TorontoHye Newspaper #108 October 2014 by Torontohye/Թորոնթոհայ

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Â. î³ñÇ ÂÇõ 12(108), ÐàÎîºØ´ºð 2014 Øß³ÏáõÃ³ÛÇÝ, ÀÝÏ»ñ³ÛÇÝ, ²ÛÉ³½³Ý ä³ñµ»ñ³Ã»ñÃ

Volume 9, No. 12 (108), OCTOBER 2014 Toronto Armenian Community Newspaper

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ÂáñáÝÃáÛÇ Ð³Û Î»¹ñáÝÁ Ïáã Ï'áõÕÕ¿ Ñ³Ù³ÛÝ ÃáñáÝÃáÑ³ÛáõÃ»³Ýª Ù³ëÝ³Ïó»Éáõ §Ð³Û Î»¹ñáÝÁ îáõÝÝ ¿ Ð³ÛáõÝ¦ Ñ³Ý·³Ý³Ï³ÛÇÝ ³ñß³õÇÝ:

¸Çï»ó¿ù §Üáñ Ð³Û ÐáñÇ½áÝ¦ Ñ»éáõëï³Å³ÙÇ 26 ÐáÏï»Ùµ»ñÇ Û³Ûï³·ÇñÁ, áñ åÇïÇ Û³ïÏ³óáõÇ ³Ûë ³ñß³õÇÝ: Ø³Ýñ³Ù³ëÝáõÃÇõÝÝ»ñÁ ¿ç 3-4-5-6

POM Film Festival Announces Most Diverse Film Lineup

Ryan Reynolds in a scene from The Captive.

by Dr. Roubina Yeghoyan Hamazkayin's 9th annual Pomegranate Film Festival has released its most diverse film line-up to date, with over 40 films to be screened from 30 countries. The 5-day event will take place at the Armenian Youth Centre's Hamazkayin Theatre, Toronto, November 59. This year's Festival will present three feature length comedies including the 2014 Gala Film Thank You, Dad staring Michael Poghosyan (If Only Everyone), the North American Premiere of The House in the Heart by director Hrach Keshishyan (Garegin

Njdeh), and the Canadian Premiere of the hilarious The Knight's Move directed by Gor Kirakosian (Lost & Found in Armenia). The Festival kicks off on Nov. 5th with the hard-hitting documentary Watchers of the Sky, based on award winning author and current US Ambassador to the United Nations, Samantha Power's book The Problem From He'l: America in the Age of Genocide. Depicting the career of Raphael Lemkin, the film cleverly weaves contemporaneous examples of Genocide through Lemkin's heroic battle to both coin and recognize the word Genocide see page 18

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2014 î²ðÆ, ÂÆô 108 18 Â.ÐàÎîºØ´ºð

POM Film Festival... cont from page 1

based on the events of 1915. The Festival will also feature the world premiere of Lebanese director Nigol Bezjian's film Thank You Ladies & Gentlemen, depicting the plight of Syrian refugees in the Bekaa Valley. All proceeds from this screening will be donated towards Syrian-Armenian relief. Many of the most pressing issues facing Armenia today will also be highlighted at this year's Festival including the country's staggering emigration epidemic through the dramatic feature film Our Village with its humorous components. Veteran film maker Robert Davidian will also be attending this year's Festival to present his film The March to Democracy, with stunning footage and analysis of Armenia's last presidential election. Atom Egoyan's latest and commercially most successful film The Captive, starring Ryan Reynolds, will be presented during the Festival's Friday Night Red Carpet Soiree with the academy award nominated director in attendance for what should prove to be a fascinating discussion with audience members following the screening. As well, author Peter Balakian (Black Dog of Fate, The Burning Tigris, Armenian Golgotha) will be in attendanceý and conduct a Question & Answer session following the North American Premiere of Music to Madness: The Story of Komitas. The Festival's Super Sunday will feature one of the most provocative and well-liked films to come from Armenia in recent years, Tevanig. Winner of several awards and accolades thus far, this North American Premiere depicts Artsakh's war for independence through the eyes of its children. For further information please turn to the centerfold of this month's issue of TorontoHye or visit; www.pomfilmfest.com

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ARMENIAN GENOCIDE

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ISIS Destroys Armenian Genocide Memorial Church in Der Zor The Islamic State for Iraq and Syria (ISIS) forces destroyed the Armenian Genocide Memorial Church in Der Zor, news agencies in the Middle East reported on September 21. The Memorial church was built in 1989-1990, and consecrated a year later. A genocide memorial and a museum housing remains of the victims of the genocide was also built in the church compound. Thousands of Armenians from Syria and neighboring countries gathered at the memorial every year on April 24 to commemorate the genocide. Many refer to Der Zor as the Auschwitz of the Armenian Genocide. Response from Armenian leaders

was swift, with Vigen Sargsyan, the Chief of Staff to the President calling the act yet another proof of the fact that genocide continues until it s fully recognized and condemned. And if Turkey has nothing to do with the terrorist act against the Armenian Church, it should immediately come forth with a condemning statement. The Armenia Foreign Ministry strongly condemned the attack by ISIS, noting that the international community should immediately stop, eradicate this plague, which threatens to civilized world and should uproot the channels of its financing, support and sponsorship. Armenia s Foreign Minister Edward Nalbandian issued a statement condemning the destruction

of the church, which housed the remains of victims of the Armenian Genocide, calling it a horrible barbarity. Nalbandian called upon the international community to cut the Islamic State s sources of supply, support, and financing, and eradicate what it referred to as a disease that threatened civilized mankind. His Holiness Catholicos Aram I of the Great House of Cilicia called the destruction an act of barbarism, and went to state, May those standing behind this plot know that Deir ezZor, which symbolizes our martyrs memory and our nation s struggle for justice, will never be destroyed as a sacred place in our nation s collective memory.

Canada Deplores Destruction of Armenian Church and Genocide Memorial Za, Syria, and the adjacent Museum of the Holy Martyrs, a memorial to the victims of the Armenian genocide that housed the remains of many of those killed in 1915. The deliberate and barbarous destruction of another holy site again reveals the true nature of ISIL and its agenda, which is driven by hate and intolerance. ISIL s actions continue to demonstrate a gross contempt for human dignity and fundamental freedoms, including freedom of religion. ISIL attacks are indiscriminate, targeting Ambassador Andrew Bennett Christians, Yazidis, Shia and Sunni Muslims On September 24, 2014 Andrew Bennett, and their places of worship. Canada s Ambassador for Religious Freedom, Canada continues to condemn this issued the following statement: terrorist group, which has distorted and warped Canada deplores ISIL s destruction of the message of Islam and murdered the Armenian Holy Martyrs church in Dayr az- thousands of innocents.

The interior of the Armenian Genocide Memorial Church in Der Zor

ANCC Condemns the Destruction of the Memorial

Armenian National Committee of Canada issued a statement condemning the destruction of the Der Zor Memorial. Here s the statement: On September 21, 2014 as Armenia and Armenians everywhere were celebrating the independence of the young republic, news broke from Syria that Islamic State for Iraq and Syria ISIS forces destroyed the Armenian Genocide Memorial Church in Der Zor. Canadian Armenians forcefully denounce this barbaric act committed by this terrorist organization. We also call on Prime Minister Stephen Harper to condemn this act aimed at destroying any traces of the Armenian genocide in the Der Zor area. Why someone would attack and destroy any religious sanctuary is beyond all

comprehension, said Dr. Girair Basmadjian, President of the Armenian National Committee of Canada. Other than true barbarism, nothing can explain this heinous act aimed directly at the Armenian people and our efforts to collectively mourn the dead of the Armenian Genocide, he added. Dr. Basmadjian also called upon the Canadian government to express its concern to Turkey about reports that ISIS terrorists are crossing the border between Turkey and Syria on a regular basis. Dr. Basmadjian stated In the recent attack on the Armenian town of Kessab, it was confirmed that ISIS terrorists were freely crossing the Turkish-Syrian border. Canada must call upon Turkey to close its borders to ISIS in order to prevent future atrocities.

US Strongly Condemns Destruction of Der Zor Church by ISIS Members of Congress Condemn ISIS Attack on Deir Zor Armenian Church and Genocide Memorial

Armenian community members commemorate the Armenian Genocide in the courtyard of the now-destroyed Armenian Genocide memorial church in Der Zor (Photo by Ashnag)

The U.S. Embassy in Armenia issued a statement condemning the destruction of the Armenian Genocide Memorial Church in Der Zor, avoiding the term genocide that appears in the name of the church. The statement read: U.S. Embassy Yerevan joins the government and people of Armenia in strongly condemning the destruction of the Armenian Church in Deir Ez-zor, Syria. This senseless act of destruction demonstrates yet again the utter disregard the terrorist

organization ISIL has for the rich religious and cultural heritage of the Middle East. As Secretary Kerry has stated, ISIL has systematically committed abuses of human rights and international law and presents a global terrorist threat. Faced with this threat, the United States urges the international community to strengthen our united effort to degrade and destroy ISIL. Aram Hamparian, the executive director of the ANCA, reacted to the statement s avoidance of the term genocide. He said, The U.S.

Embassy in Armenia strongly condemned the bombing of the Armenian Church and Genocide Memorial at Der Zor, Syria, but very conspicuously, and clearly under instruction from the White House failed to either mention the very reason for this holy site s existence, the Armenian Genocide, or to challenge the profoundly deadly threat that those who destroyed it (and their allies in Ankara) are sending to the Armenian nation.

ANCA Raises Alarms about Ankara s Ties to Terrorist Attacks Congressional condemnation of the Islamic State in Iraq and Syria s (ISIS) attack on the Armenian Church and Genocide memorial in Deir Zor, Syria began rolling amid growing concern regarding Turkey s relationship with ISIS, it s obstruction of the U.S.-led coalition operations, and its role in targeting one of the world s most prominent sites of remembrance for the still unpunished crimes against Armenians and other Christian nations, reported the Armenian National Committee of America (ANCA). This toxic act of intolerance, aimed at erasing a sacred site of remembrance of the Armenian Genocide on the eve of its centennial, has Turkey s finger prints all over it, said ANCA Executive Director Aram Hamparian. Armenian Americans join with people of faith worldwide in voicing our outrage over the desecration and destruction of the Armenian Holy Martyr s Church and the Armenian Genocide Memorial at

Deir Zor, Syria. Central Valley Congressman Jim Costa (D) was the first U.S. House member to strongly condemn the ISIS attack in a tweet issued on Monday evening. Congressional Caucus on Armenian Issues Co-Chair Frank Pallone (D-N.J.) followed, stating he is deeply saddened and outraged by the attack on the church and Genocide museum, noting that the destruction must be met with a strong international response. Rep. Pallone went on to note, the United States government and other international partners in the region must work to protect religious minorities and to ensure that Armenian Christians are not targeted for such appalling acts. Congressman Adam Schiff (DCalif.) called the attack another example of the sickening barbarity that has terrorized millions across Iraq and Syria. The fact that the church was dedicated to those lost in the genocide is both especially poignant, and a chilling foreshadowing of how ISIL would treat Syria s Christians if it were to further expand their territorial gains. Michigan Congressman Sandy Levin (D-Mich.) tweeted: I strongly condemn the reported desecration of an Armenian Genocide memorial in Syria by #ISIL

2014 î²ðÆ, ÂÆô 108 26 Â.ÐàÎîºØ´ºð

TONRONTO ARMENIANS

Levon Ichkhanian s Latest Musical Ventures

Philosophical Mom by Talyn Terzian Gilmour Today I planned to be my charming and witty self instead I m plagued with fever, a sore throat and consequently, find myself in a weakened state, philosophizing It s been nearly 7 months SEVEN WHOLE MONTHS since I started on this new chapter in my life as stay-at-homeand-sometimes-work mom. How did I get here? When did this all happen? Just the other day I was telling a friend that I ve only just recently felt like I ve started to get into the groove of my new situation. For I believe that although I am very much a mother, my mom gene may actually be missing. While many of my friends eased into motherhood, I have struggled, every single step of the way. For years, my companions were spreadsheets, business strategies and financing contracts the stress around soliciting financial terms and conditions or negotiating during high stake meetings was my permanent state. Oftentimes, when I d be playing hookie and getting a much needed eyebrow wax or buying groceries, I would be reminded that I was at the mercy of work by the cold sweat that would instantly trickle down my spine and the breath that would get caught in my throat when my phone would TING with a new email. Call it PTSD (post-traumatic stress disorder), call it habit, it s that edginess and state of constant readiness that had taken over every aspect of my life. Even when I d try to slow down, there was something in me that would not allow it for nothing other than complete responsiveness would suffice until I realized that the price I was paying was much too high. So, MBA in hand coupled with more than a decade of experience at one of the world s leading global professional services firm, I figured I could take all that I had learned and apply it to my new job. No longer torn for having to choose between career and family, I eagerly accepted my new position: CEO of my household. My first order of business would be to deal with all the things that I had neglected over the years: healthier eating, more exercise, doing homework right away after school rather than cramming it into the late night hours, and even doing some things I d always dreamed of like finally improving my French, learning Spanish, and how to drive a stick shift. My ambitions were lofty but the flow charts I d devised in my mind made me confident that I had it all figured out. In these last seven months, those flow charts, plans, strategies, and all the learning I did as a middle management plebe slowly unraveled they may as well have been flushed down the toilet! I came to realize that while negotiations in the professional world have certain rules and a logical tempo, negotiations with my

children are like navigating through land mines (permit the metaphor) and nothing like any business dealing I ve ever known. There seems to be only one pattern in negotiations with my children best illustrated by the car ride to school this morning: 1- My request to please stop playing the chootag in the car for it may cause the driver (me) to get into an accident (logical reasoning) 2- Their blatant ignoring of me they neither hear me, see me or show any indication of acknowledging my presence (savvy technique) 3- My request repeated at a higher volume Tuk hayeren chek hasguenar?! 4- #2 again (persistence) 5- Me turning into a crazy banshee lady screaming at the top of my lungs (*FLUSH*) 6- Still no response though I did get a millisecond of silence before they started again (mastermind geniuses using torture techniques) 7- Me feeling guilty about acting like a crazy banshee lady and now overcompensating by resorting to bribery (loser) 8-Acknowledgement and completion of request (winners) 9- Utter defeat and feeling a failure as have become cause of ruined futures (digging hole) 10- Picturing great catastrophic events like man-children permanently ensconced in basement playing video games and eating pizza (burying head in said hole) No, the job of mom is much harder, the stakes are infinitely higher, and the pressure for perfection is, on some days, omnipresent and pungent, like a cloud of sulphuric acid. Where did it say in the job description that I have to be all-knowing and able to answer the myriad of daily questions? That I need to bandage every boo-boo and quiet the hormonal rage borne from an empty stomach? All this while trying to raise strong, successful and dedicated Armenian-Canadians! And speaking of job descriptions, where s the training manual?!!? Slightly feverish, and now panicked that soon it will be time to pick them up from school and once again start on the crazy rollercoaster called motherhood, I m on the verge of a breakdown I need a (mental) sick day but I know I can t possibly have one! Suddenly, my philosophicallylaced downward spiral comes to an end as I m brought back to the present by that familiar email TING and you know what? Just for one second, a tiny split second, I was transported back to my previous life but wait! No cold sweat. My breath is flowing freely and I realize I am so lucky, my world is one that I am designing, flaws and all! And my current bosses don t know how to email yet!

ÊÙµ³·ñáõÃ»³Ý ÏáÕÙ¿

§ÂáñáÝÃáÑ³Û¦ å³ï³ëË³Ý³ïáõ ã¿ Çñ ¿ç»ñáõÝ Ù¿ç ÉáÛë ï»ë³Í Í³ÝáõóáõÙÝ»ñáõ µáí³Ý¹³ÏáõÃ»³Ý: Ø»½Ç ÛÕá õ ³Í µáÉáñ ÃÕÃ³ÏóáõÃÇõÝÝ»ñÝ áõ ·ñáõÃÇõÝÝ»ñÁ »ÝÃ³Ï³Û »Ý áñáß ËÙµ³·ñáõÙÇ:

Ichkhanian with composer Gustavo Santaolalla and choreographer Carlos Rivarola.

Q- Levon, it's been a while since we have heard from you. Can you tell our readers what you are up to nowadays? A-Most recently I performed with Loreena Mckennitt at Moses Znaimer s IdeaCity conference and just prior to that I was the music coordinator/orchestra contractor with my 40 piece Global Village orchestra for the Daniel Lanois tribute concert at Massey Hall along with the World premiere If I Loved You concert with Rufus Wainwright and special guests Steven Page, Boy George, Josh Groban, Brennan Hall, Brent Carver, David Byrne, Ezra Koeing. Among my other recent activities were the following: -A concert for special guests namely Presidents George Bush and Bill Clinton. - Worked on the Stratford festival s cast recording of Crazy For You and performed with my father Edouard at my childhood school reunion for the Mekhitarian alumni event. - A world premiere musical from Argentina that ran in Toronto for three and a half months Arrabal with composer Gustavo Santaolalla (Babel, Broke back mountain), - A workshop with Brian Holland (composer of numerous Motown hits). - A highlight performance for me was at Madison Square Garden with India s national

treasures singer Hari Haran and Tabla master Ustad Zakir Hussein in New York. -Since our last chat I have been involved in the 25th anniversary of Fashion Cares, where I performed and organized the Orchestra for Sir Elton John. Working with Sir Andrew Lloyd Webber and his team on a TV show titled Over The Rainbow , and the Barbra Streisand and the Beach Boys Brian Wilson s Canadian tours. Q- As you know we are approaching the 100th anniversary of the Armenian Genocide. As an artist I am sure you are contemplating this most tragic event of our history. Are you working on a new project(s) related to the event? A-Yes I am, there are a few projects that I am involved in, will keep you posted as things are developing as we speak. Q- Apart from those are there any new project you're working on? A-Here are a few: - A CD recording and touring with my band. - Designing an electric guitar that will be inlaid and painted with Armenian motifs commemorating the Armenian Genocide. - Conducting clinics and master classes.

Athlete Sarmen Sinani s Many Accomplishments Sarmen Sinani has been practicing karate from the age of 10. He started his training at Kan Zen Kai Karate-Do 16 years ago, with Shahin Farhad Varasteh (10th degree black belt), Nassim Varasteh (Karate Canada's head coach) and Anoushirvan Mushfiq. He has competed in many provincial, national, and international competitions which brings his total medal standings to 51 gold, 33 silver and 34 bronze medals, along with numerous "athlete of the year" and "sportsmanship of the year" awards. His last accomplishment was at the 28th Pan American Championships (held on May 29-31 in Lima, Peru), where he won 3 bronze medals: -84kg, Open weight, and team kumite divisions. He is the only Canadian athlete to win 3 medals in his first senior Pan American tournament. He was able to bring home 3 of the 6 total medals that Canada won in this competition. Another two medals also came from his dojo (Bronze medal for Goli Khalili -68kg, and a silver medal for Pat Grant +68kg). Sarmen competed in the Istanbul Open (September 4-7 2014) prior to the World Championships which will be held in Bremen, Germany (November 5-9).

Sinani during XXVIII Pan American Karake Chapionship in Peru 2014. Photo by Geraldo De

Paula

ARMENIAN GENOCIDE

ÐàÎîºØ´ºð 2014 Â. î²ðÆ, ÂÆô 108

I am a Survivor

Memories Are Alive by Arshalouyse Zakarian I am named after my maternal grandmother Arshalouyse. She perished without a trace with her baby girl, Azadouhi, during the Armenian Genocide in 1915. Just before, forced marches started, her toddler, Parantsem, was taken to Egypt for safety by her aunt, Takouhie. Parantsem later became my mother. Arshalouys means dawn in Armenian. In my early teens, I wished to have had a modern name like Sylvia, Sonia or Lillian. As I grew older I became aware why I was named after that young Armenian mother; I felt honored to carry her name. I don t have a photo or even a momento from her. I was told by our relatives that I have inherited her eyes and her sense of humor. I also know that I have inherited the responsibility to record her untold story, of the violence done to her and her baby, consequently to her family and her nation through the complete denial of the Genocide that persists specially by the Turkish authorities. For decades, her husband, my grandfather, Armenag, placed missing person ads in all the Armenian newspapers published in the diaspora. He hoped that her wife might have survived and has found a refuge in one of the Armenian communities. Armenag survived the Genocide because he was drafted to the Turkish army and he was the only one in his regiment who had a command of Turkish; they needed him. He also knew that his oldest daughter, Parantsem, is with her aunt in Alexandria, Egypt. He later joined them and settled there.

He passed away without ever finding out his wife s whereabouts or destiny; he never had closure. The heartache caused by their absence made him a heavy smoker, inhaling tobacco to numb the pain. He died of throat cancer. My great uncles, Vartan and Garabed, Arshalouyse s brothers, named their first born daughters after their sister and niece. Vartan s daughter Arshalouyse, had her aunt s eyes as well. In the early 60 s, nearly fifty years after the Genocide, she immigrated to Armenia with her family. Before parting, a friend gave her a gift to pass on to her grandfather, who resided in Yerevan. One day after work, the address in hand, she went to deliver the gift. It was sunset and as she entered the semidark apartment, an elderly man, who sitting in the corner said in Turkish Arshalouyse, what are you doing here? The family members whispered that he has dementia. Arshalouyse wondered how does this man know my name. The elderly man, whose long term memory was clear said that she looked exactly like, the woman who was in the same caravan as his wife. He retold his wife s account of the forced march, the hunger, thirst, humiliations, threats, insults and the endless fear. One day while marching, they saw a plume of dust rise up in the horizon, they knew what would become of them because the Turkish military men, riding their horses, were coming to kidnap and rape the young women. Hypothermia, exhaustion, thirst, and most of all fear overcame her and she died with the baby in her arms. He said the baby cried and cried, no one could feed her. She too perished.

Three years before the Genocide, Arshalouyse was a young bride in Gessaria (Kayseri). With her humor and wit she made people laugh. She gave her two daughters beautiful and meaningful Armenian names: Parantsem, after the historical Queen, who fought for the protection of her fort and her nation. Azadouhi is the call for freedom, freedom from oppression, segregation, fear, brutality and all injustices. Grandma Arshalouyse, I don t have your photo but I have the responsibility and the honor to guard our language and culture. In Gessaria, you were deprived of speaking Armenian, whoever did, their tongue would be cut off. Now, your grandchildren and great grandchildren speak, read and write Armenian without fear or restraints. You did not survive but your legacy survived through your meaningful name, Arshalouyse, which inspires hope and new beginnings. Your memory was passed on to us through your loved ones, the ones who survived the Genocide. Your sister Takouhie and your husband Armenag not only kept your memory alive, but brought up your daughter, Parantsem with love and care. They cherished her, doted on her and sent her to the best schools, gave her the best opportunities to cultivate her musical, artistic and intellectual talents. We came to know Takouhie as our grandma. Indeed she was a Takouhie (Queen) with her poise, intelligence, grace and most of all her love. Both of them never gave up the hope of finding you and Azadouni alive. Both passed away never ever knowing what had happened to both of you. Our whole nation, with its steady and collective work has kept the memory of the

Yerevan Hails Greek Vote Criminalizing Genocide Denial

Parantsem Hajenlian in a photo from 1920s

perished ones alive. Each year Requiems are held, commemorations are organized, monuments are erected, memoirs and plays are written, documentaries are produced, books are published about what happened to a nation in 1915. The children and the grandchildren of the perished ones are relentless in pursuing justice. Their memory is very much alive.

Armenian Genocide Memorial Unveiled in Pitesti, Romania

The Greek Parliament

The Parliament of Greece on September 9 adopted a bill that criminalizes the denial of the Armenian Genocide and other crimes against humanity. Greece becomes the third European country after Switzerland and Slovakia to adopt such a measure. The bill known as Fight against Xenophobia envisions bringing criminal charges for denial of the genocides of not only Jews, but also Armenians and Pontus Greeks. The bill stipulates fines from 5,000 to 100,000 euros and imprisonment terms from three months to five years for xenophobia, racism, denial of genocides and other crimes against humanity that are recognized by the Greek parliament and international courts. The vote passed by 54 to 42 with three abstentions. Armenia s Foreign Minister Edward Nalbandian said Armenia welcomed the vote by the Greek parliament. With this step, Greece once again proved its commitment to universal values and took an important

step towards prevention of genocides and other major crimes against humanity in the future, Minister Nalbandian said in a statement. Armenia s National Assembly, meanwhile, passed a motion expressing gratitude to the people of Greece. Apart from Greece s ruling government coalition, the bill was supported by the Democratic Left (DIMAR) party and individual members of parliament. The left wing of the opposition voted against or abstained, saying the bill targets narrow party interests. The communist party said the new bill is a way to criminalize labor movements and communism under the guise of fight against racism. Far-right Golden Dawn party voted against the bill claiming it can be used for punishing not only nationalists, but anyone unhappy with the government. The Greek government said the bill was another step in harmonizing its laws with standards set by the European Union.

St. Garabed Armenian Church in Pitesti, Romania, dating back to 1852

The new Armenian Genocide Memorial Khachkar in Pitesti, Romania

Hai Tahd advocates from around the world joined with Romanian Armenian community leaders, AGBU representatives and local public officials for the unveiling of the Armenian Genocide Memorial Khachkar in Pitesti, Romania. Joining in the solemn occasion were Datev Bishop Hagopian, Archbishop of the Armenian Church in Romania; Vahram Baghdasaryan, Member of Parliament of the Republic of Armenia. After the unveiling ceremony, participants went to Pitesti City Hall

for a special exhibit, titled, "History of the Armenian community in Pitesti." Later the group visited the Pitesti's Soorp Garabed Armenian Church, which dates back to 1852. The unveiling of the Genocide memorial was timed with the opening of the International Symposium titled "World War I and its influence on the formation of the Armenian Diaspora", held in Bucharest from September 26 - 28, 2014.

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Armenian Genocide Reparations Study Group Publishes Final Report The Armenian Genocide Reparations Study Group (AGRSG) has just completed its final report, Resolution with Justice Reparations for the Armenian Genocide. The report offers an unprecedented comprehensive analysis of the legal, historical, political, and ethical dimensions of the question of reparations for the Armenian Genocide of 1915-1923, including specific recommendations for the components of a complete reparations package. Prior to formation of the AGRSG in 2007, the limited discourse on reparations for the 1915-1923 Armenian Genocide included abstract notions of territorial return, consideration of particular aspects such as insurance lawsuits, academic and other works focused on a specific part of the overall topic, and sometimes valuable short works treating the issue but without comprehensive or detailed analysis. The AGRSG was formed in 2007 by four experts in different areas of reparations theory and practice. Their mission was to produce the first systematic, comprehensive, in-depth analysis of the reparations issues raised by the Armenian Genocide. Funded

initially by a grant from the Armenian Revolutionary FederationDashnaktsutyun, the AGRSG members are Alfred de Zayas, Jermaine O. McCalpin, Ara Papian, and Henry C. Theriault (Chair). George Aghjayan has served as a special consultant. After early agreement that some form of repair is an appropriate remedy for the legacy of the Armenian Genocide as it stands today, the AGRSG prepared a preliminary report, which was released for limited distribution in 2009. Completion of the draft was followed by three symposia. The first was a panel discussion featuring three of the report authors, held on May 15, 2010 at George Mason University in the United States, in conjunction with the university s Institute for Conflict Analysis and Resolution. The second was a major day-long symposium featuring the four co-authors and a number of other experts on reparations for the Armenian Genocide, conducted at the University of California, Los Angeles (UCLA) School of Law through its International Human Rights Law Association, on October 23, 2010. The third was a panel by two of the report authors held in

Yerevan, Armenia, on December 11, 2010. The AGRSG is now issuing for broad distribution its final report, an extensive revision and updating of the 2009 preliminary report. The AGRSG final report remains the only systematic, allencompassing, in-depth approach to Armenian Genocide Reparations. The report examines the case for reparations from legal, historical, and ethical perspectives (Parts 4, 5, and 6, respectively), offers a plan for a productive reparative process drawing on transitional justice theory and practice (Part 7), and proposes a concrete reparations package (Parts 3 and 8). The report also includes background on the Armenian Genocide (Part 1) and the damages inflicted by it and their impacts today (Part 2). Through its broad dissemination, this report fills a crucial gap in the scholarly work and policy discourse on the Armenian Genocide. It will give Turkish and Armenian individuals as well as civil society and political institutions the information, analysis, and tools to engage the Armenian Genocide issue in a systematic manner that supports meaningful resolution. The present time is optimal for

release of the report. The 100th anniversary year of the beginning of the Genocide, 2015, will see greatly heightened international political, academic, media, artistic, and public interest in the Genocide. In addition, in the past few years, reparations for the Genocide have gone from a marginal concern to a central focus in popular and academic circles. Much of that focus has been on piecemeal individual reparation legal cases. This report represents a decisive step toward a much broader and all-embracing process of repair that is adequate to resolve the extensive outstanding

damages of the Genocide. Furthermore, genuine, non-denialist engagement with the legacy of the Genocide is growing in Turkey. Finally, in the past decade, there has emerged a global reparations movement involving numerous victim groups across an array of mass human rights violations. The Armenian case has a place within that movement. 1. The positions taken and perspectives expressed in the report are those of the AGRSG members alone, and do not necessarily represent the views of the Armenian Revolutionary Federation.

Catholicosate of Cilicia to Sue Turkey over Historic Headquarters in Sis Indifference amounts to the betrayal of the nation. Therefore, the Armenian Genocide Centennial will be marked by such initiatives and acts of commemoration that will leave permanent stamps on and give new direction to the Armenian Cause. His Holiness discussed efforts of recent decades, adding, It is now time that we move Hai Tahd efforts beyond the recognition of the Armenian Genocide into the legal sphere. The Catholicos also added that during the past two years, under his supervision, work has been done towards that goal in collaboration with international law experts. If Turkey s Constitutional Court rejects our claims, we will immediately present our case to the European Court of Human Rights, declared His Holiness. If we win the case, the honor and victory will belong to our nation and Church. And if we lose the case, that will also be a victory, because in presenting our case we will have

reminded the perpetrators and the international community that the Armenian nation remains committed to demanding its rights no matter the number of years that distance it from the onset of the genocide. Finally, His Holiness noted that this legal initiative would require significant funding, but that he trusted that he would receive the support of the Armenian people, because the Church is essentially the people, and any Church center ultimately belongs to the people. The city of Sis (modern-day Kozan) was where the headquarters of the Catholicosate of the Great House of Cilicia were located from 1293 to 1921. During the Armenian Genocide, the Armenians of Cilicia were subjected to massacres. The last Catholicos in Sis was Sahak II, who fled to Syria with the surviving Armenian population of Cilicia in 1921. His Holiness speech was delivered during the opening ceremony of the conference, which

Catholicos Aram I

also featured speeches by Armenian Prime Minister Hovik Abrahamian, Artsakh President Bako Sahakian, Catholicos of All Armenians His

Holiness Karekin II, Catholic Patriarch Nerses Petros XIX, and Armenian Revolutionary Federation Bureau Chairman Hrant Markarian.

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(A.W.) Catholicos Aram I of the Great House of Cilicia of the Armenian Apostolic Church said the Holy See would soon initiate legal claims against Turkey to regain ownership of the historic headquarters of the Catholicosate of Sis. The Armenian Catholicosate of the Great House of Cilicia will soon present its legal claims to Turkey s Constitutional Court, demanding the return of its historic seat, the Sis Catholicosate, to its rightful owners the Armenian Church and the Armenian people, said His Holiness. His Holiness Aram I s message was delivered before the attendees of the fifth Armenia-Diaspora PanArmenian meeting at the Yerevan Opera House on Sept. 19, organized and hosted by Armenia s Ministry of the Diaspora. During the speech, His Holiness Aram I said, We cannot remain indifferent towards the abuse of the rights of the Armenian nation.

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Greece: Third Country to Criminalize Denial of the Armenian Genocide by Harut Sassounian While Turkey was pressuring the French President not to support a bill criminalizing denial of the Armenian Genocide, it had to cope with Greece, yet another country that just adopted a law making it illegal to deny genocides, including the Armenian Genocide. Greece is the third European country, after Slovakia and Switzerland, to pass such a law. The Swiss law, however, is under review by the European Court of Human Rights (ECHR) for violating a Turkish defendant s freedom of speech. The French Parliament (2011) and Senate (2012) adopted a similar law to punish genocide denial which was overturned by the French Constitutional Council. To replace the failed law, French Deputy Valerie Boyer submitted a new bill to the Parliament last week. President Francois Hollande has also pledged to back the criminalization of Armenian Genocide denial. Despite legal uncertainties regarding such laws in Europe, the Greek Parliament adopted by a vote of 54 to 42, on Sept. 9, an anti-hate crime law Combating Discrimination, Xenophobia, and Racism making it illegal to deny the Jewish Holocaust, and genocides recognized by international courts or by the Greek Parliament, i.e., the genocide of Pontus Greeks, the genocide of Asia Minor Greeks, and the Armenian Genocide. Those violating this new law would be fined up to 30,000 euros, and imprisoned for up to three years. The Greek law stems from the European Union s 2008 Framework Decision against Racism and Xenophobia, which urged all EU states to adopt laws that punish racism,

xenophobia, denial of genocide, crimes against humanity, and war crimes. Caught by surprise, Turkish officials and Azerbaijani propagandists made confusing statements about the Greek law. Initially, the Turkish Foreign Ministry condemned the Greek law, claiming that it contradicts democratic principles and freedom of speech. Soon however, the Foreign Ministry reversed itself and expressed the hope that the new Greek law would help protect the rights of Turks living in Greece! It should be noted that Greece adopted this law, despite Pres. Erdogan s warning at the NATO Summit in Wales on Sept. 5 to Greek Prime Minister Antonis Samaras who flatly told the Turkish President that the Greek law would not violate international law. A similar warning was issued by Erdogan to the French President that adopting any new laws on the Armenian Genocide could complicate the relationship between their countries. Azeri commentators also made contradictory claims even though the Greek law has nothing to do with Azerbaijan. One Azeri writer alleged that the Greek law does not mention the Armenian Genocide and that the Greek Parliament has never recognized the Armenian Genocide. Of course, both of these claims are completely false. Clearly, this Azeri writer does not know that the Greek Parliament recognized the Armenian Genocide on April 25, 1996, and on July 10, 1996 Pres. Konstantinos Stefanopoulos signed a decree, declaring April 24 to be the memorial day of the genocide of the Armenians by Turkey. A second Azeri, V. Seyidov, not only acknowledged that the Greek law covers the Armenian Genocide, but went ahead and

dared Greek police to arrest him after planning to state in Athens that the Armenian Genocide is not a historical fact ! Assuming Mr. Seyidov would dare to carry out his bluff, it remains to be seen whether he will be thrown into a Greek jail or hailed as a hero by denialists in Turkey and Azerbaijan, depending on ECHR s final ruling. Armenia s Foreign Minister and Parliament praised Greece for adopting the law on criminalizing denial of the Armenian Genocide. However, it is high time that the Armenian Parliament officially recognize the Greek Genocide in Ottoman Turkey. Past efforts to do so have been quashed by the Armenian government for unknown and

incomprehensible reasons! On Sept. 22, Catholicos Aram I of the Great House of Cilicia is scheduled to meet with Greek Prime Minister Samaras in Athens, during which His Holiness is expected to express his gratitude to the Greek government for adopting the law against genocide denial. On the eve of the Centennial of the Armenian Genocide, it would be most salutary if ECHR would overturn its earlier ruling on the Swiss law and if France would adopt a new law criminalizing denial of the Armenian Genocide, paving the way for other European countries to follow suit.

Catholicos Aram I Shares Middle Eastern Christians Concerns with Obama On September 11 the spiritual leaders of the Middle Eastern Maronite, Armenian, Syrian Orthodox, Greek Catholic and Syrian Catholic churches who had gathered with for a Christian conference in Washington, held an hour long meeting with President Obama, National Security Advisor Susan Rice and other key White House staff also attended the meeting. At the request of the patriarchs, His Holiness Aram I, Catholicos of the Great House of Cilicia spoke, first offering condolences in memory of the victims on the 13th anniversary of the September 11th terrorist attacks in Washington and New York. He noted that terrorism, in its different forms and expressions, continues in various corners of the world, and particularly in the Middle East. Aram I noted that the expanding terrorist movements in the region are not only a threat to Christians, but also to Muslims and the world as a whole. As such, collective and concerted efforts must be made to combat

extremism. The participation of Arab and Islamic states in this effort is crucial, noted Catholicos Aram I. Referring to the Christian presence in the Middle East, Aram I noted that Christians are not new comers or outsiders to the region, nor should they be considered second class citizens, as their history is deeply rooted in the Middle East. Aram I welcomed President Obama s announcement just one day earlier and the U.S. commitment to a united effort to eradicate extremist movements. Following Aram I s remarks, each of the Patriarchs briefly shared their concerns, primarily focusing on the plight of Christian communities in Iraq. Patriarch Rai submitted to President Obama a previously prepared letter by the spiritual leaders. President Obama, in turn, broadly outlined the key points of his address to the United States, stressing that freedom of conscience.

President Barack Obama meets on September 11 with spiritual leaders of the Middle Eastern Maronite, Armenian, Syrian Orthodox, Greek Catholic and Syrian Catholic churches (White House photo).

Sarkisian Says Yerevan Considering Recall of Turkey-Armenia Protocols Speaking at the UN General Assembly on September 24 President Serzh Sarkisian hinted that official Yerevan is considering the recall of the Turkey-Armenia Protocols since Ankara continues to insist on the resolution of the Karabakh conflict in favor of Azerbaijan as a precondition for ratifying the documents. Ankara declares publicly that it will ratify those Protocols only if Armenians cede Nagorno-Karabakh Independent Artsakh to Azerbaijan. In Armenia and Artsakh ordinary people often just retort to such preconditions: To hell with your ratification, said Sarkisian. This vernacular phrase concentrates the ageold struggle of the entire nation, and it unequivocally explains to those who attempt to bargain the others homeland that the

motherland is sacrosanct, and they had better stay away from us with their bargain. It is in these circumstances that currently the official Yerevan is seriously considering the issue of recalling the Armenian-Turkish Protocols from the parliament. In his remarks, Sarkisian also addressed the international crisis posed by ISIS, and remarked that on Armenia s Independence Day, ISIS forces destroyed the St. Mary s Armenian Church in Der Zor, which served as a memorial to the 1.5 victims of the Armenian Genocide. He also chastised the international community for allowing Azerbaijan to advance its anti-Armenian and war rhetoric.

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Diyarbakir-Armenia trip: Echmiadzin Baptism of the hidden Armenians (2) by Raffi Bedrosyan The homecoming trip of the (no more) hidden Armenians from Diyarbakir to Armenia began after months and months of planning, preparation, resolving issues, emerging new issues, seemingly endless three-way long distance discussions from Diyarbakir to Yerevan through Toronto. And now, the new Armenians of Diyarbakir are strolling in the streets and museums of Yerevan, tiptoeing into the various churches scattered all over Armenia. Emotions are very near the surface One moment they burst into dancing in the streets as soon as they hear a playful tune, next moment crying uncontrollably at a scene which may mean nothing to passersby but has reminded them something, someone all the way back to 1915. Yerevan is full of Armenian kids from all over the world as part of the Ari Dun program at the invitation of the Ministry of Diaspora, which has also helped organize our itinerary. The government officials arranged to meet the Diyarbakir group on our first day along with hundreds of the Diaspora kids. The Diyarbakir group was extremely anxious about how they will be greeted. The Armenian officials were equally curious about these Turkish/Kurdish speaking individuals, ranging in age from 18 to 83 but mostly middle-aged people from all socio-economic and education levels, including teachers, students, doctors, housewives, retired people Some of them are sophisticated urban dwellers, others going abroad for the first time I am acting as the translator from Armenian to Turkish and back, but my task needs to be more than just to relay statements and messages. I have to be able to convey, from Turkish to Armenian, the incredible desire and courage of these people in becoming new Armenians, and also to be able to convey, from Armenian to Turkish, the honest sincerity of welcome of the government officials. But I am happy to report that by the end of the meeting, the previously anxious Diyarbakir Armenians and the previously serious-looking government officials were dancing the Diyarbakir halay together to Armenian music, while the kids from Diaspora,

Russia, US, France, Iran, etc. watched these grown-up kids in amazement. A government official says his parents are from Mush, another one says from Sasun, then one of the Diyarbakir people screams My father is from Sasun, too , and then there are common stories from Sasun. They don t need my translation any more, they have already started comparing Sasun village names and hugging each other I was a bit apprehensive when the Diaspora Ministry people had told me they had planned two hours of Armenian language lessons each day as part of the itinerary, thinking that our group would be more interested in seeing places. To my surprise, they all burst into enthusiastic applause and were deeply grateful for the lessons. When we visited the Madenataran manuscript treasures and Oshagan where Mesrob Mashdots, the creator of the Armenian alphabet, is buried, they understood better the mystery of the strange letters that they saw for the first time in their lives just two years ago. As I reported in previous articles, almost all of the group members have some degree of Armenianness in their family, some from one parent, some from both. They have mostly decided to come out as Armenians, but not as Christians - YET. Two of them have already been baptized in Diyarbakir Surp Giragos Church, changing names, identity and religion. Gafur Turkay has become Ohannes Ohanian, his wife Nurcan has become Knar, proudly wearing not one but all three cross necklaces given to her as presents after her christening. One of the teachers in the group is determined to be baptized at Echmiadzin. The risks he is taking are enormous. He is a primary school teacher in a government school. He may lose his job, friends circle, or worse; but his mind is made up. In addition, if he is baptized in Echmiadzin instead of back home at Surp Giragos, he will gain bragging rights over Gafur/Ohannes as being a more complete Christian Armenian I have arranged for the ceremony beforehand with Bishop Pakrad Galstanian of Echmiadzin, formerly the Canadian Diocese Primate. We also have a lady who has spent many

Hidden Armenians from Diyarbakir visit Dzidzernagapert Memorial in Armenia.

sleepless nights trying to decide whether she should also get baptized. Her dilemma is even more dangerous. She feels she has an obligation to her long-suffering late father, a hidden Armenian, who had encouraged her to become a Christian Armenian before he passed away. But her devoutly Moslem Kurdish husband has forbidden her from taking this step. The night before our trip to Echmiadzin, she tells me she will not be able to go ahead with the baptism. In the morning we are off to Sardarabad, visiting the Victory Museum, understanding the significance and consequences of the 1918 events. As we approach Echmiadzin, the lady with the dilemma walks from the back of the bus to where I am sitting, and tells me her final decision: My father suffered a lot, I know he is still suffering even though he is dead, I need to do this to end his suffering. If I will suffer as a result of this, I am prepared for it . So we end up having a double christening ceremony at Surp Asdvadzadzin Church in Echmiadzin for the new Stepan who took his Armenian grandfather s name, and for the

new Anjel who took her Armenian grandmother s name. I am certain this was the first time in Echmiadzin, or all of Armenia, where the Armenian christening ceremony was carried out in both Armenian and Turkish translation word for word. At the end, Pakrad Srpazan concluded with the statement: To become a Christian, one needs to be brave, to become both an Armenian and a Christian, one needs to be doubly brave . Everyone had tears in their eyes, including Pakrad Srpazan. Isn't it ironic that these people chose to become Armenian on the same day when Turkish Prime Minister and presidential candidate Erdogan stated on national TV: 'They (opposition) said I was of Georgian origin. Even uglier, they accused me of being an Armenian, sorry to say.' ? And isn't it doubly ironic that if Erdogan does become President, the presidential mansion that he will reside in was once owned by an Armenian family known as the Kasapyan family? Our reporting of the journey through Armenia toward a new life for the (no more) hidden Armenians will continue.

The Blackberries of Kharpert by Eric Nazarian It s been an unspeakably bloody summer in the Middle and Near East. The awful war in Gaza, the beheading of James Foley, the sniper shootings on border villagers in Tavush, the endless mayhem and quagmire of Syria, the micro-war between Armenia and Azerbaijan inflamed by Aliyev s Twitter threats to bomb Yerevan, and the Yezidi genocide perpetrated by ISIS that has created mushrooming humanitarian disasters all over the region. Today in Bolis, I passed by several scattered refugees on the main boulevard holding out their Syrian passports (or what s left of them) as a tragic merit badge for charity. They are mostly women and children clinging on to the shreds of clothing and blankets they were able to escape with or cobble from the unforgiving roads. The Middle East remains engulfed in child and civilian casualties and deportees en masse, bombed churches and unspeakable crimes that prompt international condemnation and appeals to the civilized countries to intervene. Does this sound familiar? One century ago, this same plague echoed under the spring and summer winds of the region and set the stage for the Armenian Genocide in the Syrian deserts. Tragically, recent events

call to mind the old French saying, The more things change, the more they stay the same. Back then it was analog firepower. Now, we are in the digital age of much deadlier war toys with the capacity to decimate populations at the touch of a button from a very far distance. In the thick of this humanitarian chaos, my friends and I journeyed back to Western Armenia, the womb of Armenian civilization. We returned to the cities and villages our ancestral roots hail from, although they are now devoid of the indigenous Armenian, Greek, and Assyrian populations that worked the land and sowed the seed and stone for millennia. In most journeys I find myself waiting for the Muse or looking for stories. That is not the case when returning to Historic Western Armenia. The stories, like bees, circle toward us native foreigners, revealing unexpected and profound moments of humanity and clarity, despite the dark fog of the genocide s history that continues to haunt the region a century later. One such moment was the first day we docked in Kharpert Province. We drove to the ravaged Monastery of the Deaf, Khulavank, where we saw more traces of thugs chipping away at the very bottom of its columns, eroding the ancient foundations that will no doubt crumble soon. Then we drove to Sourp Astvadzadzin in Yalnizkoy, which means

Lonesome village, formerly called Tadem. The morning cocktail consisted not of mimosas, but of anger, nostalgia, and rage in seeing our ancient monuments systematically desecrated by idle hands of would-be bandits lusting after Armenian gold. Evidently, these bandits are too clueless to ever realize that, as my good friend George Aghjayan pointed out, the churches and stones we kept returning to were the gold. From these very mixed emotions surfaced an unexpected elixir in the form of a local villager s compassion as we stood in the ruins of the church surrounded by vegetable and fruit patches. That day we arrived in Kharpert marked the fourth anniversary of my beloved late brother Ravik s passing. It was the first time I was so far away from Forest Lawn, yet my brother was with me, blessing me with fortitude protected by my brothers Khatchig Mouradian and Chris Bohjalian and dear friends on the journey. With us also on that day were the souls of our grandfathers and ancestors. Inside the ruins of the church, I said a prayer and a blessing for my brother and the memories of all of my fellow travelers departed family members. When we returned to the harsh August sunlight outside, a young villager approached us with freshly plucked blackberries. His palms were burgundy red

from the ripe berries. Offering them to us, he said, These are from your grandfathers, in Turkish. He knew no English and was not aware of the moment of silence and prayer we had just observed inside the cool dark of the ancient church ruins. The pain was momentarily lifted from this human touch of levity by the young villager. His welcoming compassion alleviated for a moment the sense of loss we carry as returning grandsons and granddaughters of this land. We journeyed on to Dikranagerd, Van, and the deep hinterlands of ancient Vaspurakan. Flying back to Bolis from Van, I sat on the wing of the plane and stared at the lake that Arshile Gorky once swam in, soaking in the majesty and secrets as we soared over the Van fortress and the ruins of the walled city where the Defense of Van took place. I looked south, imagining the mountains yonder where now the Yazidi genocide is taking place. One century later, history s cruel record player is yet again broken and much louder. I kept asking myself what could be done to end this madness and chaos that is seemingly endless. The more I thought, the deeper into the rabbit hole I fell. Pandora s Box is tragically wide open in the Middle East and it will not be closing anytime soon. Eventually, my thoughts trailed back to those blackberries. Armenian Weekly

ARMENIA/ARTSAKH

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Armenia Fund: Where Education Is Valued, Education Flourishes In Chapar, a northern village in Artsakh, Armenia Fund has constructed a new school with modern amenities to serve the local population. During the time Armenia Fund has realized many projects in and around the area, 15 families have moved back and resettled in the village. Fourteen year old boys usually have less serious things on their mind. The ceasefire negotiations were underway and an independent Artsakh was in sight. On the verge of a monumental d e f e a t , A z e r b a i j a n , s u ff e r i n g f r o m embarrassingly disproportionate military losses, chose to continue its hostilities. One of the targets for Azerbaijan s special forces was the civilian population of Chapar village in northern Artsakh s Martakert region. As recorded by Human Rights Watch, six Armenian civilians, including one 14-year old boy, were killed. One of Artsakh s oldest communities, picturesque Chapar is in northern Artsakh, close to the militarized border and the Azerbaijani-occupied Armenian region of Shahumian. Armenia Fund chose the village of 300 residents for the location a new school as a part of its Rural Development Program. The building of the new school was cosponsored by the government of the Artsakh Republic. The school is built with the future in mind, bearing accommodations that will allow students to have a holistic educational experience. Among the different facilities are included biology and chemistry labs, a computer lab, and a library. A unique feature at the school that speaks to its precarious geography and with a nod to its history is a classroom specially built for military studies.

Spanning over 10,000 square feet, the school s campus also houses a grass sports field, as well as an outdoor playground. For Chapar s cold winters, a boiler room was installed so that the children and faculty could benefit from central heating and not have to limit class time for lack of it. Despite now having a brand new building outfitted with the most modern educational equipment, Chapar School s most valued possession is distinctly antiquated: a hundred year old bell. Having survived through some of the most tumultuous times in Armenian history, the bell will hang proudly from the new building where it will continue to see off the school s graduates in the spring and welcome new students in the fall. This is not Chapar s first experience with Armenia Fund. In 2012, a water pipeline almost 2.5 miles long was installed and has since provided the village with regular access to drinkable water. Chapar is also one of the locations along the new Vardenis-Martakert Highway which is being constructed by Armenia Fund with donations from Armenians throughout the world. These developments, together with the new school and a general improvement in the village s conditions have encouraged 15 families that had left to return and continue their lives there. In fact, in addition to the traditional trades of the villages, which include beekeeping, animal husbandry, and agriculture, many of the village s residents have been hired to work on the Armenia Fund infrastructure projects in and around their homes. We can t know what the 14-year old boy who was killed by Azerbaijani soldiers would have been if he was able to grow up. But, by continuing to build the communities that

Artsakh to Launch Eco-Villages

A field in Astghashen, Artsakh

Artsakh and Armenia are collaborating on a joint initiative to launch a network of ecovillages throughout Artsakh. The project, entitled Ekhokhndzorestan, will be implemented in the villages of Khndzoristan, Patara and Astghashen, according to Arsen Gasparyan, the president of the Association for Young Biologists. The environmentalist described the initiative as an awareness-raising campaign aimed at involving community efforts in future joint activities. He said that it is also an attempt to develop eco- and agro-tourism, as well as organic agriculture and waste management technologies in Nagorno-Karabakh. The agricultural produce has to be without chemical poisons here, and we will try to ensure lighting through solar energy. We must make waste processing possible right on the ground and try to boost the development of living standards in Artsakh to prevent people from leaving, he said, further stressing the importance of creating alternative sources of income.

Gasparyan said the projects are now almost ready, with only financial issues waiting to be resolved. You know we cannot obtain money from other countries when we deal with Artsakh, but we will organize fund-raising, he promised. He added they need a total of $80,000$100,000 to realize the project. We are not going to build new constructions; we ll try to do everything based on what we have to make the model applicable also to villages. Over 20 NGOs from Armenia and Artsakh and 70 individuals have joined the project for now, the environmentalist noted. Susanna Petrosyan, the president of Artsakh Development Center, said the country s government is willing to assist in the initiative. We met with the Nagorno-Karabakh prime minister. He hailed the project and said that they will offer the best possible assistance. We expect to launch the project starting from October, and the more volunteers and organizations they offer, the more they will be of help to us, she noted.

Students at the new Chapar village school

were destroyed by the War for Independence and which continue to live on the razor s edge, we can ensure that his innocent life, and that of many others like him, was not

lost in vain. The real victory in war is giving the fourteen year olds of today and tomorrow that which the ones from yesterday did not have.

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ARMENIA

Of Departure and Endurance in Armenia by Apo Sahagian The nightly breeze in Yerevan hits me, blowing my long hair in different directions. My bald friend is indifferent, and begins to explain his frustrations with some of the ideals we re raised with in the diaspora. Our parents raised us to love a conceptual Armenia, which they had never even seen, his voice bellows. It is one of those times when I keep quiet and listen. But this is the Armenia we have now, he finally sighs and, opening his arms wide, breaks into a dance. There are crumbling structures around us, or new high-rise buildings that are empty most of the year. In the middle of them is my friend in his trance. I watch on from a conceptual distance, knitting a thread to link us to this somewhere in time. The next day I meet another friend, for whom the thread has burned out; she has apparently stayed too long in Yerevan, growing to despise this small village where there are no real friendships, this village that has kept her isolated from true relationships and family abroad. I hold back my words, but my face betrays the depth of my disappointment. I shouldn t judge, I tell myself. I myself am on the outside looking in. I swallow her bitter truth as she begins to untie herself from the thread of the homeland. I ll come back to visit on occasion, she says and walks away. With this baggage of hope and loss swung over my shoulders, I tread into a village on the slopes of Mt. Aragatz, and bend down to drink from a natural spring. Kids rush over, ready to interact with me, whom they call Ashkharh desadz mart (a man who has seen the world). My eyes spot one face whom I

deduce to be the leader, but he insists on presenting himself in Russian, while I try to divert our conversation back to Armenian. He gives me the victory in this linguistic struggle, but talks of his intent to travel to Russia. His friends switch their gaze between me and him, not knowing where the thread ends or if it even begins at all. One of us is already gone, the other following. My taxi driver reveals his family hailed from Sepastia, as did mine a long lost city of ours currently in central Turkey. We connect on our shared background before he delves into the politics of the Caucasus and Russia s intent to slice up Georgia. I ask about his and his family s fate, putting aside the fate of our neighbors. I m here for now. We re all here. I m too old to move. The thread has snuck around him, latching on for the moment. I get out of the car with a weathered faith in the thread, which seems to be failing to hold us firmly. The quiet walk home is shattered by the cries of beggars, whose countless wrinkles expose their old age. These grandmothers and grandfathers reach out their palms, yet I shy away. I m embarrassed and disgusted with myself. The fury boils within me at this reality that has stripped every sense of their honor and respect. And I m an active instrument of that reality, as I hurry my steps and turn into an alley away from their pleas. How could they ever expect me to be deserving of the thread that binds us? Past midnight and quite drunk, I stumble into a fast food joint and pick a seat in the farthest corner, convinced that nobody can detect the intoxication in my roaming eyes.

But the group in front of me does not mind; they are laughing and enjoying this late-night leisure. I realize that they re Armenians from Iraq and Syria, countries engulfed in the flames of extremist infernos. They ve left behind homes, communities, and churches now destroyed, only to be recited as historical references. They are now in this small corner of a republic they ve heard about since childhood. Here, they are free of fear, free to live and laugh, simply free. Perhaps it was the alcohol, or something true, but their laughter hinted at the thread softly beginning to knit itself once more, from one person to the other.

Slowly, patiently, faintly. A conceptual thread or a real thread, for a conceptual Armenia or a real Armenia. It is then that I understood that whether it s a romanticized Armenia or the real Armenia you discover by first landing at Zvartnots Airport, this small mountainous land lacking natural resources, blockaded on both sides, facing economic hardship, always vigilant to keep its borders safe from renewed war, slumped in social and political difficulties this small mountainous land is the most important piece of real estate we share. Here, the door is always open: to come and to go.

Domestic Violence in Armenia: An Ugly Crime Still Denied by Michael Mensoian (Armenian Weekly)- Zaruhi Petrosyan was a young mother of a two-year-old infant girl when her life came to an end after an alleged fall down a flight of stairs. At the time, her husband claimed that the death had been an accident. However, her bruised and battered body attested to beatings that had extended over a long period of time. This was more than sufficient evidence to bring her unfortunate death to the public s attention. It would not be surprising if most Armenians do not recall her name or remember the circumstances that led to her death. Zaruhi was not the first nor has she been the last victim of domestic violence, a crime that is still not recognized in the Armenian Penal Code. It is a form of behavior rooted in the mores of conservative, patriarchal societies. A complex set of life experiences that amplifies the sense of entitlement that is imparted to males during their formative years (as compared to females) triggers this violence as a normal response in their relationship with wives, children, or female companions. It is an insidious, pernicious form of behavior associated with a subset of men that degrades women and destroys their self-esteem. As yet, domestic violence is not part of public discourse either in Armenia or the diaspora. Men may shrug off its existence by saying that while it might exist, it is very much exaggerated. Some may add the gratuitous comment that an occasional slap does not rise to the level of domestic violence. One would assume that women would be more sympathetic to this problem, yet some fail to identify with the hell that countless numbers of their counterparts endure daily. Others refrain from vocalizing their outrage sometimes for fear of being labeled a feminist or being accused of attacking family values. Whatever the reason, the fact remains that there are men who routinely brutalize their wives to the point where the hapless victim begins to doubt her self-worth doubts that

may well lead her to believe that the stinging slap across the face or the punch to the body was deserved because she had failed as a wife or mother. If this physical violence was not sufficient, she may have to endure being reprimanded or ridiculed in front of her children, eroding what remaining self-esteem or authority she may have left within the family. The difficulties associated with raising public awareness with respect to domestic violence may lie in the fact that it remains a hidden, unrecognized crime. It is a crime carried out within the isolated confines of the home. It is a crime usually with few if any compassionate witnesses. It is a crime that may be stoically endured by the victim because she may falsely believe that the punishment is deserved. Victims who are engaged with the public on a daily basis will try to hide their bruises while other victims may be punished by being prevented from seeing friends or family. Many of these women fear reprisal by their husbands if they seek help, while others, even knowing that help is available, may not have the strength, courage, or opportunity to escape their intolerable situation. Having young children only increases their difficulty in seeking help. As a result, the number of cases of domestic violence that are officially recorded bears no relationship whatsoever to the prevalence of the problem in Armenia. Unfortunately, this only fortifies those who do not accept domestic violence as a serious problem. However, before the crime of domestic violence can be effectively addressed through legislation; appropriate training for the police and the judiciary; relevant curricula materials for all grade levels in school; and appropriations for the necessary infrastructure to meet the rehabilitative needs of its victims it must become part of the national discourse. To achieve that end, the media has a vital role not only in reporting cases of domestic violence, but in supporting the work of activists and organizations, such as the Coalition to Stop Violence Against Women in Armenia (or,

Maro Guloyan died at the age of 20. She had an infant child and was pregnant with her second baby. Activists say the marks on her neck indicate death by manual strangulation. The court accepted her husband s claims that she committed suicide.

the Coalition). Domestic violence is a public health issue and it is an assault on the Armenian family. Oct. 1 has been set aside by the Coalition to raise awareness of domestic violence, sexual assault and harassment, trafficking, and child abuse. It was on that date in 2010 that Zaruhi Petrosyan s lifeless body was found. The Coalition, formed that year, is now comprised of eight organizations that have dedicated Oct. 1 as the National Day Against Domestic Violence in Armenia. In death, Zaruhi Petrosyan has become the face and name of countless of her unfortunate sisters (and oftentimes their children) who have been and continue to be subjected to a form of male behavior that has no place in Armenian society. The annual daylong informational program to raise public awareness of domestic violence in Armenia will begin with a rally in Republic Square and Yerevan districts calling attention to a crime against women that the government has failed to acknowledge through appropriate legislation. In the afternoon, the program

moves to Swan Lake and ends with an evening candlelight vigil in memory of Zaruhi and countless other victims of domestic violence. Meaningful change can come only when domestic violence, its prevalence, and the toll it takes on its victims and on our nation is recognized by the public. For those who have admitted knowing someone who was a victim of domestic violence or acknowledge its existence, Oct. 1 is an opportunity to support the Coalition by being present for the daylong program. For skeptics and others who have yet to accept domestic violence as a serious issue, it is also an opportunity to listen to the speakers and read with an open mind in the comfort of their home the literature that will be available. I have purposely refrained from citing the data from the many studies, interviews, and anecdotal accounts that are readily available. The daylong program will provide more than sufficient data to validate the concerns of the Coalition. Unfortunately, it is a difficult path see page 34

CULTURE

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Art Is Worth Dying for : Director Fatih Akin, Cast, and Crew Speak on The Cut by Harout Ekmanian (Armenian Weekly)- Award-winning director Fatih Akin s historical epic The Cut premiered on Sunday, Aug. 31 at the 71st Venice International Film Festival as part of the feature films competition program. Akin, along with the cast and producers, were present at the screening on Sunday afternoon at the Palazzo del Cinema in Lido, Venice, which was attended by more than 2,000 movie buffs and critics. The Cut, which is about the devil inherent in man, concludes Akin s trilogy on love ( Head-On ), death ( The Edge of Heaven ), and the devil. The film deals with the Armenian Genocide and tells the story of one survivor, Nazareth Manoogian. FrenchAlgerian actor Tahar Rahim plays Nazareth, who is struck mute after narrowly escaping death. Nazareth learns that his twin daughters may still be alive, and journeys across the world in a desperate search to find them. Art is worth dying for, said Akin before the screening, in response to a journalist s question about the latest death threats against him by nationalist groups in Turkey, which intensified after the publication of his interview with Agos, an Armenian newspaper based in Istanbul. I spent seven years to prepare for this film and the controversies that would follow it, and now I am psychologically ready. But I do not want to focus on this issue. I want people to see this film first as a drama, as a western, as a work of art, so then it becomes like a billiard ball that moves the rest of the balls on the table. Mardik Martin, an Iraqi-born Armenian cinema professor at USC and a Hollywood veteran, returned to scriptwriting for The Cut after a 34-year break; he last worked for Martin Scorsese on Raging Bulls in 1980. He rewrote the screenplay for The Cut, which he considers a western. In a way, yes, it is a western, because at that period the whole Ottoman Empire became like the western badlands, where mass killings were very common and Armenians were the weakest chain with no

arms and guns to fight back. They were picked on by everybody, said Martin in a pre-press conference interview with the Armenian Weekly. Many actors from Akin s past films are featured in The Cut, among them Moritz Bleibtreu, Adam Bousdoukos, and Onder Cakar. Akin, however, depended more on Armenian actors this time. It gives more authenticity. I tried to include good Armenian actors as much as I can, he said. Renowned French-Armenian actor Simon Abkarian plays a supportive role in the film, as Krikor, another Armenian Genocide survivor. In an interview with the Weekly following the screening in Venice, Abkarian talked about Akin s Turkish background, and what it brought to the film. I thought that I had to be in this movie because for me it is a political statement. And of course, Fatih is a great director, after all, Abkarian said. I hope many Armenians will go and watch this film. We think we know our stories, but in fact we don t. We have to tell it over and over again to understand it. We have to call crime and justice by their names. We also have to leave space for discussion between all of us, a space of intelligence. For now, only art is doing this, not politicians. It s been almost three to four years now, that some people in Turkey have started to face their history. It s time for an awakening for them. We are here, we are not afraid anymore, because we were dead once we cannot die twice. But they can kill themselves by denying it. Because if you deny it, you will kill the next one, and the next one, until one day you kill your shadow, and there will be nothing left. To continue on the right path, they must establish a sense of common truth between them and Armenians, he added. Also featured in the film is Diyarbakirborn Armenian actor Kevork Malikyan. He told the Weekly that it is wonderful that someone like Akin has had the bravery and vision to make this film. Malikyan, like Akin, hopes that The Cut will be shown in Turkey, and that it will be accepted for the story it tells. When I started this project my goal was

to make Armenians and Turks come together to watch the film and take their share of lessons from it, Akin said. My goal is to have this film establish a bridge between them even if the price of that bridge might be the criticism of the west, he added, referring to the negative reviews by European film critics over his decision to have the Armenian characters speak in English. The $20-million budget film is likely to be shown in Turkey, according to Akin. While writing the script, I always had the Turkish audience in my mind, he said. Up until now, most of the reviews in the Turkish press have been positive, which may be due to the media s efforts to self-distance from the farright groups that made threats almost a month before the premiere. Actor Akin Gazi, who plays the role of Nazareth s slain brother, has Turkish-Cypriot roots. Growing up, he never heard any mention of what happened in 1915; instead, he was raised with the basic government version of history. When you take a role on, there s always pressure, he said. Being of Turkish origin and playing an Armenian, I felt a huge pressure. I wanted to do my research, because, honestly, I didn t know about the Armenian Genocide. When I found out about what actually happened, I felt the spirit of those 1.5 million and maybe more people who suffered. I wanted to honor those people. I wanted to give them respect that maybe they didn t have in life. I felt a huge responsibility and I was honored to play that role. Hopefully the film can bring some reconciliation. I am not afraid of threats also, because we have justice on our side, Gazi told the Weekly. Akin believes that massacres, deportations, and wars are still going on in the Middle East because the suffering of 100 years ago not only of the Armenians, but of others, too was never properly addressed. Because of the tragedy in his life, Nazareth, the main character, loses his religion, Akin said, back at the press conference. But throughout the story, he discovers spirituality again. I mean, he has

hope. And whenever there is hope, there is a certain kind of spirituality. This is the journey of the hero to get rid of the bounds and the dogmas and get to the point, to the essential. According to French-Armenian actress Arevik Martirossyan, who plays the role of Nazareth s sister-in-law, Akin knows exactly what he wants. He has a great energy to gather things around him. He notices everything and it was a great pleasure to work with him, she said. The 71st Venice International Film Festival will conclude on Sept. 6; the awards will be announced on the same day. The Cut is one of the strongest nominees. The Hamburg Film Festival in Akin s hometown will also host the German premiere of The Cut on Oct 16. In Hamburg, Akin will be presented with the Douglas Sirk Award recognizing his work both as a director and a producer. He has set an example for a whole generation of filmmakers, both in Turkey and Germany, said Albert Wiederspiel, the director of the Hamburg Festival, in his official announcement. His films were a starting point of a whole movement of German filmmakers of Turkish origin.

Ian Gillan, Tony Iommi Mark Gyumri Music School s First Anniversary (Mediamax) Rock stars Ian Gillan (lead singer for Deep Purple) and Tony Iommi (guitarist for Black Sabbath) addressed students and teachers at Gyumri s N6 Music School on September 20, marking the school s first anniversary. Sept. 20 marks the first anniversary of the opening of the N6 Music School, built jointly by the Fund for Armenian Relief (FAR), Mediamax Media Company, and Australia s Do Something Organization. To all the staff and students, please know that I am thinking of you on this day; one year from the opening. I hope you are enjoying the school and most important that you are enjoying the music. Music is a friend for life and souls. Peace, love and respect to you all, Ian Gillan s said to students in a written letter. Dear Headmaster, Teachers and Pupils! I m afraid my work schedule has prevented me from coming to see you. Nevertheless, I d like to send you my congratulations on your first year anniversary. It s amazing that what started as a conversation with lan Gillan has now become a building and successful school. People all over the world know about you and

have contributed to the rebuilding. I hope the day goes well and look forward to visiting you at some point in the future, Tony Iommi s letter read. The opening of the music school took place on Sept. 20, 2013. Armenian President Serzh Sarkisian, Primate of the Eastern Diocese of the Armenian Church of North America, Archbishop Khajag Barsamian, Do Something Chairman Jon Dee, Mardigian Family representatives, and Ian Gillan himself attended the opening. A few months after the devastating Spitak earthquake of 1988 that killed 25,000 Armenians and left hundreds of thousands homeless, 24-year-old Jon Dee organized the Rock Aid Armenia project in London. British rock stars recorded a top 40 cover version of Deep Purple s Smoke on the Water and helped to release the special Earthquake Album. Revenue from the single and album sales was contributed as aid to Armenia. In 2009, Armenia s Mediamax media company decided to honor the participants of Rock Aid Armenia and contacted Jon Dee who lives in Australia and heads the Do Something organization that he set up with tennis star and former

Wimbledon champion Pat Cash. As Jon was planning to rerelease Rock Aid Armenia s Smoke on the Water to raise additional funds for Armenia, Mediamax and Do Something joined forces to implement the Armenia Grateful 2 Rock / Rock Aid Armenia project. In October 2009, Mediamax invited Ian Gillan from Deep Purple, Tony Iommi from Black Sabbath, Geoff Downes from Yes/Asia and Jon Dee to Armenia. Under the Armenian President s decree, they were awarded an Order of Honor. It was later that Brian May from Queen and David Gilmour from Pink Floyd were given their Orders of Honor by the Armenian Embassy in London. Ian Gillan, Tony Iommi, Geoff Downes and Jon Dee visited the Octet Music School in Gyumri during their trip to Armenia. If there has ever existed a painful blend of poverty and talent, then it was vividly exposed at the Gyumri Octet School of Music. Many of the students come from underprivileged families in Gyumri. Their music school has been made up of domiks (metal sheet housing) that were left over from the 1988 earthquake. The promise to rebuild these temporary premises with a proper building has

Ian Gillan cuts the ribbon to Gyumri's N6 Music School during its opening ceremony on Sept. 20, 2013.

not happened. Despite their dilapidated premises, the Octet Music School has kept producing talent year after year. The Fund for Armenian Relief (FAR) has been sponsoring the underprivileged students of the School for many years. A hint of hope came to the school about 5 years ago when a very special couple from the United States, Mr. and Mrs. Edward and Janet Mardigian visited the students, accompanied by the FAR Board of Directors. I would never forget those children, tears were coming to my

eyes every time I recalled their beautiful musical performance, said Janet Mardigian. They have never stopped thinking about the ways that they could help the children. The children s performance also struck the rock heroes Ian Gillan, Tony Iommi and Geoff Downes. Together with Jon Dee, they announced that they would help to rebuild the school. By the end of 2009, FAR, Mediamax and Do Something signed a trilateral agreement to achieve this outcome. In March 2010, Mediamax and see page 34

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1 ·³õ³Ã ãáñ ëÙµáõÏ 1 ëáË 2 å×»Õ ëËïáñ 1/2 ·³õ³Ã ßÇñÇÏ (Ã³ÑÇÝ) 2 ³åáõñÇ ¹·³É åÕå»ÕÇ Ù³ÍáõÏ 1/2 ·³õ³Ã çáõñ 1 Ã¿ÛÇ ¹·³É Ï³ñÙÇñ åÕå»Õ 1 Ã¿ÛÇ ¹·³É ³Õïáñ (ëáõÙ³Ë) ³½³ïù»Õ ³Õ

ê»åï»Ùµ»ñ 1ÇÝ SFPA µ³ñ»ëÇñ³Ï³Ý Ï³½Ù³Ï»ñåáõÃ»³Ý ÑÇÙÝ³¹ñáõÃ»³Ý 25ñ¹ ï³ñ»¹³ñÓÇÝ ³éÃÇõ Hermes Ýáñ³Ó»õáõÃ»³Ý ï³Ý ïÝûñ¿Ý öÇ»é ²É»ùëÇë îÇõÙ³Ý Petrossian ×³ß³ñ³ÝÇÝ Ù¿ç Ý»ñÏ³Û³óáõó³Í ¿ Ýáñ Carre (ù³é³ÏáõëÇ) ÃÇÏÝáóÝ»ñÁª Lettres d Erevan (ºñ»õ³ÝÇ ï³é»ñÁ): ÂÇÏÝáóÝ»ñÁ Ï³ñ³Í ¿ Î³ñ¿Ý ä»ïñáë»³ÝÁª Ç å³ïÇõ Ø»ëñáå Ø³ßïáóÇ: Üß»Ýù, áñ ÃÇÏÝáóÝ»ñÁ ß³ï ë³Ñ-

Ù³Ý³÷³Ï ù³Ý³ÏáõÃ»³Ùµ »Ý, »õ ³ÝáÝóÙ¿ ·áÛ³ó³Í Ñ³ëáÛÃÁ åÇïÇ ïñ³Ù³¹ñáõÇ SFPA ÁÝÏ»ñáõÃ»³Ý Ñ³Û³ëï³Ý»³Ý ·ñ³ë»Ý»³ÏÇÝ: Hermes Ýáñ³Ó»õáõÃ»³Ý ïáõÝÁ ³ñ¹¿Ý »ñÏñáñ¹ ³Ý·³ÙÝ ÁÉÉ³Éáí Ï°³ç³ÏóÇ ³Ûë µ³ñ»ëÇñ³Ï³Ý ÁÝÏ»ñáõÃ»³Ý. ï³ëÁ ï³ñÇ ³é³ç ³ÝÇÏ³ ëï»ÕÍ³·áñÍ³Í ¿ñ Les Jardins d Armenie (Ð³Û³ëï³ÝÇ ³Û·ÇÝ»ñÁ) ³Ýáõ³Ùµ í½ÝáóÝ»ñ:

Domestic Violence ...

which is filled beyond capacity with battered women and their children. Let it be said again and again and again. There can never be a situation that can ever justify a man striking a woman. This is a lesson learned as a child from my widowed mother, and it is a lesson that should be ingrained in every boy and reinforced in every man. I still remember a kind lovely Armenian neighbor that my mom would visit with me in tow as a youngster. Her husband was known to physically abuse her. Years later when she died I attended her wake. Now she has peace was on the lips of every knowing woman mourner. How is it possible to have a female friend at any stage of your life or to profess your love for a woman and still believe that you can abuse her?

cont. from page 32 that the Coalition has taken in a society where many are ambivalent to the issue of domestic violence or simply refuse to accept its existence. Through the tireless efforts of the women and men of the Coalition, the process of forcing domestic violence into the national dialogue has begun, and the full extent of domestic violence in all its permutation and its toll upon its victims and on our nation is beginning to be exposed. Maro Matosian, the director of the Women s Support Center states that the more cases become public, more women call our center and our shelter the only one for victims of domestic violence

Ian Gillan, Tony ...D

briefed the Mardigian Family Foundation about these extensive fundraising efforts. The cont. from page 32 following day, their Foundation informed FAR that it will almost triple the funds raised so far Something organized two charitable concerts and allocate around $350,000. This generous by Ian Gillan with the Armenian Symphonic donation was extremely important and it Orchestra in Yerevan. General sponsorship allowed FAR, Mediamax and Do Something of the concerts by leading Armenian mobile to launch the construction of the school. In January 2011, the owner of music store operator VivaCell-MTS allowed to raise $45,000. Over the past 2 years, a total of Millbank Music in Canada, Tim Irving, $110,000 has been raised for rebuilding the contacted Ian Gillan s manager Phil Banfield school the Armenian Government, Geoff and said that he would like to provide musical Downes, EMI Records and Orange Armenia instruments to the Gyumri school. Tim noted that he had been a fan of Deep Purple and also made contributions. In 2010, Ian Gillan and Tony Iommi set Black Sabbath since childhood and he would up the WhoCares ad-hoc super-group to raise be honored to take part in the WhoCares funds for the Octet school. In May 2011, Edel project implemented by Ian Gillan and Toni Music released the single by WhoCares with Iommi. For over two years, Tim Irving collected 2 brand new songs Out of My Mind and an impressive number of musical instruments Holy Water. In July 2012, Edel Music released for the N6 music school in Gyumri: 24 violins, the WhoCares album that comprises the 2 12 acoustic guitars, 12 ukeleles, 4 alto songs from the single and unreleased and Saxophones, 4 trumpets, 2 mandolins, 2 flutes, rare material from Gillan and Iommi s back 3 hand drums, 1 conga kit, 3 Yamaha portable keyboards, 1 Yamaha 88 note digital piano, catalogue. In summer 2012 the FAR Board recently and more. o

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Ñ³Ù³ËÙµ»Ý Ý³»õ ûï³ñ³É»½áõ ½³Ý·áõ³Í³ÛÇÝ Éñ³ïáõ³ÙÇçáóÝ»ñáõÙ Ñ³ÛÏ³Ï³Ý ÑÇÙÝ³ËÝ¹ÇñÝ»ñÝ ³ñÍ³ñÍ»Éáõ, Ñ³Û ¹³ïÇ ÉáõÍÙ³ÝÁ Ýå³ëï»Éáõ Ñ³Ù³ñ: 3.- êáÛÝ Ú²Úî²ð²ðàôÂÆôÜÀ ÑÇÙù ¿ Í³é³ÛáõÙ, áñå¿ë½Ç ÐÐ Ï³é³í³ñáõÃÇõÝÁª Ç ¹¿Ùë ÐÐ ë÷ÇõéùÇ Ý³Ë³ñ³ñáõÃ»³Ý »õ ³ÛÉ å»ï³Ï³Ý ·»ñ³ï»ëãáõÃÇõÝÝ»ñÇ, Ñ³Ù³Ñ³ÛÏ³Ï³Ý Ï³éáÛóÝ»ñÝ áõ Ñ³ÛÏ³Ï³Ý Ï³½Ù³Ï»ñåáõÃÇõÝÝ»ñÁ, Û³ÝÓÝ³éáõ ÉÇÝ»Ýª Ñ³Ù³å³ï³ëË³Ý Ó»éÝ³ñÏÝ»ñáí »õ Íñ³·ñ»ñáí Çñ³Ï³Ý³óÝ»Éáõ Û³Ûï³ñ³ñáõÃ»³Ý ·³Õ³÷³ñÝ»ñÁ »õ Ý³Ë³Ýß³Í ËÝ¹ÇñÝ»ñÁ: Ø»Ýù áõÅ»Õ »Ýù ÙÇ³ëÇÝ »õ ÙÇ³ëÝ³µ³ñ »Ýù Ï»ñï»Éáõ Ù»ñ å³ïÙáõÃÇõÝÝ áõ ³å³·³Ýª Û³ÝáõÝ Ñ½ûñ »õ ³å³Ñáí Ð²Ú²êî²ÜÆ, Û³ÝáõÝ ³ÝÏ³Ë áõ Û³ÕÃ³Ý³Ï³Í ²ðò²ÊÆ »õ Ï³½Ù³Ï»ñåáõ³Í êöÆôèøÆ: Ð²Ú²êî²Ü-êöÆôèø 5ð¸ Ð²Ø²ÄàÔàìÆ Ø²êÜ²ÎÆòÜºð ºñ»õ³Ý-ê»åï»Ùµ»ñ 20, 2014

Looking for Armenian-speaking caregiver for 2 children (ages 1 and 3). Full-time or part-time considered. Location: Port Union Rd & Lawson Rd, Scarborough. Contact Tamar at meltam_us@yahoo.com - (416) 716-0770.

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