Torontohye#125 March 2016

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Volume 11, No. 5 (125), MARCH 2016 Toronto Armenian Community Newspaper

IJ. î³ñÇ ÂÇõ 5 (125), زðî 2016 Øß³ÏáõóÛÇÝ, ÀÝÏ»ñ³ÛÇÝ, ²Ûɳ½³Ý ä³ñµ»ñ³Ã»ñÃ

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¸³ßݳÏóáõû³Ý ²ÛÅÙ àõÝÇ ºñ»ù ܳ˳ñ³ñ ºõ ºñÏáõ سñ½å»ï 24 ö»ïñáõ³ñÇÝ Ð³Û Û»Õ³÷áË³Ï³Ý ¸³ßݳÏóáõû³Ý »õ г۳ëï³ÝÇ Ð³Ýñ³å»ï³Ï³Ý Ïáõë³Ïóáõû³Ý ÙÇç»õ ëïáñ³·ñáõ»ó³õ ù³Õ³ù³Ï³Ý ѳٳ·áñͳÏóáõû³Ý ѳٳӳÛݳ·Çñ: ²ñÙ¿Ý ²ßáï»³Ý Û³ÛïÝ»ó« áñ ³ÛëåÇëáí ù³Õ³ù³Ï³Ý Ýáñ Ùß³ÏáÛÃÇ ëÏǽµ ÏÁ ¹ñáõÇ Ð³Û³ëï³ÝÇ ù³Õ³ù³Ï³Ý ¹³ßïÇÝ Ù¿ç: ²Ý ݳ»õ Û³ÛïÝ»ó« ÿ ëïáñ³·ñáõ³Í ¿ 5-6 ¿ç»ñ¿ ϳ½Ùáõ³Í ÷³ëï³ÃáõÕà ÙÁ, áñ ÏÁ Ý»ñ³é¿ ѳñó»ñáõ ß³ï Ù»Í Íñ³ñ« áñáÝù ÏÁ í»ñ³µ»ñÇÝ Ý»ñùÇÝ »õ ³ñï³ùÇÝ µáÉáñ Ù³ñ½»ñáõÝ« ÇÝãå¿ë ݳ»õ áõÝÇÝ ¹¿åÇ ³å³·³Û ݳÛáÕ áõÕÕáõ³ÍáõÃÇõÝ: §ÜÙ³Ý Ñ³ñó ãϳ۫ áñ ¹áõñë ÏÁ ÙÝ³Û Ñ³Ù³·áñͳÏóáõû³Ý ï»ë³¹³ßï¿Ý¦« Áë³õ ²© ²ßáﻳÝ: ö³ëï³ÃáõÕÃÁ µ³õ³Ï³Ý ͳõ³ÉáõÝ ¿ »õ Çñ µáí³Ý¹³Ïáõû³Ùµ ϳñ»ÉÇáõÃÇõÝ Ïáõ ï³Û ·áñÍáÕáõÃÇõÝÝ»ñáõ Íñ³·Çñáí ù³ÛÉ ³é ù³ÛÉ ³Ùñ³åݹ»É »ñÏáõ Ïáõë³ÏóáõÃÇõÝÝ»ñáõÝ ÙÇç»õ ѳٳ·áñͳÏóáõÃÇõÝÁ: ²õ»ÉÇ áõß« ݳ˳·³Ñ ê»ñÅ ê³ñ·ë»³ÝÇ Ññ³Ù³Ý³·Çñáí ¸³õÇà Èáù»³Ý Ý߳ݳÏáõ»ó³õ ï³ñ³Íù³ÛÇÝ Ï³é³í³ñÙ³Ý »õ ½³ñ·³óÙ³Ý Ý³Ë³ñ³ñ« È»õáÝ ØÏñï㻳Ý` ÏñÃáõû³Ý »õ ·Çïáõû³Ý ݳ˳ñ³ñ« ÇëÏ ²ñÍáõÇÏ ØÇݳ뻳Ý` ïÝï»ëáõû³Ý ݳ˳ñ³ñ:

¶áñͳÏóáõû³Ý ѳٳӳÛݳ·ÇñÁ ¸³ßݳÏóáõû³Ý ÏáÕÙ¿ ÏÁ ëïáñ³·ñ¿ ÐÚ¸ г۳ëï³ÝÇ ¶»ñ³·áÛÝ Ø³ñÙÇÝÇ Ý»ñϳ۳óáõóÇã ²Õáõ³Ý ì³ñ¹³Ý»³Ý« ÇëÏ Ð³Û³ëï³ÝÇ Ð³Ýñ³å»ï³Ï³Ý Ïáõë³Ïóáõû³Ý ÏáÕÙ¿` Ïáõë³Ïóáõû³Ý ÷áËݳ˳·³Ñ ²ñÙ¿Ý ²ßáﻳÝ, 24 ö»ïñáõ³ñÇÝ, ºñ»õ³ÝÇ Ù¿ç:

ÜáÛÝ ßñç³·ÇÍÇÝ Ù¿ç« ÞÇñ³ÏÇ Ù³ñ½å»ï Ý߳ݳÏáõ»ó³õ Úáíë¿÷ êÇÙáÝ»³Ý« ÇëÏ ¶³·ÇÏ ¶¿û½³É»³Ý` ²ñ³·³ÍáïÝÇ Ù³ñ½å»ï: Èñ³·ñáÕÝ»ñáõ Ñ»ï ѳݹÇåÙ³Ý ³ï»Ý ²ñÍáõÇÏ ØÇÝ³ë»³Ý Ýß³Í ¿« áñ ٻݳßÝáñÑÝ»ñáõ ¹¿Ù å³Ûù³ñÁ ³Ùñ³·ñáõ³Í ¿ ë³Ñٳݳ¹ñ³Ï³Ý ÷á÷áËáõ-ÃÇõÝÝ»ñáí« ³ÝÇϳ ѳϳٻݳßÝáñѳÛÇÝ

ù³Õ³ù³Ï³ÝáõÃÇõÝ ÏÇñ³ñÏ»Éáõ å³Ñ³ÝçÝ ¿: Àëï ݳ˳ñ³ñÇÝ« ³Û¹ Ùûï»óáõÙÁ »õë ³Ùñ³·ñáõ³Í ¿ ÐÐÎ-ÐÚ¸ ù³Õ³ù³Ï³Ý ѳٳ·áñͳÏóáõû³Ý ѳٳӳÛݳ·ÇñÇÝ Ù¿ç« áõëïÇ ³Û¹ áõÕÕáõû³Ùµ ù³Õ³ù³Ï³ÝáõÃÇõÝÁ å¿ïù ¿ í»ñ³ï»ëáõû³Ý »ÝóñÏ»Ý:

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·»ó §¼³ñÃÇñ ȳû¦Ý »õ §Ø³ñïÇÏÇ ºñ·Á¦: ØÇç Û³ñ³Ýáõ³Ý³Ï³Ý Û³ÝÓݳËáõÙµÇ ³ï»Ý³å»ï Ú³Ïáµ Ö³Ýå³½»³Ý Ý»ñϳ۳óáõó ûñáõ³Û µ³Ý³ËûëÁ Ð³Û ²õ»ï³ñ³Ý³Ï³Ý »Ï»Õ»óõáÛ Ñá·»õáñ ÑáíÇõª ì»ñ© ê»ñáµ ØÏñïÇ㻳ÝÁ »õ ïáõ³õ Ï»Ýë³·ñ³Ï³Ý ·ÇÍ»ñÁ: ì»ñ© ê»ñáµ ØÏñïÇã»³Ý ÍÝ³Í ¿ ø»ë³å êáõñdz«1964ÇÝ Öáñ× »õ ì³ñë»ÝÇÏ ØÏñïÇ㻳ÝÝ»ñáõ Û³ñÏÇÝ ï³Ï: Æñ ݳ˳ÏñÃáõÃÇõÝÁ ëï³ó³Í ¿ ø»ë³åÇ Ð³Û ²õ»ï³ñ³Ý³Ï³Ý ܳѳï³Ï³ó í³ñųñ³ÝÇ Ù¿ç« ÙÇçݳϳñ· áõëáõÙÁ ·ÇõÕÇ å»ï³Ï³Ý í³ñųñ³ÝÇ Ù¿ç, ÇëÏ ß³ñ. ï»ë ¿ç 4

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µ³ñÓñ ѳõ³ïùáí ½ÇÝáõ»Éáõ« ÍÝáÕÝ»ñ å³ñï³õáñ »Ý Çñ»Ýó ïáõÝ»ñ¿Ý Ý»ñë ù³ç³É»ñ»Éáõ áõ ¹³ëïdzñ³Ï»Éáõ Çñ»Ýó ½³õ³ÏÝ»ñÁ Ñ³Û ·Çñ »õ ·ñ³Ï³ÝáõÃÇõÝ Ï³ñ¹³Éáõ« áñå¿ë½Ç ³ÝáÝù ϳñ¹³Ý áõ ·ÇïÝ³Ý Ù»ñ å³ïÙáõÃÇõÝÁ áõ ë»ñï»Ý ³½·ÇÝ ³å³·³Ý©©©¦: ì»ñ© ØÏñïÇã»³Ý Çñ Ëûëù»ñÁ ³õ³ñï»ó Áë»Éáíª §²ÕûÃùë áõ Ù³ÕóÝùë ¿ áñ ²õ³ñ³ÛñÇ á·ÇÝ áõ ï»ëÇÉùÁ« ѳõ³ïùÝ áõ ³½·³ëÇñáõÃÇõÝÁ »õ ³½·³ÛÇÝ å³ïϳݻÉÇáõû³Ý ·Çï³ÏóáõÃÇõÝÁ í³é ÙÝ³Û Ù»ñ Ù¿ç ǵñ»õ Û³õÇï»Ý³Ï³Ý Ý»ñßÝãáõÙÝ áõ Û³ñ³óáÛóÁ Ù»ñ ³½·³ÛÇÝ Ï»³ÝùÇÝ« áñáíÑ»ï»õ ÙdzëÝ³Ï³Ý ç³Ýùáí »õ ³ß˳ï³Ýùáí ÏñݳÝù å³Ûù³ñÇÉ ÙÇÝã»õ Û³ÕÃ³Ý³Ï §ì³ëÝ Ñ³õ³ïùÇ »õ í³ëÝ Ñ³Ûñ»Ý»³ó¦: Ö³Ýå³½»³Ý Çñ ÷³ÏÙ³Ý ËûëùÇÝ Ù¿ç Áë³õ© §ì³ëÝ Ñ³õ³ïáÛ »õ í³ëÝ Ñ³Ûñ»Ý»³ó¦ ϳñ·³Ëûëáí ÉÇóù³õáñáõ³Í سÛñ гÛñ»ÝÇùÇ« ÇÝãå¿ë ݳ»õ ³ß˳ñѳóñÇõ ѳÛáõÃÇõÝÁ« ³Ûëûñ ¹³ñÓ»³É »Ï»Õ»ó³Ï³Ý »õ ¹åñáó³Ï³Ý ѳݹÇëáõÃÇõÝÝ»ñáí ïûݳËÙµ»ó øñÇëïáÝ¿³Ï³Ý ѳõ³ïùÇÝ ëñµ³½³Ý å³Ûù³ñ ÙÕ³Í áõ ݳѳï³Ïáõ³Í ëñµ³½³Ý Ñ»ñáëÝ»ñáõ ³ÝÙáé³ó ÛÇß³ï³ÏÁ: ²Ûëûñ ëå³é³½ÇÝáõ³Í ì³ñ¹³Ý³Ýó ܳѳï³ÏÝ»ñáõ ëñµ³½³Ý ûñÇÝ³Ï¿Ý »Ï¿ù Ù»ñ Ñá·ÇÝ»ñáõÝ Ù¿ç í»ñ³Ýáñá·»Ýù øñÇëïáëÇ ëñµ³ßáõÝã ѳõ³ïùÁ« í»ñ³Í»Éáí ½³ÝáÝù ì³ñ¹³Ý³Ýó ¶áÛ³Ù³ñïÇ »õ гÛáó ò»Õ³ëå³Ýáõû³Ý Ýáñá· ëñµ³ó³Í ݳѳï³ÏÝ»ñáõÝ ³ñųݳí³Û»É ųé³Ý·áñ¹Ý»ñÁ ÑÇÙ³ »õ ÙÇßï: Æñ Ëûëù»ñáõ ³õ³ñïÇÝ Ï³½Ù³Ï»ñåÇã Ù³ñÙÝÇ ³ÝáõÝáí ßÝáñѳϳÉáõÃÇõÝ Û³ÛïÝ»ó ÑÇõñÁÝÏ³É ê© ²ëïáõ³Í³ÍÇÝ Ð³Ûó© ²é³ù»É³Ï³Ý »Ï»Õ»óõáÛ Ñá·»õáñ ÑáíÇõÝ áõ Ñá·³µ³ñÓáõû³Ý »õ »Ï»Õ»óõáÛ Ï³Ý³Ýó ûųݹ³Ï Û³ÝÓݳËáõÙµÇÝ« ßÝáñѳõáñ»ó ëáÛÝ Ó»éݳñÏÁ ϳ½Ù³Ï»ñåáÕ ÙÇç-Û³ñ³Ýáõ³Ý³Ï³Ý Ù³ñÙÝÇ Ñ³Ù³·áñͳÏóáõÃÇõÝÁ« ÇÝãå¿ë ݳ»õ ûñáõ³Û µ³Ý³ËûëÁ« ·»Õ³ñáõ»ëï³Ï³Ý Û³Ûï³·ñÇ Ù³ë ϳ½ÙáÕÝ»ñÁ: §²ÕûÃù Ç ïûÝ Ù³ñïÇñáë³ó¦ ²ÕûÃùÁ ÁÝûñó»ó ¼³ñ»Ñ ²õ³· øÑÝÛ© ¼³ñ·³ñ»³Ý: ºÕdz Ì© ìñ¹© ¶Çñ¿ç»³ÝÇ å³Ñå³ÝÇãáí »õ î¿ñáõÝ³Ï³Ý ²ÕûÃùÇ »ñ·»óáÕáõû³Ùµ Ó»éݳñÏÁ Çñ ³õ³ñïÇÝ Ñ³ë³õ:

ACC-SAH Contact Information Armenian Community Center Sponsorship Agreement Holders

45 Hallcrown Place, North York, Ontario M2J 4Y4 Tell: 647 857 8972 Fax: 416 497 8948 E-mail: info-accsah@armenian.ca

For donations http://sah.armenian.ca/

Painters Needed Looking for full time professional commercial painters. Must be able to roll, brush and spray. Must have tools and should have car. Projects are on construction sites. Hourly pay based on experience.

Please call 905-780-1468

ÊÙµ³·ñáõû³Ý ÏáÕÙ¿ §ÂáñáÝÃáѳۦ å³ï³ë˳ݳïáõ ã¿ Çñ ¿ç»ñáõÝ Ù¿ç ÉáÛë ï»ë³Í ͳÝáõóáõÙÝ»ñáõ µáí³Ý¹³Ïáõû³Ý: Ø»½Ç ÛÕáõ³Í µáÉáñ ÃÕóÏóáõÃÇõÝÝ»ñÝ áõ ·ñáõÃÇõÝÝ»ñÁ »ÝÃ³Ï³Û »Ý áñáß ËÙµ³·ñáõÙÇ:

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زðî 2016 IJ. î²ðÆ, ÂÆô 125

ÂàðàÜÂàÐ²Ú Îº²Üø

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زðî 2016 IJ. î²ðÆ, ÂÆô 125

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HomeLife / Vision

Realty Inc.-Realtor Member

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¶Ç￱Çù ÿ ³ÕÙ³Ý Í³Ëë»ñÁ ·ñ»Ã¿ ÝáÛÝÝ »Ý »õ ϳ˻³Éª ÁÝï³ÝÇùÇ Ï³ï³ñ³Í ÁÝïñáõûݿÝ

´³ñ»õ § »ë ×áÝ ø¿ÛÝÝ »Ùª R.S.Kane Funeral Home-Ç Ý³Ë³·³ÑÁ: ºÃ¿ Û³õ»É»³É û·Ýáõû³Ý å¿ïù áõÝÇù § Ëݹñ»Ù ϳåáõ»ó¿ù Ù»½Ç Ñ»ï Ð»é© 416-221-1159 γ٠e-mail: info@rskane.ca


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19 ARMENIAN HERITAGE CRUISE XIX SAILS THE SEAS ARMENIAN STYLE زðî 2016 IJ. î²ðÆ, ÂÆô 125

PROMOTION

By Barbara Haroutunian

Once again the extraordinary Armenian Heritage cruise XIX sailed from Fort Lauderdale on January 9-17, 2016. Armenians from all over the world boarded the beautiful Royal Caribbean s Navigator of the Seas cruise ship. Eight hundred guests from 16 countries and 29 states within the USA experienced an unforgettable week of special events in Armenian style. This was a week of leaving the hustle and bustle of life on hold to enjoy a week filled with beautiful sites, attending cultural programs, meeting new people, listening and dancing to music, eating good food and having fun in a profoundly unique Armenian way. Each guest received an AHC tote bag and a card holder, as a gift from ACAA and Travel Group International. All guests were given a special AHC cabin key card; this card granted each guest entry into all the Armenian activities for the week. We were honored to have onboard His Eminence Archbishop Oshagan Choloyan, Prelate of the Eastern USA Prelacy. Archbishop conducted Armenian Morning Services on the ship. For those guests who needed a little help on the dance floor, Margo Kaftajian taught Armenian Dances like the Shourch Bar, Tamzara, Haleh, and many others. Guests could register for Backgammon and Belote Tournaments under the direction of Antranik Boudakian. Armenian Singles enjoyed the wonderful social gatherings, dances and he Disco each nightinto the late hours. There was a special table set up for Armenian Heritage Tour 2016 with Maro Asatoorian, the ACAA liaison, for a fully escorted tour to Armenia and Karabagh from September 9-23, 2016. The ACAA Hospitality Desk was open daily to assist passengers. With so many activities it can be difficult to decide what to do, the Armenian Heritage Cruise XIX had something for everyone. The days we were at sea were spent pool side enjoying the beautiful tropical weather. Some people participated in the many activities aboard the ship or some just relaxed in their luxurious staterooms. The Armenian Heritage Cruise has been known to offer a very unique vacation Armenian style. Of course our week was not complete without the enjoyment of dancing to the rhythm of Armenian music, featuring Elie Berberian and his musicians from Montreal, and The All Star Armenian

Traditional Band with Richard Berberian, Mal Barsamian, Steve Vosbikian, Jim Kzirian and Chris Marashlian. The first night there was a Welcome Reception where Maria Tavitian and Margo Kaftajian welcomed all the guests and introduced the AHC Ambassadors who were responsible for all the different functions and highlighted the week s activities. Wednesday evening there was an Armenian Heritage Cruise Cocktail Party sponsored by Travel Group International and the ACAA Armenian Heritage Cruise. That evening the wonderful chefs of the Navigator of the Seas offered an optional Armenian menu during dinner. Wine was served compliments of the Armenian Cultural Association of America, Inc and Travel Group International. Early Friday morning Barbara Haroutunian and her committee organized the Armenian Festival Day Pool Party. Prizes were awarded for the best Armenian tri-color outfit red, blue, and orange. Along with face painting, Margo Kaftajian s dance class encouraged everyone to get on the dance floor and dance. This has become an annual event, and people came prepared with original design outfits to compete in the contest. Following the formal program, the dance floor exploded as guests danced and listened to the All-Star Armenian Traditional Band which was later joined by Ellie Berberian as special guest. Our destinations were Labadee, Haiti, Royal Caribbean s private island, where we spent the day swimming at a beautiful beach and enjoying a delicious barbeque provided by Royal Caribbean. Next stop was San Juan, Puerto Rico, a popular cruise port in the Caribbean where there is the old and the new city with picturesque fountains, beautiful squares and a historical fort that enchanted everyone. On the third day we arrived at the island of St. Kitts. An island where the stores and the houses were painted every color of the rainbow, with great scenery and beautiful pink sandy beaches this island became a favorite for everyone. Each day there were speakers and programs about relevant Armenian subjects: Ani Dance Ensemble from Montreal, Canada under the artistic direction of Eva Airapetian. The beautiful Armenian costumes and perfect Armenian folk dance routines brought thunderous cheers from an appreciative audience. Dr. John Bilezikian, faculty member of the college of physicians and surgeons

at Columbia University, returned again on Armenian Heritage Cruise XIX and discussed issues with osteoporosis in Armenia. Maro Matosian, founder and executive director of the Women s Support Center in Armenia gave a presentation on the status of women in Armenia, the inequality between sexes, and the comprehensive services to victims of domestic violence. Dr. Antranig Kasbarian a discussion Armenia at 25 The Good, The Bad and The Ugly . Archbishop Oshagan Choloyan presented The 100th Anniversary of the Armenian Genocide . Vehanoush Tekian a discussion Secrets of the Armenian Alphabet: Hidden Meanings and Messages . Armenian Patriotic Songs everyone listened to their favorite patriotic songs sung by Elie Berberian. Knights and Daughters of Vartan a presentation by Robert Barsam and Sona Manuelian regarding the fraternal organization commemorating the 100th Anniversary of the Knights of Vartan ARS Reception and Presentation. Armenian Business Networking Hour meeting and networking with other Armenians on the ship. Seta Ghazarian Armenian Lighthouse Charitable Foundation Working to help Abused Women in Armenia . This has become a beacon of hope for women, children, the elderly and vulnerable families who are struggling. The Armenian Heritage Cruise has become a respected and prestigious program. The ACAA is a registered Armenian 501© 3, non-profit corporation and donations are tax deductible that primarily assists in cultural activities, research on Armenian topics, grants to Armenian newspapers, publications,

internships, depository guardian of the original governmental archives of the first Armenian Republic of 1918 and other Historic Armenian National documents. From all over the United States dedicated individuals have volunteered to work on this fabulous event. Each area of the United States, Canada, and Europe are represented. There is no other event in the world that brings Armenians together for seven full days of fellowship and camaraderie. We put aside our political and religious differences and come together as ARMENIANS to support one nation, one people and one purpose A Free and Independent Armenia . We look forward to seeing you on Armenian Heritage Cruise XX, sailing January 2029, 2017 with ALL NEW PORTS VISITING ARUBA, BONAIRE. and CURACAO. There will also be one day at Royal Caribbean s private island of Labadee, Haiti. Our featured singers for dancing pleasure will be by KEVORK ARTINIAN, HAROUT HAGOPIAN, HAROUT KHATCHOYAN, JOSEPH KRIKORIAN, and from London, England Comedian KEV ORKIAN. Enjoy the unique experience of a lifetime on THE ARMENIAN ORIGINAL CRUISE where the Armenian spirit comes alive on the Caribbean Sea. There will be special Singers for Armenian Concert performance featuring the famous Composer and Arranger, Antranik Mouradian. Maestro Mouradian will bring with him Salbi Mailyan, Armen Oganesyan, Harout Hagopian. An extra ordinary group that will dazzle the Armenian Heritage Cruise Guests. For reservations and information about Armenian Heritage Cruise XX, our 20th Anniversary, contact: Travel Group International at 866-447-0750.

COMMENTS FROM A FEW PLEASED PASSENGERS: Hamazkayin gave us a chance to travel and perform and AHC invited our group for a second time and gave us a chance to meet new people and create ties with so many, all in one trip. Laughs, memories and unforgettable moments We are so grateful, for it allows us to grow as individuals, dancers and Armenians. Thank you for inviting us and making us feel so special. We love the AHC! Ani Dance Group, Montreal, Canada My hats off to the AHC committee members. This is my first cruise and I am so happy I came. I made new friends and established relationships for life.The programs and dances were very good but the camaraderie with my brothers and sisters is priceless. This is very important to keep our people together. Getze Armenian Heritage Cruise! Rozine Bedoyan, Fresno, California

AHC is the best cruise we have ever been on. I met a close friend after 40 years, a cousin after 45 years, and an elementary school classmate after 55 years. The best thing that we can say about the AHC is that we can t say anything negative about this cruise. Movses and Osana Hovsepian,Oakland, New Jersey The Armenian spirit permeates throughout every activity on the AHC. The strong feeling of camaraderie attracts Armenians from all over the world. Besides all the ports and sightseeing opportunities, the social, medical and cultural presentations added an educational component to this beautiful trip. One week on the Armenian Heritage Cruise not only strengthens the Armenian spirit in each guest, but also makes a great social contribution by bringing the entire Armenian Diaspora together and shaping its future incorporating its role towards our homeland. We congratulate all the organizers and thank them sincerely for this very successful trip . Osep and Nadya Sarafian, Farmington Hills, Michigan

This is the first time my husband and I have been on the AHC. We came because it was highly recommended by our cousins from Los Angeles. My expectations were met and went beyond. From the very beginning we felt welcome by all the Armenians on board. The programs were outstanding. We are only sorry that we did not come on this cruise earlier. We appreciate all the hard work and effort of the AHC committee. I hope every Armenian will experience this wonderful cruise. Artin and Maral Abajian, Montreal, Canada


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ARMENIAN GENOCIDE

The International Institute for Genocide and Human Rights Studies and the McGill Centre for Human Rights and Legal Pluralism to host a conference on the recommendations of the Truth and Reconciliation Commission on Indigenous Residential Schools in Canada International Institute for Genocide & Human Rights Studies A division of the Zoryan Institute

Toronto & Montréal, Canada The International Institute for Genocide and Human Rights Studies (A Division of the Zoryan Institute) and the McGill Centre for Human Rights and Legal Pluralism announced their upcoming conference From Truth to Reconciliation: Towards a Just Future for the Indigenous Peoples of Canada to be held at the Faculty of Law at McGill University on March 8-9, 2016. This conference will examine the urgent moral and legal challenges raised by the findings and recommendations of the Truth and Reconciliation Commission, and consider how Canada can come to terms with its colonial past and present in order to move towards a just future. The potential for reconciliation will be considered from the perspectives of three key relationships:

with our shared historical truth; our relationship with the land; and the nationto-nation relationship. Keynote speeches will be delivered by Dr. Phil Fontaine, former National Chief of the Assembly of First Nations, and Douglas White, former Chief of the Snuneymuxw First Nation. This conference brings together prominent Indigenous and non-Indigenous scholars and activists to promote innovative thinking and cross-cultural dialogue. In hosting this conference, the International Institute for Genocide and Human Rights Studies and the McGill Centre for Human Rights and Legal Pluralism seek both to educate the public in understanding the contemporary reality of Indigenous people in light of a legacy of cultural genocide

Zoryan Supporters Share an Evening with the 2016 Board of Director Toronto, Canada - The Zoryan Institute hosted a public event titled, An Evening with the Zoryan Board of Directors on February 20, 2016, to foster conversation and ask questions about Zoryan s work and achievements from the perspective of the Directors of the Academic and Corporate Boards. With speeches from a selection the Zoryan Board members, a sneak peek at

Ted Bogosian s upcoming sequel to the film, An Armenian Journey, and a few impromptu speeches from long time supporters and former students of the Institute, the event captured the enthusiasm and the importance of Zoryan s role in providing education, research and publication in the fields of genocide and human rights, diaspora and homeland studies.

Prof. Roger Smith

A scene from Zoryan s 35th anniversary event held at Lara s Restaurant, Toronto, February 20.

The current chairmen of the Academic Board, Roger Smith, and Corporate Board Varouj Aivazian, spoke to Zoryan's 35 years of projects and accomplishments. New additions to the Board, Julie Gilmour, Elisa von Joeden-Forgey, Simon Payaslian and Rouben Adalian spoke about their personal experiences in their respective fields and how critical Zoryan's contributions are.

Julie Gilmour

Director Atom Egoyan

"It was such a beautiful event celebrating 35 years of the extremely important work of The Zoryan Institute. The academic landscape around genocide and human rights issues has changed dramatically over the past few decades, and Zoryan has played an essential role in this transformation." Atom Egoyan.

Simon Payaslian

Varouj Ayvazian

and to consider how moving from denial to historical truth contributes to a culture of human rights and re-conciliation. It is inspiring to see the Canad-ian government take action to right the wrongs of the past, and to combat the denial of the cultural genocide against the Indigenous peoples of Canada. I hope that a country like Turkey, which continues to deny the Armenian Genocide, will one day use this model of reconciliation. Varouj Aivazian The Zoryan Institute and its subsidiary, the International Institute for Genocide and Human Rights Studies, is the first non-profit, international centre devoted to the research and documentation of contemporary issues with a focus on Genocide, Diaspora and Homeland. The McGill Centre for Human Rights

and Legal Pluralism, which celebrated its 10th anniversary in 2015, aims to deepen trans disciplinary collaboration on the complex social, ethical, political and philosophical dimen- Dr. Phil Fontaine sions of human rights. From its inception, it has concerned itself with the place of Indigenous law in the Canadian and international legal orders, as well as the recognition of the equal dignity of Indigenous people.

New Board of Directors of Zoryan forecast Gross Human Rights Violations as a result of Climate Change, Population Growth, Resource Scarcity and Socio-Economic Conflicts

Toronto, February 2016 At its meeting on February 20 and 21, the new Board of Directors of the Zoryan Institute, concerned with the existential concern of attracting new generations to the study of gross violations of human rights, discussed the importance of analyzing the relationship between social conflict, including border disputes, violence and even genocide, and current challenges of climate change, population growth and increased scarcity of natural resources. The board found that this approach is critical to engage youth to understand how these factors contribute to the phenomenon of gross violations of human rights and genocide, as defined by Raphael Lemkin. Roger W. Smith, Chairman of the Academic Board, who has served the Institute since 1988, opened the meeting by enthusiastically recounting the achievements of the Institute over the past 34 years, in the fields of genocide and human rights studies, diaspora and homeland, and welcoming the new board members, and inviting them to build on the successes of the past. Greg Sarkissian, the President of the Institute, suggested that the first step is to engage youth by addressing current challenges such as projected population growth of 3 to 4 billion people by 2035, environmental degradation threatening global stability and increasing the risk of insecurity and mass violence and genocide world-wide. The Institute can then endeavour to engage emerging scholars in research on these subjects through analyses of contemporary cases of mass violence and human rights violations against the historical backdrop of genocides such as the Jewish Holocaust, Cambodian, Rwandan, and the Armenian Genocides as points of reference, and their links to potential risks of such crimes

in the future. Given the current mass transnational migration crisis in the Middle East, North Africa and Europe, board members agreed that the scope of research in the area of Diaspora Studies should be expanded. Khachig Tölölyan, the founding editor of the Diaspora journal, stated: that the Institute must remain consistently aware that population dispersion, cross-border mobility, large-scale transnational migration are all forces shaping the world. So is diasporization the process by which some migrant communities do not assimilate fully, retain or reshape earlier identities, become successful hybrids and continue as a cultural, social and often political formation. He added that the role of the journal, copublished by the Zoryan Institute and University of Toronto Press, is to present and analyze these processes, [and] not [only] to record the facts of migration. The Board of Directors adopted a series of cutting-edge projects that included new research, several conferences, educational programs, and the digitalization of archival and other material pertaining to Zoryan s scholarly activities. Board members committed to contributing their technical and scientific expertise to the Institute in order to expand the knowledge and awareness of the general public, and to ensure the next 35 years deliver new successes in the endeavour to achieve social good. The Zoryan Institute and its subsidiary, the International Institute for Genocide and Human Rights Studies, is the first non-profit, international centre devoted to the research and documentation of contemporary issues with a focus on Genocide, Diaspora and Homeland.


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ARMENIANS IN CANADA

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From Damascus to Toronto: A Story Of Transitioning By Talyn Terzian-Gilmour Last month I met with the Tourabian family, father Abraham, mother Annie Jansezian, and daughters Sareen, age 19, and Nairy-Maria, age 17. The Tourabians were co-sponsored by the Artinian family (and sponsored by the Armenian Community Centre) and are living with their relatives Alex Artinian and wife Ruzanna as well as their three children, Lilit age 8, Kevork nearly 6, and Alina 18 months. Their story is not unlike many of the other stories of newcomers that have been forced to leave their homes, their schools and businesses, their communities their entire lives. About 100 years ago, their forefathers were uprooted from their homes, their schools and businesses, their communities and had to create a new life as part of a diasporic community in Syria and now history is once again repeating itself. But this is article is not about the tragic aspects of the Tourabian family s move to Toronto, but rather, highlights a story of endurance, perseverance, laughter and family. When people are faced with times of adversity and loss, it is our human instinct to persevere and to endure, to continue to laugh and love, to somehow make it through. Having a helping hand in the form of family, assistance from a community, and quite frankly, a little ingenuity certainly increases the odds of making it through. The Tourabians have harnessed all three: help from family, using the community for job search assistance and to get back into a familiar routine of school, church and social time, and certainly some ingenuity In September 2012, Annie and Abraham made the difficult decision to leave Damascus for Beirut leaving behind Abraham s family, a thriving jewelry manufacturing business Abraham owned and operated with his brother, Annie s career as a medical aid, and their life as they had known it. When asked what made them finally decide to leave, Abraham and Annie replied, When you realize that your child may be in danger, that s when you go. Clashes had erupted in Syria nearly a year before, in 2011, and while the family had grown accustomed to the growing violence and horrific scenes of conflict, Sareen and Nairy then just 14 and 12 years old would count the number of gunshots they could hear in the distance while they would go to bed at night. Within a close period of time, a bomb would explode in front of the jewelry store while another would explode along the route to the girls school. Perhaps that was the impetus that forced Annie and Abraham to make the difficult decision to move away. Leaving was not easy. Annie heeded her own mother s words when she said, It s time to leave. If something happens you will regret it for the rest of your life Despite the struggle between the need to save themselves and the guilt associated with leaving friends and family behind, the family moved to Lebanon, reuniting with Annie s family, and fortunately was able to

L-R: Ruzanna Artinian with her daughter, Alina (toddler), and Annie Jansezian-Tourabian.

take many of their belongings. At this point in my interview, Abraham and Nairy had to leave transitioning to life in Canada does not stop and Abraham had a meeting that would assist with his career prospects while Nairy, now in high school, had to get to class at the nearby ARS Armenian Private School. I could see that they had really started to acclimatize to life in Canada (and were no different than my own family) when Annie called out to Nairy, Put on your hat, it s cold out there! Exactly what my own mother would say being more concerned about the cold I might catch than my being in time for the school bell. Early in 2015, brothers Krikor and Alex Artinian went to Lebanon to attend a family funeral. There, they informed Abraham, who had now been living in Beirut with his family for three years, of the sponsorship program being run by the Armenian community, here in Toronto (the ACC-SAH organization which has facilitated the sponsorship of hundreds of Syrian Armenians). Things happened very quickly. In November of 2015, the family was called in to interviews at the Canadian embassy in Beirut. During their three-hour interview, which they waited all day to begin, they were asked numerous questions about their lives, like places to which they had travelled, and Abraham s mandatory time serving in the military. They were also interviewed by the Consul of the embassy who asked whether they had been involved in or whether they had considered any terrorist activities. When they arrived they were surprised to see so many people and after waiting all day, they went in for a three-hour interview which included time with the Ambassador himself. Once the interview was over, and before leaving, they were told their application had been accepted. On December 4th, the family went through their medical screening. According to Annie, It seemed like the process was being expedited. Before us, people would be waiting months between the time they were accepted and the time that they went through medical screening. Once complete, they were told they had three days before they would be on a plane to Toronto, Canada. Grateful for the opportunity but concerned about once again leaving behind friends and family, their belongings, and most especially, not being able to complete Sareen s first semester

university exams, they got their first taste of Canadian kindness. So, on December 21, after tying loose ends and less than 24 hours after Sareen completed her last and final exam, the Tourabians arrived in Canada. Now having settled in Alex and Ruzanna s home, the family is hopeful that they can get their life in order. They recognize it won t happen as quickly as their arrival to Canada, so in the meantime Abraham and Annie take English classes three times a week and taking the necessary steps to find employment, Sareen is biding her time and waiting for September to enter back into university to complete her civil engineering degree, and Nairy is busy being a high school student. As for the Artinians, sponsorship was never a question. They were more than ready to take in family without hesitation. When I asked Ruzanna what the most rewarding aspect of sponsorship has been for her, she replied, It s [been] a very good experience and we feel fulfilled that we helped four people to escape the war. Perhaps the greatest challenge, she said, was to help them find employment in order for the family to stand on their own feet. Finally, both Alex and Ruzanna had one piece of advice to those considering sponsorship, Do a good thing, and one day it will return back to you; certainly, the experience has been rewarding. I asked the Tourabians family about the life they left behind in Damascus, curious having never been there myself. How did it compare to life in Canada? What kind of values and traditions did they have? How important was the rest of the Armenian community to them? Perhaps the overarching theme in their responses was the importance of family and the strong family connections. Annie said Children would never dream of leaving the home before they were married, rather they were raised by their extended family parents, grandparents, in-laws and cousins. Sareen concurred a stark contrast to the local culture of leaving your parents home as soon as you were able. As for traditions, when raised by a network, the traditions are wellpreserved and observed in times of celebration as well as in times of reflection. Life in Syria was also considerably less expensive than life in Canada given Syria s high priority for agriculture having an

L-R: Abraham and Annie Tourabian with their daughters Sareen and Nairy.

economy that did not rely on imports. According to the Tourabians, most of that which they purchased was local. And something no North American could possibly dream of, other than a Manhattanite, perhaps, is that they didn t even need to own a car given the accessibility and lowcost of transportation namely taxis. Community is very important and was quite extensive in Damascus with three large Armenian churches, four Armenian community centres, and a number of Armenian schools. Given the extent of the c o m m u n i t y, A r m e n i a n s a l l communicated with each other in Armenian on the streets, in shops, and in their everyday lives a contrast particularly among the younger generation in Toronto (as well as this writer). While Armenians did know Arabic, they did not need to use it in their daily lives as we Toronto Armenians need to use English. Listening to them recounting life there, I wonder if we too, here in North America, have not lost some connection to our own roots with all of this upheaval. Some 100 years ago my grandparents were among the hundreds of thousands that ended up in Syria following the genocide and mass deportations at the hands of the Ottoman Turks. Somehow, like the Tourabians, their destiny brought them westward, and they established a new life in a new land and now here I am, the third generation after my grandparents, and my children, the fourth, trying to build a fulfilling life for my family. This life has naturally been impacted by my environment and local culture, while the Tourabians somehow provide me with a time capsule of the life, traditions and customs of my own past. Perhaps the greatest gift the Tourabian family imparted on me was to value our peace the thing we have the luxury of taking for

granted. The value for peace starts from the home and from the community, said Annie. Among all of the daily lessons we learn and pass along to our children, among all of the things for which we are grateful like health, happiness, a good job and a loving family, then we must also take the time to acknowledge our gratitude for peace. Before we parted ways, we laughed a little bit more about the differences between our two countries. It was fun to hear Annie say, I m so amazed with the organization of this country the driving rules are a welcome change after being in Beirut! And people are so law abiding, they follow rules and are very kind. It had also snowed for the first time all winter just a couple of days before my interview which was like magic to the family I love the snow. It s beautiful said Sareen. Despite the hardship and tragedies some Syrian-Armenian families have had to face, at least now they have the opportunity to live in peace, away from the horrors of violence. Building a new life in a strange and foreign land takes time, endurance and hope. Fortunately, the newcomers have the support of our communities here, just as they did back home. The Tourabian family wanted to express their gratitude to the Armenian Community Centre Sponsorship Agreement Holders organization that has helped countless Syrian Armenians, like themselves, find safety and refuge here, in Canada. They also wanted to thank the ARS Armenian Private School for their assistance in transitioning Nairy to the 12th grade and preparing her for her next steps as she applies to university. The Tourabian and the Artinian families have formed a strong bond. I too feel like I belong am a part of it.


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VARIETY

Remembering Professor Emeritus Ed Safarian

Minecraft Pt II: By Talyn Terzian Gilmour

Groundhog day, the luck of the Irish, and finding me. Forget it. Not doing it. I tried and it s just not me. I CANNOT GIVE UP THE REINS. Last month it was all about abandoning my inner zombie and trying to be more chill, more relaxed, to trust and have faith thereby lightening my mental load to try and be more present in my own life. But I realize I m going about it entirely the wrong way and here s how I know I ve had a very full month. Between the (what feels like, but obviously highly exaggerated) hundreds of projects and deadlines, for which, once again, I get paid in gratitude and brownie points (and hopefully a ticket to the VIP section when it s time to meet Saint Peter at the Pearly Gates ), my discombobulation only got worse and when I tried to figuratively pull the ripcord from my parachute it malfunctioned and I came crashing down to earth at Mach 3 speed (in other words, I dropped like a fighter jet doing a nose dive at over 2000 mph). But it s been rewarding. It has. I swear. I know everything happens for a reason and I know that sometimes we need to get pushed out of our comfort zone in order to grow. I also know no, I believe that the universe sometimes forces you to get off the track or path you re on because you re just not supposed to be there (in other words, the universe believes you ve totally **BLEEPED** up your life and has decided that it s not going to wait any longer for you to get your @#$% together and it s time for some toughlove and to totally uproot you from what you know, regardless of the tears, pain or fear, and put you back on course). But one mustn t read too much into the universe and the track and looking for signs and all that mumbo jumbo right? I mean I have been getting a lot of LCBO and VRBO emails lately it s not like I m supposed to be chugging back some whiskey on a beach somewhere is it? I mean, there has to be some modicum of control in one s life mustn t there? Back to how I know that I m going about things the entirely wrong way. Giving up control. Well, that s just not me. I can t do it. I can t let go of the reins. It s too much work, it feels too unnatural and quite frankly, I can just barely trust Mr. Niceguy with packing school lunches much less making sure that my children are actually dressed appropriately for the weather yes, they almost ended up at the Toronto Auto Show in shorts, t-shirts and flip flops IN FEBRUARY. Truth be told, I find the need for an extra 5 minutes of sleep somehow breeds trust To be fair, Mr. Niceguy is very trustworthy, reliable and wonderfully supportive when I haven t been on a month-long quest of once again trying to figure out the meaning of my life, my purpose, my identity. So needless to say, poor Mr. Niceguy doesn t even know how to approach me for fear of encountering an emotionally unstable

wreck that will likely bite his head off like a praying mantis. Sorry Mr. Niceguy, it s been tough for you too. And it s not a contest about whose life is harder, so I m not going to play the it s hard to be a modern-day woman and pop two kids out of your body that will never be the same again find balance between being a mother and your old self, and balance between work and family, and, and, and card. (I know, I just did woman s prerogative). It s as if this entire past month has been one long bad hair day. You know those days when you convince yourself that you can forego nicely pressed, clean clothes and makeup because who s going to care really and perhaps you re being far too shallow, so why not feel great about being a granola (hippietype) that embraces the all-natural, and just hop out of the door only to keep running into your ex-boyfriend or your public frenemy number 1? Those days. Like the movie Groundhog Day, when Bill Murray s character Phil keeps repeating the same day over and over again until he learns his lesson, I feel like I ve been frustrated doomed until I get it right. I can t help but pause here and think with St. Patrick s Day around the corner, why can t I be Irish? True it s totally unfair to distill any group down to just a few traits I mean, as an Armenian I ve been assumed to be as flaky as a Kardashian (I totally disagree with that view by the way and think that while I wouldn t necessarily make the same life choices as Kim et al, I will go on record to say that she and her family definitely highlighted the Armenian Genocide and for that I am thankful). Moving on, as an Armenian I ve also been told that I must be shrewd in my business dealings or be related to a mobster, etc. I mean, seriously? I would, however, like a leprechaun to grant me the luck of the Irish for one day I don t ask for a pot of gold but their outlook. Like how could one remain bewildered and confused with Irish mantras like, There s nothing so bad that it couldn t be worse or A good laugh and long sleep are the two best cures for anything. And quite frankly, I d love to subscribe to, What whiskey will not cure, there is no cure for. But then, I still wouldn t be me, would I? Besides, with my dark Armenian hair and dark Armenian eyes, I wouldn t pass as an Irish person anyway Perhaps I need to stop getting so bogged down in my own thoughts. Or perhaps I should dive deeper and just know that eventually, I m just going to rise back up to the top for air when the time is right. And perhaps I should tighten the reins and truly take responsibility for all of my steps put aside the fear of the unknown. Forget about the potential pitfalls and possible failure. Spinning wheels about the future only means I can t appreciate my present so for now, I m taking charge perhaps with a sip or two of whiskey determined not to repeat...

Economist Ed Safarian passed away on January 30th, 2016. He was 94. Until the last year he had been an active member of the Rotman community pursuing research, mentoring colleagues, and contributing to the public discourse on public policy issues. A Professor of Business Economics at the University of Toronto since 1966, Safarian served as President of the Canadian Economics Association (197778) and as Dean of the School of Graduate Studies, University of Toronto (1971-76). He has been a major contributor to our understanding of multinational enterprises and of public policy through his pioneering books The Canadian Economy in the Great Depression (1958), Foreign Ownership of Canadian Industry (1966), Canadian Federalism and Economic Interpretation (1973), Governments and Multinationals: Policies in the Developed Countries (1983) and Multinational Enterprise and Public Policy: A Study of the Industrial Countries (1993). He has been a Fellow of the Royal Society of Canada since 1973. In 1977

he was awarded a Queen Elizabeth II Silver Jubilee Medal. In 2005 he was named a Member of the Order of Canada for his contributions to the social sciences, which included research on multinational enterprises, international trade and investment, Canadian federalism, the Great Depression of the 1930's, and public policy. (source:Rotman.utoronto.ca)

Ambassador Yeganian Meets with Canadian Foreign Minister and Minister of Immigration and Refugees

Ambassador Yeganian with ministers Stephane Dion (left) and John McCallum.

On February 15, Armenian ambassador Armen Yeganian met Stephane Dion, Minister of Foreign Affairs of Canada. Both parties were satisfied with the increased levels of political dialogue between their countries. Yeganian stated that during 2015 Yervand Zakharyan, Minister of Energy and Natural Resources, and Hranush Hakobyan, Minister of Diaspora, visited Canada; the official visit of Galust Sahakyan, Speaker of the National Assembly of Armenia, took place in May of 2015. The Ambassador also welcomed the visits of two Canadian official delegations to Armenia during the past year, headed by Minister Chris Alexander and Minister Christian Paradis. The progress achieved in bilateral trade and economic relations during recent years was emphasized, and the visit of the first Canadian trade mission to Armenia in 2015 is a direct result of that progress. The Ambassador mentioned that Canadian companies are interested in the different sectors of Armenian industry, especially the mining sector. Upon the request of Minister Dion, Yeganian briefed on the commemorative events dedicated to the Centennial of the Armenian Genocide worldwide, including Canada. Also were discussed the results of the 31st Ministerial Conference of the

International Organization of La Francophonie, which took place last October in Yerevan. They agreed to continue efforts towards the further enhancement of bilateral political dialogue and deepening of trade and economic ties.

Yeganian- McCallum Meeting

On February 22, Yeganian had a meeting with John McCallum, Minister of Immigration, Refugees and Citizenship of Canada. Yeganian stressed the importance of openning a Canadian Embassy in Yerevan to provide consular services for thousands of Canadians who travel to Armenia every year. They also discussed issues related to the recent flow of refugees to Canada. McCallum underscored that he is well informed about the problems the newly arrived Syrian-Armenians are facing in Canada. He stressed that the Canadian Government is implementing numerous assistance programs, particularly those aimed at improving the social conditions of refugees. During the meeting the current visa policies between the two countries were discussed. Yeganian, also, briefed the minister on the commemorative events of the Centennial of the Armenian Genocide.


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SYRIAN ARMENIANS

'This Is Not the Time to Leave. Why Armenian Pastor Won't Abandon Aleppo (CBN News) -- We hear a lot about the refugees fleeing Syria, but what is life like for the Syrian people still inside the country? Rev. Harout, an Armenian evangelical pastor, refuses to move away from his church in Syria because he believes now more than ever it is so important for Christian leaders to be there for all those struggling inside the country. His full name has been withheld for security reason. "Our life became so dangerous and we are feeling more responsible towards the people that we are serving," Harout said. "This torn apart nation needs people that are filled with the spirit and with love and compassion, and we are trying to be there as long as the war is there." Rev. Harout's church serves as a center for the whole community, Christians and Muslims, and provides relief to all of those struggling with the side effects of war in Aleppo. "Our church and our church courtyard is located in a Muslim dominated region and everybody comes to our poli-clinic, and they come to our social service action center, and we try and stretch hands and help especially when the water cuts off from Aleppo," Harout said. "We feel so good that whatever we have from richness or possibilities, accessibilities, we try to share it with the community without any discrimination," he said. "This is our teaching, this is our faith, and this is how to be a Syrian in Syria." Many churches have been destroyed in Syria, but Harout said as soon as places of

worship are destroyed, they begin repairing the facilities because the people need to feel some sense of stability amongst all the destruction around them. No matter what destruction surrounds Harout and his family, he is determined to remain in his country. "We have to be there, we have to be protective to our churches, our schools, and our social clubs," he said. Harout said despite the dangerous conditions inside Syria, he hears reports from people who have fled who are now living as refugees in situations not much better than what they left behind. "We are very much concerned about all those who went out because we are hearing so many stories that they are not in good shape," he explained. "Many still are living in social halls of the churches in Toronto, in other places." "And some families also they are calling us in Aleppo and Syria and saying, 'Pastor, if you can manage something, we are planning to come back with our family, to come back home to Aleppo, because we don't want to stay like this all these years,'" he continued. The people of Harout's congregation stay calm because of their firm belief God is protecting them. "My spirit is calm, we are very much trusted to God and every day we feel that God is protecting us and God is stretching his hand over Syria," Harout said. No matter what happens, Harout has no plans on leaving Syria.

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Rev. Selimian and community members assess the damage to Emmanuel church in Aleppo on January 17, 2015.

"I don't want to leave, I have to be with my people, with the community," he said. "As the head of the Armenian Protestant churches in Syria, God called me to be here, and being a pastor is not for good days only, it's for all the time, it's for all days." "Faith should be tested, and Satan is surrounding us, it's not that we should leave the desert and go and leave the place for Satan," he said. "Jesus stayed there, and we are going to stay there, and we are going to say to the Satan, 'Stay back.'"

"If the Christian faith is not tested, we will not see how real it is, and how powerful it is," he continued. "The power of the Christian faith always comes during the test, and how are we going to be tested? By fire. And the fire is all the time, all over the community so we have many challenges, and today I believe that our Christian faith is challenged as well." "This is not the time to leave, this is the time to stay and give testimony to the marvelous work that God is doing in our lives," he said.

From Experiencing Difficulties in Syria to Achieving Success at AUA

Gasia Atashian receives a prize for her accomplishments in IT from president Serzh Sargsyan.

It is a tragedy to lose one s home and to have one s dreams and aspirations cut short. This is what fate had in store for 20-year-old Syrian Armenian Gasia Atashian, an undergraduate student at the American University of Armenia (AUA). But this was her fate only up to December 2013, when Atashian and most of her family escaped their war-torn hometown of Aleppo, Syria, for a safe haven in Armenia. When the Syrian war reached Aleppo in 2011, Atashian was in class with other 11th graders. There was a rumble. Later, we learned that it was a bomb, Atashian recounts. Since that day, the situation in Aleppo has grown progressively worse. Bombs were falling. There was no water, no internet, and no electricity. Going to school was dangerous because there were snipers. In 12th grade, I decided to study information technologies (IT) and worked hard to get into a university. I studied by candlelight, Atashian continues. Despite the dangers and challenges, she was accepted into a selective technical university in Aleppo, which was no easy feat for a young Syrian Armenian woman living in an Arab Muslim, male-dominated society. Her dream had come true, but she could not fully savor her accomplishment. She attended

university for just one week, until she had to stop going. My family decided that we would leave Aleppo. Staying might have cost us our lives, she says. Atashian had been in Armenia only once before, as part of a ten-day trip with her scouts troop in 2010. She was feeling uneasy and sad about the move. I was sad because I had gotten accepted into my desired university, but had to abandon my studies; I was worried, as I didn t know what I would do in Armenia; I might not be able to continue my education. I didn t know anything about Armenia s universities and didn t understand how I could get accepted, she says. The family made their way to the homeland by way of Beirut, Lebanon; the airport in Aleppo was closed due to the threat of bombardments. Once she reached Yerevan, she found out that AUA has an IT department and immediately threw herself into preparing for the University s admission exams: she studied hard for the TOEFL exam for English language competency an especially challenging proposition since her schooling in Syria had been in Arabic. She passed the test and was accepted into AUA, leaving the admissions committee in awe of her accomplishment. Atashian aspired for more than just this

achievement and pushed herself towards making even greater strides towards a better future. Her already impressive academic and extracurricular accomplishments, including high grades, basketball training for almost ten years, participation in scouts activities, and even a certificate for the video-archiving of Genocide-related photos, contributed towards other important developments. Among them, remarkably, was the highly competitive Best Diasporan Student Educational Award of the President of the Republic of Armenia in the Sphere of IT (Category II), which Atashian won in 2015. For the 2015-16 academic year, she was also awarded AUA s Kablanian scholarship, which is a full, merit-based scholarship given to a Syrian Armenian student to cover his or her tuition fees. Atashian has also received the Munushian scholarship for Syrian Armenian students during the 2014-2015 academic year. As Atashian studied hard and excelled at AUA, normalcy slowly returned to her family as her sister, too, who was set on going to medical school, was admitted to Yerevan State Medical University and showed excellent results there. By then, her father, who had stayed behind in Aleppo, had finally given up hope that peace might be restored in Syria and joined his family in Armenia. And things kept getting better and better. AUA surpassed my expectations of the level of education that it offers. It s the best university in Armenia. The professors are very good. They make you work hard and help you further your interest in the field you re studying. They force you to do your best. That s what I like the most, Atashian says. Studying at AUA has allowed Atashian to have a new kind of life. I don t just come to study at AUA. We have extracurricular activities; we are offered general education courses; there are volunteering opportunities. In this way, we get exposed to other fields. Our education is not limited to just our specialization. It s very cool. I like that very much, Atashian says. I feel I belong at AUA. I feel we are one

family, Atashian continues. It was different in Syria. I was the only Syrian Armenian girl in my university and needed time to adapt to the new environment, after having graduated from an Armenian private school in Aleppo. As Atashian looks forward to even greater accomplishments in the IT field, she feels pride and contentment in her current situation. I m so happy and proud to be on this incredible path towards success. The war in Syria disrupted my life; but AUA is giving me a better and brighter future.

SARF raises $ 1.2M for Syrian-Armenians

More than $1.2 million was raised during the Save a Life telethon on organized by the Syrian-Armenian Relief Fund (SARF). During the telethon s six-hour broadcast, community and civic leaders, organizations, schools and other institutions made appeals for assistance for Armenians in war-torn Syria. The program, which originated from Horizon Television studios in Little Armenia, was broadcast nationwide on Horizon Armenian Television, US Armenia and ARTN. The telethon had been planned over several months and featured segments highlighting the plight of the Syrian-Armenian community, how SARF s efforts have translated into tangible assistance throughout the years and the impact this support has had on the daily lives of the community there. SARF,a collaboration between community organizations and religious denominations, has been on the forefront of raising awareness and much-needed finances for the besieged Armenian community in Syria.


ARMENIA 24 ARF Ministers Vow to Fight Monopolies, Rid Education System of Politics زðî 2016 IJ. î²ðÆ, ÂÆô 125

Upon signing the cooperation agreement the Armenian Revolutionary Federation on and the Republican Party of Armenia, President Sezh Sarkisian appointed Artsvik Minasyan as economy minister, Levon Mkrtchyan as education minister and Davit Lokyan and minister of territorial administration. During the first cabinet meeting on Thursday, Minasyan vowed that he would take decisive action on monopolies and expressed his opposition to a controversial pension plan, which was legislated in 2013 and was opposed by the ARF. At the same time, Mkrtchyan said he would take action to rid the education system of the Republic from political pressures. We are going to take actions in this direction that will be in tune with the European Union s anti-trust legislation and will help to create market-based competitive conditions in our country, Minasyan told RFE/RL after attending his first cabinet meeting in Yerevan. Minasyan said a set of actions in this area that will be presented soon but declined to elaborate on them. He also cautioned: I want to remind you that Armenia s economy is now classified as a blockaded economy. In blockaded economies it is much easier to set up and solidify monopolies than to break them up.

He did acknowledge, however, that the breaking up monopolies, which are seen as a hurdle for Armenia s economic growth, would not be an easy task. One of the provisions of the ARF/RPF agreement is the pursuit of an active anti-trust policy. Earlier this month, Minasyan s predecessor, Karen Chshmaritian, rationalized the existence of monopolies by saying that the government has not fought and will not fight against monopolies. Our legislation and policies are aimed instead at tackling abuse of monopolist positions. Minasyan also reiterated his and the ARF s opposition to the so-called mandatory-funded pension system, which The ruling Republican Party and Armenian Revolutionary Federation sing a power-sharing required all Armenian citizens born after agreement, Yerevan, 24 Feb. 2016 1973 to pay a social security tax Currently, the pension system is principals or administrators saying that equivalent to five percent of their monthly mandatory for public sector employees, such actions would be punishable. Ridding the education sector of wages, which will be matched and with private sector mandates slated to political party [activities] is a priority for doubled by the government, reported Arka take effect in 2017. During Thursday s cabinet meeting, us, said Mkrtchyan. news agency on Thursday. Lokian, the newly-appointed territorial I still oppose the mandatory funded Mkrtchyan, the newly-appointed education pension system. And it is not just my minister, vowed to fight the current practice administration minister, also spoke to personal opinion, it is the opinion of my of school principals or administration from reporters, saying that he will work hard party, Arka quoted Minasyan as saying. lobbying teachers and educators for votes and did not anticipate any problems with any of regional governors, including the After the enacting the system, in election cycles. He said school principals and notorious governor of the Syunik Province Armenia s Constitutional Court deemed s o m e a s p e c t s o f t h e l a w a s teachers must stay away from politics Suren Khachatryan, also known as unconstitutional and instructed the and vowed to do his utmost to ensure Liska, who has left a trail of criminal government to make additional changes. that teachers are not pressured by activities in his way.

Armenia Looking to Receive an Economic Boost from Iran By Gayane Abrahamyan

(EurasiaNet)- Economic hopes are rising in Armenia that the country can serve as a trade conduit for Iran now that international sanctions against Tehran are being lifted. Armenia has long-standing ties to Iran, and is a member of the Russia-led Eurasian Economic Union (EEU), a factor that potentially increases its attractiveness as a trade partner for Tehran. Yerevan is an important avenue for both Iran to export through Armenia into that large combined market [EEU], and as a platform for Western engagement in the now opening Iranian market, noted Richard Giragosian, director of the nongovernmental Regional Studies Center in the Armenian capital, Yerevan. The World Bank s country director for Armenia, Laura Bailey, told RFE/RL s Armenian service in January thatstalled energy partnerships between Iran and Armenia could be the first sector to take off. Indeed, National Iranian Gas Exports Company Managing Director Alireza Kameli announced on February 7 that Iran is considering increasing five-fold the 1 million cubic meters of gas it sends daily to Armenia, state-run Iranian media reported. At the same time, plans for a new power line to increase Armenia s electricity exports to Iran are developing. The gas deal appears to fit into a larger, regional scheme. In December, quadripartite talks took place during which Armenia, Iran, and the Black Sea countries of Georgia and Russia agreed to establish a coordinating group on establishing an energy corridor linking the four countries. We should spare no efforts to connect the Persian Gulf with the Black Sea [via Georgia, Armenia s northern neighbor], Iranian President Hassan Rouhani told his Armenian counterpart, Serzh Sargsyan in a January 24 phone conversation, Iran s MehrNews agency reported.

Negotiations already have occurred between Iran and the Georgian government about sending Iranian gas to Georgia via Armenia, Iranian state media reported Kameli, the Iranian gas official, as saying in early January. Some Armenian experts are tempering their optimism with caution. Russian-owned companies control an estimated 80 percent of Armenia s energy sector. Energy giant Gazprom runs the gas pipelines from Iran and on to Georgia, and it tends to look askance at competitors who might try to muscle in on their markets. At the same time, no clear sign has emerged that Moscow opposes an increase in Iranian gas exports to Armenia. The Sputnik news agency, a Kremlin mouthpiece, promptly reported Kameli s announcement on February 7. Iranian affairs specialist Armen Vardanian at Yerevan s Armenian Institute of International and Security Affairs believes that Russia will embrace the projects that will not contradict its national interests. For example, he continued, Gazprom, as the owner of the involved pipelines, will benefit from the export of Iranian gas to Georgia and would not raise objections to it. Last month, Georgian Energy Minister Kakha Kaladze claimed that Russia had raised the prospect of ending its own gas exports to Armenia via Georgia, and instead having Iran provide the supplies. Given Russia s energy positions, Vardanian downplayed the possibility that Armenia could become a transit country for significant shipments of Iranian gas to Europe. Russia would strongly oppose it, he said. Gas is the last weapon left in Russia s political arsenal that is a means of putting pressure on some European countries, and the Kremlin will not want to lose it. Gazprom accounts for a majority of gas supplies to several European Union members. The prospect of Iranian gas flooding the EU market, creating downward

Armenian President Serzh Sargsyan (left) meets with Hassan Rouhani in Tehran in early August 2013 during the inauguration ceremony of the newly-elected Iranian president.

pressure on prices, is a major disincentive for Russia, added Giragosian. He also expressed caution when it comes to Iranian gas exports to Armenia, even via a Gazprom-run pipeline. There will be little incentive for allowing Armenia to escape the Russian orbit so easily. And given Armenia s pronounced dependence on Russian gas imports, the potential of an expansion of Armenian-Iranian energy ties will be the first target of Russian pressure, Giragosian said. Despite these obstacles, Yerevan, he advised, should pursue a role for engaging Iran. Success could provide a muchneeded financial boost for landlocked Armenia, which is subject to an economic blockade by two (Azerbaijan and Turkey) of its four neighbors. Officials and experts believe that hydropower is a sector with great potential for growth. According to an official report from Armenia s Ministry of Energy and Natural Resources, a large-scale electricity exchange program between Armenia and Iran is planned to start in 2018. Power will also be exported north

to Georgia. The groundbreaking for a hydropower plant on the Aras River, which flows along the Iranian-Armenian border, took place in 2012, but the freezing of Iran s international financial assets stopped further work. Some officials have expressed hope for an expansion of transportation links. But so far, progress in this area has been slow. In late January, Armenia and Iran signed an agreement about a transportation corridor that would link Iran to Georgia. The Georgian government on February 8 announced plans to cancel visa requirements for Iranians, but Tbilisi has not, as yet, signed the transportation agreement. Meanwhile, Armenia has started talks with China to have a proposed multibillion-dollar, 470-kilometer-long IranArmenia railway included in the Beijingpromoted Silk Road project. So far the discussions have not yielded any results. In [the] post-sanction era, the path towards expanding economic cooperation has been unblocked, Iranian President Rouhani told Sargsyan during the pair s phone chat.


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Candid Conversation with Vahe Berberian:

- We need a national decision on the fate of our communities in Middle East - What has helped us most has also hurt us the most: the diaspora Look now! We need to have a national decision on the fate of our communities in the Conversations with Vahe Berberian Middle east. It has to start now and it can t be are always fun, delightful and candid. An other than its organized move to Armenia. accomplished artist and comedian he always says the kind of stuff everybody Q. So far they are moving in a shies away from and gets away with it! disorganized way, wherever there s a way I sat down with him during his recent out. Are we suffering from a leadership visit to Vancouver for his monologue vacuum? Where we say something and do Yete, which he performed at the something else? Armenian community centre on February A. Leadership implies responsibility. 6, 2016. People must have faith in a leader, who The following are excerpts from our communicates a vision for a better future. conversation: Why do people leave Armenia? Because they don t have faith in the leadership, in the Q. Last year we marked the 100th system. anniversary of the Armenian genocide with a The thing is that the leadership has to big bang; we gathered international recognition have an alternative to offer people fleeing and support, and celebrated our revival from either the war zone or the economic hardship the verge of extinction. But did we look enough in Armenia. When the livelihood and safety inside? There are alarming circumstances of people are in danger, you can t prevent and events that are threatening our [Armenian] them from fleeing without offering something existence, the most horrific of which is the in its place. continuous diminishing of Armenia s Now more than ever we need to have a population. What do you make of this? realistic but positive outlook. We can t afford A. There s a theory that says this is not to say we are going to get through this, this the worst that we ve faced in our history, that is nothing serious or even more dangerous we ve gone through direr situations. I think say, nothing is going to change, this is who we can t look at it in that sense. We have to we are and have been always . Both positions look at it as how serious it is now. It is very, are deadly. very serious because the country is really Another important issue at this stage is hurting migration is not stopping and it s not that we need to stop our obsession with going to stop unless there are changes within Genocide recognition, it is depleting us; we the government, within the lives of the people are spending so much energy and time [on] there. The problem is that you can go to a it. This need of constantly telling people that certain extent with patriotism, but you can t we were dying 100 years ago but look, wake expect people to sacrifice their wellbeing for up! We are dying now. We can t continue our that idea only. If you are not happy with what existence under the ownership of 1.5 million you are doing, being, after a time, the sacrifice victims. I am not saying we have to forget. you are making has you resent the thing for No. But we need to live and create. which you are sacrificing. Q. Why we are stuck there? Q. Other former Soviet Union countries A. Because it s safe the safest way to have the similar economic woes as Armenia, be an Armenian. In Genocide we are united. but it seems that migration is not as acute. It s the password; we don t need to argue, What exactly is Armenia suffering from? disagree or criticise. Imagine if the grassroots A. Migrations have two factors: pushing movement we displayed in LA last April, had factors and pulling factors. The former repel been mobilized for Armenia, how much change you from your country- usually economic and we could have achieved. political factors. While pulling factors are all those things that charm you from afar. In our Q. your comedy lampoons our social and case Europe and the US have always been political thinking and situations. You are among that lure. It seems what has helped us most the very few who are not afraid to use satire has also hurt us the most, namely, the in any situation and get hearty laughs. But diaspora. When Armenians come out of their why is satire absent form our reality? home country they feel at home everywhere A. Because we think our reality is so they go fragile, if we make fun of things, they might collapse. In reality it s the test of stability. Q. True, so they think they are not loosing When you make fun of something and it everything, but joining another family. survives then it was meant to be there in the A. Yes, specially when they move to big first place. This is true in everything, in religion, Armenian populated cities like Los Angeles. politics and social life. I make fun of religion and people get offended. I ask what type of Q. Why do you think we haven t seen our God is that if He can t withstand my humor? leadership coming together with a call to stop migration. Q. Where do your comedy sketches A. You can t come forward and call for originate? Do you observe people and people to stop migrating, then they would feel analyse? trapped. People have to stay in their homeland A. I watch people, observe them but I because they want to stay. Before calling listen too. I take notes. I have notebooks and people to stop migrating they (the leadership) when I think I am ready for a new monologue, need to alleviate their suffering; they need to I start writing which is a lengthy process of create the environment for people to stay, i.e. negotiation. Sometimes I want to find the they need to address the root cause first. humour in a situation but can t find it, so I let They haven t done that. go of the idea, because I don t want to give lectures. The toughest part is the cutting, Q. Another national issue is the mass streamlining process. exodus of the Syrian Armenian community fleeing the Syrian war. How are we addressing Q. What inspires or touches you? that situation? A. Actually what really inspires me is the A. Look, the situation in the Middle East laugh that comes from the audience. It s a is unstable. Our presence in the area is symbiotic relationship between audience and endangered forever. I was in Aleppo a few the performer; we feed of each other. Audience years ago; it was prosperous, freedoms were response makes all the difference. palpable everywhere, people were happy. Interview by Karin Saghdejian

Vahe Berberian

Q. Your monologues carry conjunctive adverbs as titles- (Yevaylen, Nayev, Dagavin, Sagayn, Yete) . Is there any rationale to them? A. Sort of. In the first one, Yevaylen, I wanted to talk about things that go unmentioned. Just when the conversation ends, things that are irrelevant to the conservation I wanted to talk about these ideas. Then came Nayev it was intended as I have more things to say , then Dagavin and Sagayn all naturally follow one each other. Yete was intended to be about anxiety: if you do certain things then other things might

happen Q. What about your next project? A. Currently I am working on a feature comedy; a gentle little story about three friends that I wrote and am producing with my friends Hrant Tokhatyan in Armenia, and Vahik Pirhamzei in LA. We are three friends (a barsgahye an amerigahye and a hayasdantsi) who want to make a movie and all the situations that entails. At the same time, I am working on a new novel.

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ARMENIA

AGBU Announces Initial Steps Towards Ambitious Transformation

following 100 years of Armenian nation's postgenocide survival and revival, focus to expand from identity to advancement and prosperity Encouraged by the strength and support shown by Armenians worldwide during the Armenian Genocide centenary commemorations in 2015, and following two years of detailed analysis, consideration and preparation, the Armenian General Benevolent Union (AGBU) announced today its plan to launch a bold program to transform and expand its mission. Since its founding 110 years ago, this global institution has acted as the largest philanthropic entity to protect and preserve Armenian identity and heritage throughout the diaspora and has a presence in over 30 countries. Following the independence of Armenia in 1991, AGBU's mission expanded with philanthropic initiatives in Armenia, including major cultural and educational programs. Aiming to reconstitute the Armenian nation, which was forcibly shattered and dispersed to form the current Armenian diaspora, AGBU's transformation initiative will build on the organization's successes across the diaspora and in Armenia to begin a new era for the organization and Armenians the world over. The year 2015 marked the centenary of the tragic genocide perpetrated by the Ottoman Empire against the Armenian nation. With the momentous genocide centenary commemorations throughout the year, Armenians across the world are leaving a painful century behind with dignity and supportive attention from the whole world. Bolstered by the heroic efforts of many institutions throughout the diaspora, Armenians succeeded in surviving, recovering and reviving, finding themselves now at a historic juncture. A century after receiving a second chance at life, Armenians have committed "to remember and demand," the official motto of the centenary commemorative events. They are also confronting what it means to "be alive" as a nation, evaluating how the memory of victims and the generosity of those who helped many survivors would be best served in the future. Building on its illustrious legacy, AGBU has decided to boldly move forward to address the special challenges of the 21st century in order to ensure a sustainable future for the Armenian nation worldwide with the state of Armenia at its core. Specifically, AGBU will engage with initiatives aimed at enabling a prosperous future for Armenia while continuing to preserve and enrich the Armenian identity

worldwide. To achieve this ambitious goal, AGBU will (1) reenergize the Armenian diaspora with a new aspiration to reconstitute the widespread Armenian nation, (2) enlarge its scope to include economic development of the homeland in addition to its historic sociocultural mission, (3) further professionalize its governance, structures and functioning, (4) significantly expand its access to resources through fundraising and partnerships, (5) enlarge and reinvigorate its global networks of volunteer members and affiliates, and (6) leverage synergies with other organizations in order to rapidly gain critical mass in program execution. In pursuing these strategic goals, AGBU is returning to the original intentions of its founders in the early 20th century, which were forcibly altered by the Armenian Genocide and its aftermath. As a first step in this process, AGBU is Ruben Vardanyan proud to announce the election of Ruben of gratitude to those who saved Armenian Vardanyan to its Central Board of Directors. lives, and in order to bring the world's attention Mr. Vardanyan is a highly successful Armenian- to ongoing humanitarian injustice around the born entrepreneur, an internationally world as well as to recognize modern acts of recognized expert in the economy of Russia heroism. "As part of our new initiatives, I am and emerging markets, and an international philanthropist. Among his major business particularly proud and excited to welcome achievements is the prominent Troika Dialog Ruben Vardanyan to the Central Board of investment bank in Russia, which Mr. AGBU. Having known Ruben for over 20 Vardanyan built in the period 1991 to 2012, years, I consider him a true role model of a and sold to Sberbank, the largest bank in successful Armenian through his many Russia. achievements and unwavering personal In 2001, Mr. Vardanyan co-founded the integrity. Through his work, Ruben Armenia 2020 national development think- demonstrates a combination of vision, passion tank project working together with AGBU board and devotion towards the future of the member, Dr. Noubar Afeyan. This led to the Armenian nation. As a modern, entrepreneurial creation of the private-public partnership, the philanthropist he brings exciting innovative National Competitiveness Foundation of ideas and strong synergies through the IDeA Armenia, in 2007 and subsequently the IDeA Foundation, with whom AGBU has already Foundation. Founded in 2013 and operating been collaborating through the UWC Dilijan out of Armenia, the IDeA Foundation is a 300- College. Finally, as a citizen of Russia, he professional strong philanthropic organization helps us reach out to the important Armenian that identifies, develops and implements socio- communities in Russia and Eastern Europe. economic programs in Armenia. The We are very much looking forward to his foundation has successfully invested more contributions to our new strategic aspiration," than 300 million USD over the last years in commented Berge Setrakian, President of the prominent programs like the Tatev Revival AGBU Central Board of Directors. program, the UWC Dilijan International School On this occasion, AGBU also announced and the Dilijan Urban Renewal program. In its intention to initiate a broader set of 2015, together with co-founders Dr. Vartan collaborations with Armenia-based IDeA Gregorian of the Carnegie Foundation and Foundation. Accordingly, Berge Setrakian Dr. Afeyan, Mr. Vardanyan launched the 100 and Vasken Yacoubian have been elected to Lives project and its accompanying global the Board of Trustees of the IDeA Foundation, humanitarian award, the Aurora Prize for joining current board member Noubar Afeyan. Awakening Humanity. This annual prize, which Ruben Vardanyan, founder of the IDeA will be awarded for the first time in Yerevan Foundation, said: "I feel privileged and honored on April 24, 2016, will donate one million USD to join the AGBU Central Board. This institution towards courageous world citizens who have has been one of the most significant drivers put their own lives in danger to save others of the survival of Armenians in the last century facing tragedy. The Aurora Prize was through its sustained and fine work in service established in 2015 on behalf of the survivors of the Armenian nation and its many of the Armenian Genocide as an expression communities across the world. AGBU is in a

great position to influence future prosperity in the homeland and redefine what it is to be Armenian in the 21st century. I am deeply committed to contributing my energy, knowhow, philanthropic capabilities and network to this fine institution. I also look forward to the budding collaboration between AGBU and the IDeA Foundation as well as to our planned steps towards creating a powerful force for the advancement of Armenians throughout the world." On the occasion of this announcement, Central Board member Noubar Afeyan commented: "Since joining the AGBU board over two years ago, I have had the pleasure to work closely with President Berge Setrakian and many members of the central board to expand the vision for AGBU's future. We have worked closely with Ruben and his team at IDeA Foundation to develop a roadmap for AGBU 2.0. During this time, we have also forged a growing and successful strategic collaboration with the pioneering TUMO Centers initiative founded and led by longtime AGBU board member and philanthropist, Sam Simonian. With my longtime partner Ruben now joining the AGBU board, we all look forward to engaging in the next phase of transformation. Buoyed by the energy and strength Armenians showed during the centenary, we remain cognizant of the opportunities and challenges we will face." "This marks an exciting phase of advancement and partnership for AGBU," commented Sam Simonian, Vice President of the AGBU Central Board. "I especially look forward to strengthening AGBU's educational offerings by leveraging TUMO Centers, IDeA's UWC Dilijan International School, American University of Armenia, and many other new initiatives," he added.

AGBU Launches New WebTalks Video Series on Armenian Arts, History

The Armenian General Benevolent Union (AGBU) launched its latest in education innovation, the AGBU WebTalks online video series. AGBU WebTalks aims to capture and preserve the insights of engaging, dynamic thinkers from around the world, speaking on a wide range of Armenian topics. With these short videos, AGBU WebTalks seeks to create a rich repository of knowledge and provide easy access to reliable information

to meet the demands of an increasingly connected and visual world. With these short videos, AGBU WebTalks seeks to create a rich repository of knowledge and provide easy access to reliable information to meet the demands of an increasingly connected and visual world. This new platform will bring together expertise on Armenian topics in one easily accessible online resource.

Every generation has its own approach to dealing with questions of identity and community. This multigenerational sharing and learning platform focuses on access, dissemination, and preservation of the knowledge and insight of scholars, intellectuals, artists, and many others on topics pertaining to the Armenian reality. The curated content allows individuals to navigate and explore their Armenianness through different perspectives shared by leading experts and opinion makers, said Lena Sarkissian, AGBU Central Board member and director of program development at the Zoryan Institute s International Institute for Genocide and Human Rights. AGBU WebTalks debuts with five videos, produced in partnership with the Zoryan Institute, an international academic and scholarly center devoted to the documentation,

study, and dissemination of material related to issues of universal human rights, genocide, diasporas, and Armenia. The videos were filmed during the Responsibility 2015 international conference held in New York in March 2015 as part of the Centennial commemorations of the Armenian Genocide and feature interviews with journalists Laure Marchand and Guillaume Perrier; human rights lawyer Geoffrey Robertson; historian Raymond Kévorkian; psychologist Israel Charny; and historian Richard Hovannisian. The themes of the aforementioned videos revolve around politics and the Armenian Genocide. The videos, currently in production, explore a diverse array of topics from art and architecture to classical, jazz, and folk music. With AGBU WebTalks, we can encourage professors of art,

architecture, history, and linguistics to incorporate the Armenian story into their syllabi, giving us a new platform for integrating our heritage in classrooms around the world, said Ani Manoukian, AGBU Central Board member. AGBU WebTalks is part of a larger multimedia platform currently in development. Set to launch later this year, the online platform is a global access point offering innovative multimedia educational tools to foster and promote the learning of Armenian language, history, and culture. As part of this larger platform, added Sarkissian, the WebTalks series provides a living repository of our distinguished minds as well as a living archive of our community activities. It is all about making connections to knowledge, to leading experts, to one s history, to one s culture, to one s identity, to being Armenian


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LITERATURE

A Generation of Silence: Why Armenian Schools Matter By Sevana Panosian Whereof one cannot speak, thereof one must be silent. Ludwig Wittgenstein

The Armenian Diaspora is slowly raising a generation of silence. (Armenian Weekly)- This statement may come as a shock, but it stems from the philosopher and linguist Ludwig Wittgenstein s treatise on language where he states, The limits of my language mean the limits of my world. I remember learning about his theories in graduate school while studying other linguistic theorists like Mikhael Bakhtin, but these words entered the where are they now files of my musings and memory until I heard my older daughter correct my younger daughter as she spoke about the importance of being Armenian and her pride in balancing her ability to code switch not only between English and Armenian, but also between Western and Eastern Armenian. As an AP English Literature and Composition teacher, I focus on language and the ability for my high school students to code switch between different vernaculars and registers in English, and every time I teach them, I reflect on my daughters ability to the do the same in Armenian. I am proud, I am glad, and I am assured, again and again, that sending them to an Armenian school has not been about the idealistic maintenance of an ancient, archaic language, neither has it been about the stubborn attempt to battle the assimilation of a culture assimilation is an inevitability and, quite frankly, a necessary skill as the global world expands and contracts. The magnitude of the decision to send my daughters to an Armenian school comes, quite simply, through the acceptance of Wittgenstein s theory that if they do not learn to speak, read, and write Armenian, they will

be limited and hampered in the development of knowing themselves and where they fit in this world. For years I have been questioned by parents, peers, and friends who are overwhelmed with the decision to send their child to Armenian day school. After all, it is a commitment with social, economic, and personal repercussions that are, indeed, long term. Will my child make it? Will my child be successful? Will my child be happy and, will s/he be able to compete with the super kids during the current crisis of super kid syndrome. I ve even had discussions with parents who feel that they want their child to be bilingual, but would like them to speak a more relevant language. These are all understandable arguments that are logical and most definitely of importance. There are too many answers for so many questions. However, educational theorists know one constant: that children who are immersed in culturally relevant, academically rigorous,

socially sensitive, and loving schools do better. Period. The empirical data trumps any trends or hearsay. However, I d like to entertain one more idea, and this stems from multiple observations I have made in my immediate community in the Bay Area observations as simple as noticing that our Armenian church deacons who are under 25 are all graduates of Armenian schools because, quite frankly, it s not just about being able to read or speak, it s about immersion. I must be one of the lucky ones, although I didn t have the luxury to attend an Armenian school (there was a Saturday school when I grew up). My father always told me that if I don t speak Armenian, I can t think in Armenian. Their generation made sure that I had three hours of Armenian school with Armenian teachers in a formal classroom setting while also making sure I performed in many of the cultural programs the school sponsored. Paregentan, Dzenunt, Vartanants, and other

27

holidays were celebrated with educational programs at school. By having a strong sense of our identity, we inevitably had an easier and more secure time interacting with the numerous cultures our diverse city offers. In San Francisco, we didn t have the ability to be fully immersed in a community like Tehran, Beirut, Aleppo, or even Glendale where we could, miraculously, adapt to an Armenian community, so we were able to be malleable only because we had such a strong sense of our own identity and language. On a side note, I have never worried that my daughter s school KZV Armenian School is not rigorous enough to compete with any of the best schools in the Bay Area. I am profoundly impressed with the caliber of the instruction in technology, science, mathematics, English, and other content areas. Instruction is scaffolded, is one-on-one, culturally relevant, and integrated through close relationships. The educational three R s are evident and part of the school s culture and methodology. This article is not about that. However, after having my child s parent conference with her Armenian language teacher, I came home and remembered Wittgenstein s theory on language and its profound impact on my children, and its inevitable impact on the future of our diaspora. I would like to invite parents to begin thinking about the following: If we don t immerse our children into Armenian communities and also base our children in rigorous instruction of Armenian language, reading, writing, and culture, we will have a generation of Armenians who will, as Wittgenstein stated, be silent. Furthermore, if we don t make the explicit decision and commitment to maintain our language, we will, indeed, limit a dynamic generation who will be shackled by their limited understanding of themselves. As Wittgenstein stated, The limits of my language mean the limits of my world.

The Armenian Community of Jerusalem: Challenges and Realities By Mihran Kalaydjian (Special for the Armenian Weekly) The Armenians of Jerusalem form one of the oldest Armenian communities outside of Armenia. The Armenian Quarter of the Old City of Jerusalem may be one of the most Armenian places in the world, too. But this community is more than just old and Armenian. The community also controls, through the Armenian Church, at least a part of every major Christian Holy Site in the region, including the birthplace and crucifixion of Jesus, and the Tomb of the Virgin Mary. With such a rich cultural legacy, one might guess that the Armenians of Jerusalem are strong and thriving. They are not. If the Old City were divided up today, the Armenians might barely command one street. They certainly would not lay claim to an entire Quarter, as they have for centuries. The survival of the community is today in peril. The population is dwindling. Armenian property rights are under attack. Even Armenian pilgrims are fewer in number. The Armenians of Jerusalem occupy a distinct Quarter of Jerusalem, but it s easy for a casual visitor to miss them. Their community exists mostly within a private and walled compound. This compound is wholly within the Armenian

Quarter, which is itself within the stone walls of the Old City of Jerusalem. To reach the Old City, one must travel to the seam where the two halves of Jerusalem meet. The so-called seam line is the place where east and west meet. The west of Jerusalem is mostly Jewish. This is the Jerusalem that Israel proclaimed as its capital some 60 years ago, shortly after winning its independence. The east of Jerusalem is populated mostly by Palestinians. This is the Jerusalem that Palestinians claim as the capital of a future independent Palestine and which Israel has occupied since 1967. The Armenian Quarter is public, much as the Little Armenia section of Los Angeles is public. But the Quarter has a distinct and fixed geographic location, and most of the properties within the Quarter are Armenian-owned. The Armenian presence in the Holy Land predates the life of Jesus Christ, when Armenia and Palestine were part of a common empire. The Armenian Great King Tigran II (95 to 55 BC) conquered the northern part and extended his influence over Palestine. Ever since Armenia became the first nation to adopt Christianity as its official state religion (301 AD), the Armenians have contributed to the diverse mosaic of peoples in the Holy Land. Armenian pilgrims began traveling to

Jerusalem, and some remained to establish a permanent community. For the last two millennia, Jerusalem has been represented as a space of desire a place that has been perennially occupied and lost, and whose borders are contested until today. Jerusalem, as both a spiritual and secular space, has over the years attracted the attention of many different groups of people, including Armenians. The Armenian Quarter in Jerusalem, which encompasses one-sixth of the Old City, is unique in that Armenians are the only people to have a Quarter in the Old City along with the three monotheistic faiths: Christianity, Islam, and Judaism. Currently, the Armenians in Jerusalem face many types of difficulties due to the socio-economic and political factors impacting the region. While much of the connection between Armenians and Jerusalem has been and continues to be religious in nature and more specifically, related to pilgrimage a strong and prominent secular dimension also exists. Armenians in Jerusalem have made significant contributions to the history and development of the city from the period of early Christianity to the present. Moreover, in order to better understand the current condition of the Jerusalem Armenians, one must look at the historical transformations that Armenians in general experienced under the 19th-century

An Armenian priest walks in Jerusalem s Old City during an event on 24 April, 2015 (Photo: AFP)

Ottoman Empire, and later under the British Mandate, Jordanian rule, and the current administration of Israel. The collapse of the Ottoman Empire and the Armenian Genocide during World War I led to the mass migration of Armenians from Cilicia to Jerusalem, with thousands of Armenians pouring into the Armenian Quarter. At this point, the Armenian Patriarchate of Jerusalem detached itself from the authority of the Istanbul Patriarchate and the Armenian National Assembly, to which it was subordinate during the period following the Armenian National Constitution in 1863. During the period under the British Mandate, the Jerusalem Patriarchate kept amicable relations with the British authorities, who largely maintained the Ottoman millet system and

allowed administrative matters concerning the Armenian refugees and local population to be handled by the patriarchate. Following the Arab-Israeli War of 1948 and the subsequent withdrawal of the British, the Jordanians and the Israelis had disputes over Jerusalem; following the Cold War, Jerusalem became a contested space for the Holy Sees of Etchmiadzin and Cilicia. In the 1970 s and 1980 s, the patriarchate pursued a subtle policy with the Israeli government, but with the breakout of the first Intifada in 1987, the position of the patriarchate towards the Palestinian authorities and the Israeli government relatively cooled, and dozens of Armenian families began to leave Jerusalem. In fact, the population of Armenians living in Jerusalem has greatly cont. on page 28


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SYRIAN ARMENIANS

Syrian Refugees Cuisine Helps Spice Up Armenia By Marianna Grigoryan (EurasiaNet)- The arrival of thousands of Syrian-Armenian refugees in Armenia is injecting a welcome dose of flavor into local cuisine, especially in the capital, Yerevan. The food sector has become a means of survival for many of the 17,000 SyrianArmenian refugees who have fled Syria s civil war in recent years and who are now trying to make a new life in Armenia. In this spicelight South Caucasus country, generously spiced muhammara (hot pepper dip), lahmajoon (thin-crust pizza with ground beef or lamb), fattoush (a green salad topped with pieces of pita-bread), falafel (fried balls of ground chickpeas) and other Middle Eastern dishes have quickly gained popularity among Armenians. Syrian-Armenians were encouraged by the fact that locals warmly welcomed the tastes and the smells [of the cuisine] they brought with them, and that is why numerous Syrian-Armenians preferred to try their luck in the food sector, said the United Nations High Commissioner for Refugees Yerevanbased foreign-relations coordinator Anahit Hayrapetian. Approximately 50 Syrian-Armenian eateries, most of them modest cafes, are now operating in Yerevan, according to Hayrapetian. In addition, kiosks across the city offer spices commonly found in Syrian cuisine, and Christian Syrian-Armenian butchers sell halal meat, prepared according to Islamic law. A metropolis of roughly 1 million, Yerevan has long featured Middle Eastern restaurants, many of them established by Diaspora Armenians from Lebanon and Iran. But never

in this quantity. At his lahmajoon bistro not far from the prime minister s office, 28-year-old Gaidzak Jabakhtchurian, his head wrapped in a red kerchief, was busy applying a layer of spiced meat paste to a circle of dough. Four years ago, Jabakhtchurian left behind his two lahmajoon bakeries in the devastated city of Aleppo, a population center for Syria s ethnic Armenians, and, with his four-member family and cars, moved to Armenia to start over. We thought that if we could bring our possessions [from the bakeries], it could help our new business, but it did not work, Jabakhtchurian s mother, Salbi Chilingarian, 52, recollected, tearing up at mention of Aleppo. Instead, short on money, her son assembled some kitchen appliances by hand from scrap metal. The family knew little about Armenian society, and speaks a dialect of Armenian different from that of Yerevan or the rest of Armenia. Yet, they learned especially about local food preferences. Making our most famous lahmajoon, we made it less spicy, recounted Jabakhtchurian. We use our eight types of spices [paprika, black pepper, red-pepper paste, Aleppo pepper, baharat, cumin, and two secret spices], and with them [Armenians] we are quite mild. One lahmajoon, big on the beef, is named for Yerevan; a second, made with onions and lots of parsley, for the northern Armenian city of Gyumri. The menu also features a yogurt soup based on one served by Jabakhtchurian s grandmother to relatives at the start and end of winter. That brings back very warm memories to me, he said. In Armenia, lahmajoon, found throughout

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the Middle East, is well known, and often called Armenian pizza. But locals note a difference with the Aleppo variety. It was not until I ate a Syrian-Armenian lahmajoon that I first understood what that dish was supposed to be, said Yerevan resident Gayane Blbulian. It is a really crazy mix of flavors, she laughed. Aside from standard salt and pepper, Armenians tend to season food with paprika, chili, allspice or cinnamon. But, unlike elsewhere in the South Caucasus, heavier emphasis is placed on herbs cilantro, parsley and basil, in particular. The need for a wider variety of spices initially prompted 45-year-old Syrian-Armenian restaurateur Manushak Kirizian, a native of Aleppo, to import from Syria, but, as the war dragged on, she switched to Lebanon. That was not the only change. Several years ago, she said, it never would have occurred to her that she would own a restaurant in downtown Yerevan. In Syria, she claimed, the Armenian community generally did not accept women working outside the home. A husband s salary was deemed sufficient. But in Yerevan, all that changed. Kirizian is the cook at her family-owned, high-end restaurant, Liban; her husband, Artsiv Itajinian, a former photographer-designer, is the manager. It is a very unusual thing for our community, but we also are trying to overcome the difficulties and move forward step by step, she said. With multi-colored hookahs in the windows and Arab music playing in the lobby, Liban named for Lebanon so that people can taste a bit of our cousin s cuisine serves up dishes, such as kebab with cherry sauce, which rely on common local ingredients.

declined since then. During the British Mandate period, more than 10,000 Armenians lived in greater Jerusalem. Today, that number is under 1,000. The decline in population is just one of the many challenges that Jerusalem Armenians face today. These current difficulties are multifold; as Armenians, we should be aware of these circumstances to help maintain this historically significant and long-standing Armenian Diasporan community. The first obstacle Jerusalem Armenians face pertains to their citizenship status. Most Armenians are considered Jordanian citizens and fall under the legal category of Eastern Jerusalemites. For this reason, many of them have difficulty obtaining travel and marriage documents. They also face obstacles when attempting to bring spouses or other family

Syrian-Armenian lahmajoon made by Aleppo native Gaidzak Jabakhtchurian features a range of eight spices, from baharat to cumin. Also known as Armenian pizza, the SyrianArmenian street food takes many Armenians aback by its copious use of spices. (Photos: Emma Grigoryan

In Kirizian s view, the restaurant allows the family to maintain a link with its Syrian past, yet equips it for the future. We lost everything, and now we are trying to bring our life back on its feet from nothing, she said. Today, Armenia is our home and we feel safe here.

members into Jerusalem. The depressed economic environment discourages and makes it difficult for Armenians to open up and maintain businesses in Jerusalem. Housing also remains one of the biggest obstacles facing the Armenians in the Old City. Not only is space limited because of overpopulation in the Old City, but real estate is very expensive. Most Armenians, given their current income, simply cannot afford to maintain their primary residence there. Moreover, Armenians living in East Jerusalem would find it virtually impossible to obtain a house in West Jerusalem, due to exorbitant costs and their citizenship status. Just like Jerusalem itself, this material is a palimpsest upon which Armenian culture and history have been inscribed and preserved; and it is significant that we create permanency of our own history and culture through modern technologies, such as digitization.

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Ãáí ÏáÉáÉ³Ï Ï ³Ýáõ³Ý»Ý »õ ÏÁ å³ïñ³ëïáõÇ Ù³Ýñ ÏáñÏáïáí, ³õ³ñïÇÝ ÏÁ ˳éÝ»Ý Óáõ³Í»ÕÇÝ Ñ»ï, ÏÁ ß³Õ»Ý »õ ÏÁ Ù³ïáõó»Ý: ÆëÏ å³Ñù³ÛÇÝ ÏñÏáõï³ÏÁ ÏÁ ÏáãáõÇ §Ã³ÑÇÝáí ÕÇÛÙ³¦, áõñ ÏáñÏáïÇ Ñ»ï Ë³ß³Í ëÇë»é ÏÁ ¹ñáõÇ »õ Ï ³õ»ÉóáõÇ Ã³ÑÇÝ, ëï»ÕÍ»Éáí ѳٳÛÇÝ ß³ï Ýáõñµ Ý»ñ¹³ßݳÏáõÃÇõÝ ÙÁ` ³Ý½áõ·³Ï³Ý ѳÙáí: ä³ÑùÇ ÏáÉáɳÏÁ ÏÁ å³ïñ³ëï»Ý ÏáñÏáïÇ ËÙáñÇÝ Ù¿ç ÉóáÝ»Éáí ³Õ³ó³Í Ï³Ù Ë³ß³Í ëÇë»é, ëá˳é³Í, óÑÇÝ »õ ÁÝÏáÛ½. ³ÛÝ ÏÁ å³ïñ³ëï»Ý ÏÉáñ³õáõÝ »õ ÏÁ Ë³ß»Ý ³Õ³çáõñÇ Ù¿ç »õ å³Õ ÏÁ Ù³ïáõó»Ý: ÜáÛÝåÇëÇ ËÙáñáí ÏáÉáÉ³Ï ¿ »é³ÝÏÇõݳӻõ §øÁå»å¿Ã¦Á, áñáõÝ ÙÇçáõÏÁ ϳ٠ëÇë»éáí ϳ٠Ùë³ÛÇÝ Ï ÁÉɳÛ: ä³Ñù³ÛÇÝ ³åáõñ ÙÁÝ ¿ µ³Ýç³ñ³åáõñÁ, áñáõÝ Ù¿ç »õ áëå »õ ëÇë»é »õ ÏáñÏáï ÏÁ ·áñÍ³Í»Ý »õ Ù³ïáõó»ÉÇë óÑÇÝ-ëËïáñ óó³Ý ÙÁ ÏÁ É»óÝ»Ý: àõñý³ÛÇ ³õ³Ý¹áõû³Ýó Ù¿ç ÊÃÙ³Ý ·Çß»ñÁ ÏÁ å³ïñ³ëï»Ý §´³Ýç³ñ ãϳۦ ׳ßÁ, ½áñë ³é³ï µ³Ýç³ñáí áõ ëÇë»éáí ÏÇë³çñáï ×³ß ÙÁÝ ¿, ë³Ï³ÛÝ ÇÝãáõ '3f ÏÁ Ïáã»Ý µ³Ýç³ñ ãϳÛ, ¹³ »ñ»õÇ ÑÇõÙáñ³ÛÇÝ ¿: ä³Ñù³ÛÇÝ ³ÛÉ Ý߳ݳõáñ ׳߳ï»ë³Ï ÙÁÝ ¿ §äáëï³Ýdz¦Ý. ³ñ¹»û '3fù ³ÛÝ Ï³å áõÝÇ '3f åáëï³Ý=å³ñ� µ³éÇÝ Ñ»ï, µ³Ýç³ñ»Õ¿Ý³ÛÇÝ ÁÉɳÉáõ å³ï׳éáí. ÇÝãå¿ë áñ Øáõë³É»éóÇÝ»ñáõ §¼³ñ½³õ³Ãáí ³å»ñ¦ ³ÝáõÝáí µ³Ýç³ñ»Õ¿Ýáí ÷ÇɳõÁ Û³×³Ë Ý³»õ §äáõëï³ÝÁ¦ ϳ٠§Ëïñ³ ³å»ñ¦ Ï ³Ýáõ³Ý»Ý:

ä³ïñ³ëïáõÃÇõÝÁ 1.- Ê³ß»É áëåÁ, ³õ»ÉóÁÝ»É ÏáñÏáïÁ, Ù³Ýñáõ³Í ëÙµáõÏÝ áõ ÉáÉÇÏÁ »õ »÷»É Ù³ñٳݹ Ïñ³Ïáí, »ñµ»ÙÝ-»ñµ»ÙÝ Ë³éÝ»Éáí, ÙÇÝã»õ áñ ËÇõëÇ í»ñ³ÍáõÇ: 2.- ä³ïñ³ëï»É óó³ÝÁ ˳éÝ»Éáí Ù³ÍáõÏÝ áõ ¹áß³µÁ, ³õ»ÉóÁÝ»É ×½Ùáõ³Í ëËïáñÁÝ áõ ѳٻÙáõÝùÁ. »Ã¿ å¿ïù »Õ³õ, ùÇã ÙÁ çáõñáí Ýûëñ³óÝ»É ³ÛÝ: 3.- سïáõó»É ·³Õç` íñ³Ý óó³Ý ³é³ç³ñÏ»Éáí:

ÊÙµ³·ñáõû³Ý ÏáÕÙ¿ §ÂáñáÝÃáѳۦ å³ï³ë˳ݳïáõ ã¿ Çñ ¿ç»ñáõÝ Ù¿ç ÉáÛë ï»ë³Í ͳÝáõóáõÙÝ»ñáõ µáí³Ý¹³Ïáõû³Ý: Ø»½Ç ÛÕáõ³Í µáÉáñ ÃÕóÏóáõÃÇõÝÝ»ñÝ áõ ·ñáõÃÇõÝÝ»ñÁ »ÝÃ³Ï³Û »Ý áñáß ËÙµ³·ñáõÙÇ:

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زðî 2016 IJ. î²ðÆ, ÂÆô 125

Appeal To Armenian Canadians The Centennial of the Armenian Genocide was successfully commemorated in 2015 by all of us by joining forces, working in unison and through our joint efforts. The Canadian regional chapters of the Armenian political parties appeal to our compatriots in Canada to continue their exemplary work demonstrated while commemorating the Armenian Genocide Centennial to celebrate in 2016 the 25th anniversary of the independence of both Armenia and Artsakh. Additionally, we remind our compatriots to attend in large numbers the popular gathering in Ottawa on April 24 to commemorate the 101st anniversary of the Armenian Genocide. In relevance to the present situation of the Syrian war, and in confirmation of party undertaking to nationalism and standing behind our pan-Armenian responsibilities, we appeal to our local communities to stand by their Syrian compatriots and offer them all kinds of assistance. Armenian Syrians have held in esteem their national mission for a long time and continue to be attached to their homes therefore, we reconfirm our solidarity with our historical community of Syria. Our readiness to serve the Armenian Cause makes us believe that a powerful Armenia and a committed Diaspora, hand in hand, will be able to sustain the unanimous will of all Armenians and to etch in stone the commandments to build a unified Armenia. Social Democrat Hunchakian Party Armenian Revolutionary Federation Armenian Democratic Liberal Party

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Torontohye Newspaper Publisher Torontohye communications Inc. 45 Hallcrown Place Willowdale, ON M2J 4Y4 Email:torontohye@gmail.com Phone: (416) 491- 2900 ext. 3215 Fax: (416) 491- 2211

ARS Roubina Chapter 45 Hallcrown Place Toronto, Ont. M2J 4Y4

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Karin Saghdejian

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Katya Der Hovagimian

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Ara Ter Haroutunian


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