Beginning Again Renewed in Christ
The Archbishop Speaks
By the Most Rev, Moses Deng Bol. It is the System not South Sudanese who are Bad Recently we recruited an Education Officer for our Relief and Development Wing (Christian Action for Relief and Development) CARD. Nine people applied for the post among them four Dinkas, three Fertites and two Luos/Jurchol. The people who were to do the interviews are CARD’s Executive Director Rev Andrew Apiny who is a Luo and the Diocesan Administrative Secretary Rev William Majok who is a Dinka. Being aware of the mistrust created by the current war in South Sudan and because of our guiding principles of integrity, transparency and accountability, I told Rev Andrew that we must invite someone from the Fertite community to be among the interviewers. So we invited the Head of the Department of Education at St John’s College of Theology and Development, Mr Simon Luciano who is from the Fertite community to be part of the interview panel. We also invited Government Officials from the RRC and Labour Office to be part of the panel as well. Both the RRC and the Labour Office sent Fertites, so there were five interviewers three Fertite, one Dinka and one Luo. The rule was that each interviewer will award marks to each candidate according to his or her assessment of the Candidate’s qualifications, abilities and knowledge in the area of education. Interestingly all the five interviewers gave more marks to a Dinka candidate who was clearly more qualified than the rest of the candidates. In fact one of the Fertites and the Luo members of the panel gave the Dinka candidate more marks than the Dinka members of the panel. After the interviews were completed and the results announced, Rev Andrew asked the rest of the candidates who did not get the job whether anyone of them had a complaint. There were none, in fact all of them commented that if the
Index The Archbishop Speaks.... ....................................2 The New Governor Accepts………..........................4 Nearly Ninety Baptised……………….........................5 Jacob and Rose Tell their Story.............................9 Freed by Salvation………………..............................10 JPRC- Action for Peace…………….…………………......11 JPRC in Northern Bahr el Ghazal……....................13 Rev Santino Jok of Abyei Graduates....................15 Anglican Church Amends Canon……....................16 Regional Interfaith Conference………...................18 The Dream Comes True…………….........................19 Church Leaders Initiative for Peace (CLIP)..........21 An Update from Aweil Diocese...........................22 Pray with Aweil Diocese…………...........................25 Peace Award for Bishop Paride...........................26 Growing the 2018 Lent Course...........................28 Contact Us.......................................................31 Please Pray with us ...........................................32
Page |3
www.nbg.southsudan.anglican.org
system of recruitment and employment was done in a just, fair and transparent manner and the way you are doing things here there will be no war in South Sudan. We luckily later got another project so we have now recruited a Luo candidate who was number two as Education Officer and promoted the one who got the job to a new position of Education Coordinator. Lessons Learned We have learned the following lessons out of this exercise: 1) It is the system not, South Sudanese who are bad. As these young people said, if everyone in South Sudan applied the principles of equality, justice, transparency and fairness in all their daily activities in their sphere of influence the result would be PEACE, UNITY and PROSPERITY. We may not be able to convince Dr Riek and other rebel commanders to stop the current war because it is not in the sphere of our influence, but we have been able to convince the young people who applied for the position of CARD’s Education Officer that justice can be done to all South Sudanese regardless of their tribe, gender, age, or skin colour. 2) Dinkas are not being hated for no reason If Dinkas were being hated by the rest of the 63 tribes just because they were Dinkas, then why did three Fertite and one Luo people give higher marks to the Dinka candidate than candidates from their own tribes? This means that those who are shouting at the top of their voices (especially the so called Jieng Council of Elders) that Dinkas are being hated by the rest of the 63 communities for no reason are only using that statement as propaganda in order to mobilize the masses of an Educated Dinka youth to fight the rest of the 63 tribes. Their goal is to keep President Kiir (whom they have nicknamed Bishop because of his well-known patience and mercifulness) in power by force (Not by the will of the people) so that they continue to loot national resources through corruption. In other
Renewal
words they want the young people to do the fighting while they are doing the eating. By the way most of these people have sent their children to the best schools in the neighbouring countries of Kenya, Uganda, Ethiopia and even Western Countries such as Australia, UK and USA. If they truly believe that the rest of the 63 tribes hate Dinkas so much that Dinkas have no choice but to defend themselves, then why are they not bringing their children to take part in the war? In our view the Jieng Council of Elders should seize the opportunity provided by the current National Dialogue in order to consult with elders of each of the 63 communities of South Sudan in order to find out from them why they don’t like the Dinka community? I am sure they will share any grievances they have against the Dinka. The Dinka elders can also take the opportunity to share with them their grievances with elders of the other tribes as well. My prayer and hope is that this dialogue will lead to mutual understanding and respect so that we build a new national identity which reflects all our views and interests as South Sudanese. Our Guiding Principles The reason why we did the interviews this way is because we are guided by the principles of Equality (Gen 1:26-27 - All are created in God’s image) and the great commandment of Loving God and your Neighbour as yourself (which means do to your neighbour what you want your neighbour to do to you). We have summarized these principles in three words Integrity, Transparency and Accountability which we are now using as guiding principles in all our institutions e.g. CARD, St John’s College, Northern Bahr El Ghazal Internal Province, the Diocese of Wau e.t.c. We have now realized that this is why many Kenyans usually say that they want to elect committed Christian leaders, Kumbe they are looking for leaders who are being guided by Biblical principles and values, not just people who have been baptized, given Biblical names and attend church service on Sundays.
Page |4
www.nbg.southsudan.anglican.org
It is my prayer and hope that our political leaders will accept being guided by Biblical principles. I pray that leaders will consult church leaders on what the Bible teaches about decisions and the actions they want to take if they are not sure what the Kingdom of God is all about. It is also my prayer and hope that all South Sudanese will elect committed Christian leaders to various public offices including the
Renewal
Political, the Church, Civil Society, and business associations so that the will of God will be done in South Sudan as it is heaven. I wish you all a very blessed and peaceful Christmas this year with a good 2018 to come. Every blessing
++Moses
New Governor of Wau State Acknowledges the Role of Religious Leaders By Rev Meshack Magak Ruai On 4 October 2017 The New Governor of Wau state called a brief meeting with religious leaders both Christians and Muslims on how to handle the ongoing conflict within Wau state and rest of the neighbouring States including Gogrial and Tonj States to frame a method of the road map which will resolve the conflict between the communities which has been affected by the conflict. Hon. Angelo Taban acknowledged the big role that religious leaders have played in resolving conflicts among the communities of Wau state. Especially he acknowledged the ECSS Wau Diocese led by his Grace the Most Rev. Moses Deng Bol the Archbishop of Northern Bahr El Ghazal internal Province who has had a major role by campaigning for peace and reconciliation. The Religious Leaders responded that, “we are recognizing your willing for peace as you brief us his Hon. Angelo Taban, it is really our role and duty as the Church leaders to bring peace to our people in the country. We don’t like to see our people killing another within the same community. The important thing is to find a lasting and collective solution to the conflict
among three states and the whole of South Sudan”. The Religious leaders and State Government resolved to; •
•
Understanding the root causes of the conflict among the communities of Wau State and between communities of Wau and neighboring States. Support Full and complete disarmament of armed civilians.
Page |5 •
•
•
•
www.nbg.southsudan.anglican.org
Promote justice and accountability in order to restore peace in the various communities. Formation of joint committees to lead peace and reconciliation among the communities of the three States. Promote peace and reconciliation through mass media peace programs. Promote peace and reconciliation through cultural activities for the communities such as traditional dances among different communities in the three States.
The meeting also recognized the critical role played by the previous administration led by the former Governor Hon Andrea Mayar Acho which persuaded rebels to lay their guns down and joined South Sudan army (SPLA).
Renewal
The meeting also resolved to request the National Dialogue Committee to choose a neutral and conductive venue for both National Government and opposition to share their views freely and peacefully.
Nearly 90 People Baptized at Aya Village Church By Rev Joseph Uyu In Early October 2017 Rev Joseph Uyu attended the newly created church in Aya village and was able to baptise 89 people in to the Christian S/ NO 1 2 3 4 5 6 7 8 9 10 11 12
Name Mary Achol Utuol Angeline Anguech Dimo Ezekiel Dimo Dimo Esther Arach Anyuon Dominic Dimo Anou Sicilia Agai Anou Victor Anou Ukello Santino Wol Anou Margret Achan Anou James Ngor Anou Rebecca Anguech Anou Sarah Aphai Akuany
Gender f f m f m f m m f m f f
Age 21 4 1 19 18 19 17 21 18 6 23 24
faith. Below is a complete list with some images from the event.
Church Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya
Pastor Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu
Date 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017
Page |6 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62
www.nbg.southsudan.anglican.org
Mary Adut Akuany Monica Abuyo Akuany Mary Ayat Magot Teresa Aphai Uguak Magdelena Achalla Wol Peter Chol Chol Moses Anou Chol Angelo Dimo Chol Archangel Uguak Chol Simon Bol Deng Rose Abur Chol Tabitha Anguech Chol Daniel Abik Deng Deborah Achol akuany Alfred Buollo Abango Teresa achol Abango Sonia Anguech Ngor Michael Anou Dimo Regina Aduong Dimo Martha Alueth Deng Santo Ukel Mudut James Magot Akuany Teresa Alang Ukel William Achor Akuany Moris Agany Akot David Gon Akot Asunta Apieu Akuany Paul Akot Yak Samson Uguak Buoch John Nyileu Akot Monica Abuk Agany Martin Akuar Abango Mary Anguech Buollo Elizabeth Achok Lual Marko Yak Garang Asunta Achol Nyileu James Sebit Nyileu Emmanuel Yak Nyileu Peter Kon Nyileu Gabriel Tong Ngong Edward Cham Ugudo Richard Ula Deng Jacob Lual Yak David Nyileu Dimo Paulino Dimo Nyileu Rose Chugo Nyileu Mario Deng Nyileu Marko Yak Nyileu Elizabeth Acham Nyileu Deborah amol Nyileu
f f f f f m m m m m f f m f m f f m f f m m f m m m f m m m f f f m f m m m m m m m m m f m m f f
42 1 20 24 50 19 17 8 6 4 26 18 2 25 30 21 3 42 18 20 29 32 21 10 3 1 22 33 33 9 26 24 18 64 32 1 6 4 3 54 37 43 31 23 4 6 12 43 20 14
Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya
Renewal Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu
6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017
Page |7 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89
www.nbg.southsudan.anglican.org Silvestor Yak Nyileu Wilson Marau Nyileu Samuel Dimo Nyileu Bakhita Atong Nyileu Mary Anguech Lual Emmanuel akuany Buoch Joshua Chol Wal Titus Wal Chol Jacob Deng Wal Nathaniel Ngor Wal Solomon Achor Wal Andrea Makuach Wal Bartholomew Lueth Wal Augustine Nyileu Dut Henry Nyiyuo Dut Thomas Nyileu Nyileu David Dut Lual Jacob Malang Akech William Lual Kang Alpayo Molo Madut Abraham Deng Mabuoch Albino Lau Madut Salva Ubur Kang Joseph Dimo Lual Josephina Abur Aduong Gloria Akello Lau Luis Yak Kur
m m m f f m m m m m m m m m m m m m m m m m m m f f m
9 38 40 16 2 4 1 27 17 29 25 13 8 24 15 3 8 16 18 23 32 41 5 7 26 31 27
Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya Aya
Renewal Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu Rev Joseph Uyu
6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017 6/10/2017
Page |8
www.nbg.southsudan.anglican.org
Renewal
Please pray for all newly baptised people that they will remain faithful to their promises given at baptism and live a life of faith and peace.
Page |9
www.nbg.southsudan.anglican.org
Renewal
Jacob Deng and his Wife Rose Abii Tells His Story By Rev Joseph Uyu Jacob Deng was born in 1980 at Mathian Village into a family that worshipped all kinds of idols and lived in fear of evil spirits. In 2007, Jacob married a girl from his village called Rose Abii. As a couple they continued to worship the idols and appease them with various forms of sacrifices. To Machardit, they offered a black goat. Dengdit’s wrath was manifest by bringing death. Madul was against the cleanliness and smartness in people and was appeased by any kind of food that was available. If not calmed, well dressed people would be struck down and made dirty by this spirit. Makau, a team of spirits that looked like a group of short persons that when angry caused the disappearance of children. They fed on live sacrifices of goats and chicken, simply by tying a goat or chicken in the bush for the gods to consume. Mayomdit, caused death and was believed to be an old looking god that lived around the house and fed on any kind of food. It was believed that worshipping the gods protected them from evil spirits and Jacob Deng just like any other idol worshipper in his village, housed them in a shrine outside on his compound. For instance, Koi, a wondering spirit usually made appearances in the night and was seen against hut walls in the form of a known dead relative. The spirit was believed to drink blood from dead bodies. Koi's joy is to see many people die as much as possible. Arop Nuer is a devil from the upper Nile region. It is alleged that the spirit followed stolen cows from the upper Nile, killed both the cattle and the thieves, then headed back to upper Nile. In December 2016, Jacob Deng and his wife attended the training in Telo which was given by Rev Joseph Uyu. Jacob and his wife turned to Christ and took home lessons from the book of proverbs 8 : 13. He said, the message told me to honor God, hate evil, hate false words, pride and not devise wicked plans. Jacob's prayer request at the training and thereafter accepting Christ, was for God to bless them with a child. He was happy to report that
God answered their prayer and his wife, and at the time of taking his story, was six months pregnant. Villagers were shocked to hear the news and made sure they witnessed for themselves what God was doing for the couple. Everyone was certain that the idols, displeased with the couple, had denied them children. More than 80 people from his village, previously involved in idol worship, have since turned to this God of Jacob who has blessed them after painfully going through a long period of childlessness. The need to provide spiritual guidance and fellowship with the new believers in Jacob’s village is enormous in order to help them grow in the faith. Jacob was happy about the wonderful miracle from God and added, before I became a believer, we thought our idols were very powerful, much more powerful than God.
P a g e | 10
www.nbg.southsudan.anglican.org
Renewal
Salvation Frees a Man and His Family from a Spirit of Fire By Rev Joseph Uyu William Agany Uchalla was born in 1964 at Dhiach village but is currently living in Kuburchaj village. William worshipped fire as his idol. Every month, the god would in his own words, send the snake to bite him or his family members because William was poor and could not afford to sacrifice a goat to the god. In August, the snake bit the leg of his young boy called John Ucu who was in a lot of pain. Worshippers of Kuburchaj village ran to his house and with the help in the form of messages from the audio bible. The young boy was about to die, when a lady called Rebecca Achalla heard that, she took the audio bible and went with it to William Agany's house. William Agany would not allow any Christian to visit him in his house, so this time round they went with the audio bible. Once inside the believers opened the audio bible which left William with no option but to listen to it. The word was from Revelation 2 : 11 saying, if you have ears, then listen to what the spirit says to the churches! Those who win the victory will not be hurt by the second death. It was upon hearing the word that William allowed the believers to pray for his son and he got well. The pain, to William’s show of surprise, subsided. William was one of the participants at a trauma healing training held in August. William expressed a desire to accept Christ and asked what would happen to him if he made the decision, would the gods be angry at me? he asked. Coupled with the readings from the Bible and testimonies of the believers, William accepted Jesus Christ as a savior, William , his wife and seven children were all baptized. Please pray for William and all his family that were baptised on this day that they will remain faithful in the promises that they gave to God and work hard to live in peace.
P a g e | 11
www.nbg.southsudan.anglican.org
Renewal
William confessed that the fire spirit created disunity among them at home, he said that the fire spirit was harassing him with some form of fleshly affliction, it also blinded his eyes and his mind so that he may not see the glory of Jesus, it was keeping him away from the word of God and kept him unsaved acquainted in bondage to sins that hinder him from coming to God. When someone preached the word of God to him, He could take it as a bad thing, but now William Agany realized himself and has been baptized with his wife and 7 children. This is a story about William Agany Uchalla and the number of people who were baptized is about 46 on the same day, with William Agany.
The Episcopal Church of South Sudan (ECSS) Northern Bahr el Ghazal Internal Province (NBGIP) Justice, Peace and Reconciliation Commission (JPRC)
Action Plan for Peace. 1) Community Consultation • Community consultation is one of the ways that JPRC engages the community. • It is part of the two way relationship where JPRC and the community exchange information and feedback on issues. • JPRC uses active processes to involve the community and seek their views on a project, policy, issue, proposal or plan.
P a g e | 12
www.nbg.southsudan.anglican.org
Renewal
Why does JPRC undertake community consultation? The community has insights, skills, knowledge and experience which are valued by JPRC. This community resource can be used to improve JPRC’s strategy and activities. Effective community consultation enhances democratic processes, peace building and conflict transformation, good decision making and good management. What are JPRC’s principles for consultation? The principles of community consultation practice are based on the values of integrity, accountability, respect and excellence. These values are demonstrated when consultation practice: • Develops out a strong respect for the community that JPRC serves. • Makes community the focus. • Acknowledges the community’s right to be advocated for what they want or need. • Includes an awareness and understanding of how JPRC actions impact on the community. • Involves honest and straightforward dealing with the community. • Provides accurate and timely information to the community. • Includes a clear explanation of the decisions and actions of JPRC at all stages of the consultation process. • Incorporates actively listening and acknowledgment of other points of view. • Respects individual and cultural differences at all times. How will the community consultation principles be implemented? JPRC’s Community Consultation Principles will be implemented through the Consultation Planning Guide, using consultation plans and strategies. What are JPRC’s objectives for consultation practice? In consulting the community, JPRC acts to: • Make sustainable and improved decisions. • Build positive relationships between JPRC and all sections of the community. • Provide the community with the information needed to participate in a meaningful way, ensuring that all communications meet corporate communications standards. • Explain clearly why community consultation is taking place and the decisions to be made. • Inform the community of any limits to influence they will have on the decision, including information on any matters that are non-negotiable. • Build on any previous relevant community consultations. • Create community consultation processes so that the community can participate easily. • Make best use of community expertise and diversity. • Seek out and facilitate the involvement of those potentially affected by a decision. • Create consultation processes that take into account any barriers to participation experienced by particular groups, with special attention given to the needs of children, young people, women, older people, and people with a disability. • Help facilitate mutual understanding between groups and individual with differing perspectives and interests. • Develop processes to collect information on the broad spectrum of community views on an issue • Give feedback on how the community consultation informed JPRC’s decisions. • Explain the processes and outcomes of community consultations to JPRC’s representatives.
P a g e | 13
www.nbg.southsudan.anglican.org
Renewal
JPRC’s September-December 2017 Actions Plan. • Carry out consultations with Kuac, Wau and Abiem Mayar communities on the their involvement in the conflict between Apuk and Aguok communities • Organize training of youth and women leaders from the five Dioceses of Northern Bahr El Ghazal Internal Province on Justice Peace and reconciliation. • Carry out consultation in the Dioceses of Wau, Aweil, Abyei, Gogrial and Tonj • Raise funds to be able to carry out the above mentioned activities
Justice Peace and Reconciliation Commission JPRC’s Vision JPRC is an Internal Provincial peace body wing of Northern Bahr el Ghazal visioning and aspiring to become one of the best peace actors who would then stand in the gap of conflict affected communities and development, and act as bridge between community, NGOs and government.
JPRC’s Motto JPRC’s motto is to ensure democratic processes, peace & trust building, conflict resolution & transformation, trauma healing, good decision making and management.
JPRC’s Goal JPRC is hoping to influence attention to information, events and guide, energize, and sustain behavior.
P a g e | 14
www.nbg.southsudan.anglican.org
Renewal
JPRC’s Mission Statement JPRC is tasked to ensure that democratic processes, peace & trust building, conflict resolution & transformation, trauma healing, good governance and management are accorded through the best use of our core values of integrity, accountability, respect and excellence.
JPRC’s Objectives • • • • • • • • • • • • • •
To make sustainable and improved decisions. To build positive relationships between government, NGOs and all sections of the community. To provide the community with the information needed to participate in a meaningful way, ensuring that all communications meet corporate communications standards. To explain clearly why community consultation is taking place and the decisions to be made. To inform the community of any limits to influence they will have on the decision, including information on any matters that are non-negotiable. To build on any previous relevant community consultations. To create community consultation processes so that the community can participate easily. To make best use of community expertise and diversity. To seek out and facilitate the involvement of those potentially affected by a decision. To create consultation processes that take into account any barriers to participation experienced by particular groups, with special attention given to the needs of children, young people, women, older people, and people with a disability. To help facilitate mutual understanding between groups and individual with differing perspectives and interests. To develop processes to collect information on the broad spectrum of community views on an issue To give feedback on how the community consultation informed government’s decisions. To explain the processes and outcomes of community consultations to government’s representatives.
JPRC’s Principles • • • • • • • • •
Develops out a strong respect for the community that JPRC serves. Makes community the focus. Acknowledges the community’s right to be advocated for what they want or need. Includes an awareness and understanding of how JPRC actions impact on the community. Involves honest and straightforward dealing with the community. Provides accurate and timely information to the community. Includes a clear explanation of the decisions and actions of JPRC at all stages of the consultation processes. Incorporates actively listening and acknowledgment of other points of view. Respects individual and cultural differences at all times.
P a g e | 15
www.nbg.southsudan.anglican.org
Renewal
JPRC’S Philosophy • • •
We believe that community consultation is one of the ways that JPRC engages the community. We believe that consultation is part of the two way relationship where JPRC and the community exchange information and feedback on issues. JPRC believes in the use of active processes to involve the community and seek their views on a project, policy, issue, proposal or plan.
JPRC’S Statement of Faith We believe in a catholic and apostolic faith. Anglicans have three key principles to guide them. • • • • • •
The 39 articles of faith The Bible The Book of Common Prayer. Anglicans also believe in the concept of God and his supreme power, the Trinity of God as Father, Jesus the Son and the Holy Spirit. We exist to proclaim the love of God to all mankind. Anglican beliefs also include the sacraments.
Rev Santino Jok Thanks his Diocese, Friends and Relatives By Rev Santino Jok Mijak Glory be to our highest God ! Greetings to you in the name of our Lord and Saviour Jesus Christ with whom our hope and trust are found. I give thanks and Praise to God, The Father, The Son and The Holy Spirit for the protection, guidance, wisdom and love that he has accorded me during the entire period of this course of training. I may not be able to thank you well enough other than praying for you that the lord who bless you much more than I can do also have his favour upon you all.
P a g e | 16
www.nbg.southsudan.anglican.org
Renewal
In my practice and research work I am deeply grateful to my lecturers and my course mates with whom we have worked. I thank all my supervisors from Bishop Barham University College, UCU partners for sponsoring me for of three years and the Diocese of Awiel and Abyei whom I have learnt a lot throughout my training in the field work and have shared a lot of experiences. My appreciation goes to the Christians in St Peter Cathedral Agok and my brothers, sisters, relatives and friends whose support and encouragement enabled me to finish my course for three years in BBUC College. My other thanks go to my Pen Friend Mr. David Lewis and the Diocese of Abyei friend Mr. Richard Ambrose for their usual and great support by sending me assistance and their support in my research work. My special thanks goes to Bishop Elizabeth Awut’s family and Makur Majok for the care and monitoring of me every time at BBUC College. It was amazing to see me graduating today. It was so wonderful and again thanks so much for making me who I am. Lastly, I am appreciating those I have not mentioned I appreciate their support for me. God blessing to you all richly.
Anglican Church of South Africa plans to amend Canon on Marriage This story was originally featured in The Church of England Newspaper.
The Archbishop of Cape Town has appointed a Commission on Human Sexuality to report to both the Synod of Bishops this month and to
table a motion at Provincial Synod 2019. The aim of the Commission among other things is “…. to amend Canon 34 which will enable
P a g e | 17
www.nbg.southsudan.anglican.org
ministry to those in Same Sex Unions and the LGBTI Community in the context in which ACSA operates in Southern Africa”. The process is said to be a programme of ongoing ‘conversations’ throughout the Province, especially at Parish level. The guidelines state that “…the most important and critical facet of the Commission’s Work, is (to) ensure full inclusivity and diversity in this debate” A priest of the Anglican Church of South Africa commented: “This is a direct copy of the strategy employed within the Episcopal Church (USA), the Anglican Church of Canada and other revisionist Provinces in the Anglican Communion, whereby the doctrine of the church and the clear teaching of scripture have been questioned and undermined. Right from the beginning the premises and claims of gender ideology have been accepted without question. The ultimate result of this process, if it succeeds in its aims will be the importation of a false theological anthropology and a false gospel of inclusion without repentance. “ Observers say that It is therefore no surprise that the ordination took place on Sunday September 10th of Clint Kimble, an accountant and church planter, as a mission priest of the Church of Uganda at a hotel amidst some of the most spectacular scenery in the world in the Winelands of Franschhoek near Cape Town where Trinity Anglican Church, Franschhoek, a founding member of the Southern Mission Society (SMS) meets. Bishop Joel Obetia, formerly Bishop of Made and West Nile in the Church of Uganda, and formerly Chairman of the Board of Uganda Christian University, with the full concurrence of the Primate of Uganda, performed the ordination. Archbishop Moses Deng, archbishop of the internal province of Northern Bahr El
Renewal
Ghazal in the Church of South Sudan, preached on the parable of the talents on the authority, responsibility, accountability, reward and judgement of mission. Bishop Obetia explained that the concern of the Church of Uganda is to support and encourage mission so that people may worship God. Anglican clergy from six provinces of the Anglican Communion joined in the laying on of hands. The local Democratic Alliance MP, Patrick Atkinson, also attended and prayers were said for his ministry. A member of the church was also commissioned by Bishop Joel for youth ministry. “There were angels in the room” commented one member of the congregation, moved by the worship in the service. Trinity Church is served by mission priests of the Church of Uganda, including New Testament scholar Rev Dr Rollin Grams, and Rev Gabriel Smith, who leads the East Mountain Mission Community which is also a part of the SMS. The service was attended by leaders of the Reformed Ethiopian Catholic Church of South Africa who are joining the Southern Mission Society. Southern Mission Society explains that its “goal is to see the church equipped to flourish and make a significant difference in building the Kingdom of God on this continent. This we believe will affect a moral order for Southern African societies, that will help shape the direction of the educational and health systems, engage constructively with the economic, political and social life on the basis of a well articulated Christian worldview .” Membership is offered to all Individuals (and churches) that subscribe to the principles laid down in the GAFCON Jerusalem Declaration.
Please pray for the spread of God’s Word to all parts of the world to bring peace and good governance to all peoples.
www.nbg.southsudan.anglican.org
P a g e | 18
Renewal
Regional Interfaith Conference For Peace, Women and Youth Of Greater Bahr el Ghazal Region By Rev Meshack Magak Ruai The youth, women and Religious leaders of Greater Bahr el Gazal region concluded a two day conference in Wau on the 5th and 6th September 2017 in Peace Hall. The conference was conducted by the South Sudan Council of Churches with support from the Catholic Relief Service to promote understanding, respect and cooperation among women and youth of all faiths and to facilitate opportunities for dialogue. The conference also defined the roles of youth and women in peace building in pluralistic contexts and developed frameworks for some tools to enable youth and women to promote peace and reconciliation in their own communities. The conference brought together 98 Muslims and Christians from Greater Lakes, Greater Northern Bahr el Ghazal, Greater Warrap and Greater Western Bahr el Ghazal. We recognize the importance of finding a lasting and collective solution to the conflict in Greater Bahr el Ghazal region and South Sudan at large. We also recognize the critical role played by women and youth in matters of peace and security in our region and the Country. The youth following: •
• •
•
and
women
resolved
the
That we shall abide by and promote the human rights principles of equality, respecting human dignity and freedom of expression. That we shall refrain from religious and tribal differences and exploitation. We resolve to take the lead in conflict transformation and promote the culture of peace. To be agents of peace with hope and faith so that we impact our communities with positives.
The conference therefore, made following recommendations to government: • • •
•
the the
Full and complete disarmament of civilians and armed youths. Enactment of strict measures on alcohol consumption and substance abuse. Promote justice and accountability through trialling cases to restore peace, order and strengthen the communities support structure. Improve roads and highways to standardize commodity prices and improve livelihoods, provide security and encourage youths to engage in agricultural and vocational programs.
P a g e | 19
www.nbg.southsudan.anglican.org
The South Sudan Council of Churches and South Sudan Islamic Council resolved: • •
•
Formation of women and youth forum to promote peace in our communities. Formation joint committees between the
The Dream Comes True By Rev. Samuel M Madut It was on 6th Oct 2017, when a family celebrated academic success. Rev. Paul Lueth Kat and his wife Mrs. Regina Ateny Ayuel graduated with Bachelor of Divinity degrees from St Paul’s University in Limuru Kenya. It is amazing that a husband and wife graduated on the same day making this graduation to be the first of its kind in the history of Northern Bahr El Ghazal Internal Province. In addition Regina has made the history of being the first woman in Northern Bahr El Ghazal Internal Province to graduate with a bachelor degree in Theology. Rev. Paul gave thanks to all the donors and the friends who support them in their studies, he said, “We want to tell the world that God is faithful indeed He is a faithful God!! God provided for all our needstuition fees, rent and personal needs throughout our programs at the University. Furthermore, we are indebted to his grace our Archbishop Moses Deng Bol. We are forever grateful for your immeasurable support, counsel and spiritual guidance. We are also thankful to Fran Boyle and Rev. Rowland Van Es for your indefatigable love (you rescued me at the last minute-cleared my HUGE BALANCES). Finally,
Renewal
Islamic groups and church groups to lead reconciliation and peace initiatives. Exchange visits among various communities to learn best practices of conflict resolution and peace building.
P a g e | 20
www.nbg.southsudan.anglican.org
Renewal
special thanks to my friend, Bishop Wilson Garang Chan for your priceless friendship always with your huge support and encouragement. God bless you all!! Indeed, Donald Trump said “United States is a compassionate nation” very true God bless United States of America and St. Paul’s University for their supports” This is a testimony to Archbishop Moses Deng Bol’s commitment to train both men and women for ordained ministry. “My priority number one is to train the clergy who were ordained without theological training during the war as well as the Evangelists who are being called to the ordained ministry ” Archbishop Deng said in 2009 when he was asked what he will do if he becomes the Bishop of Wau Diocese.
Archbishop Moses has so far sent more than 50 students for degrees and diplomas in Theology, Business Administration and Management, health, communications and community development within South Sudan and the neighbouring countries of Kenya, Uganda and Sudan since he was appointed Bishop of the Diocese of Wau in 2009. Archbishop Moses has now appointed Rev Paul Lueth as Mission and Evangelism Coordinator and Mrs Regina A. Ayuel as Mothers Union Coordinator for Northern Bhar El Ghazal Internal Province. The couple will also serve as part time lecturers at St John’s College of Theology and Development in Wau.
P a g e | 21
www.nbg.southsudan.anglican.org
Renewal
Church Leaders Initiative for Peace (CLIP) By The Most Rev Moses Deng Bol
Motto: Unity is our Strength Vision: God-fearing, Peaceful, United and prosperous South Sudan (Prov 9:10). Mission: Peace Building and Conflict Transformation through Promotion of Forgiveness, Love, Justice and Equality based on the Lord’s Prayer (Mathew 6:9-14), the Great commandment (Mathew 22:36-40)) and the Creation Story (Genesis 1:26-27). Goal: Construction of a National Identity that reflects the will and aspiration of all the 64 communities of South Sudan. Objectives: 1) Change the narrative of the cause and purpose of the war from tribal to political 2) Stop generalization of the communities on individual or group decisions and actions 3) Trust building among communities through conversation and mutual understanding
4) Promotion of the rule of law and protection of human and other rights Activities 1) Train and encourage church leaders to promote forgiveness, peace and reconciliation through the pulpit and other communal gatherings. 2) Facilitate Community mobilization on peace and reconciliation through peace caravans 3) Training of traditional, youth and women leaders on peace and reconciliation 4) Facilitation of intra and inter-communal peace conferences. 5) Facilitation trauma healing workshops and counselling sessions. 6) Hold peace consultation meetings and workshops with political leaders.
P a g e | 22
www.nbg.southsudan.anglican.org
An Update Report from Aweil Diocese By Bishop Abraham Nhial The Episcopal Church Sudan, Diocese of Aweil
of
South
Diocese of Aweil is one of the Provinces of the Episcopal Church Dioceses in South Sudan which came into existence in 2010. The Diocese of Aweil covers an estimated area of 33,559km with an estimated population of 2 million. Since then, it has a lot of projects being initiated to make the Church grow and assist community in social services. Here are some of the projects being implemented by the Diocese Diocese has consecrated two Assistant Bishops, to lead a newly created Area Dioceses of Nyamlel and Wanyjok, Bishop Peter Garang Akuei based in Nyamlel Area Diocese and Bishop Joseph MamerManot based in Wanyjok Area Diocese.
Challenges facing by the Diocese: The main challenge facing Diocese of Aweil is lack of finances given the huge needs in the church and community at large. The Diocese does not have neither income generating project nor strong Christians that could support their own church and ministries due to prolonged civil wars. The schools of St. Joseph and St. Mary are still not completely finished because of financial shortage. Plastering, fences and Wall at St Joseph have not been raised.
Renewal
P a g e | 23
www.nbg.southsudan.anglican.org
Renewal
beds and mattresses for students as well as feeding because students stayed for three months two times in a year. The Diocese also lacks finances to support youth programs of yearly training and Conferences this year. Bishop’s car
Our Appeal: We aim to raised Teachers’ salaries have not been adequate because school children don’t pay school fee due to economic crises and poverty at their families. Famine was declared by UN in South Sudan, which is the reason that makes life very difficult for families to paid school fee.
1. $35,000 for dormitory for 50 girls 2. $12,000 for St. Mary Girls High School Fence 3. $10,000 to cover stipends for teachers for both St. Joseph Primary and St. Mary Primary School and High School. 4. $1,000 for school books, stationery, chalks, etc for a year. 5. $13,000 Bishop’s and Missionary House. 6. We are asking the Churches, Theological Colleges/Seminaries and Christians Organizations like Samaritan’s Purse to assist our Bible College with Bibles, Theological Books and even send teachers to teach our students for one or two week at John Malou Bible College
The Women’s tailoring centre is still under construction and machines not enough. There are so many potential women to be trained but space and inadequate number of machines remains a challenge now. This training aimed at empowering young women with needed skills and knowledge to be able to earn income to improve their living conditions and competent enough to contribute in nation building. Bible College is facing financial and material challenges. There are no enough
7. Vehicles $17,500 to make movement possible for the Bishop to people wherever they are scattered.
P a g e | 24
www.nbg.southsudan.anglican.org
These are images of just some of the projects active in Aweil Diocese that are attempting to improve the daily life of ordinary people and build peace.
Renewal
P a g e | 25
Renewal
www.nbg.southsudan.anglican.org
Please pray with us on the following We Pray For:
We Give Thanks For:
1. Pray that the South Sudan conflict to come to end soon.
1. Dedication of Holy Trinity Cathedral
2. Pray that the South Sudan will repent of their sins 3. Pray that the fear of God will sweep across our nation
2. Formation of DARD, which is Diocese of Aweil, Relief and Development 3. Opening of St. Mary Girls High School 4. St. Primary School’s progress
4. Pray that wisdom will be given to Christian leaders to unite people together for peace and unity of people of South Sudan
5. Opening of Bible College
5. Pray that the Church will repent of her failure to be light and salt in the nation
7. Construction of St. John’s Parish
6. Pray for a transformation in South Sudan 7. Pray the Lord will rise up strong leaders for South Sudan 8. Displaced and Refugees persons 9. Diseases, especially malaria and cholera outbreak 10. Flooding which has affected many people
6. Women Tailoring machines and training
building,
sewing
8. Small Farms 9. Consecration of two Assistant Bishops We live in terrible conflict, we have failed to believe in the Lord with our whole heart; it is a time for great awakening in our nation to return back to God and seek the Lord with all their hearts. Our nation needs God. We are grateful for your continued prayers, financial supports and connecting us with other friends. Thank You! Yours in service,
Christ’s
+ Abraham Nhial
P a g e | 26
www.nbg.southsudan.anglican.org
Renewal
Peace Award for Bishop Paride Taban By Rev Samuel Mabith
Archbishop Moses Deng Bol is very pleased to announce that Bishop Paride is to be awarded a prize acknowledging his effortsto promote peace in South Sudan. The award comes from the United Religions Initiative – Africa and is a great boost for his work. We have reprinted the letter sent to him below so that you too can join in with his joy.
Dear Bishop Emeritus Paride Taban RE: PRESENTING YOU THE 2017 AFRICA PEACE AWARD OF URI – AFRICA
On behalf of 200 member organizations of United Religions Initiative from 31 African Countries I present warm greetings of peace to you and to your community at the Holy Trinity Peace Village Kuron We have been following with great interest your initiative in establishing Kuron Peace Village, an organisation that promotes peace between different South Sudanese ethnic groups and offers training in basic farming techniques. We also noticed very well your outstanding work in promoting a culture of peace, interfaith harmony, cultural values, human dignity, human rights and promoting solidarity on common good for all. As I indicated to you during our meeting in Kenya and South Africa it is my great pleasure to inform you that United Religions Initiative (URI) - Africa have decided to honour you with the Africa Peace Award of 2017. The Prestigious Africa Peace Award of URIAfrica will be presented to you in appreciation
and acknowledgment of your tireless work in promoting a culture of peace, inter-religious & inter-cultural harmony, constructive dialogue among civilization, reconciliation, social justice, and for being a living example of the teaching of the Golden Rule which says “Treat others the way you want to be treated”. The award is also in acknowledgment of your visionary and extraordinary leadership and great contribution as the founding of Kuron Peace Village, an organisation that promotes peace between different South Sudanese ethnic groups and offers training in basic farming techniques. URI-Africa established the Africa Peace Award to recognize the committed, effective leadership exercised to bring sustainable peace, environmental protection, development, democracy and good leadership in the continent. The Africa Peace Award celebrates, acknowledges and honours the accomplishments of individuals or organizations who have exhibited extraordinary leadership to build a culture of peace, environmental preservation, reconciliation and harmony among different religions and cultures and promote the universal declaration of human right and bring overall positive change in people’s life.
P a g e | 27
www.nbg.southsudan.anglican.org
Renewal
URI is interfaith Peace organization with Consultative Status with the United Nations Economic and Social Council and it is working to promote enduring daily interfaith cooperation, to end religiously motivated violence, and to create cultures of peace, healing and justice for the Earth and all living beings. Through its 175 member organizations in 31 African countries URIAfrica is cultivating peaceful co-existence among different religions and cultures by engaging people to bridge religious and cultural differences and work together for the good of their communities and the environment.
The Award helps to create role models of peace-builders throughout Africa. Since its establishment in 2007 URI-Africa have been giving the award ever year to distinguished African leaders, individuals and organizations who are doing exemplary work. For more information on the Africa Peace Award and the past recipients of the award I send you enclosed with this letter background information. I am happy to inform you that URI Africa join hands with the United Nations and African Union to bring religious leaders, faith-based and interfaith organizations in Africa to work together toward conflict resolution, peacebuilding, environmental protection, addressing the issue of climate change, counter violent extremism, radicalization, terrorism and promoting reconciliation and the implementation of the Sustainable Development Goals in Africa. It is working in creating awareness toward the achievement of the African Agenda 2063 to build the Africa we want which is peaceful, prosperous and united.
The vision of URI-Africa is to see united, prosperous and peaceful Africa where there is no religious strife. URI –Africa has signed Memorandum of Understating with African Union Commission, IGAD, Regional Centre against Small Arms and lights Weapons and African Media Initiative. Bishop Emeritus Paride Taban I invite you to receive this award as noted above and looking forward to receiving your confirmation.
May Peace Prevail in Africa
In Peace and gratitude,
Ambassador Mussie Hailu Regional Director of URI for Africa and Representative of URI at UNECA&UN Office in Africa
AUC, IGAD,
Please pray for Bishop Paride Taban, his work with Kuron Model Village and for peace in South Sudan
P a g e | 28
www.nbg.southsudan.anglican.org
Renewal
Growing – Learning to bear fruit “A South Sudanese Lent Study Course for 2018 - created by us for you”
Written by Pastors of Northern Bahr el Ghazal Internal Province in the Episcopal Church of South Sudan, this very simple Lent course is designed to be used anywhere. Completely self contained the course can be obtained for free online and is set over six sessions. No extras or props are needed, worksheets, instructions and leaders notes are all included, simply print what you need or even read directly from a laptop. The course works by discussion and prayer, gives a South Sudanese outlook on Christianity and focuses on practical ways that we can bring our faith to life wherever we are. This is the sixth Lent course created in a landmark outreach project. The course stimulates participation, self discovery and uses agricultural themes to teach basic elements of Christianity while connecting this to situations in daily life. Growing Faith embeds a Christian spiritual aspect to daily life and work so building a personal connection with Jesus. As you progress, share your thoughts and discoveries. Spend some time with one of the most energetic fast expanding churches on the planet and experience a Christian journey in South Sudanese company.
Available online now http://www.nbg.southsudan.anglican.org/index.php?PageID=lentcourse
P a g e | 29
www.nbg.southsudan.anglican.org
Renewal
Contacting Us: www.nbg.southsudan.anglican.org By E-mail
Internal Province Archbishop Most Rev Moses Deng Bol : nbg_archbishop@southsudan.anglican.org Internal Province Secretary Canon David Modi (acting) : nbg_secretary@southsudan.anglican.org General Enquiries Rev Samual Mabith :
nbg_communications@southsudan.anglican.org
By Post: Hai Mozephin, Opposite Wau Teaching Hospital, C/o ECS Provincial Office, P O BOX 110, Juba, South Sudan
By Telephone: Tel +211 926954187 or +211 955602769
Warrap State Peace Mobiliser Mrs Rose Aciendhel Kacthiek
+254 716641233
+211 914191558 roseaciendel@yahoo.com
Lord we pray for peace and reconciliation in your country of South Sudan. We ask that as we prepare for your coming in Advent and witness it at Christmas we may learn that it is not weak to forgive and seek to live in peace . Amen. - Amen
P a g e | 30
www.nbg.southsudan.anglican.org
Renewal
Please Pray With Us Pray for the hardworking clergy and volunteers of Northern Bahr el Ghazel Internal Province who work without pay in difficult conditions.
Please pray for all people exposed to famine and danger in South Sudan, that they may be safe and fed. Pray for the hardworking students at schools in NBG and St John’s College. Pray for the students of the Sunday Primary School and the teachers there. Pray for the Political leaders of South Sudan to lead with wisdom and in peace. Pray for the many people newly baptised in Aya village by Rev Joseph. Give thanks to God for the kindness of donors giving aid and support to improve life. Pray for those giving time to interfaith initiatives to promote peace and unity. Pray for all youths in NBG and the ministry to reach out to them. Pray for the new staff working in different parts of the Internal Province. Give Thanks for the generosity of many partners supporting projects both large and small. Pray for the situation of food security in South Sudan so that people may have enough to eat. Pray for security in South Sudan so that ordinary people can live their lives peacefully.
Church prayers needs Pray for our new Archbishop the Most. Rev Moses Deng Bol, who works so hard, pray that God will help him to do what needs to be done for the new internal province. Pray for Bishop Abraham Ngor – the Bishop of Gogrial Diocese. Pray for Bishop Peter Yuol Gur – the Bishop of Tonj Diocese. Pray for Bishop Joseph Mamer Manot – the new bishop of Wanyjok area diocese in Aweil Diocese. Pray for Bishop Peter Garang Akuei– the new bishop of Nyamlel area diocese in Aweil Diocese. Pray for all pastors, priests, deacons and assistants in Northern Bahr el Ghazel. Pray for the Mothers Union, their work and the new provincial leadership of Mary Achol. Pray for all leaders taking up provincial leadership tasks that God may guide them well. Pray for the development of St John’s College of Theology and Development in Wau. Pray for the work of the Justice, Peace and Reconciliation Committee. Pray for the ongoing work of Bishop Paride Taban. Pray for all Christians working hard to build and sustain peaceful co existence in faith. Give thanks to God for the successful graduation of Rev Santino Jok Mijak. Give thanks to God for the successful graduation of Rev Paul Lueth and his wife Regina.