳ˳·³ÑÁ Ýß³Í ¿, áñ Ï»¹ñáÝÇ ëï»ÕÍÙ³Ý ·³Õ³÷³ñÁ Û³é³ç³ó³Í ¿ ³åñÇÉ»³Ý å³ï»ñ³½Ù¿Ý »ïù, »ñµ ³ÝÑñ³Å»ßïáõÃÇõÝ Û³é³ç³ó³Í ¿ Ù³ñï³Ï³Ý ·áñÍáÕáõÃÇõÝÝ»ñáõ Å³Ù³Ý³Ï íÇñ³õáñáõ³Í ½ÇÝáõáñÝ»ñáõ µáõÅáõÙÁ ϳ½Ù³Ï»ñå»É ³ñï»ñÏñÇ Ù¿ç, ù³ÝÇ áñ г۳ëï³ÝÇ Ù¿ç ·áñÍáÕ í»ñ³Ï³Ý·-

ÝáÕ³Ï³Ý Ï»¹ñáÝÝ»ñÁ ѳٳå³ï³ëË³Ý Ñݳñ³õáñáõÃÇõÝ »õ Û³·»óáõ³ÍáõÃÇõÝ ãáõÝÇÝ: §²åñÇÉ»³Ý å³ï»ñ³½ÙÇ ûñ»ñáõÝ ß³ï»ñÁ ÏÁ Ëûë¿ÇÝ áÕݳ߳ñÇ, ·³Ý·áõÕ»ÕÇ íݳëáõ³Íù ëï³ó³Í ½ÇÝáõáñÝ»ñáõ µáõÅáõÙÁ ³ñï»ñÏñÇ Ù¿ç ϳ½Ù³Ï»ñå»Éáõ Ù³ëÇÝ: ¸áõñëÁ í»ñ³Ï³Ý·ÝáÕ³Ï³Ý Ï»¹ñáÝÝ»ñáõ Ù¿ç µáõÅáõÙÁ µ³õ³Ï³Ý óÝÏ ³ñÅ¿, ÇëÏ í»ñ³Ï³Ý·ÝáÕ³Ï³Ý µáõÅáõÙÁ ³ÙÇëÝ»ñáõ ѳñó ã¿, ³ÛÉ` ï³ñÇÝ»ñáõ: ²åñÇÉ»³Ý å³ï»ñ³½Ù¿Ý

²ñó³ËÇ ê³ÑٳݳٻñÓ ´Ý³Ï³í³Ûñ»ñáõÝ Ø¿ç ²å³ëï³ñ³ÝÝ»ñ γéáõóáõ³Í »Ý

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ñáõÝ Ù¿ç 150 ï»Õ³Ýáó ѳݹÇëáõÃÇõÝÝ»ñáõ ï³Ý »õ ѳٳÛÝù³ÛÇÝ Ï»¹ñáÝÝ»ñáõ »õ سñï³Ï»ñïÇ ßñç³ÝÇ ¶»ï³õ³Ý ·ÇõÕÇ Ñ³Ù³ÛÝù³ÛÇÝ Ï»¹ñáÝÇ Ï³éáõóÙ³Ý ³ß˳ï³ÝùÝ»ñÁ¦, Ù³Ýñ³Ù³ëÝ³Í ¿ ݳ˳ñ³ñÁ` Áݹ·Í»Éáí, áñ 2017ÇÝ ßÇݳñ³ñáõû³Ý áÉáñïÇ µ³ÅݻٳëÁ »ñÏñÇ ïÝï»ëáõû³Ý ѳٳ˳éÝ Ý»ñùÇÝ ³ñ¹ÇõÝùÇÝ Ù¿ç ϳ½Ù³Í ¿ 6,1 %` 2016-Ç 5,7%Ç ÷á˳ñ¿Ý, ÇëÏ å»ï³Ï³Ý åÇõï׿Ç` Ùûï 17,8 %Á` ݳËáñ¹ ï³ñáõ³Ý` 15.1 %Ç ¹ÇÙ³ó: Êûë»Éáí ³ÛÉ ³ÕµÇõñÝ»ñ¿ »Õ³Í ýÇݳÝë³Ï³Ý ÙÇçáóÝ»ñáõÝ Ù³ëÇÝ` Î. Þ³Ññ³Ù³Ý»³Ý Ýß³Í ¿, áñ §Ð³Û³ëï³Ý¦ ѳٳѳÛÏ³Ï³Ý ÑÇÙݳ¹ñ³ÙÇ Ñ³Ù³ýÇݳÝë³õáñÙ³Ý Íñ³·ÇñÇ ÍÇñ¿Ý Ý»ñë å»ï³Ï³Ý ÙÇçáóÝ»ñ¿ Û³ïϳóáõ³Í ¿ 284 ÙÇÉÇáÝ 450 ѳ½³ñ ¹ñ³Ù: ²Ý¹ñ³¹³éݳÉáí ³é³çݳ·ÇÍÇÝ

áõÕÕáõ³Í ³ß˳ï³ÝùÝ»ñáõÝ` ù³Õ³ù³ßÇÝáõû³Ý ݳ˳ñ³ñÁ Ýß³Í ¿, áñ ³é³çÝáñ¹áõ»Éáí ²ñó³ËÇ Ï³é³í³ñáõû³Ý ÏáÕÙ¿ ѳëï³ïáõ³Í Íñ³·Çñáí, ²ñó³ËÇ ë³ÑÙ³ÝÇ ³ÙµáÕç »ñϳÛÝùáí ϳï³ñáõ³Í »Ý ß³ñù ÙÁ ßÇݳñ³ñ³Ï³Ý, ׳ñï³ñ³·Çï³Ï³Ý ³ß˳ï³ÝùÝ»ñ, áñáÝù ÙÇïáõ³Í »Ý ½ÇÝáõáñÝ»ñáõ ͳé³ÛáÕ³Ï³Ý »õ Ï»Ýó³Õ³ÛÇÝ å³ÛÙ³ÝÝ»ñáõ ³å³ÑáíÙ³Ý, ÇÝãå¿ë ݳ»õ ³Ýíï³Ý·áõû³Ý ³ëïÇ׳ÝÇ µ³ñÓñ³óÙ³Ý: ´³óÇ Ýßáõ³Í¿Ý, ݳ˳ñ³ñÇÝ ï»Õ»ÏáõÃÇõÝÝ»ñáí, 2017ÇÝ ë³ÑٳݳٻñÓ µÝ³Ï³í³Ûñ»ñáõ Ù¿ç ³å³ëï³ñ³ÝÝ»ñáõ ϳéáõóÙ³Ý Ýå³ï³Ïáí ²ñó³ËÇ Ï³é³í³ñáõû³Ý å³Ñáõëï³ÛÇÝ ýáÝï¿Ý Û³ïϳóáõ³Í ¿ 553 ÙÇÉÇáÝ 449 ѳ½³ñ ¹ñ³Ù: ºõë 91 ÙÇÉÇáÝ 837 ѳ½³ñ ¹ñ³Ù Û³ïϳóáõ³Í ¿ ·áÛù ·Ý»Éáõ ѳٳñ, ÇëÏ 80 ÙÇÉÇáÝ 259 ѳ½³ñ ¹ñ³Ù ͳËëáõ³Í ¿ ù³Õ³ù³óÇ³Ï³Ý å³ßïå³Ýáõû³Ý ù³ÛÉ»ñáõÝ Íñ³·Çñáí: Êûë»Éáí 2018Ç ÁÝ»ÉÇùÝ»ñáõÝ Ù³ëÇÝ` ݳ˳ñ³ñÁ Ýß³Í ¿, áñ ù³Õ³ù³ßÇÝáõû³Ý áÉáñïÇÝ Ù¿ç ï³ñáõáÕ ³ß˳ï³ÝùÝ»ñÁ Ù»Í Ù³ë³Ùµ áõÕÕáõ³Í åÇïÇ ÁÉÉ³Ý µÝ³Ï³ñ³Ý³ßÇÝáõû³Ý, Ù³ëݳõáñ³å¿ë ÍÝ»ÉÇáõû³Ý »õ µ³½Ù³½³õ³Ïáõû³Ý ËóÝÙ³Ý, í»ñ³µÝ³ÏÇãÝ»ñáõ »õ ÷³Ëëï³Ï³ÝÝ»ñáõ µÝ³Ï³ñ³Ý³ÛÇÝ ËݹÇñÝ»ñáõ ÉáõÍÙ³Ý, ûñ¿Ýë¹ñáõû³Ùµ ë³ÑÙ³Ýáõ³Í ³ÛÉ Ëáó»ÉÇ ËáõÙµ»ñáõÝ å³ïϳÝáÕ ÁÝï³ÝÇùÝ»ñáõ µÝ³Ï³ñ³Ý³ÛÇÝ å³ÛÙ³ÝÝ»ñáõ µ³ñ»É³õÙ³Ý Íñ³·ÇñÝ»ñáõÝ: àõß³¹ñáõû³Ý Ï»¹ñáÝÇÝ åÇïÇ ÁÉÉ³Ý ¹åñáó³ßÇÝáõÃÇõÝÁ, ׳ݳå³ñÑÝ»ñáõ ϳéáõóáõÙÁ, í»ñ³Ýáñá·áõÙÝ áõ å³Ñå³ÝáõÙÁ, Ùß³ÏáõóÛÇÝ ï³ñ³ÍùÝ»ñáõ ß¿Ýù³ÛÇÝ å³ÛÙ³ÝÝ»ñáõ µ³ñ»É³õáõÙÁ, ÇÝãå¿ë ݳ»õ ϳéáõó³å³ïÙ³Ý Ï³Ýáݳϳñ·Ù³Ý Ýáñ Ùûï»óáõÙÝ»ñáõ Ó»õ³õáñáõÙÁ:

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ÊÙµ³·ñáõû³Ý ÏáÕÙ¿ §ÂáñáÝÃáѳۦ å³ï³ë˳ݳïáõ ã¿ Çñ ¿ç»ñáõÝ Ù¿ç ÉáÛë ï»ë³Í ͳÝáõóáõÙÝ»ñáõ µáí³Ý¹³Ïáõû³Ý: Ø»½Ç ÛÕáõ³Í µáÉáñ ÃÕóÏóáõÃÇõÝÝ»ñÝ áõ ·ñáõÃÇõÝÝ»ñÁ »ÝÃ³Ï³Û »Ý áñáß ËÙµ³·ñáõÙÇ:

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öºîðàô²ð 2018 Ķ. î²ðÆ, ÂÆô 148

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Taste of Aleppo

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öºîðàô²ð 2018 Ķ. î²ðÆ, ÂÆô 148

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A RT S A N D C U LT U R E

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Sasha Djihanian Joins Serouj Kradjian and the Amici Chamber Ensemble for a Strauss Concert By: Dr. Araxie Altounian The Royal Conservatory s Ettore Mazzoleni Hall was full on Sunday afternoon, January 28, with a crowd of music lovers who had come to hear a concert dedicated to the post-romantic German composer Richard Strauss (1864-1949), performed by the Amici Chamber Ensemble and several guest performers, including Montreal-based soprano Sasha Djihanian.

Known mostly for his operas and tone poems for large orchestra, Richard Strauss has also written quite a few works for the smaller, more intimate setting of chamber ensembles, as well as close to 200 lieder (art songs), many of which have gained a lot of popularity with audiences worldwide.

The selections presented by the Amici Ensemble spanned the long career of the composer. First on the program was one of Strauss s later works, Duett Concertino (1947) for clarinet, bassoon, strings and harp (replaced by the piano in Serouj Kradjian s own arrangement). Like Strauss s tone poems, this work has a narrative, in which the clarinet represents a princess, and the bassoon a bear. As one would expect in a fairy tale, after the horror of the first encounter, the bear ends up turning into a prince, on a background of vivid folk dances. Both solo parts were brilliantly executed by the clarinetist Joaquin Valdepeñas (one of the three core members of the Amici Ensemble, and principal clarinetist of the Toronto Symphony Orchestra), and guest Michael Sweeny (Principal Bassoonist of the TSO).

Next the audience was treated to five art songs: Traum durch die Dämmerung (Dream

Soprano Sasha Djihanian and composer, pianist Serouj Kradjian

in the Twilight, 1895), Die Nacht (The Night, 1885), Befreit (Liberated, 1898), Morgen (Tomorrow, 1894, a wedding present from the composer to his bride), Zueignung (Dedication, 1885). Serouj Kradjian (pianist, and core member of the Amici Ensemble) explained to the audience that these songs were originally written for soprano and piano, and later arranged by the composer for voice and orchestra. In his own new arrangements, premiered during this concert, Kradjian combined elements of both versions the delicate intimacy of piano accompaniment with the colorful texture and lush tone of the ensemble featuring strings and clarinet.

Soloist Sasha Djihanian obviously loves singing Strauss. She admits in an interview

Mansurian Wins Grand Prize for His Requiem

Armenian composer Tigran Manusrian won the Grand Prize of the International Classical Music Competition in Luxembourg for his Requiem, which is dedicated to the victims of the Armenian Gencode.

Mansurian is also nominated for two Grammy Awards for the same composition, which he deemed an important achievement.

He also expressed his gratitude to the International Classical Music competition organizers for bestowing the honor.

Mansurian and his fellow Armenian Grammy nominee, conductor Constantine Orbelian, were honored by the Los Angeles Armenian community during a luncheon on January 13 at the Bistro Garden in Studio City.

ÊÙµ³·ñáõû³Ý ÏáÕÙ¿ §ÂáñáÝÃáѳۦ å³ï³ë˳ݳïáõ ã¿ Çñ ¿ç»ñáõÝ Ù¿ç ÉáÛë ï»ë³Í ͳÝáõóáõÙÝ»ñáõ µáí³Ý¹³Ïáõû³Ý: Ø»½Ç ÛÕáõ³Í µáÉáñ ÃÕóÏóáõÃÇõÝÝ»ñÝ áõ ·ñáõÃÇõÝÝ»ñÁ »ÝÃ³Ï³Û »Ý áñáß ËÙµ³·ñáõÙÇ:

that she discovered Strauss when she was a student at the Montreal Music Conservatory, and instantly fell in love . Fascinated by the composer s genius, she states that the way he marries harmony, melody and text is just exquisite and extremely evocative . Djihanian s pure, crystalline soprano is well suited to this repertoire. Her expression ranges from the most tender and delicate to the highly ecstatic, always maintaining a beautiful timbre.

Djihanian recently completed her Masters in Voice degree at the Montreal Music Conservatory and has won prizes in numerous competitions, including 1st prize in the Czech and Slovak International Voice Competition in 2015, 1st prize in the Canadian Opera Company Competition in 2011, and was a

Semi-Finalist in the Queen Elisabeth Competition in Belgium in 2011. Her performance with the Amici Ensemble was eagerly welcomed by the audience members.

The concert concluded with one of Richard Strauss s earlier works, his piano quartet in C minor, composed in 1875 in Brahmsian style, under the influence of his very traditionalist father. The work is very interesting nevertheless, exuding youthful passion and intense lyricism, and not surprisingly, technically very demanding.

Pianist Serouj Kradjian was joined by guest violinist Timothy Ying, guest violist Keith Hamm and cellist David Hetherington (the third core member of the Amici Ensemble).

It is worth noting that the original programing of the Amici Chamber Ensemble now in its 30th year, turns each one of its thematic concerts into a unique experience.

Furthermore, the three core members and coartistic directors are always joined by various guest performers (hence the name Amici), thus offering the listener boundless possibilities to experience new repertoire and to appreciate the vast array of musical talent that exists in Toronto. This sense of novelty, along with the excellent level of performance, make the concerts of the Amici Chamber Ensemble very attractive.

For those interested in hearing the artists of the Strauss concert again, the Amici Chamber Ensemble will be performing two more concerts before wrapping up its 30th anniversary season (more about this on www.amiciensemble.com). As for Sasha Djihanian, she will hopefully return to Toronto in the spring for another concert, the details of which will be announced at a later date.

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Celebrating the Life of Hrant Dink: Our Martin Luther King On the 11th anniversary of Hrant Dink's assassination, the Armenian community of Toronto on January 29 gathered at St. Gregory Armenian Catholic Church to honour his legacy and remember his message for humanity and love.

As part of the local observance, this event was organized by The Zoryan Institute and the Bolsahay Cultural Association with the partnership of the Armenian Association of Toronto, The Armenian General Benevolent Union of Toronto, the Canadian-Armenian Business Council, Hamazkayin Armenian Educational and Cultural Society Klatsor Chapter, the Mekhitarian Alumni Association of Toronto, the Nor Serount Cultural Association and the Tekeyan Cultural Association.

The event was attended by Toronto Armenian community leaders, acclaimed Human Rights lawyer Dr. Payam Akhavan and many Toronto Armenians.

Journalist, Filmmaker, and Professor at Carleton University, Kumru Bilici who has worked with Hrant Dink said: "He fought for everyone...there were no Turks, Kurds or Armenians when it came to injustices. He deeply cared about freedom of expression and believed that there is nothing that we cannot solve through dialogue, freely expressing our views and listening to one another. He was our Martin Luther King, she concluded.

Dr. Payam Akhavan, a famed human rights lawyer and Professor at the McGill

Rakel Dink addressing the audience

School of Law, served as the keynote speaker of the event. Dr. Akhavan eloquently explained the complexity of Turkish civil society, where ethnic nationalism has been defining identity by excluding and demeaning others.

"When we stoke the fans of hatred, the consequence is ethnic cleansing and genocide...All great evils begin with words that demean and dehumanize others," he said.

He said, Dink s mission was to find the shared humanity amongst all citizens of Turkey.

There were no Turks, Kurds, Alevis, Jews, Greeks, Yezidis or Armenians when it came to injustices. His mission was to destroy the us vs. them notion and help Turkey to

Dr. Payam Akhavan

become a true democracy.

Father Elias Kirijian, founding pastor of St. Gregory the Illuminator Armenian Catholic Church and the host of the event, opened the event by asking the audience to take a moment and get to know the person sitting next to them. This was a kick start of the celebration and a wonderful way to put Hrant s message into practice.

Megan Reid, Outreach Coordinator of The Zoryan Institute, then painted a picture of today's political environment in the United States, Turkey and Europe of rising populism of religious, ethnic and racial exceptionalism in contrast to upholding universal human rights

violations.

Raffi Bedrosyan, Special Advisor for Turkish Affairs to the Zoryan Institute and Representative of the Bolsahay Cultural Association, took the audience through a journey of Hrant's life and showcased how intellectuals, novelists, journalists, filmmakers and friends were profoundly impacted by Hrant s mission. He concluded his presentation by sharing Hrant's core question: "Will we act like those responsible for the great atrocities of the past, or will we learn from those mistakes and write new pages worthy of civilized humanity and the elimination of us vs. them?", he concluded.

ARS Toronto Roubina Chapter Creates Opportunities For The Youth By: Raffaella Keshishian As high school was coming to an end, I wasn t sure what I wanted to pursue during my post-secondary education. My teachers told me to do what I liked, what I had a passion for and what I was good at. I was unsure of what that was, however, I always loved to read and write. I decided to pursue the arts. Granted, I did move around in order to change my major and school find a program that fit me best.

Now in my third year of university at Ryerson, I ve learned two things. The first thing I learned was in order to be successful and get further in my career I have to be active about networking and finding opportunities for myself to gain experience as a journalist. This past summer while working for the Armenian summer camp: Jampar, I expressed to the director at ARS Toronto that I was studying journalism, loved to write, and suggested writing an article on the Jampar experience and culture. As simple as letting this be known, I was able to have my work published across the city I grew up in.

This leads to the second thing I learned. As you explore opportunities for yourself, these experiences can open doors for you.

Jampar ended at the end of August, but in November I received an email from ARS Toronto Roubina Chapter inviting me to an event honouring 20th-century hero Sara Corning, where I could educate myself on one of Canada s lesser known historic personalities. This opportunity was for youth in the ARS community with a passion for law or journalism. The article I wrote in the summer paved the path for me in order to attend this event.

The gala which took place on November 26, 2017, honoured Sara Corning by having her family present from Nova Scotia, as well as public officials, Armenian community representatives, and staff and students from the Armenian school.

Growing up Armenian, the Armenian Genocide was a topic I was educated on since before I could remember. I knew all the facts and I know that majority of my friends who are not Armenian, haven t heard of it.

Canadian nurse Sara Corning was not Armenian herself I m sure you can tell that by her last name yet she risked her safety while rescuing 5,000 children, most under 12 years old. After two clinics she opened for the wounded during the genocide were shut down by Turkish officials, she relocated to the orphanage. She never gave up on the Armenians, demonstrating her passion for her job to take care of others and the heroic qualities our race needed to survive the horrors.

Corning was an unspoken woman who was unafraid to express her values.

Before the keynote speaker, Dr. Jean Augustine took to the podium, Melanie Joly, Minister of Heritage and Culture said a few words. Joly spoke with confidence and a smile as she let everyone in attendance know they we all have an important role in the present and our shared future. With that, we have to focus on what brings us together and not what divides us. She knew how to approach the topic of genocide with compassion. She then touched on the power of multiculturalism and how it brings out nation together. As the Member of Parliament from Ahuntsic-Cartierville in Montreal, she knows the Armenian community well.

She used the opportunity to make

two special announcements. First, the 2018 Francophone summit will be held in Armenia. This is a huge step for the country of Armenia to raise its world profile and to increase awareness for the genocide.

Second, The Ministry of Heritage is making a significant donation to support the Sara Corning Centre for Genocide Studies.

The gala s keynote speaker Dr. Jean Augustine is an outspoken trailblazer and social activist. In 1993, she was elected the first Black female Member of Parliament. From Grenada and the daughter of a sugar cane plantation worker, her upbringing was not easy. Her life theme is live to serve, and she made sure to express how proud she is of the example Sara Corning set and the glowing legacy she left.

Dr. Augustine had her own relation to the Armenian Genocide, as she sat at the same table at the House of Commons of Canada with Sarkis Assadourian, who was the first Armenian-Canadian to be electe She was also part of the historic resolution when the House of Commons of Canada passed the Crimes Against Humanity and War Crimes Act voted to reverse a longstanding policy and passed a resolution rejecting the Turks for committing genocide against Armenians in 1915. Dr. Augustine voted to pass the motion, which won and the House acknowledged the Armenian genocide of 1915 and condemned the act as a crime against humanity officially in 2004.

Dr. Jean Augustine had lots of wisdom to share. Her grandmother taught her to set goals and believe in herself, and that hard work and dedication makes anything you set your mind to achievable. My grandmother taught me the same

Toronto ARS ladies with minister Melanie Joly and Jean Augustine on Nov 26, 2017

thing.

Dr. Augustine knows that greater value lays in all of us, and a lesson we can draw about human spirits from Sara Corning s story is predominant will. She asked everyone if Sara Corning was alive, what would she do? This question is something I think about months after the gala. The answer lies in all of us, as we all have the capacity to fight and speak up for what is right.

Courage can conquer adversity, and as Dr. Jean Augustine said: together we must raise the bar.

Before she left the podium, she quoted the ancient Greek philosopher Aristotle: There is only one way to avoid criticism: do nothing, say nothing, and be nothing. She used this famous quote to let us know that saying and doing nothing is, in fact, saying and doing something.

I ve taken this piece of wisdom with me since then.

I ran into Dr. Jean Augustine two days later at Ryerson University at The Economics of Equality: Advancing Women and Girls to

Change the World event where Michelle Obama was speaking and I had to opportunity to speak to her and let her know her speech a few days earlier had inspired me.

I have taken away three lessons with me from this experience. First, follow your passion. I loved writing since I was in elementary school, and although I had to transfer schools and find what suited me best, I can truly say I m content with what I am doing now. Sara Corning also demonstrated this: she was passionate about helping others.

Second, I learned that one opportunity can lead to others. Never say no to an opportunity, and go out of your way to create experiences for yourself. No one can help you if they don t know how to. Lastly, I learned how important my voice is which I can express through my writing. Don t stay silent, because not doing anything is actually doing something but is it beneficial?

Thank you to ARS Toronto Roubina Chapter for creating opportunities for Armenian youth. I am truly inspired.

FAMOUS ARMENIANS

By: Kamo Mayilian Famous Armenian basketball player Armenak Alajajian (Armenak Alachachan) passed away at the age of 87 in Toronto, Canada, on December 4th, 2017.

Armenak Alajajian s contributions and support to the Armenian world are countless starting from his achievements as one of the most famous Soviet athletes in the 1960s and ending up with his continued support to the Armenian community of Canada as AGBU s basketball team player and coach. Armenak s life was not an easy one. His life went through struggles, but he always did his best to go the extra mile to perfection and didn t forget to give back to his community.

Early Life and Repatriation to Armenia Armenak Alajajian was born in Alexandria, Egypt on December 25, 1930 and was part of the Armenian Diaspora caused by the 1915 Genocide. His mother had been an orphan who had barely escaped the Ottoman Empire s deportations and mass killings of Armenians.

Young Armenak attended Poghosian High School in Egypt and graduated in 1947. In 1948, there was a patriotic wave of Diaspora Armenians going to repopulate Soviet Armenia, which was part of the USSR at the time. After his move to Armenia in 1948, Armenak was accepted into the Yerevan Institute of Physical Education.

Despite being short by basketball standards, Alajajian began to excel in the sport.

He first played with Yerevan SKIF, then the Armenian republic team and later with AlmaAta Burevestnik in the soviet republic of Kazakhstan. He would become a basketball star not by natural size and talent, but made himself one by hard work and careful analytic study of the game. He was loved by his fans and coaches alike.

The Basketball Legend Following success in Kazakhstan, Alajajian was invited in 1959 to CSKA-Central Sport Club of the Soviet Army in Moscow. From that time on, Armenak was no longer considered an above average basketball player, but an accomplished professional. He was one of the best shooters in Soviet basketball. In 1960, shortly after he joined the CSKA Central Sport Club, his team set a record which was unmatched at the time: 11 games 11 victories!

It is worth mentioning that from 1953 to 1960, the Red Army team had never been champions of the Soviet Union. There were other strong teams, such as the ones from the then soviet republics of Latvia, Estonia and Georgia, and thus, it was very hard to achieve first place. Starting from the very first year that Armenak joined the team and during the subsequent eight years, his teams were repeatedly champions of the Soviet Union.

Alajajian s fans loved his style, particularly the tricks he performed. These made him stand out as an exceptionally exciting player on the court. One remarkable story was his play against the American team, as told in Anatoly Pinchuk s book I Shall Limit Myself with Basketball (Moscow, 1991). It cites excerpts from Armenak Alajajian s book Not Only About Basketball. In 1964, during a game against the American basketball team playing in Moscow, he did one of his tricks for which he was famous. As he was moving forward, he finished dribbling, and he had to choose either to pass or dash to the basket.

Instead, Alajajian firmly shot the ball off the backboard in such a way that the basketball immediately rebounded to him. He thereupon immediately passed the ball to a team member who had been deliberately stationed close to the basket swish, two-points! As a professional who had mastered the extraordinary trick, Armenak had calculated that all five American opponents would

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Remembering Armenak Alajajian Armenia s Basketball Legend instinctively look at the ball and backboard.

In that brief instant, they would lose sight of his whereabouts. But both Armenak and his teammate knew the value of a fraction of a second in such a setting and the manoeuvre worked. Upon seeing the unorthodox and innovative play, the USA national team coach John McLendon jumped up from his bench and gave Alajajian a long, standing applause.

Armenak had earned his distinguished opponents respect. As each of the American players were substituted onto the court, Alajajian was the first and foremost player from the Soviet team that they would approach and generously acknowledge. Armenak Alajajian played wearing sweater number six on both the CSKA and USSR national team.

The ovations that number six received had no equal at the time.

All this success did not come by itself. It was a result of long, hard work and much perseverance. His coaches greatly admired

later interview, Armenak recalled that the KGB had attempted to recruit him, but he bravely and firmly refused. He was not interested in power politics or international intrigue. His passion was sports. He observed: Finally, in 1963 I was able to go to Madrid for the European Cup games Marshall Grechko personally vouched for me, so I would be allowed to go. In 1968, I became the head coach of the Red Army team. In that season, we won the European Cup from the Real Madrid team in Barcelona. It was a difficult game, with overtime. Until then the Spanish team was always proud that they never lost on their home base but we made them loose . Continuing he added: When we returned to Moscow, they started searching apparently someone told the Ministry of Defense that every player of the (Red Army) team had received $6,000 cash, which was an absolutely false allegation, and that I had something to do with it. They even complained

Pictures from Alajajian s athlethic career.

him. During his long career, none of his coaches would ask him to do more than he was already doing. The reason for that was the simple fact that there was no need to tell him that he had to work more and to try harder , because he was already doing more and more. Every time he could, he sought to do more in a long series of steps towards perfection. During his entire life in a country where men smoking was the norm, Armenak did not try one single cigarette, even for curiosity. In a country where heavy drinking was too common, he didn t consume any alcohol either. Only once did he try a few sips of cognac at a celebration party. As he took several sips from the shot glass, he called out with laughter: I am drunk, I am drunk!

The next morning, he approached his friends with genuine surprise and posed the serious question: How can you even drink this by the bottle?

As he continued his career with the Soviet national team, he set new records with his teammates. Most notable, as the pivotal point guard, he led the team to the Olympic Silver medal in Tokyo in 1964 with an 8-1 record, coming second only to the American team.

Immigration and Life in Canada While Armenak was breaking new records in his basketball career, grave problems began to emerge and create significant obstacles in his life. At that time, the KGB secret police monitored and controlled much of Soviet society. Even famous people fell under its powerful influence. Suddenly, Armenak was not allowed to play as much; he was not even allowed to travel to play in Europe. The pretext offered was that he had an older sister living in Canada and that he might defect. In one

that the team members were not participating in the work of the Komsomol [Youth Branch of the Soviet Communist party]. This made me understand that they were not going to let me work, and I applied to leave for Canada to join my [extended] family.

Repeated threats and intimidation by the KGB brought Armenak Soviet Armenia s basketball legend with 17 gold medals and a Silver Olympic Medal from Tokyo (1964) to realize that he was no longer safe remaining in the Soviet Union. Accordingly, he and his family decided to immigrate to Canada, where his mother and both sisters lived. Arriving in Canada in 1974, life turned out to be initially quite difficult for the older immigrant in his mid-forties. At the time, the most popular game in Canada was hockey, with very little attention paid to basketball. Armenak had professional friends in the United States, one of them was Larry Brown, who had played for the United States against the Soviet team in the 1964 Tokyo Olympic Games. Brown was now a coach in the NBA. He offered Armenak a job in basketball, but Armenak s mother was anxious about the prospect of her son leaving for the USA and breaking up the recently reunited extended family. Armenak decided to stay in Canada. His immigrant work challenges started with long hours in a manual labour job moving cars around in a downtown parking lot. Being used to struggle and hard work all his life, Armenak worked swiftly and for long hours, even in innovative and unorthodox ways. One day, unexpectedly two former fans from the Soviet Union, who were now businessmen, recognized him and offered to tutor him in the gold business in Toronto.

After a number of months of apprenticeship learning the gold and jewelry business and

with a modest family loan, he opened up AAA Diamonds LTD . It proved to be a highly successful manufacturing and retail venture in downtown Toronto that operated from then until now.

Armenak continued his basketball wherever he could. In 1974-1975, he was the coach of Humber College basketball team in Toronto. From 1974 to 1990, Alajajian coached the Armenian General Benevolent Union basketball team in Toronto. He was also a philanthropist to the city s Armenian Holy Trinity Church, the Armenian General Benevolent Union and numerous other Armenian causes.

Armenak Alajajian s books, brochures, essays and notes were published in hundreds of thousands copies in the Soviet Union. His words appeared in Russian and Armenian newspapers and on TV and radio programs.

Most notable were his two published books in Russian: Notes of a Basketball Player (Moscow, Publishing House of Physical Culture and Sport, 125 pages); and Not Only About Basketball (Moscow, Molodaia Gvardia, 319 pages; translated into Estonian as well).

Starting in the late 1990s, there were unsuccessful efforts to have him inducted into the Basketball Hall of Fame in Massachusetts, United States. At that time, there was less interest in international basketball stars, let alone from the former Soviet Union. However, in recent years, there has been a renewed recognition of Armenak Alajajian s pioneering role. The winner s trophy at a recent panArmenian basketball tournament in Yerevan is named after him. Certainly, many local Toronto Armenian basketball players continue to be inspired by his legacy.

Friends and Relatives about Armenak Alajajian Distinguished writer and genocide scholar Alan Whitehorn remembers his uncle with pride and recalls hearing exciting comments from his high school football coach Rolly Goldring, who was also a member of the Canadian Olympic basketball team. Whitehorn adds Among my special memories was speaking with Rolly Goldring in 1964 as he prepared for Canada s Olympic basketball team. The first game Canada played in Tokyo was against the Soviet team, which included my uncle. Defying the Cold War barriers, these two Olympians exchanged personal and private best wishes. Upon Rolly s return to Canada, I was grateful for his kind comments and insights. Sadly, they both died in Toronto within weeks of each other.

Levon Yazejian, a dear family friend and former treasurer of the Toronto AGBU, who spoke at the church funeral service, observed that Armenak brought energy and brilliant strategy to the game. Quoting the player himself: In basketball the game changes constantly: one moment it is defense, the next is attack! I like the control in directing the game . Levon also added that it is not surprising that Yuri Gagarin, the first man in space, commented that Armenak blasts like a rocket. In an overview of Armenak s career, Levon Yazejian pointed out that Armenak, during his Soviet national basketball team years, won 17 gold medals, a silver medal in 1964 at the Tokyo Summer Olympics.

Accordingly, it is not surprising that on January 17th, 2000, the Russian Basketball Federation recognized Armenak Alajajian as one of the top five players of the century.

Moreover, in that same year, the Armenian government issued a commemorative stamp honouring Armenak Alajajian as a champion of many basketball games in the former Soviet Union and Europe.

Levon Yazejian noted that in later years in Canada Armenak invariably attended and coached every game tournament that the cont. on page 29

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VARIETY

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Art is the Language Exhibit organized by Armenian Family Support Services

Unicorns On Display...

By: Talyn Terzian-Gilmour Every now and then this lucky girl gets to spend the day with Mr. Niceguy and recently, I ve been extra lucky. See, while I don t have steady employment and when I do, I generally tend to be the CEO, CFO and grunt analyst all rolled into one in other words, the number of employees in my organization equals a whopping ONE. Lately that figure has doubled: Me and Mr. Niceguy.

This past month has seen me and Mr. Niceguy tackle two very important projects for our family, so we ve been spending quite a bit of time with each other. Mr. Niceguy has a very healthy work ethic one that I didn t quite appreciate during our graduate school days he likes to take frequent breaks and generally runs at a steady pace.

I, on the other hand, well you can probably guess: I go hard, very hard, with extreme intensity and the gas pedal is not released until I cross the finish line and see the checkered flag.

Despite my singular focus, I do know when to stop and take notice like when you re face to face with a unicorn. When we finally reached an important milestone a couple of weeks ago, I decided to take Mr. Niceguy to lunch to a place that I normally frequent with my mom friends.

This particular restaurant is not one of my typical choices I enjoy one-offs, where everybody knows my name this place has more of a night club feel, day or night. In any case, we were shown to our seats, ordered a couple of celebratory drinks and waited for our food to arrive when Not more than ten or twelve feet away, on the table opposite ours, were seated a couple: he, looking like a broody, sensitive, artistic type with hair à la John Travolta circa Saturday Night Fever, she, slightly more homely looking but with a seemingly profound stature like an unassuming Joanof-Arc. Don t ask how I put all of that together with a momentary glance let s just say my imagination often gets the better of me.

In any case, I would not under normal circumstances have noticed either except it was as if I did see a unicorn, and found it very hard to turn away. I ll simply say this no judgement well, who am I kidding; there is a level of affection that is appropriate for couples to demonstrate in public: holding hands, arm around waist, a quick peck on the cheek and maybe a stolen kiss. What was happening at the only-twelve-feet-awaybut-not-far-enough-table would be better described as totally inappropriate, get a room kind of behaviour. And as much as I wanted to melt away into my dumplings and lettuce wrap appetizers, I could not. It took everything in my power to uncurl my

lip, un-agape my mouth and stop gawking.

Back in my teenage days and perhaps a little in my university days I too may have indulged. We ve all been there when emotions are running high and you re not necessarily at the point where you are ready to introduce Mr. or Miss Right Now to your parents and so it s just all in good fun. A sly sideways glance, a casual flip of your hair, and that feeling of unstoppable magnetism all terribly age appropriate behaviour as we navigated through our adolescent and early adult years. Am I so far away from that time that the display I was witnessing made me feel closer to Her Majesty, the very proper Queen of England, than to my twenty-year-old-self?

Perhaps. But more than that I live by a code. We all have rules for ourselves.

For example, living in such a way so that one never has any regrets. I used to live by that one then I came face-to-face with reality (and adulthood) and realized that regrets are simply a part of life one must learn how to handle them. Or, making sure that every meal involves some number of fruits or vegetables again, I left that one by the wayside a long, long time ago actually, about the time when I moved out of my parents house (my mom is the very best at making sure we all have balanced meals and yes, I got spoiled).

Now I count my blessings if my kids eat all of their lunch.

Of all the rules I ve had for myself many of which have changed or adapted over the years, there is one which I have maintained and continue to hold very true and dear: live each and every day as if you are going to one day, run for the office of the President of the United States. All that to say, to live in a way so that nothing I do or say can come back to haunt me down the road.

Even that rule, however, must temper of time after all, surely I am not so far down the road that I can t remember the early days of passion?

And while Unicorns are not real, what they symbolize, is: the spirit of childhood and possibility. So perhaps what I was witnessing was the beginning of a great possibility? Perhaps this fellow had finally reunited with his long-lost love? Or they had both overcome some great adversity when they first met as children and now as adults, they could finally be together? Either could be an explanation.

In the end, we finished our drinks and our meal, congratulated ourselves on a milestone well achieved, and decided that our adolescent days were further away than we sometimes realize and walked out hand in hand (and with a small peck on the cheek for good measure!)

ÊÙµ³·ñáõû³Ý ÏáÕÙ¿ §ÂáñáÝÃáѳۦ å³ï³ë˳ݳïáõ ã¿ Çñ ¿ç»ñáõÝ Ù¿ç ÉáÛë ï»ë³Í ͳÝáõóáõÙÝ»ñáõ µáí³Ý¹³Ïáõû³Ý: Ø»½Ç ÛÕáõ³Í µáÉáñ ÃÕóÏóáõÃÇõÝÝ»ñÝ áõ ·ñáõÃÇõÝÝ»ñÁ »ÝÃ³Ï³Û »Ý áñáß ËÙµ³·ñáõÙÇ:

Art is the Language exhibition was held on November 5, 2017 at Holy Trinity Armenian Church. The one-of-a-kind art exhibit brought together the art of two ancient cultures, Armenian and Indigenous, in celebration of Canada s 150th Anniversary.

The opening ceremony was in three languages and they all delivered one common message: Art is a common language of humanity.

Notable attendees included MP John McKay, MPP Mitzie Hunter, Counselor Jim Karygiannis and Hratch Aynedjian on behalf of MPP Raymond Cho s office. The event was well attended by many Syrian new comers to the community as well.

AFSS was empowered by receiving a warm greeting message from Ontario Premier Kathleen Wynne.

The objective of this program was to deepen the understanding of Canada and its indigenous people through Art and Culture, and to help our newcomers integrate into the fabric of their new home- Canada.

The cultural program included performances by Indigenous singers from Eagle Women Singerz group, Sassoon Dance Ensemble and Hasmig Bertizian.

The attendees experienced a harmonious symphony of art: Native drummers drummed along to Armenian rhythms as Sassoon dancers performed in a harmony of two cultures.

The same harmony continued in the exhibition hall where Razmig Bertizian s beautiful art pieces were showcased with Native arts organized by Armen Gallery of Toronto.

The art loving audience was served with afternoon tea and home made baked goods specially prepared for the occasion by Silva Baberian, and the volunteers provided excellent service as people enjoyed the show.

The program committee headed by Christine Topjian, and the AFSS Board were thanked for an amazing art and culture event.

The organization recorded one more success story in its 14 years service to the community.

ARMENIAN LIFE

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Syrian-Armenians: Between Two Homes By: Sofia Manukian (A.W.)- At the end of 2016, I started volunteering for a program aimed at integrating Syrian-Armenian children into Armenian society. I vividly recall one outspoken little boy who refused to call Armenia home. He hoped his family would one day go back home to Syria.

But after some time the program must have worked, because soon his tone shifted from one of resistance to one of excitement about his new school, new friends, and new life.

Then, one day, he entered the classroom, visibly disturbed. I asked him what was wrong.

He announced, upset, that his family would soon be returning to Syria.

Armenia s official population is a little over 2.9 million, but some estimate that it is lower.

Because of reasons such as economic hardship and social injustice, sources report that approximately 35,000 people migrate elsewhere each year, usually to Russia or the United States.

Those circumstances have made the influx of Syrian Armenians to Armenia a welcome development. According to official statistics, about 20,000 Syrians (most of them of Armenian origin) have found refuge in Armenia since the beginning of the Syrian war in 2011.

But after nearly seven years of conflict, the situation finally seems to be stabilizing.

Aleppo, in particular, where the majority of Armenians had been living prior to the war, is rebuilding.

Life in Aleppo is getting back on track, said Anahid Tashjian, a Syrian Armenian I met through the KASA Foundation s Adopt-AFamily program in Armenia in 2014. She and her family moved back to Syria in summer 2017. Her voice was bright and cheerful as she explained, People are repairing their houses, there are jobs here. She even invited me to visit.

We liked it in Armenia, we were warmly welcomed, she said, but it was difficult for us. We saw few prospects, and the salaries were very low. So, we returned.

Tashjian s family has already made the decision to return to Syria. But what will happen

An exhibit entitled "Home to Home," which launched Dec. 17 in Yerevan, was dedicated to cataloging the influence Syrian-Armenians have had in Armenia since their arrival in 2011 (Photo: Sofia Manukyan)

to the other estimated 16,000 SyrianArmenians currently residing in Armenia and Artsakh?

Documenting the Change Anna Kamay, curator of a recent photography exhibit dedicated to documenting the Syrian-Armenian presence in Armenia and Artsakh over the last few years, said the positive changes to Armenian society are undeniable.

Changes in dressing style, changes in service, changes in cuisine I can definitely see these changes, because I was not in Armenia for a while after returning here I could feel the difference, Kamay explained.

Documenting the changes and the stories was therefore important for me to make sure we do not forget what heritage these people brought with them and how it changed our surroundings in a good way.

Some Syrian Armenians have even come to resent the term refugee altogether, especially Rita Manjikian, who moved to Yerevan in 2013. If I am Armenian, if I know the language, if I feel like a local and I am working hard to stand on my feet, she said, then why should I consider myself a refugee ?

Manjikian s terminology she has referred

to Syrian-Armenians as newcomers rather than refugees was the inspiration behind Kamay s first exhibit, The Newcomers: Syrians in Armenia, in which Manjikian was featured.

Over a week ago, Kamay launched the second exhibit in her series. She said the overall conversations she has had with SyrianArmenians inhabiting in Armenia inspired the title of the second exhibition ïÝÇó ïáõÝ ( Tnits Tun ): in English, From Home to Home.

The exhibit also featured a corner devoted to an artisan collaboration between Homeland Development Initiative Foundation (HDIF), Haya brand, and Syrian-Armenian women living in Armenia. On display are clothing and embroidery containing Armenian design themes from Van, Aintab, Sivas, and Marash, created by some seven women.

Aida Santourian of the Syrian Armenian Union explained that the embroidery on display is inspired by Armenian miniature traditions.

Sewing on this modern clothing, we therefore combined the traditional with contemporary style, Santourian noted.

Organizations and agencies such as the UN, the UN High Commissioner for Refugees, and GIZ (German Corporation for International Cooperation), as well as Armenia s Ministry of Diaspora, have been supporting in

organizing events during which Santourian and others have been able to showcase their work and boost entrepreneurial spirit in the Syrian-Armenian community, particularly women.

Will the Syrian-Armenian Community Persist in Armenia?

Manjikian doesn t yet plan moving out of Armenia. She says that even before the conflict she always knew that she would one day go to Armenia; the war simply hastened the inevitable. Moving to Armenia has felt, in fact, a lot like returning home: I have an uncle who helped me in adapting here, she explained.

In fact if someone has guidance here, not so much financial support but rather guidance, it is possible to adapt here. Knowledge of Armenian, and having some friends or acquaintances, in my case relatives, helps in the adaptation process, too.

As for the rest of the Syrian-Armenian community in Armenia, it s tough to say.

Kamay said only time will tell. After all, in Syria, they had their houses, their businesses. Life was cheaper there, she explained. While there, one person usually the man could work and support a whole family. Here, one person s salary is not enough.

Women have to work here, too.

But despite the hardships, still there was no scenario of Syrian Armenians living in tents or else, as several international organizations and the state would help with financing the rentals of apartments for the initial months, sponsoring healthcare. And language skills were another plus which helped in adaptation process, Kamay added.

More than anything else, said Kamay, the influx of newcomers brought some muchneeded cultural diversity to Armenia s culturally closed society, but it would be unfair to expect them stay here taking into account the local problems. There has already been a flow of Syrian Armenians to Canada and elsewhere, and many are also returning to Syria, so we are yet to see if the community will persist here or Armenia will be a temporary harbor for them.

The exhibition featuring photographers Anush Babajanyan, Nazik Armenakyan, and Piruza Khalapyan opened on Dec. 15 and will run until Jan. 15 at AGBU s exhibition hall in Yerevan.

State Department Lists Armenia Republic of Armenia Square Inaugurated in Uruguay Among Safe Countries For A square dedicated to the Republic of Armenia was inaugurated on January 7 in Punta del Este, American Travelers Uruguay, with a sculpture of an Armenian woman made U.S. Department of State launched improvements to how we share information with U.S. travelers.

Under the new system, every country will have a Travel Advisory, providing levels of advice ranging from one to four.

Armenia appeared in the Level 1 group when the travelers need to ta k e n o r m a l p r e c a u t i o n s .

This is the lowest advisory level for safety and security risk. There is some risk in any international travel.

Conditions in other countries may differ from those in the United States and may change at any time, State Department notes.

Georgia is also included in the Level 1 group, while Azerbaijan is in the category of countries where increased caution is needed.

Terrorist groups continue plotting possible attacks in Azerbaijan. Terrorists may attack with little or no warning, targeting tourist locations, transportation hubs, markets/shopping malls, local government facilities, hotels, clubs, restaurants, places of worship, parks,

major sporting and cultural events, educational institutions, airports, and other public areas, the statement says.

Russia and Turkey are included in Reconsider Travel category which means a serious threat .

Under the current State of Emergency, security forces have detained individuals suspected of affiliation with alleged terrorist organizations based on scant or secret evidence and grounds that appear to be politically motivated.

U.S. citizens have also been subject to travel bans that prevent them from departing Turkey. Participation in gatherings, protests, and demonstrations not explicitly approved by the Government of Turkey can result in arrest. The Government of Turkey has detained and deported U.S. citizens without allowing access to lawyers or family members, and has not routinely granted consular access to detained U.S. citizens who also possess Turkish citizenship, the report says.

by Gor Davtyan, an artist from Ijevan, who donated it as a token of appreciation for dedicating the public place in honor of Armenia.

The project was developed jointly between the Embassy of Armenia and the Municipality of Maldonado, following a resolution passed in December 2015. The ceremony was attended by the Mayor of Maldonado Andres Antia Behrens, the Mayor of Punta del Este Andres Jafif, and the Minister of Tourism of Uruguay, Liliam Kechichian, along with the Ambassador of Armenia in Argentina, Uruguay, Chile and Peru, Esther Mkrtumyan, the Primate of the Armenian Apostolic Church in Uruguay, Archbishop Hagop Kelendjian, and representatives of the Armenian National Committee of Uruguay.

The Armenian community has a lot of teamwork and a lot of people , said Andres Jafif. We have been working for many years for this place that I think our community deserves, in a beautiful place like Punta del Este. Our community has won the affection of all Uruguayans, a strong, hardworking community that continues to maintain its traditions, added Liliam Kechichian.

The action is a sign of friendship that takes place within the framework of the 25th anniversary of the establishment of Diplomatic Relations between the Eastern Republic of Uruguay and the Republic of Armenia, and the centennial of the Armenian diaspora in Uruguay. In addition, during the event Punta del Este and Ijevan were declared sister cities.

A statue representing an Armenian woman by sculptor Gor Davtyan was placed at the Uruguay square

Ambassador Esther Mkrtumyan recalled that 25 years ago with the establishment of diplomatic relations between Uruguay and Armenia, the traditional affection between our people turned into friendship and bilateral cooperation, in close cooperation for peace and harmony among nations.

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His Holiness Aram I Declares 2018 The Year of Independence Catholicos of the Holy Sea od Cilicia Aram I declared 2018 the year of Independence on the occasion of the 100thanniversary of the first Republic of Armenian.

On Sunday, January 14th, during the Holy Liturgy at St. Gregory the Illuminator Cathedral in Antelias, as well as and in all Armenian Orthodox dioceses and parish churches under the jurisdiction of the Armenian Catholicosate of Cilicia, the Pontifical Encyclical of His Holiness Aram I was read.

In the Pontifical Encyclical, His Holiness gives a brief account on the events that lead to the creation of independence. His Holiness reminds that the Armenian Church had a

significant role in the creation of Armenia s independence.

Catholicos Aram I also reminds that Centuries of history testifies that regimes are temporary, nations with their faith, fatherland and culture are eternal and concludes, The strengthening of Armenia and Artsakh is the foundation of our national unity and vision and our guarantee of our nation s bright future.

At the end of the Pontifical Encyclical, His Holiness Aram I recommends that the prelacies, the organizations, the educational institutions, the intellectuals and every and each Armenian dedicate their efforts towards building a stronger Armenia with strong Artsakh and Diaspora.

ANCA Outlines 2018 Advocacy Priorities WASHINGTON The Armenian National Committee of America shared its 2018 Armenian American policy priorities in an indepth video presentation featuring asks of the U.S. government regarding a secure Artsakh Republic, a just resolution of the Armenian Genocide, and stronger U.S.Armenia economic, political and military ties.

In a 50-minute presentation broadcast live on the ANCA s Facebook page (81K+ Likes) and now available on a broad array of social media platforms, ANCA Executive Director Aram Hamparian opened with a callto-action urging friends of Armenia to send letters to their U.S. legislators by visiting anca.org/2018, and then walked viewers through each aspect of the Armenian American advocacy agenda.

Coming off a political transition year, and heading into a hotly contested election season, we are well positioned to make progress in each of our priority policy areas, said Hamparian. Our team in Washington, our regional offices, local chapters, grassroots advocates, and coalition partners look forward to engaging with elected officials at every level of government to advance our shared concerns and realize our common aspirations for Artsakh and Armenia. A great way to start is by asking friends, relatives, and colleagues to visit www.anca.org/1918 and take action today.

Included in the 2018 ANCA policy asks are: Artsakh | Peace | Security | Aid The key to reaching a durable and democratic settlement regarding the status and security of Artsakh a longstanding U.S. foreign policy priority is strengthening the 1994 cease-fire.

The government and citizens of Artsakh are committed to strengthening their partnership with the U.S. government and deepening their ties to the American people.

ANCA Asks: a. The Administration should renew U.S. pressure upon Azerbaijan to stop obstructing the implementation of the Royce-Engel peace proposals for Artsakh, life-saving, common sense cease-fire strengthening measures that have been endorsed by the State Department, the OSCE, Armenia and Artsakh: · An agreement from all sides not to deploy snipers, heavy arms, or new weaponry · The placement of OSCE-monitored gunfire-locator systems to determine the source of attacks ·The deployment of additional OSCE observers to monitor cease-fire violations For its part, Congress should appropriate at least $20 million in FY19 to support implementation of the Royce-Engel peace proposals 1.The U.S. should suspend military aid to Baku and strengthen Section 907 of the FREEDOM Support Act. c. The President should request and the

Congress should appropriate at least $8 million in aid to Artsakh, focusing on: · The completion of HALO Trust s demining work · Rehabilitation services for infants, children and adults with disabilities.

1. The Administration and Congress should eliminate outdated and obsolete barriers to travel, contacts, and communication between U.S. and Artsakh government officials, political leaders, and other civil society stakeholders.

2. The U.S. government should publicly mark the 30th anniversary of the Artsakh liberation movement and the anti-Armenian massacres in Azerbaijan. These historic developments helped spark a democratic wave that helped bring down the Soviet Empire.

Armenian Genocide | Justice The U.S. cannot credibly speak out against present day atrocities including those against religious minorities across the Middle East while remaining silent on Turkey s genocide of millions of Armenians, Greeks, Assyrians, Chaldeans, Syriacs, Arameans, and other Christians.

The U.S. government should override Turkey s veto over honest American remembrance of the Armenian Genocide and stop outsourcing U.S. genocide policy to foreign regimes.

ANCA Asks: a. President Trump who ran on a platform of rejecting foreign influence over the U.S. government should, in his April 24th statement, announce that America will no longer enforce Turkey s gag-rule against honest U.S. remembrance of the Armenian Genocide. b. The U.S. Congress which is led by leaders, in both houses and from both parties, who have records of supporting proper Armenian Genocide remembrance should pass

bipartisan resolutions regarding the Armenian Genocide: · Res.220, a U.S. House genocide prevention measure drawing upon the lessons of the Armenian Genocide. · Res.136, a U.S. Senate resolution seeking to ensure that U.S. foreign policy reflects appropriate understanding and sensitivity of this crime.

1. Members of the U.S. Senate and House are invited to participate this April in the annual Capitol Hill Armenian Genocide commemoration, a solemn remembrance that pays tribute to the millions of Christian victims of this atrocity. d. Congressional intelligence panels should launch investigations into Turkey s manipulation of American policy. These investigations should look into Ankara s campaign to obstruct justice for the Armenian Genocide, with a special focus on the potential collusion of U.S officials.

Erdogan | Justice | Extradition The Turkish government remains entirely unapologetic and arrogantly unrepentant regarding the May 16, 2017 attacks by President Erdogan s bodyguards on peaceful American protesters outside the Turkish Ambassador s residence in Washington, DC. ANCA Asks: The Administration should formally request that Turkey extradite members of Turkish President Erdogan s security detail who have been criminally charged with attacking peaceful American protesters.

US Armenia | Partnership The 100th anniversary the first Republic of Armenia marks a major milestone in the U.S.Armenia partnership, an alliance characterized by the steady expansion of bilateral ties and continued cooperation on a broad array of multilateral, regional and international challenges. Armenia participates in NATO s Partnership for Peace and has provided troops

for U.S led peacekeeping operations in Afghanistan, Iraq, Kosovo, Lebanon, and Mali.

U.S. can play a vital role in helping Armenia complete its aid-to-trade transition, moving toward a bilateral relationship defined by mutually-beneficial commercial ties, strong cultural and political connections, and broadbased cooperation on international security concerns.

ANCA Asks: a. The Administration should take up Armenia s calls for a new Tax Treaty to eliminate the threat of double taxation, a major but unnecessary barrier to the growth of bilateral trade and investment. b. The Administration and Congress should take administrative and regulatory actions needed to support the launch of commerciallyviable non-stop Los Angeles to Yerevan passenger and cargo flights. c. The President should request and the Congress should appropriate at least $40 million in FY19 assistance for Armenia, with a focus on expanding the U.S.-Armenia economic ties and expanding military relations (NATO interoperability and participation in peacekeeping). d. The President should request and the Congress should appropriate at least $40 million in FY19 to support Armenia s commendable efforts to serve as a regional safe-haven for at-risk Middle East refugees. e. The Millennium Challenge Corporation should approve a new compact with Armenia to support Science, Technology, Engineering, and Math (STEM) education in Armenia s public schools. f. Members of the U.S. House should co-sign the annual Armenian Caucus letter to the leadership of the State-Foreign Operations Subcommittee, covering the full range of U.S. foreign aid priorities related to Armenia and Artsakh.

Regional Security | Turkey | Azerbaijan The President and Congress need to keep U.S. arms and technology out of the hands of foreign regimes that will use them for offensive purposes, including, potentially, against the United States and our allies.

ANCA Asks: a. The Administration should place a freeze on all proposed arms sales to Turkey, ranging from firearms to Turkish President Erdogan s security detail all the way up to F-35s for the Turkish military. b. The Administration should in the interest of regional security, nuclear safety, and nonproliferation seriously reevaluate the stationing of U.S. nuclear arms at Turkey s Incirlik airbase. c. The Administration should oppose any direct sale of U.S. offensive or dual-use defense articles to Azerbaijan, and block any thirdparty licenses for the transfer of advanced U.S. weapons, parts and technology to Baku, including for the Iron Dome system.

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Armenia Recognizes IS Massacres of Yezidis as Genocide

Yezidis increasingly seek to highlight their shared history of suffering with Armenians By: Maxim Edwards (EurasiaNet)- Armenia s parliament has passed a resolution recognising the Islamic State s massacres of Yezidis in Iraq as an act of genocide. The statement, passed on 16 January, reaffirms Armenia s commitment to preventing the crime of genocide, calling on the international community to investigate the terrorist group s crimes against the beleaguered ethnoreligious group in Iraq and to ensure its safety.

In August 2014, Islamic State fighters descended on Yezidi-populated areas of northern Iraq, slaughtering some 3,000 Yezidi men and abducting 5,000 women and children.

Thousands of Yezidis fled, and remained stranded in the desolate Sinjar Mountains as the Islamic State continued to systematically eradicate religious minorities across Iraq and Syria. Thousands more Yezidis joined other refugees and headed to Europe.

Among those who witnessed the events was prominent Yezidi human rights activist Nadia Murad, who herself escaped IS captivity in 2014. Murad has welcomed Armenia s initiative and described the recognition as a historic moment .

The fate of the Yezidi community is of particular relevance to Yerevan -- of the world s 1.5 million Yezidis, 35,000 live in Armenia, where they constitute the country s largest ethnic minority. The community mostly raises livestock, and is distributed across the central and northwestern provinces of Armavir, Ararat,

World's largest Ezidi temple is under construction but Ezidis say they need empowerment through education and employment more than they need another temple.

Aragatsotn, and Kotayk. Events in their historic Mesopotamian homeland have compelled Armenia s Yezidis to assert themselves internationally -- in 2015, work began on the world s largest Yezidi temple in Aknalich, a small village near the Turkish border.

Only a handful of Yezidi victims of ISIS ever made it to Armenia, where the Yezidi population are themselves the descendants of refugees from earlier massacres. In recent years, Armenia s Yezidis have sought to highlight their shared history of suffering at the hands of the Ottoman Turks with the ethnic Armenian majority.

Rustam Makhmudyan, an ethnic Yezidi member of Armenia s parliament, said that Armenia had a historic duty to offer solidarity to those suffering as Armenians once had, in an interview with Tert.am. Makhmudyan coauthored the draft statement in a cross-party initiative with MPs Vahram Baghdasaryan and Armen Rustamyan.

The resolution was not passed without controversy. All told, 92 members of Armenia s 105-member strong National Assembly were present for the vote, and all supported it with the exception of Armen Ashotyan, who abstained. Ashotyan took issue with the use

of the term genocide , a crime he argued can be committed only committed by states, not terrorist groups.

Boris Murazi, a Yezidi youth leader of the Sinjar Yezidi Union (and author of a book on the Yezidi genocide), responded in a column for A+1 news, arguing that Ashotyan s skepticism was a symptom of a deeper intransigence among Armenia s Republican Party -- why, asked Murazi, had it taken four years since the massacres at Sinjar for Armenia to take this latest step?

A further dispute arose when co-author Armen Rustamyan took issue with the use of the term genocidal acts instead of genocide (Arm: tseghaspanut yun) to describe the massacres of Yezidis in Iraq. Makhmudyan responded that there was no substantive difference in international law.

The recognition of Islamic State s massacres as genocide was one of Makhmudyan s stated priorities in his inaugural speech after the parliamentary elections of April 2017. The 35-year old Makhmudyan was one of four MPs to have been elected under a parliamentary quota for the Armenia s largest ethnic minority communities, introduced under Armenia s new electoral code.

According to Yezidi rights NGO Yazda, some 13 parliaments and assemblies worldwide have recognised Islamic State s massacres of Yezidis as an act of genocide, including legislatures in Canada, France, the UK, USA, and the EU. Prior to Armenia s recognition, the latest legislature to do so was the Iraqi parliament on 18 November 2017.

Armenian Community in Jerusalem Shrinks, But Perseveres (EurasiaNet)- Late at night in Jerusalem s Church of the Holy Sepulchre, a small group of Armenians took their turn to clean the site where Jesus Christ is believed to have been crucified and buried.

They wiped the top of the tomb and refilled the oil lamps. The priests did it a bit perfunctorily, part of a daily routine, while the ritual visibly moved the pilgrims. Some were in tears.

There has been an Armenian Quarter in Jerusalem, covering about one-sixth of the territory of the Old City, for centuries.

Armenians began settling in the city in the 4th century, after the official conversion to Christianity.

As a result of a painstaking agreement worked out centuries ago, when Jerusalem was under Ottoman control, Armenians share responsibility for maintaining some of the city's most sacred Christian sites. At the Church of the Holy Sepulchre, the Armenians clean inside the edicule, which encloses the tomb, and its surrounding area, several times a week.

In 1948, Armenians in Jerusalem numbered about 16,000. Today, that number

has shrunk; estimates range from 700-1000, with a smaller community in Bethlehem.

Some in the community are concerned about the decline in their numbers. In addition to continuing unrest in Jerusalem, some Armenians feel they are less welcome in Jerusalem these days, despite their integral, centuries-long presence in the city. We are not given international passports and are often mistreated like other ethnic groups who are not Jewish, one woman from the Armenian Quarter,who did not want to be identified, told Eurasianet.org.

This has implications for Armenians' role in maintaining Jerusalem s sacred sites, as well: the community supports the Armenian Patriarchate in Jerusalem, which in turn administers the Armenian Quarter. Some Armenians feel that their declining numbers, and their quarter's high value a hub of tourism in the Old City could lead to them losing ownership.

Today, though, in spite of their relatively small numbers, Armenians work to maintain their presence in Jerusalem. About 40 students, most of them from Armenia, study

An Armenian priest inside a church in Jerusalem s Armenian district.

at the Theological Seminary of the Armenian Patriarchate of Jerusalem. There are daily Armenian church services in Jerusalem and Bethlehem, and a steady stream of visiting pilgrims from Armenia and the diaspora.

Centuries on, Jerusalem's central role in Armenian religious life remains constant.

A priest maintains the chapel, inside which the head of one of Jesus Christ s apostles is believed to be buried

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Armenia Signs European Convention on Violence Against Women After the Armenian National Assembly passed a law against domestic violence last month, Armenia, on Thursday, signed the Council of Europe Convention on preventing and combating violence against women and domestic violence, commonly referred to as the Istanbul Convention, for the city in which it was approved.

Deputy Secretary General of the Council of Europe, Gabriella Battaini-Dragoni and Ambassador Paruyr Hovhannisyan, Permanent Representative of Armenia to the Council of Europe, signed the agreement.

Armenia became the 45th member State of the Council of Europe to sign the Convention. Out of the 47 member states, only Azerbaijan and Russia have not signed the document.

It s impossible to exaggerate the role of women in the Armenian society and particularly within the family structure. Armenia supports the strengthening of the protection of the rights of women and of course, everyone subjected to domestic violence and the Councul of

Europe policy aimed at eliminating domestic violence. We are convinced that this convention will become an important tool to further enrich Armenia s efforts to protect human rightsm, Hovhannisyan said after the signing of the document.

Rights advocates and groups pursuing the domestic violence law in Armenia had urged the government to sign the Convention.

This Council of Europe Convention on preventing and combating violence against women and domestic violence protects women against all forms of violence against them.

It obliges states to prevent, prosecute and eliminate violence against women and domestic violence.

The Convention also establishes a specific monitoring mechanism ( GREVIO ) in order to ensure effective implementation of its provisions by the states parties.

To assist legal professionals in Armenia in applying the national legislation in the area in line with the European standards, the Council of Europe has launched in the end of

Young activists mark International Day for the Elimination of Violence Against Women in Yerevan, 25 Nov. 2016.

December 2017 in Armenia the first training one day after the Armenian National Assembly course for legal professionals on violence adopted the first law aimed at combating against women. The course was launched domestic violence.

Armenian Health Ministry Seeks Heavy Fines For Smoking (RFE/RL)- The Armenian Ministry of Health has drafted a bill that would introduce a blanket ban on smoking in cafes, restaurants and other public places and impose heavy fines on people violating it.

The bill posted on a government website is part of the ministry s efforts to reduce the large number smokers in Armenia blamed by medics for the country s high incidence of lung cancer.

According to ministry estimates, 55 percent of Armenian men are regular smokers.

The smoking rate among women in the socially conservative society is much lower: 3 percent.

It is considerably higher in Yerevan where around 10 percent of women aged between 30 and 40 are tobacco addicts.

The Armenian authorities already took a set of anti-smoking measures over a decade ago. A special law that came into force in 2005 banned smoking in hospitals, cultural and educational institutions and public buses.

Additional restrictions introduced a year later required other entities, including bars and restaurants, to allow smoking only in special secluded areas. But with no legal sanctions put in place against their violation, those

measures have proved largely ineffectual.

The new bill would extend the ban to cafes, bars, restaurants, government offices and even elevators. People caught smoking there would be fined 250,000 drams ($520), a figure exceeding the average monthly salary in the country. A repeat offense detected within three months would carry an even heavier fine: 500,000 drams.

Smoking inside public buses or minibuses and even at bus stops would be punishable by 100,000 drams. The fine for smoking bus drivers would be set at only 50,000 drams.

The bill, which the Ministry of Health has submitted to the Armenian cabinet for approval, also calls for some restrictions on sales of cigarettes and a ban on any form of tobacco advertising. Armenian TV and radio stations were banned from airing cigarette ads several years ago.

People randomly interviewed by RFE/RL s Armenian service in Yerevan on Monday generally approved of the proposed antismoking measures, while objecting to the proposed amount of fines.

It s definitely about health and it s is very good, said one smoking man.

In my view, it s the right thing to do, agreed another male smoker. But how are they going to enforce the fines? The figure is too high. But I think they would be right to fine people.

Let them fine smokers. The state will get richer, another Yerevan resident commented

with sarcasm.

A middle-aged minibus driver criticized the proposed penalty for fellow drivers smoking at the wheel. Fining is a wrong solution, he said. In this nervous job, people smoke to calm their nerves.

Migrant Remittances To Armenia Soar sizable Armenian community, rose by only 2 percent.

The stronger ruble also contributed to a 23.5 percent rise in Armenian exports recorded by official statistics in the eleven-month period.

NSS data shows Armenian exports to Russia soaring by as much as 44 percent to $494 million.

Overall, Armenia exported $2 billion worth of goods and commodities in JanuaryNovember 2017. Almost 29 percent of them went to the EU.

Emil Danielyan (RFE/RL)- After three years of rapid reduction, multimillion-dollar remittances from Armenians working abroad grew strongly in 2017, contributing to faster economic growth in Armenia.

Data from the Central Bank of Armenia (CBA) puts the total amount of incoming cash transfers from individuals processed by commercial banks in January-November 2017 at $1.56 billion, up by 18 percent from the same period in 2016. The figure was equivalent to roughly 15 percent of the country s Gross Domestic Product.

The increased remittances seem to be one of the factors behind a 6 percent yearon-year rise in nationwide retail trade reported by the National Statistical Service (NSS).

Senior officials in Yerevan said last month that the Armenian economy is on track to grow by at least 6 percent in 2017.

The economy stagnated in 2016 amid a continuing recession in Russia, Armenia s leading trading partner and main source of remittances. The Russian economy recovered slightly in 2017.

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Money sent home by Armenians working

in Russia accounted for over 60 percent of overall remittance inflows in JanuaryNovember 2017, according to the CBA. It was up by about 18 percent year on year, suggesting that there were equally significant rises in wire transfers from other ex-Soviet states and the European Union. Remittances from the United States, which also has a

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ARTS AND CULTURE

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Varak s Crescent He Has The Sun, And I The Soil By: Varak Babian *This short story is based on Hakop Karapents' Armenian short story §îÕ³ë, ²ñ»õÝ áõ ÌáíÁ¦ ("My Son, the Sun, and the Ocean"), from a collection of Karapents' short stories titled §ØÇ Ø³ñ¹ áõ ØÇ ºñÏÇñ¦ ("One Man and One Earth").

During our usual late afternoon walks, my son holds my pinky while we explore the impressive foliage dancing by our footsteps.

His desired talking point always stays the same. He doesn t fuss with any rogue tennis balls. A mischievous chipmunk won t thrill him off course.

His forehead dimples with curiosity. I can see him thinking. This visual showcase of sudden thought pivots into an audible request.

Dad, let s go to the sun.

My gaze sets on his face. The sun s reflection salutes me via bright blue eyes.

One day we ll go, my prince. When you grow up to be strong.

His lips turn into crimson petals. He s bothered.

But..but..why not now?

We can t go now. The sun will have already set by the time we get there.

The urgency in his face tilts his torso forward. His stare summons my face. His chest swells with the thirst of light.

But there s still light out, Dad. If we can walk to that hill, His rough finger nails point ahead. Then we ll be close to the sun.

I look over at the modestly shaped hill, and the sun winks back. Rich, with deep orange. Festering energy. It s true, the sun does look very close.

I want to believe that it s true. That the sun can be visited, that time can be spent with it. That behind the hill, there are eagerly crashing waves of light.

My prince, the sun is tired. After being outside all day, all it wants to do is get some rest. I don t think we should bother it.

My son might have gotten his mother s blue eyes, but he has my stubbornness. He shows off his own blend of hard headedness, and I feel unexpectedly proud.

But but.I I want the sun. You promised me the sun.

I promise when you get big, when you get strong I m already big!

When you get even bigger.

I m already quite strong. Confidence controlled his cadence. I love him so much.

When you get even stronger.

When reasoning doesn t seem to work, he resorts to the primitive. Yelling. Stomping.

Shaking his head with protest. He moves his little head clockwise, then counter clockwise.

My son has summoned his inner gymnast, as his once red shoes dig into damp grass.

The sun! Dad, the sun! Why can t I have the sun!

I stand beside this mini person, and I m overwhelmed with love and companionship.

Countless, beautiful memories bind our collective journal. Powerful dedication towards a child, a son, before that child was ever born.

His voice, the echo of distant melodies- revved up in reverie.

Yet, that only lasts a minute. The next moment we re strangers, caged in different worlds. He, my son, has his sun. And me, the soil. What will I do with my soil without the sun?

A sudden yelp.

The sun s melting, the sun s dying!

He folds his frame around my legs. Fear and grief cripple his impressionable reality.

The sun, with impressive dedication, hastily manoeuvres past the hill, planting its

final rays on the scantily clad trees.

It s fire. An ode to hues.

No, my prince, the sun s not dying. It s just resting for the night. It s very tired. The sun did a lot of running today. I promise, it ll be out tomorrow.

Then why is it getting darker?

It s not, the sun s just snuggling under the covers.

The sun should sleep over at our house!

The sun s house is right over the hill.

I want the sun to come to OUR house.

The sun has family waiting for him at his own house.

So? The sun s mom will be left alone. She ll worry all night. She ll miss him.

My son holds my pinky, and raises his chest towards the departed sky. He looks

for. The girls I was trying to impress all had turmoil in their lives.

My dad and I would often go for walks at the garden. We had our favourite trails, but often we would steer away from them, head instead towards the small faux-bucolic hills and just walk. Talk.

We moved out of that house when I was relatively young. I remember Princess Dianna had died that weekend. That s all that was on T.V. My mom and sister had cried. Long after the princess death, we would often visit our garden. An enclosed botanical wonderland was added. Different benches. Same trails.

Rolling hills. Evolving friendship.

I tend to always lean towards the analytical in any given thought process. I will often engage in a quick and solitary game of worse case exit strategy when I enter a public space;

over towards our home, its dark green shingles peeking between rows of bark. The sun performs its final pirouette, reflecting through my son s salty ocean blue eyes.

My prince will have countless more times with the sun. It will give him light. It will give him life.

Let s go home, dad. I miss Mom. ********************** I m always under a lot of pressure. I suppose at one point, I would have allowed missed calls from my parents to accumulate.

Not anymore. I feel like a surgeon, without the prestige or pay. I m always on call . Always ready to process potential bad news.

Scenarios involving coffee with friends, or watching the home team over beer and mounted TV sets always happen close to home. I m not sure if Cyndy from my local bar is actually flirting with me, or just casually compliments my ocean blue eyes to encourage my 20% after tax approach. Home is not so different. I m never unplugged. When I nap, I monitor the fluidity of footsteps making their way across hardwood. Was that a fall?

Just a heavy footstep? When channel 24 tells me how cold it ll be for that said day, the volume is always just so. Low enough that audible distress could be noticed.

Loss of dexterity in fingers. Having trouble buttoning up shirts. Feeling lethargic. Chairs with additional padding. Tonic water for cramps.

Raised toilet seats. Metal bars in the shower.

C-pap machine. Frequent need for naps.

Loss of appetite. Muhammad Ali dies. Every Wednesday with the personal support worker.

Bi-Pap machine. Every Monday and Wednesday with the personal support worker.

Loss of appetite. Chocolate flavoured Ensure.

Every Monday, Wed, Friday with the personal support worker. Leonard Cohen dies.

Shortness of breath. Decreased mobility.

We used to live right by Edwards Gardens.

I remember lying about it in middle school.

People would have thought I was rich and privileged. It wasn t true, but more importantly, rich and privileged wasn t the vibe I was going

malls, movie theatres, subway platforms. It sharpens the mind, and it s funnier than a Sudoku puzzle.

I ve been this type of analytical of my Dad s age for as long as I can remember, and have been getting myself mentally ready for quite some time. Different formulas have been practised. He got married at 46, had me when he was 49. Carry the 1, minus the 2. That means when I m 16 he ll be When I graduate high school he ll be when I turn 25 he ll be When I touchdown on 30, he ll be He forever spoke to me like I was a grown up, his equal. I remember discussing the movies he would take me to regularly. I was a kid, but he would ask me about the lighting, about the score. Clipped articles from a number of publications would be left on my desk. Always accompanied with endearingly illegible cursive. Interesting, no? Let s talk about it over breakfast.

He loved writing people cards. An oftenrepeated opener of I feel like good people should be appreciated, so here I am appreciating you.

We go to the hospital every 3 months for follow-up appointments. The anxiety starts to set in about a week before, growing in purpose as the circled date on the promotional fridge calendar gets closer. It s always on a Tuesday.

Tuesday is clinic day.

We pass by our old house. We pass by our old park. The sun is peaking through familiar trees, over the rolling hills.

Your curiosity towards the sun always made me smile. My prince, do you still like it as much?

Yeah, I guess. I catch myself being dull with my response, and immediately feel bad about it.

The sun is keeping my dad company through the passenger window. Winking at me through his dark, tired brown eyes.

He used to drive, but that stopped 3 visits ago. My dad compliments the interior of my 13 year old Chrysler Intrepid. He s been in the car several times before. His expressed

fondness towards the no frills, grey colour scheme is meant to spark conversation. I m too stressed to take the bait, and I let silence signal a right turn into the parking lot.

It s the R Wing, just after that bend in the road.

Yup. I come with you all the time right?

I know where it is.

His face turns sad. You re right. I m sorry You don t have to say sorry Dad, I just forget it, I m sorry.

I find a spot, and hop out to pump change in the machine. I start regretting how I spoke to him. Then, I question if perhaps we took away his driving routine prematurely. I worry his morale is damaged as the machine makes a noise, scoffing, as it spits back all the coins smaller than a toonie.

Overpriced ticket meets dashboard, and I remind my dad about how it s all going to go down.

So like I was saying, we re going to see Jerry, Olive and then the main guy, Dr Berkovitz. That young Ukrainian guy comes in before Berkovitz. He asks all the questions, if there has been any changes during the last 3 months, etc, etc.

He was quite bright. We spoke about classical music.

Bingo. That s the one.

He looks worried. Right. I just hope we re not here for too long. How much did you pay for parking?

We re good for the whole day just in case.

The whole day? Yikes. I suppose the money goes to a good cause. I read somewhere once that the money made on parking at hospitals, helps with underfunded research facilities. God bless Canada. You really feel there s a rhyme and reason for everything.

That sounds like a romantic idea, but I m pretty sure it s a third-party company kind of thing. They make all the money.

I soured his idealistic parking money reasoning, without actually being sure about my own bullshit conclusion. I m a terrible son.

So, dad, no need to make small talk or be anecdotal with any of them. Tuesday is clinic day for the wing, so we ll have limited face time with each of them.

I appreciate the reminder, and I m equal parts happy and proud that my prince has the situation under control . A quintessential, my dad thing to say. I love him so much.

You got it Pontiac. He is taken aback by the comment for a moment. His forehead dimples with thought. I observe the reference being recalled.

That was a funny commercial. I wonder how they come up with those ideas. Probably a room full of people brainstorming, revising.

Wow...Imagine how proud that person who came up with the idea felt.

We walk side by side. My arm ready to guide, to support. The sun decides that it is time to tuck away for a while. It tip toes underneath the clouds. I can t feel its warmth, its energy no longer palpable.

Tears are forced back, but some of them prove to be determined. I bite my lip and light a salty cigarette He comes to a halt. His gaze meets my face. My prince. I m not taking my phone with me, have you got yours?

Yeah we re good.

I wonder how many more sunsets me and my dad will have together.

Good. Just in case your Mom calls. You know how she worries.

28

öºîðàô²ð 2018 Ķ. î²ðÆ, ÂÆô 148

ARMENIANS IN DIASPORA

Returning to the Roots: Stories of Hidden Armenians

By Raffi Bedrosyan (A.W)- Over the years, I have met many hidden Armenians from different regions of Turkey. Each one has a unique story that can become an article or even a book on its own.

Some stories can be shared; most cannot.

Some are funny; most are sad.

Recently, many hidden Armenians decided to return to their roots, culture, and language after they discovered their Armenian origins and the forced slamization/Turkification/ Kurdification of their grandparents, who were orphans and the living victims of the Armenian Genocide.

In 2014 and 2015, I organized trips for dozens of them from Turkey to Armenia, in cooperation with Armenia s Ministry of the Diaspora. In past articles, I have shared the stories of some of these no longer hidden Armenians. In this article, I will tell some stories of the still hidden Armenians, names withheld for obvious reasons.

Let me start with a memory from my days in the Turkish army. Although I was already living in Canada at the time, I had to return to complete my compulsory military service in the Turkish army in order to be able to travel back to Turkey to take care of my elderly parents. On top of the drills and other military activities during the day, the conscripts were required to attend lectures in the evening. One of the subjects was Who are the enemies of Turkey? After discussing the assorted bad deeds of all the enemy neighboring countries, such as Soviet Russia, Iran, Iraq, Syria, Bulgaria, and Greece, the instructor would inevitably conclude that the worst enemy were the Armenians, since they had massacred the Turks in 1915 and were still after Turkish diplomats.

After these lectures, a few fellow conscripts with Turkish or Kurdish names, especially from the eastern provinces, would approach me and confess that their grandmothers were Armenian, or that they lived in a house left behind by Armenians, or that their village was Armenian before 1915 but had converted to Islam.

When I started writing articles about the hidden Armenians and the Surp Giragos Church reconstruction project in Diyarbakir (Dikranagerd), an elderly Armenian lady from the United States made contact with me. She was an orphan of 1915 and had found her way to the U.S. Her brother, however, had to remain in Turkey and was eventually Islamized and Turkified. This brother prospered and became a successful builder in Turkey, with

cement plants in many provinces. After some research, I tracked his grandson in Turkey, a man in his early thirties, who had carried on the family construction business, building luxury condos in Istanbul. He was aware of his Armenian past, but obviously unable to reveal it publicly for fear of losing his wife, business, and status as a successful Turkish builder. He eventually made contact with his grandfather s Armenian sister in the U.S. and visited her.

My grandfather s sister had one request when I traveled to the U.S. to see her, to lie in bed with her, just as she had done with her brother when they were little, so that she can smell the scent of her brother, he explained to me. And that is just what they did an 85year-old Armenian woman hugging in bed with a Turkish condo builder in his thirties that she just met, in order to remember her long-lost family.

There are many stories of orphans torn apart from their loved ones in 1915. Some were brought to orphanages under the control of the victorious Allies after WWI, eventually finding their way to the Armenian Diaspora or Soviet Armenia, while others were placed in Turkish orphanages, becoming Muslim Turks or Kurds. We witnessed a few happy reunions on our trips, as once-hidden Armenians found their long-lost relatives in Armenia for the first time. We brought together a 65-year-old hidden Armenian from Diyarbakir with his cousin, a 70-year-old villager from Armavir region. One didn t speak Armenian, the other didn t speak Turkish, but they held hands and hugged each other continuously for three hours during a dinner.

Hamshen (or Hemshin) is the name given to people living in the eastern Black Sea coastal region of Turkey. There is strong evidence that they are Armenians who have migrated to this region after Seljuk Turks captured the city of Ani in the eleventh century, followed by more waves of Armenians settling in the region in later times. Soon after, in the 16th century, the region was conquered by the Ottoman Turks, and the Armenians were eventually forced to convert to Islam. Most of them did convert, but interestingly enough they kept the Armenian language, and continue to keep it until today. And although they still speak a dialect of Armenian, with constant indoctrination from the government they have been made to believe that their ancestors migrated from Central Asia and their language was a branch of Central Asian Turkish.

Until recently, most Hamshen people had a strong nationalistic even racist allegiance

to Turkey. In conversation with a Hamshen woman, I was amazed to hear the following: Yes Hay chem. Yes Turk em ( I am not Armenian. I am a Turk. ) in Armenian!

Since the early 2000s, Hamshentsis (Hamshen people) have started to search for their real, Armenian roots. Here is the story told by an elderly Hamshentsi about how people in the region first got a clue that what they spoke was Armenian and not a Central Asian Turkic language. In 1982, Armenian Secret Army for the Liberation of Armenia (ASALA) commandos carried out an unsuccessful attack at the Ankara airport. All were killed, except Levon Ekmekjian, who was captured, tortured, and then put on trial.

His trial was aired live on Turkish television, and Ekmekjian gave his testimony in Armenian, which was then translated to Turkish. People all over Turkey, including the Hamshentsis, were glued to the television watching the trial.

The Hamshen people were surprised to discover that Levon spoke their own language.

Many of them wondered if he was a Hamshentsi, and eventually realized that their language is Armenian, like his.

As a postscript to this story, the trial was just a formality, and Ekmekjian was executed in Jan. 1983, buried in an unmarked grave until 2016, when the heroic Turkish human rights lawyer Eren Keskin succeeded in having Levon s remains transferred to France, to reunite with his family.

On a happier note, one of the hidden Armenians from Hamshen who traveled to Armenia with me met a hidden Armenian woman from Diyarbakir, and they are now married.

In the mid-1990s, I joined the Hayastan All Armenia Fund as a volunteer participant in reconstruction projects. One of the projects was the reconstruction of the Spitak church, which was damaged during the 1988 earthquake, financed from an account in Switzerland administered by lawyers on behalf of an anonymous donor who turned out to be the hidden Armenian grandmother of a very wealthy, high-profile Turkish family.

In 2013, I was fortunate enough to accomplish one of my bucket-list items by climbing Mount Ararat with my son Daron. The starting point for the expedition was a town named Do ubayaz t the former Daroynk of medieval Armenia, now populated entirely by Kurds, except for Turkish security forces. One of the roads is built with the contents of the Armenian cemetery, with Armenian-scripted gravestones and bones still visible on the road shoulders. The grandmother of one of the

Kurdish mountain guides was Armenian, and he fondly remembered how she prayed five times a day as a Muslim, while keeping a cross and Bible under her pillow. The guide had 18 brothers and sisters, most of them married to other Kurds with Armenian grandmothers in their families, and each brother and sister had at least five children themselves. He wished his children would go to a university on the other side of the mountain, in Armenia, instead of a Turkish university.

Hidden Armenians have complicated lives, full of emotional turmoil and psychological scars. They are shunned by Muslim Turks and Kurds and also by most members of the Armenian community in Istanbul and the Armenian Patriarchate.

When the grandchildren of forcibly Islamized Armenian orphans find the courage to come out and return to their Armenian roots and identity despite all the risks, discrimination, and abuse they will receive in their neighborhood, workplace, and even their own families, they must be encouraged, not rejected. Sure, there may be opportunistic pretenders with Armenian claims for personal gain who should be investigated and scrutinized, but I have come to realize that through my network of hidden Armenians and their links it is surprisingly easy to uncover them. For example, when someone claiming to be Dersimtsi Armenian approached a cleric here in Toronto, I was able to determine the truth about him after some questioning and investigation in his Dersim village. When I took hidden Armenians to Armenia and some of them wanted to become Christian by baptism, it was easy to determine through family ties back in Diyarbakir whether they really had Armenian roots. The obstruction of some clerics preventing them from becoming Christian Armenian is unreasonable, however, when a trustworthy Armenian godfather (gnkahayr) is vouching for the truth.

Being born an Armenian is not a choice, and if someone chooses to return to his/her roots after discovering his/her Armenian origin, no cleric or government official has the right to prevent that. Whether someone adopts a new religion is a choice that comes later. There are many differing viewpoints on the subject of who can become an Armenian. Of course, there is freedom of thought and expression, but if someone in power or influence makes a decision that infringes on another s freedom, that is simply unacceptable.

Diyarbakir Armenians baptized at Etchmiadzin in Aug. 2014 (Photo: Gulisor Akkum/The Armenian Weekly)

Historic Ordination: Tehran Diocese of the Armenian Church Ordains Deaconess

By Hratch Tchilingirian The Primate of the Diocese of Tehran (under the jurisdiction of the Catholicosate of Cilicia) ordained a young woman as a deaconess in Tehran s St. Sarkis Mother Church on Sept. 25, 2017. Even as the office of deaconess had existed in Armenian Church convents for centuries, this was a historic first.

It is the first time that a lay woman, not a nun, was ordained a parish deacon.

Twenty-four year old Ani-Kristi Manvelian, an anesthesiologist by profession, was ordained along with Mayis Mateosian by Archbishop Sebouh Sarkissian, the Primate of the Diocese of Tehran.

What I have done is in conformity with the Tradition of the Church and nothing else, said Archbishop Sarkissian. This was his personal initiative as a diocesan primate in order, as he explained, to revitalize the participation of women also in our church s liturgical life, adding, do not be surprised, a woman could also become a servant of the Holy Altar.

is confronting the imperative of selfexamination and self-critique. It is imperative to rejuvenate the participation of the people in the social, educational and service spheres of the Church. It is our deep conviction that the active participation of women in the life of our Church would allow Armenian women to be involved more enthusiastically and vigorously, and would allow them to be connected and engaged. They would provide dedicated and loving service [to the people].

The deaconess, no doubt, would also be a spiritual and church-dedicated mother, educator, and why not, a model woman through her example. It is with this deep conviction that we are performing this ordination, with the hope that we are neither the first nor the last to do it.

According to the Primate, parish priests The Prelate of the Prelacy of Tehran (under the jurisdiction of the Catholicosate of Cilicia) ordained in Tehran are watchful and keen to recruit a young woman as a deaconess in Tehran s St. Sarkis Mother Church on Sept. 25, 2017 more women who fit the profile of prospective Deaconess Ani-Kristi has been involved services, such as reading the psalms and deaconesses. in the life of the church in Tehran since she carrying the ceremonial candle.

What is special and novel about was very young. She used to perform the In explaining the purpose of the ordination, Deaconess Ani-Kristi Manvelian s ordination duties of an acolyte (dpir) during church Archbishop Sarkissian said: Today, our Church cont. on page 29

Êàв¶Æð

öàîðàô²ð 2018 Ķ. î²ðÆ, ÂÆô 148

29

Remembering Armenak Alajajian... cont. from page 21

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AGBU held all over the world Canada, North and South America and Europe. Not only did he attend and coach the young athletes, he generously supported financially towards their trips overseas. His generosity had no bounds. At the AGBU Centre, he had the basketball arena floor refurbished and supported many events at the Centre by donating jewelry items for lottery prizes.

Salpi Der-Ghazarian, Executive Director of the Armenian General Benevolent Union of Toronto, says Armenak Alajajian had a key role in the formation and development of the AGBU in Toronto s Armenian community. He was the AGBU s basketball team coach, and played a vital role in Toronto s AGBU Alex Manoogian Cultural Centre since its opening in 1981. He was a great mentor to the youth and a vigorous supporter of the AGBU sports program, especially basketball. Other than basketball, Armenak had another passion: Armenia and Armenian culture. Whenever we invited young artists from Armenia, children artists, Armenak was there with his big heart and generosity.

He was the Santa that put a huge smile on their faces, and that made him very happy, said Salpi Der-Ghazarian.

He was a remarkable man who grew up in a difficult world.

He defied the odds, as both a basketball player and son of a genocide survivor.

Awards in Basketball 1953, 1961, 1963, 1965: Gold Medal for playing on the winning team at the European Championship for the years listed.

1959-1966: Winner of the USSR Championships 1960, 1961: European Cup Basketball Winner 1961: Master of Sport (International Category) 1960-1965: Most Valuable Basketball Playmaker award, USSR 1963: Medal for Distinguished Sports Achievement 1964: Silver Medal in Basketball at Tokyo Olympics 1964: Order of recognition of USSR ( Znak Pocheta ) for winning silver medal at Tokyo Olympic Games.

Historic Ordination... cont. from page 28 is that she is a parish deacon that is, she is not a member of a convent or a religious order, like the Kalfayan Sisters in Istanbul or Gayanyants Sisters at Birds Nest in Jibel, Lebanon, who have a few sisters among their ranks and are not ordained deaconesses.

Like her male counterparts in the Armenian Church, if and when Deaconess Ani-Kristi marries, she will continue to serve as a deaconess.

Deaconesses have been part of the Christian tradition from the early years of the faith. There are numerous references in the Epistles and early Church writings.

In the Armenian Church tradition, the development of the office of female diaconate is divided into four historical periods according to Fr. Abel Oghlukian, the author of a study on the subject: (a) 4th-8th centuries in Greater Armenia; (b) 9th-11th centuries in Eastern and Cilician Armenia, where the term deaconess is included in the book of ordination ( '3f '3f '3f '3f '3f '3f); (c) 12th century and on, where there are literary references and rites for the ordination of deaconesses in liturgical texts in Cilicia and eastern Armenia; and (d) 17th century renewal of female diaconate.

The last ordained monastic deaconess in the Armenian Church was Sister Hripsime Sasounian in Istanbul. The late Patriarch Shnork Kalustian of Constantinople ordained Sister Hripsime of Kalfayan Sisters (established in 1866) as a deaconess in 1982, using the canon of ordination used for male deacons (Dzernadrutian Mashtots). Damascus-born Deaconess Hripsime was 54 years old at the time. She passed away in 2007.

In North America, Seta Simonian Atamian was the first adult women ordained as an acolyte (dpir), a lower rank, by Archbishop Vatche Hovsepian of the Western Diocese in 1984 at St. Andrew Armenian Church, in Cupertino, Calif. However, when in 1986 she moved to the East Coast of the United States, she was not allowed by the local diocese to serve on the altar in the Armenian Church.

Even as this is a most welcome step by Archbishop Sebouh Sarkissian and the Diocese of Tehran (under the jurisdiction of the Catholicosate of Cilicia), the Armenian Apostolic Church has yet to formally restore the office of female diaconate.

Today the question is how to revive the female diaconate for the pastoral life of local parishes rather than in monastic settings or convents, which are virtually non-existent as viable institutions.

Dr. Hratch Tchilingirian is a scholar at University of Oxford.

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