ExJ^ris PROFESSOR J.S.WILL
A POCKET LEXICON TO THE
GREEK
NEW TESTAMENT BY
ALEXANDER SOUTER,
M.A.
(MAGDALEN COLLEGE) SOMETIME YATES PROFESSOR OF NEW TESTAMENT CREEK AND EXEGESIS IN MANSFIELD
C0LLEC;E
OXFORD AT THE CLARENDON PRESS 1917
Oxford University Press Edinburgh Glasgow New York
London
Toronto
Humphrey
i"^
\
Melbourne
Bombay
Milford M.A. Publisher
'''^
'-•\\
yOSTSR.
to the
University
PREFACE Thk present work is the third and last volume of the tiny trilogy which I have been permitted to contribute for the use of students of the New Testament.' In
my
Oxford days
that
fact
many
(jerman form
was particularly struck by the works, which in their
I
theological
cost a
small sum,
obtained at a greatly
appeared
an English
in
there was at
that
increased
least
dress.
as
large
were only price, It
to
be
when they
seemed
a public
to
for
me
such
productions in Britain and America as in Germany, I could never see that the usual improvement in
and
form justified the higher cost. The supineness of the clergy and others interested has been and is to me a subject of wonder, especially as few of them are
men
of means.
I
have long held the view that the
most necessary knowledge in all departments should be available to the English reading public at a moderate price, and in this view I have been heartily encouraged by the Delegates of the Clarendon Press.
The
.
quarter of a century or so has, as is well known, seen a vast accession to the material of value last
for the textual interpretation of the
Greek
New
ment, particularly in Greek papyri discovered
Testa-
in
Egypt. These documents are for the most part written in the non-literary Greek, the koh'J] (^tuAcKTos), 'the common dialect' or lingua franca, '
spoken and written through-
The others
are A'ovum Tcstamcnttim Graecc, Tcxtui a KeAnglis adhihito brevcm Adnotationem Criticam (Oxford. Clarendon Press, 1910, 191 1, reprinted '9'3;> T^^^ Text and Canon of the New Testament (London,
tractaiorihus sithiccil
A.
Duckworth
.?.
&
Co., 1913,. iii
a 2
PREFACE out almost the whole Graeco-Roman world.
Greek an excellent account
will
be found
Of
this
in A. Meillet's
Apergu de la langiie grecque (Paris, 191 3), a delightful volume which all interested in Greek ought to read.
A number of years ago I formed the plan of a small pocket dictionary, in which as much of this new knowledge as possible should be incorporated in an unobtrusive way. This plan had been quite given up before the end of 191 1, but in 19 12 such pressure was applied by the Delegates of the Clarendon Press that I
felt compelled to take could with it.
I
The aim
I
have
it
set before
me
New
of Greek words in the
up again and do what is
to give the fofms
Testament and
their
meanings as exactly as possible, according to the best I have knowledge available at the present time. studied brevity throughout, omitting matters connected with declension, conjugation, gender, &c., and even references to passages in the New Testament itself,
except in cases where the reader might be left in which of two or more senses to choose. I have thus been able to secure space for extended
doubt
explanation, where the simplicity of the language is I have endeavoured also to merely specious. assign all
borrowings of words or idioms from other languages
(Latin, Aramaic,
Hebrew)
as accurately as possible.
may be assumed, where no such borrowing is indicated, that the evidence now favours the vernaIt
cular origin of word or idiom. Occasionally I have added the Latin word expressing the meaning of the
Greek.
As
readers,
I
hope
to
have iv
all
who
are interested in
PREFACE the
New Testament, from the working maai, who Moulton's smaller grammar and the present
Greek
'
with
work struggles to understand the meaning of the New Testament as exactly as possible, to the experienced scholar, who sometimes forgets the meaning of a word, and may be grateful for some of the information culled from the Latin Fathers and not readily accessible.
Most
however, will belong to the class of students or ministers, who, whether at
readers,
theological
home
or in the train,
volume
to
turn
to
may be
in
a
glad to have a handy
Unless
difficulty.
I
am
mistaken, the newer knowledge sheds a flood of light
on passages hitherto misunderstood or regarded as unprofitable (e.g. i Cor. x. ii, James i. 3, i Pet. ii. 2), into the dustbin a deal of the well-meant
and sweeps
but hair-splitting theology of the past
unsuited as
it
(cf. ei?),
quite
was to the comprehension of plain
first-century Christians.
Naturally a work like the present
many former
to
publications.
is
deeply indebted
based not oh any Testament Greek— to It is
preceding dictionary of New them I am under almost no direct obligation at all but on the Concordance of Moulton and Geden.
—
The
best available
Testament are
modern commentaries on
my main
source.
I
the
New
should like to
my deep indebtedness to the posthumous commentaries of Hort in particular, for the precise express
of words, unsurpassed anywhere, which His method, working as he did with they contain. material less abundant and of far inferior usefulness,
definitions
^
Introduction
3rd edition).
to
New
Testament Greek
(London,
Kelly,
PREFACE has led him again and again by a divination, which belongs only to the finest scholarship, to conclusions made certain by the newer knowledge. Next, I am under the profoundest obligation to the Vocabulary of
Moulton
and Milligan, which gives one in an extremely attractive form, gracefully concealing a severe philological discipline unequalled in the world, all the important lexical knowledge accruing from the recent My book also bears traces of the closest study of the invaluable of finds.
Moulton. Prolegomena For the proper names I am indebted above all to the Kurzes Bibehvorterbuch, edited by H. Guthe (Tubingen and Leipzig, 1903). In addition to these works I have made use of many others, and I trust that their authors will
regard this acknowledgement as sufficient.
Of personal,
apart from literary, obligations, I ought indebtedness to the true friend of many years. Dr. Sanday, for constant counsel and interest to Dr. for so kindly Milligan, lending me the first part of the Vocabulary in proof, while it was still unpublished; and, finally, to two former pupils, Mr. John Fraser, M.A., Lecturer in Latin and Lecturer to
mention
my
;
in
Comparative Philology in the University of Aberwhose scholarly revision the book has greatly benefited, and Rev. C. H. Dodd, M.A., deen, from
now
Lecturer,
Mansfield
College, Oxford, whose had occasion to appreciate. For the defects that remain— and even in a small work like this, where thousands of statements are critical
faculty I have often
made, they are inevitable— I University of Aberdeen,
i()i^.
vi
am
entirely responsible.
BRIEF BIBLIOGRAPHY Deissmann, The Philology of the Greek Bible, and Future (London, 1908).
A.
its
Present
A. J.
Lexical.
H. Moulton and G. Milligan, 7 he Vocabulary 0/ the Greek Tcslavtejit. Parts I and II (containing A-A) (London, 1914-15), the rest meantime in 1 he Expositor, and later vols, to 19 12 II. II, 1908 p. 567,
G. A. Deissmann, BibL- Studies, Contributions chiefly from Papyri and Inscriptions to the Histoiy of the Language, the Literature, and the Religion of Hellenistic fudaism and Primitive TransChristianity. lated by A. Grieve. 2nd ed. (Edinburgh, 1903).
Ugh
t from the Ancient East, the A'Ciu Testament illustrated by recently discovered Texts of the Graeco-
Rovian World. Translated by L. R. M. Strachan. 2nd ed. (London, 191 1). H. Ebeling, Griechisch-deutsches Worterbuch sum Neuen Tcstamente mit Nach-weis der Abiveichungen des Iteutestamentlichen Sprachgcbrauchs
vom
Attischen
und
mit
I/inzi'eis auf seine Ubereinstimmung mit dem hellenistischen Gricchisch (Hannover u. Leipzig, 1913).
Pioneer work of great value in E. L. Hicks, On Some Political Terms employed in the Ne7ii Testament (Classical Review, vol. [1887J, pp. 4 fif., i
42ff.).
\V.
M. Ramsay, The Greek of
Pagan Ritual
in the
1899), pp.
54
9fif.,
ff.,
B. J.
the Early Church and the Expository Times, vol. x (1898-
107
fif.,
157
fif.,
208
ff.
Grammatical.
H. Moulton, A Grammar of New Testament Creek, i, Prolegomena. 3rd ed. (Edinburgh, 1908). Better Einleitung in die Sprache des Neuen Testaments
vol.
still,
(Heidelberg, 191
1).
vii
BRIEF BIBLIOGRAPHY A. T. Robertson,
A
Graiiiiiiar
of the Greek
New
Testa-
ment in the Light of Historical Research (New York, and London, 1 91 4). The most comprehensive ever published. L.
Radermacher, Neutestamentliche Grammatik : das Griechisch des Neiten Testaments im Zusammetihang mit der VolksspracJie (Tubingen, 191 1 ). A dehghtful sketch. less valuable is H. St. J. Thackeray, A Grainmar pf the Old Testament in Greek according to the Septuagint, vol. i, Introduction, Orthography, and Accidence (Cambridge, 1909).
Only
C.
Collections of Documents.
H. Lietzmann, Griechische Papyri ausgewiihlt underkldrt 8c/. (2. Aufl.) (Bonn, 1910). G. Milligan, Selections from the Greek Papyri, edited with translations and notes (Cambridge, 1910). 5^. L. Mitteis u. U. Wilcken, Grimdziige und Chrcstomathie der Papyruskunde (2 vols., 4 parts) (Leipzig, 1912). ÂŁ2.
D. Translations. The New Testament: a Neiu Translation. 3rd ed. (London, 1914). A. Menzies, The Epistle to the Galatians, in the Expositor (December, 1913). A. Souter, The Pastoral Epistles, in the Expositor
J.
Mofifatt,
(November, 1913; January, 1914). E.
Handbuch
ziini
Commentaries.
Neiien Testameitt
.
.
.
herausg.
v.
Hans
Lietzmann (Tiibingen, 1906 ff.). (Lk. and Rev. still unpublished the Gospel parts of particular excellence.) Allen's Commentary on Mt. (Edinburgh, 1907), Zahn's on Lk. (Leipzig, 1912-1913), J. Weiss's on i Cor. (Gottingen, 1910), J. Armitage Robinson's on Eph., 2nd ed. (London, 1904), G. Milligan's on 1 and ? Thess. (London, 1908), E. Riggenbach's on Hebr. (Leipzig, :
1913).
vui
A Greek alphabet, see aX4)a. Amram and Jochebed,
A, the first letter of the
'AapwK (Hebr.), Aaron, son of younger brother of Moe^es.
'APaSSwt' (Hebr.), Destroyir (i. e. Destroying Angel) or 'place of des true lion (personified), '
dpaprjs, tmbiirdensome, bringing no iveighl or oppression Ilf'',)!.
dppd (d^pd) (Aramaic) (voc), Father!
'
^^e.CK-r\vr\ (sc. x^P^)->
Ih^ Abilenian territory, the territory
of Abila (in Syria), a small principality in the mountains \VN\V. of Damascus. "a^cX (Hebr.), Abel, second son of Adam and Eve, brother of Cain. 'A^id (Hebr.), Abijah, founder of the eighth class of priests (i
Chron.
x.xiv lo).
'APidOap (Hebr.), Abiathar, a priest in
King David's
lime. 'APiXt]vii, see 'APeiXT]i'i^.
'APiou8 (Hebr.), Abiud. son of Zorobabel and father of
Eliakim. 'APpadfi (Hebr.), Abraham, progenitor of the Hebrew race hence the phrase dvyartpu 'A^padfi (Lk. xiii 16) ;
means simply a xvoman of Hebrew
race.
unfathomable depth, an especially Jewish conception, the home of the dead
dPucraos
and of
(17),
the
abyss,
evil spirits.
"AyaPos, Agabus. xxi 10).
a
Christian
dyaOocpyeu (dyaSoupYcw), I perform good deeds. 1423
the
/ work I
prophet
(Ac. xi
that which
is
28,
good,
B
ayaOoTTOLeo)
/ do that which is good [ayaBonoiuiv nom. masc. pies, pcpl.) (opp. KaKonoUoi). that which is good. dYa0oiToita, the doing of a doer of that ivhich is good dyaGoTToios (adj. as noun), kukogen. pi. masc, iPet. iii4) (opp. dyaOoTT-oie'w,
sing.
[dyadoTTotoiv TTOIOS).
dyaeos,
(intrinsically)
good, good
(in
nature),
good
be seen to be so or not), the widest and most colourless of all words with this meaning (opp. Lk. xii i8. TCI ayada (bona), the goods, Trovj]p6i, KUKOi): which see). (contracted form of dyadoepyeoo, (whether
it
ayaQoupyeui
as a personal dyaGwo-uVTi, (intrinsic) ^^('o'/^fw (especially stress on the kindly (rather than the quality), with ^ righteous) side of goodness. ecstatic delight, exultation, exhiladyaXXiao-is, ivildjoy, ration.
dyaXXidw, I exult, I am full ofjoy. not married, of a person not in ayajjios, unmarried, a state of wedlock, whether he or she has formerly been married or not. dyavaKxe'w,
/ am
angry,
I am
incensed.
feeling of anger, vexation. love between the sexes, but dyairdw, / love (never of nearly always of the love of (the) God or (the) a.ya.vaKT(\<ji<i,
Christ to us, and of our love to Him and to our fellow creatures, as inspired by His love for us). word exclusively Biblical, curtailed from (a
dydTTT)
ayaTTi](ns
love
;
[from
first
love [this
dyaTriico]
in
:
LXX
generally of sexual
in higher sense not before
about lOo b.c),
was the sense of the word charily
in the
time of the A.V.], as that of (the) God or (the) Christ to us, and our love to Him and to our fellow tov 6(ov, tov xp^ctov creatures thus inspired (i-ydTnj are sometimes ambiguous, when it is doubtful whether God's, (the) Christ's love for us, or :
(the)
in for (the) God, (the) Christ, is intended most cases the former is probably the primary thought
our love
;
:
ayoTrai plur. (Jude, verse
1
love feasts of 2) concr., of the 2
ayio? the Christians, evening meals partaken of by Christians in the early Church, cither accompanied or followed
by the Eucharist. Such common meals were sacred, and intended to be expressive of the union of Christians in their Head. AyaTnTos. lovtd, beloved, with two special applications, (a) 6 ayaiTr)T6i, the Beloved, a title of the Messiah beloved beyond all others by the God (b) of Christians, as beloved by God, Christ, and one another. "Ayap (Hebr.), Hagar, the servant of Sarah, wife of Abraham, and interpreted by Rabbinic lore, counten(Christ), as
who
sent
Him
;
anced by Paul, as a type of ]\It. Sinai, where the Mosaic Law was given (Gal. iv24-3). dYyapcu'w (from a Persian word, meaning to impress for the postal service), I impress (into my service),
/ send
(on an errand). a vessel, Jlask, can. dyyeXia. a message. dyyeXXw, / report. I amiounce (as messenger). a (supernatural) 7nesdyyeXos, a messeugcr. generally behests senger from God, an angel, conveying news or almost an intermediary, from (the) God to men Ayv^ioj',
:
:
Gal.
iii
19.
ayyos, a vessel. dye (properly imperative of nyo), an interjection, come now / ho now ! dyeXt), a herd. a genealogy, whose descent dyei'ÂŁaX(5yT)Tos. unprovided with
cannot be traced. without yivos {family'); hence ignoble.
dytvTis. literally,
/ make
a-ytoy, dyidj^w (apparently exclusively Biblical), Irtat as ayioi (set apart, holy), sanctify, hallow (see
fiyios).
^
dyiaufxos, the process
of making or becomuig
oytos
[set
apart, holy). ayios, set apart
ayla rroAtr
(of
by (or for) the God, Jerusalem) Mt. iv 5 3
holy, sacred, e. g. t6 uyiof TTvdna,
;
B 2
ay 1077^5 practically synonymous with t6 nvfvfxa tov dfov; 6 ayios TOV 6eov (Mk. i 24) of the Messiah ; ol dyiot, of
new people of God, taking the Hebrews t6 ayiov, ra ayia, the ternpk
the Christians as the
place of the Toi
:
;
ayia tuiv ayiav, the i7wiosi part
of
the temple, the
inner shrme. dyioTTis, holiness (see ayios), as an abstract quality. dYiuo-JvT), the resulting state of the ayios, holy or sancti-
fied
state.
dyKaXif],
an arm, especially as bent to receive a burden.
ayKiCTTpov, a fish-hook.
ayKupa,
a7i ajichor.
aYi'a4>09,
(by the dyi'cttx,
(of cloth) tinfulled, unmilled,
not yet dressed
fuller).
purity, chastity.
/ make pure, either (a) ceremonially (e. g. Ac. xxi 24), or (b) actually (e. g. i Pet. i 22). dyi^KriJios, (ceremonial) purification. I a7n ignorant of (a person, thing, ayvoiui, 1 do not know, or fact), sometimes with the idea of wilful ignorance. an dykOKifjia, an offence committed through ignorance, dyfito),
to (wilful or culpable) ignoratice. ignorance, inadvertence ; sometimes with the idea o^ wilful blindtiess (Eph, iv 18). dyi'os (originally, zÂŤ a conditioti prepared for worship^, pure (either ethically, or ritually, ceremonially);
error due
aycoia,
chaste.
purity, chastity. dykws, purely, with pure motives, dyi/oTTjs,
ho7iestly.
disgraceful ig7iora7ice. dyvwoTos, u7ik7iow7i, unk7iowable.
6.yv(ti<Tia,
dyopd, market-place, market. dyopd^o), I buy. with dyopaios, (a) a lounger in the 777arkei-place, perhaps the idea o{ agitator, Ac. xvii 5 ; (b) ayopaioi (understand market days; or (understand avvo8oi, confjnepai),
uentus) assizes. oypa, catchi7ig, a catch. 4
dypapfiaTos, uulcUircd, iUiieraie, uneducated, perhaps with the narrower idea, unacquainkd with Rabbinic teaching.
I spend the night in the open, bivouac. / catch, capture. dypieXaios, a wild olive.
h.y^<x\i\iiji
,
dYpeiJiij.
aypios, wild. 'AYpt-mras, Agrippa, i.e.
Herod Agrippa II (M. lulius about 93), son of Agri|ipa I (the Agrippa) (a.d. 28 Herod of Ac. xii), king of Chalcis (a.d. 50), and afterwards of the old tetrarchies of Philip and Lysa-
â&#x20AC;&#x201D;
nias also.
dypos (a word rare in papyrus documents, and now obsolete), a field, especially as bearing a crop ; the country, Mk. xv 2 i xvi 1 2 plur. aypoi, lands, property in land, a country estate. :
,
dYpuTTcc'cj, / am
not asleep,
I am awake
;
especially
/ atn
watchful, careful.
of being aivake (at night). lead away, I bring (a person, or thus / bring before a court of justice ;
dypuTTk'ia, the state
dyw, (a)
/
animal)
I
lead,
;
in
(b) especially inlr.
celebrate o.yuyf\,
dywk'-
ist
pers. plur.
subjunct.
aywtKv,
(c) / hold, keep, ayopaloi. ayovrni (Ac. xix 38), assizes are held.
us depart {e.g.
let :
Mk.i38);
leading; hence, mode of life, cotiduct. a struggle (in the (athletic) contest; hence,
an
soul).
the feeling of the athlete before a contest), great fear, terror, of death ; anxiety. dyu^itofxai, I am struggling (as in an athletic con-
dywt'ia (properly
or warfare); expressed. test
'ASajA (Hebr.),
human Messiah
:
6
who
sentative,
dSdirat'os,
Adam,
race
(i Cor.
sometimes with the object dywia the
first
man,
the
first
parent of the repre-
eo-xaros \\.hay.. its latest ideal
inaugurates the xv 45).
new
age, Jesus the
without expense, for which nothing has
paid.
5
to be
'A8S et Addei, son of Cosam, and father of Melchei, one of the ancestors of Jesus (Lk. iii 28). a si's/er; (b) a ivotnan {fellow-^neviber of dS€X<|>T), (a) i Cor. vii a church, a Christian ivomati (Rom. xvi i
*A88ei (Hebr.),
;
15, &c.). d8€X<j)(5s, (a) a brother (so probably even in Rom. xvi 23, 2Cor. xiii8); (b) (a use characteristic of Jewish Hterature but not confined to it) a member of the same religious community, especially afellow-Christian
(particularly in the plural).
brotherhood (in
d8e\<j>6TT]s,
the
colleclive
the
sense),
members of the Christian Church, Christendom. a8T)Xos, unseen, inconspicuous, indistinct (also of sound). d8if]\oTT]s, the quality of being unseen {of disappearing^ indefiniteness, uncertainty.
d8ri\ws, out ix
of sight,
26 perhaps
in i Cor. obscurely, inconspicuously ivithout certain aitn. ;
= ?/«a77(7/;//v,
6.%\]^oviui (originally,
ing, prudent),
I am
bewildered, from
BrjfKov,
I feel fear, I lack courage
\
know-
I am
dis-
tressed.
a8T)s (in
LXX3=Sheol), Hades,
which the
of
the unseen world, into
persons pass at death. d8idKpiTos, ivithout dividings of mind, undivided, wholespirits
all
hearted. dSidXei-iTTos, U7iceasitig, tmremitting.
dSiaXeiTTTCJs, unceasingly, without remission. d8iK£w, / act U72justly towards, I injure, I harm (animate or inanimate). d8iKT)|jLa, (a)
a legal ivrong, a crime (with which one is (b) a crime against God, a sin
charged), a misdeed; (Rev. xviii 5). d8iKia,
a
injustice,
tinrighteousness,
Hebraistic
hurt
genitive, equivalent nS(Kor (e. g. Lk. xvi 8, xviii 6).
\
to
sometimes the
in
adjective
dSiKos, tinjust, unrighteous (opp. StKotos).
dSiKws, unjustly.
(Hebr.), Admein, son of Arnei, father of Naasson, one of the ancestors of Jesus.
'A8fX€if
'
(s
'A^^ i/at dSoKifjios, y(7/7/>/^
to
pass the
unapproved, counlcr-
test,
f.it.
aSoXos, unaduUeraied, pure. *A8pa/lu^'Tr)^'6s
(
'ASpafAUTTTjkos), belonging to
a port in Mysia,
NW.
Adramyttiutn,
Asia Minor.
*A8pias, the Hadria, a name given to ihe Adriatic Sea, to which
by it
sailors not
merely
properly belonged,
but also to the open Mediterranean to the south-east of Laly, to the sea that lay between Malta, Italy, Greece, and Crete. dSpoTTjg, lavishness, lavish generosity. dSuk-areu, of things, to be irnpossible.
dSui-axos, (a) of persons, incapable (Ac. xiv 8, Rom. xv I of things, impossible ; t6 ahivaTov, either the ) ; (b)
or that which
inability,
aSu,
/
is
impossible
(Rom. viii
3).
sing,
del (rare in colloquial Greek), alzvajs.
deros,
an
eagle.
unleavened, especially in the neut. plur. ra u^vfia, the unleavened bread, a festival of the Hebrews, held from 15 to 21 Nisan, in commemoration of their
dj^ufAos,
in a moral sense, i Cor. deliverance from Egypt V 7-8. 'A^wp (Hebr.), Azor, son of Eliakim and father of Zadok, an ancestor of Jesus. "Al^wTos, Azotus, Ashdod, a coast town of Palestine belonging to the ancient Philistia, and part of :
Herod's kingdom, the lower air we breathe.
drjp. air.
d0ai'aaia, death.
immortality,
imperishability,
freedom from
abominable. deefiiTos, illegal, unhnvful ; thus (nefastus) dOeos, ivithout god, without {the only true) god, godless. aGecTfxos, lawless,
d0â&#x201A;ŹTe'w.
ignoring the (divine) ordinances.
/ annul, make of no
slight;
I
break faith
ivith,
effect,
set
aside,
ignore,
IMk. vi 26.
dOeTTjats, annulmctit. of Greece. 'Adrii'oi, Athens, the intellectual capital
1
A6r)uaL0<; A/Aen/an, de/ofiging
'AQr]vaios,
I engage,
aQXeoi,
dOXT](ns,
iti
I gather
dOpoi^oj,
togetlier, collect. lose heart, desp07ident.
am
1
dOufie'co,
A //itns.
/o
an (athletic) vontest. a struggling (as in an athletic contest). co»ipe/e,
d9wos (sometimes, twpiinished), aiyeios, of a goat. aiytaXos,
sea-coast, lake), la7id.
guiltless, innocent.
(sandy) beach',
shore (of sea or
Egyptian. Egypt.
AiYu'irnos, AiyuTT-Tos,
diStos, lasting for ever.
aiSws (apparently absent from papyri), shame, modestyt Ai0io»j», Ethiopian, Abyssinian. atjia, blood (especially as shed) trop| rat uf/^d (of/io mi a-ap^), a Hebraistic expression for a human :
being,
human
beings,
human
nature.
aifxaT€Kxuo-ia, a shedding or pouring forth of blood
(in
sacrifice). aifjLoppoe'cj,
/
suj'er
from a continual flow {oozing) of
blood. Alke'as, ait'eoris,
aiveoi,
Aeneas, a citizen of Lydda. praise, commendation.
I praise.
alVtyjAa,
a riddle
praJsK Aivdiv, Acnon.
.
alfos,
8
(Roman)
Eusebius and Jerome place this site miles south of Scythopolis near the
Jordan, alp^ojjiai,
/ choose.
a (originally, choosing, choice'), a religious or philosophical sect. opinion atpeTil^oj, / choose. aipeo-is
self-chosen
:
alpcTiKos, disposed to forfu sects, sectarian, factious. I raise, lift up; (b) 2 take away, rcjuove.
aipw, (a)
alo0d^'OJI,al, ai(T0T)(Tis,
I perceive,
perception.
aiCT0T]Tiipio>',
perceptive faculty 8
.
ai&j 1^105 ai(TxpoKiphr]'i. yotid of base gain. aitrxpoK£p8(I»s. in a spirit of eagerness /or base gat?!.
aiCTxpoXoyia. filthy speech, fouhioiithedncss.
aiaxpos, base, disgraceful. aiCT)(poTT|s, baseness.
aIaxuvT|,
shame shamefacedness. 1 am ashamed. ;
aia-xuVop,ai,
oiTew,
/
middle voice with entreaty).
ask, request, beg, petition
I ask /or
;;/>'jf^ (perhaps
:
atVeo/iai,
a request.
ai-n]fia,
aiTia, (a) a cause, reason excuse; (b) a charge, accusation (^c) guilt; {{]) relationship, matter, circumstances, ;
',
causa), Mt. xix lo. of adj. alnos), cause shading into crif/ie; guilt, criminality. aiTios (adj.), the cause 0/ ike originator 0/; responsible case
(=
aiTio>' (neut.
aiTi'wfjLa.
a charge, accusation.
Qi4)vi8ios, sudden.
oixpiaXojaia, captivity
:
Hebraistically
= captives,
Eph.
iv8. mxfJLciXwTeu'w,
aix/iaXwTi^w, snare.
/ take captive (in war). / take captive (in var), /
subdue,
aixfidXwTos, a captive (In war), hence generally. oXiLv (from a root meaning li/e, especially long age),
an
age,
a
cycle (of time), especially
I
life,
en-
old
of the pre-
sent age as contrasted with the future age, and of one of a series of ages stretching to infinity aV :
aXu>vos,/rom the beginning of the present age, from the beginning of time, Lk. i 70, &c. tU awva (in saeculum, :
aeternum, Ambros. expos, ps. cxviii 12 7 § ) aicoj/ff aiwvmv, a Hebmisiic expression, more emphatic
•
in
i
than the simple alwvt^ Gal. 5, &c. (a) oi e-long, and, therefore, practically eternal, unending ; (b) partaking of the character of that which lasts for an age. as contrasted with that which is i
aioji'ios,
brief
and
fleeting.
aKadapcria dKa6apo-ia, uncleafiness, impurily.
Mt. x
spirits,
in reference to demons, impure &c. without a suitable opportunity (to effect
unclean,
dKaSapros, dKaipe'ofxai,
i,
/ am
:
something). dKai'pws, unseasonably, out of due season, inopportunely. ciKaKos. innocent, guileless', simple, Rom. xvi i8. aKai'Ga, a thorn-bush.
made 0/ thorns.
dKarSifog,
aKapiTos, fruitless, profitless.
dKaTayewCTTos, uncondem^ied, unimpeachable.
dKaxaKaXuTTTOs,
7iot veiled,
unveiled.
dKardiKpiTog, uncondemncd (probably an attempt to trans-' late the Latin re iticogtiita or causa indicia, '(our, one's) case not having been tried ').
dKarciXuTOs, indissoluble, that cannot be broken up. dKardiTaCTTOS, a colloquial spelling of dfcaTaTravoro?, q. V. dKaTciiTauo-Tos, not ceasing from, not abandoning {giving up), c. gen.
dKaraaraaia, disturbance, upheaval, revolution, almost anarchy, first in the political, and thence in the moral sphere. dKaxdo-xaTOs (in
LXX
staggering,
reeling),
unsettled,
(though these are hardly strong enough equivalents), almost anarchic. unstable
'AKeX8a|j.dx, see 'A)(ÂŁX8ap.dxdKe'paios,
(lit.
umnixcd)
o.KK\.vi\%, unbe7it,
dxp-dl^u,
/
simple, unsophisticated. unyielding, resolute.
reach
maturity, become ripe
I am
:
in
full
vigour. dRfAT)!/,
(properly
maturity],
adverbial
ace.
and meaning just
Mk.
of
o^m'}
noiv) thus,
[full
time,
Mt. xvi6
18 has ovtw"). (where ear: in aKofj d.Kor\, {f) hearing, faculty of hearing aKovnv (Mt. xiii 14, &c.), a Hebraistic (?) expression, parallel in
vii
;
the
uKofj is
dKoXouOe'w
emphatic
(lakes
;
(b) report, ru?notir.
the place of the old eno^ai),
company, attend. 10
I ac-
/
dKouu,
ported
Aear, liskti
the passive,
in
;
oKorj aKoifiv,
:
is
heard,
is
re-
see dKoi^.
ciKpao-ia (r= dfcpdreia), incontinettct', in tempi mtice (in
wide
sense).
dKpaTqs, {impotent, hence) lacking self-control, inclitied to excess.
axpaxos (from
ACfpaVw/xt),
unmixed, undiluted.
dKpi'Peia (diligenlia). accuracy, detail,
exactness,
attention
to
scrupulousness.
aKpi^iis
careful,
(diligens),
accurate,
exact,
strict,
scrupulous, precise.
/ examine
dKpipou,
carefully, inquire strictly.
dKpiPiLs (diligenter), carefully, exactly, strictly. ttKpis,
a
locust.
dKpoa-nipio*', auditorium, recitation hall
he.uing cases). dKpoaTTjs, a hearer
of,
a
;
court room (for
listener to.
dKpoPooTia (a technical word of Jewish use, adapted irom aKpoTToa-Bla \J\). foreskin. prepuce used sometimes as a slang term by Jews, of Gentiles (Eph. ii 1 1). :
(= Attic ycovia'ios) (adj.), in the corner (of a building), f^rÂŤtT-(stone). dKpoOiViok (lit. top of a heap), spoil, treasure (taken in war). aKpoj' (neut. of adj. Sk^w^), edge, tip. 'AKuXas, the Greek way of writing the Latin Aquila, a male proper name ; the husband of Priscilla a Jew, of a family belonging to (Prisca), and dKpoywi'iaios
(Sinope oKupou.
I
dKwXoTws let
in ?)
Pontus.
make of no
effect,
(characteri-^iic of
legal
antiul,
cancel.
documents), without
or hindrance.
unwilling, generally used where English would expriss l)y an adverb, umuilhngly (cf. inuilus). dXdPacn-pos, an alabaster phial or bottle.
aKiiiv,
arrogant display, of ostentation.
6.\at,ovela.
ostentation; plur.
dXa^wt' (gloriosus\ boastful, giving a loud and flaunting way. .
II
=
occasions
one's self airs in
dXaXd^w
(onomatopoeic, cf. Hebrew), / cry aloud, of persons (in Mk. v 38 from sorrow)
generally
:
a clanging or clashing cymbal (i Cor,
KVfMl3(i\ov -dCov, xiii
i).
dXdXifjTos, unutlerable, that baffles
words.
dXaXos, dumb.
aXas
(neut.), salt.
dXeeu's
(a modification of the earlier nXt6w),
a
fisher-
?>ian. dXei())(o,
/ anoint.
dXâ&#x201A;ŹKTopo(J)aji/ia
(galli cantus, gallicinium), cockcroiv, as a period of time, between midniglit and 3 a.m.
dXeKTcop, a cock. 'AXe|a>'8peu's,
Alexandria 'AXe|ai'8piÂť'6s
an Alexandrian, a native (or resident) of in
Egypt.
(or
-Ivoi),
belonging
Alexandria
to
in
Egypt. 'AX^Iai'Spos,
name
Alexander, a proper
of
Greek
origin,
borne by four, possibly five, persons in the N. T., (a) an early Christian, son of Simon of who Cyrene,
carried the Cross, Christian Jew in
Mk. xv
2 1
;
Jerusalem,
(b) a
Ac.
iv
leading non6 an (c) ;
Ephesian Jew, Ac. xix33; (d) a renegade Christian at Rome (iTim.i2o), probably to be identified with Alexander the coppersmith (2 Tim. iv 14). dXeupoi', ?neal.
dXiiGeia, truth, but not
merely truth as spoken
;
truth
of idea, reality, sincerity, truth in the moral sphere, eV a^eda^, really, truly. straightforwardness dXT]0euw, / say {speak) truth. Gal. ivi6; / do truth, I maintain truth (the truth) (see aXiieda for the sense of 'truth'). :
aXT]0i]s,
true in fact
dXT)0i>'6s (less
truth), real,
dXr]0w,
;
hence more widely (see
common
than
d\T]6^s), true
gamine.
I grind.
dXTjGois, truly, verily.
dXieu's, see dXeeo's.
12
,
dXii0eia).
(lit.
made oj
aKvKOi; dXicow,
I fish.
dXiiu, / salt, salten, sprinkle ivith salt (of sacrifices or of those who offer sacrifice), keep fresh and sound,
and so acceptable
to
God.
(from dXio-ye w, read in Freer IMS. at Mk. ix 49), pollution, perhaps a polluted thing (specially of food). dXXd (used very like 77X171/), but; except, INIk. iv 22, a\X' i). except, 2 Cor. 113; in Mk. vi 9 Mt. XX 23 ciKKa is probably a misrendering of an Aramaic word
d\i<TYT]fia
;
meaning and not. dXXdaau (transitive), / change,
alter,
aWaxoQf^v, /rom another quarter, practically dy another
dXXaxou
(=
dXXriYopew,
aX\o(Tf, dX\(ix6(T€, elsewhither), elsewhere.
/ allegorize, I
interpret as
an
allegory.
dXXT]Xouid (Hebr.), Hallelujah, Praise the Lord. inter se, in uicem), 6.\\-f]\u)v &c. (a reciprocal word
=
OTU another. dXXoycv'iis,
dXXofiai,
/
(I
man 0/ another
race,
a foreigner.
leap, leap up.
dXXos (alius), other, another (oi more than two), different; 6 liWo?, the other (of two only), see under Irepos some one thing, some Mt. V 39, .!v:c. aWoi tiWo n another thing. dXXoTpto€TriaKOTTos (a word of uncertain application, perhaps) a pryer into other mens affairs, by means of soothsayers, astrologers, &c. dXXdrpios (alienus), belonging to another person, belonging ;
—
.
;
.
.
—
to others.
qXX64)oXos, a foreigner. dXXus, otherwise ra aXXwy :
e'x"'"'")
things that are other-
human
reason; unreasonable,
wise.
dXodw,
/
thresh (corn).
dXoyos, ivithout {devoid of ) senseless. dXoTj, aloes, the
powdered fragrant aloe wood.
dXs, salt.
dXuKos, salty, saline.
13
a\i}-KQ<i,
free /ro77i
aXuo-is, a (light)
pam
{grief, trouble).
chaw.
dXuo-iTeXVjs, profitless, Jinprofi table. a\(J)a, alpha, the first letter of the cf.
Greek alphabet,
A.
Alphaeus, apparently two persons, (a) father of Levi (Mk. ii 14); and (b) father of James (Mk.
'A\<f)aios,
iii
18,
(Some say
&c.).
=
Aramaic Chalphai, and
identify with Clopas, John xix 25.) aXwi' ( a Ihreshing-floor, nXcoy),
=
aXwiTT]^,
a fox.
aXwais, capture, capturing. ajjia, (a) adv. at the sa7ne tiine, therewith
; (b) prep, along with, together ivith. in rare Hellenistic imlearned. djiaOris (very period), dfiapdrTiros, unfading, fadeless.
dfJidpai'Tos,
unfading.
djJ,apTd^'w, originally,
a jnistake
;
(b)
I miss
the ?nark', hence, (a)
/ sin, I commit
sometimes (Lk.
xvii 4,
Ac. xxv
a 8,
1 i7iake
sift
(against God) &c.) the idea of ;
sinning against a fellow-creature is present. (erratum), a fault, a sin. dp,apTia (erroi', a wrong state of in in d oi" soul), a dfidpTT]|jLa
dfidpTupos, wnvitnessed, tintestified
sin.
to.
dfiapTojXos, (a) sinning, sinful ; (b) frequent as a translation of a contemptuous Aramaic word, with reference
to particular classes despised
dp.axo9 (originally
a
military
by strict Jews, a sinner. word), not quarrelsome,
peaceable. dfxdw,
I mow,
reap.
the best amethyst (a kind of rock crystal specimens are the colour of unmixed wine, whence :
dp.â&#x201A;Ź'0u(rTos,
perhaps the name). dfJicXew,
/ neglect.
d|jiep.TrTos,
blameless.
dfjL^fjnTTws,
blamelessly.
free fro7u aimiety (though 'anxiety' too strong a word). 14
a.ii.ipi\i.vo<i,
is
rather
dlX(f)6T€pOL
unchanged, unchangeable. immovable. d/xeTafAA.T]Tos, not to be repented of about which no chayige of mind can take place, iiot affected by change of mind, Qfi€T({6€T0?,
dp.€TaKiVT]Tos,
,
dp€Tai'6T]Tos, unrepentant.
op.€Tpos (inmensus), unmeasurable, immeasurable: limitless degree. at the end of &^ir]y (Hebr.), verily, truly be paraphrased by So let it be ! :
dfirJTwp
ra
els
a
afifTpa, to
motherless),
(Ht.
sentences
whose mother's name
is
may not
recorded (or knozcn). dfiiai'TOS, undefiled, untainted.
'AjjumScip (Hebr.), Amitiadab, son of Aram Naasson, one of the ancestors of Jesus. a|X(io9,
and
father of
sand.
d/ikos (agnus), a lamb (as a type of sacrificial connotation).
innocence, and with
a change, an exchange; hence, plur. reciprocal {services), a fitting requital. ajxireXos, a vine. dfioiPrj,
good deeds
dfi-n-eXoupyos (uinitor, vigneron).
a
dfiiTcXcji', '
vineyard
plantation of
',
member
'A^n-Xiar),
of the church at imperial household.
dfjLuk'OfAai
a vine-dresser.
[=Lat. -etum]
indicates
cf. (\ai.(ov).
form
(pet
'ApTT-XtdTos
{-a>v
Ampliatus,
Rome, probably
(very rare in the colloquial language),
in difence,
male
a
of the
I attack
I
defend (by force). is from dfi<|>id^w (from a^c^L, as nvTia((x) I fut clothing {covering) on {over).
/ cast (a fishing net), ^i\l^l^\r[a^ pov, a (casting) net. d)ji4)iPdXX<j,
iivri),
I
clothe,
I fish.
a faulty spelling of n^(PidCui. / clothe. (a survival of literary language), of INIacedonia. 'Afi4>iiToXis, Amphipolis, a leading city
dfi4>i6l^u,
dfi4)ie'i'vufxi
dfi4)o8o>',
a
street,
or rather a quarter or block (insula) of
a city. dfA^xjTcpoi. both (of
two): in Ac. xix i6, 15
xxiii 8,
perhaps
aix(ofxrjTo<;
= all and
more than two) Byzantine Greek.
(of
in
;
so in
common
(The Greek
(a Hterary word), imbletfiished.
d/ioijiTiTos
word properly means twt influence of
speech
blamed, but under the the other sense has come into
Hebrew
to be
prominence.)
an odorous unguent derived from an
spice,
a/xwjjiok',
Eastern plant with afiwfxos (cf.
grapes, Rev. xviii 13. original sense,
fruit like
dfjLclinrjTos),
(a) blameless, the
which
may be that in Eph. 4, v 27, &c. (b) without blemish, tmblernished, a sense almost invariable in the LXX, of sacrificial animals, and possibly the only sense intended in N.T. ;
(Hebr.
'AfAws
and 0.V,
i
=
Amon,
father of Josiah,
O.T.), Amos, son of Manasseh an ancestor of Jesus.
(a) an untranslatable word {tmder the circumstances, in that case, ayiyhow), the general effect of which is to
make be
a statement contingent, which would otherwise it is thus regularly used with the sub-
definite
:
mood
cf. ews "w, imtil such time as, 6y hv, whosoever, oaoi av, as mafty as tJiay, on-wf av, wy liv^i Cor. xi 34, &c., not in i Cor. xii that so; 2), so, with the indicative past, in the apodosis of a condifional sentence, e.g. Mt. xi 21 ai/ nerevoTja-av,
junctive oo-Ttf
:
(iv,
.
.
.
.
.
.
â&#x20AC;˘
would have repented ', where fiertpoTja-av alone would have meant repented cf. also Mk. vii 1 1 (reading 6 av w(p{\^dr]s); and with the optative (rare in N.T.), e.g. Tt av BeXoi, 'how he would like' (Lk. 62), where ri 6eXoi would be how he might like (b) i/ '
'
;
.
.
.
i
'
'
;
(= Attic avd, prep,
fju,
up
(dv), e. g.
xii
John
hence up along
32
(v. 1.), xiii 20.
dvd niaov, in the middle : a distributive force, e.g. dva
;
;
most commonly with a denarius each \ dva 8C0 xtrSivas Brjvdpiov (Mt. XX 9), (Lk. ix 3), two tunics each ', dva nevTrjKovTa (Lk. ix 14), in fifties ', in groups o/fiky ', dva 8vo (Lk. x i), two by two (where perhaps dva 8vo 8vo, a mixed disto be tributive, ought read). &va^a6^i.6s, a step] plur. a flight of steps, the well-known '
'
'
'
'
'
16
duaSiScoixL '
'
leading up from the temple to the tower of
stairs
Antonia
at
Jerusalem.
I go up, mounl, ascaid. dkaPaXXofxai, Ipostpone, especially I postpone iva^aivd),
the trial of,
accus. of the person affected. dk-apipdl^w, I cause to come up, bring up, regularly from sea to land. Nvidi
I
look up, e.g. (a) sight, e. g. Mt. xi 5.
dk'apXe'irw,
my
d^d^Xeij/is, recoxery
Mt. xivip; i^) J recover
of sight.
dk-aPodu, / shout upwards, cry out, raise xxvii 46 (text doubtful). di'ttPoXi],
dk-dyaioi',
my
voice,
Mt.
postponement, delay, putting off. an upper room ; another form is avaytuv.
/
dKayyeXXa),
afinounce, report.
I beget again, I beget dkayik-waKw, / read aloud (in the avay(i.vv<xi,i,
into a
new
scriptures,
life. i.
e.
the
Old
Testament). dv-ayKdl^cj,
/ compel, I
constrain.
dk-ayKaios (necessarius), (a) necessary, essential; mate, Ac. X 24.
dwayKao-Tws, by dt'dyKT),
1 am
(b) inti-
way of cornpulsion, constraint,
necessity,
by force. compulsion) tx^
avdyKijv,
obliged.
I make knoum
dk-ayk-wpil^oj,
(text doubtful in
d^dyt-wais, public
Ac.
to
again,
I make to be recognized
vii
13). reading (of the law
and prophets
in
synagogue or church), dk'dyw, (a) set sail.
/
lead up; (b) mid.
and pass. /////
to sea,
/ shoiv forth
or clearly ; hence, / proclaim dkaSeiKcufii, (a person's appointment to an office), / appoint. office)
proclamation of an appointment (to an perhaps rather admission to membership of a
the
dv-dSei^is, ;
society.
/ welcome, receive kindly in Heb. xi / undertake, I assume the responsibility of.
dk'aSexofiai,
perhaps
d^aSiSufjki (reddo),
uys
;
/
sefid up, deliver,
ly
hand
over.
C
1
7
avat^du),
I come
to life
again,
I
revive (in Lk. xv 24 text
doubtful).
/
di'al^T]Te'w,
seek out, search for
(implying the
difficulty
of the task),
/ gird
up, brace up (with a view to active di'ajicii'i'up.t, metaphor from the girding of the exertion). flowing tunic, to prevent its hampering one in active
A
work, dva^uirupeu, I stir up the fire, fan the flame of. dv'aGdWcj, / cause to bloom again. to the vengeance of the di'dOefjia (properly, a devoting Disinfernal goddesses), a curse, a cursed thing. tinguish from avadrjua, q. V. / curse, I invoke curses.
dfaOeiAaTii^cj,
I look up at, I gaze up at. an offering dedicated (hung up in a temple) by a worshipper to a god, in return for a favour received, Lk. xxi 5.
d^aOecopeu, d>'d0r]|xa,
shameless persistence
shamelessness,
di'aiSeia,
(e. g.
in
greed). dvaipeo-is, taking
away
(of
life), killing,
dcaipe'w, (a) / take up, e. g. take away the life of,
/
Ac.
vii 2
murder
1
;
slaying, murder. more often (b)
(2 Thess.
ii
8,
text
up
(text
doubtful). di'aiTios, guiltless. a.va.KaQ'it,(a (in class.
in
Lk.
vii
Gk.
/ cause
I make fresh
a.voiKai.vit,iji,
to sit
up),
I sit
15 doubtful). again,
I make fresh
as at the
first. 6.vaKa.\.v6ui
again
(not cited before Paul),
I
renezv,
I make
nerv
(cf. avaKcuvi(a>).
drnKaiVwo-is (not cited earlier), renewing. / unveil.
dvaKaXuTTTW, dcaKafATTTW,
/
return.
I recline
(especially at a dinner-table). dkaKccjjaXaioo/xai (a literary word, from KfcpdKaiov, capitulum, chapter, section), I sum up, summarize, recapitulate ; in Eph. i 10 gather up in one.
di'dKcifjiat,
18
I make
to recline (especially at a dinnermid. and pass, / recline at a table. dkaKpdl^w (colloquial), / shoul (aloud). see di'ddi'aKpiVw, / examine, inquire into (judicially Kpiffis); of the preliminary examination, preceding the trial proper hence with derived applications.
dk-aKXiVw, (x)
table)
;
^^1))
:
:
6.vaKp{.<j\.<i,
Judicial examitiatiori, preliminary inquiry.
dkaKuXi'w.
/
roll back.
/
raise myself, become erect (Lk. xiiiii); up (Lk. xxi 28). / take dt'oXap.pdt'w, (a) up, raise; (b) I pick up, 2 Tim. iv 1 1, or lake on board, Ac. xx 1 3, 14 (c) I carry ojff, lead away, Ac. xxiii 31. (7 the Ascension ; dk-dXtjinlds, taking up, lifting tip (of
dfaKOTTTw,
I look
;
lit. Assumption). dvaXiaKw, / destroy, annihilate (in 2 Thess.
ii
8 text
is
doubtful).
dkaXoyia, proportion, measure. dk'aXoYiI^op.ai (from \6yoi account),
=
I reckon
up, count
ovtr. oi-aXos. saltless, tasteless, flat.
dkdXuCTis, departing, departure
(from
this life).
(Prob-
ably a metaphor from the yoking and unyoking of transport animals.) dvaXooj (see d^aXoais), / depart, Phil, i 23 ; perhaps, / return, Lk. xii 36 (Jerome demands this sense also in Phil,
i
23).
dv'a|idpTT]Tos, sinless.
dk'apeVw.
/ await (one whose coming is expected). I remind (b) mid. or pass. I am
dfa|xi|xrriaKw, (a) act.
;
reminded, remind myself, remember, recall. dk'dp.n^ais, a recalling, remembrance, memory. avave^oo^ai (regularly a legal word), I a7n renewed. di a^'r|4>w.
/ become sober again,
I
recover sound sense.
Ananias, (a) husband of Sapphira, a of the early church at Jerusalem, Ac. v (b) a of the church at Damascus, Ac. ix 10, &c. high priest at Jerusalem, Ac. xxiii 2. xxiv i.
't<vav'\.a<i.
;
19
member member ;
(c) the
2
dvacTipTiTos (di'ai'Tippr]Tos). //la/ cannot be gainsaid, undeniable.
without saying (at'ak'Tippi]Tws), against (the request), unquestioningly. dvd|ios, nmvorthy.
anythi7ig
dfai'TipiiTajs
dca^icus, u7nvo}-thiIy, in a?t
unworthy manner.
a resting, rest, especially a respite or temporary rest as a preparation for future toil.
di'dTraucri?,
/ make to I rest, take my
dcaTrauo), (a) act.
and
pass.
/
urge by (evil) dk'dTreipos, see dÂť'dTrT]pos. dt'aireiOo),
(a) / send Ac. XXV 21, &c.
zip
di'aTTefjnra),
7,
/ leap
di'airT]8du>,
rest to
;
(b) mid.
I tempt.
(to a higher tribunal), Lk. xxiii sejid back, Philem. 12, &c.
I
up.
(debilis),
a.v6.TT-(\po%
I give
ease (see di/dTrauais).
persuasion,
(b)
;
rest,
maimed.
Ifall hack upon (the breast of another person reclining at /
dfaTTiTTTw,
lie
doivn, recline (at a dinner-table),
dinner).
I Jill
di'aTT\T]p6w, (a) of,
Phil,
ii
30
;
make up, cojuplete the measiire 1 fulfil, I carry out the commands
up,
(b)
{^provisions, &c.) of, di'airoXoYiQT09,
Mt.
xiii
14, Gal. vi 2, &c.
without (ground of
)
defence, ifidefensible,
inexcusable. dca-n-Tu'o-crw
di'dTTTw,
/
(euoluo),
/
unroll (reading uncertain).
kindle.
uncountable, ijmumerable, that cannot be numbered, dcao-eiw, / shake up, stir up, excite. di-aCTKeudl^w, / pack up ; hence, / carry away, or dismantle hence, / upset, destroy, overthrow, subvert dfapi0p,T]Tos,
;
and metaph.). dcacnrdcj, / drag up, pull (lit.
up. dvdCTTaais, a risi7ig again, resurrection. di/acrTaTou)
down,
(perhaps a
political
metaphor),
/ turti
upside
upset, unsettle.
di/aaxaupoo),
/
crucify again
(so
require, but elsewhere simply
20
=
the
sense seems to
(jTavp6u>,
I
crucify).
aubparrohLaTTJf; ava(rTevdl,(t).
I groan.
I overiiini, turn upside doun, Johnii 15 16 (in a doubiful); (h) / return, Ac. V22, xv where the verb means little Hebraistic idiom, more than tlie adverb again) (c) mid. and pass,
dk-aaTpe'^xj, (a)
(text
;
(conuersari)
ence to the
/ conduct {l>ehave) myself, manner of life, especially
live
(with refer-
in a
moral and
religious aspect), I\It.xvii22 (text doubtful), &c., often with fV and a noun indicating condition or
circumstances. civo.<jTpo^r\
in in(conuersatio) (not in papyri, common dealing with other men, going up and
scriptions),
life, manner of life. / arrange, draw up, but perhaps, as Blass thought, / set down from memory, I restore from memory, Lk. i i. Ai-oTcXXu, (a) / vmke to rise, Mt. v 45 (b) / rise, shine (generally of the sun, and hence metaphorically). I impart, I communicate, di'aTi0ÂŁfiai, / lay (a case) before,
iinivn
among men,
di-aTdo-aofiai.
;
I
view to consulting). and (a) rising of the sun ; hence, (b) (sing, the East. plur.) the quarter whence the sun rises, ii 15 text I overturn or relate (with a
dcaroXii,
dt-arpeTT-w,
metaph.)
(lit.
(in
John
is
doubtful). dk-arpe^w, / rear, bring tip (in Lk. iv 16 text is doubtful). (b) mid. di'a4>aiVu, (a) a nautical term. / sight (2. place) / appear (as it were, out of the unseen). I carry up, lead up {h) I offer up (on a high di'a<t>â&#x201A;Ź'pw, (a) on high. altar) as a sacrifice, / offer tip to God ;
;
6.va^uivita,
I call
out, shout.
dkdxuCTis (probably literary), outpotin'ng, excess. 2 (b) / retire, depart dt'axwpe'w, (a) / return, Ml. ii i ;
(underlying idea perhaps of taking danger or of going into retirement). dt'd\|/u?is o.va'^vy^i^,
refuge
from
(refrigerium), refreshing, refreshment.
I refresh,
dvSpaTToSiaTrjs,
an
revive, comfort.
enslaver,
one who forcibly enslaves,
a kidnapper. 21
(a Greek name), Andrew, brother of Simon Peter, and one of the disciples of Jesus, belonging to Bethsaida (Johni 44). dfSpiiio|iai, / act in ma7ily fashion, I play the man,
'AcSpe'as
I
manly
display
qualities.
a member of the Roman church, probably husband of Junia, and a kinsman or fellow-tribesman of St. Paul. di'8po4>oÂť'os, a murderer.
'AkSpoi'iKos,
Androniciis,
dkcyKXifjTos,
irreproachable (especially in
private
life),
blameless. di/eKSir^YiiTos,
cannot be
indescribable, that
thoroughly
related.
dceKXdXirjTOs, incapable
of expression in speech.
dveKXeiTTTOs (at'eyXenrTos), unfailing. di/cKTos, endurable, tolerable. 6.vfke-(\\i.uiv ,
tinpitying, unmerciful.
dfc'Xeos, unmerciful. 6.v^^\.lfi\L(x\.,
I am
blown
ivith the
gentler motions of the fikcfios, z^/ÂŤ</ (literally,
wind
(referring to the
air),
and
in
Eph.iv 14 metaph.)
:
in
sense quarter of the heaven, cardi?ial point, as both Greeks and Romans habitually defined the quarters of the heaven by the winds which came from those quarters, Mt. xxiv3i (Mk. xiii 27).
the
di'eVScKTos, i?)tpossible.
dcelepauKTjTos, that cannot be searched into, inscrutable. evil, patient of evil. from Job LXX), that cannot be tracked out, iiiexplorable, unsearchable. di'eiraicTxui'Tos, not ashamed (of his work). di'eTriXrjp.TTTos, giving 710 cause for accusation.
dveliKaKos, eftduritig
di/elixfiaaros (perhaps
di'c'pxofAai,
dcco-is
relief (b)
I go up
(to the capital).
(opposite of ref7iission,
6X'i\lris,
lit.
i7idulge7icc,
loosenifig,
freedo7n,
relaxing), (a)
Ac. xxiv 23
;
7-est.
dceTdi^w, cially
I exami7te
(a person on (frequently by the aid of
22
trial,
a witness )yW/-
torture).
duOpojTTO'; without the co-operation (or knoxtledge) of
oi'€u, ivithout.
(Mt. X29). dkcuGtros, unfitttd, loisuitable. dj'€opi(TKw, di-exofxai,
I find by seeking out. / endure (in 2 Thess.
i
4,
and Mt.
vi
24
= Lk.
xvi 13. text doubtful),
(male) cousin, whether on the father's or on the mother's side,
dv'eij^ios,
o.v(\9ov, dill
(anethum graveolens). dn^Kw, in third person, especially of imperfect (cf. Eng. owed), is due, becoming, suitable, proper. ought drrifttpos. ungentle ; untamed.
=
huma?t being, a f/ian (contrast Svoften in addresses, at the beginning of speeches := Gentlemen ; a husband. in intransitive tenses of active, and in i.v6'i.(rrr]\xi, only
d^iip
(uir),
dpwnos)
all
a male
;
tenses of the middle or passive,
/
take a stand
against, oppose, resist.
I confess
and Sahidic admit: I give thanks the Bohairic versions, (so e.g. the Peshitta Syriac and and moderns generally). (The senses / agree,
dr0ofioXoYe'o|j.ai,
(so e.g. the Latin
versioui^), acknoivledge .formally
I answer
to
{come up
to),
I come
to
an understanding
with, appear in papyri.) to the bright flowers, Qt'Oos, bloom, possibly a reference such as poppies (among the grass).
Qv^paKid, a coal-fire. dkGpal, a coal. d»'epwTTdp£(TKos, a men-pleaser,
human
beings (as
opposed to
a renderer of service
to
Go<l).
as belonging to human beings (especially contrasted with God), hinnan (as contrasted with Rom. vi 19, i Cor. x 13. divine): perhaps moderate,
dv-epwTTH'os,
dk'GpuTTOKTov'os
a (homicida) (borrowed from poetry),
murilerir.
a human being vioj avQputTxov, notable because of the singular (rather than the plural HvOpuni^v), a Hebraistic expression of a somewhat frequent type
dt'SpwiT-os.
:
23
(see under utos), indicating a human being with all the characteristics of a hianan being (o vlos tov av6pu>-
a Messianic
TTov,
title
especially favoured
by our
Lord
for this very reason). di'SuTraros (pro consule, proconsul),
2i proconsul, a title applied to the governor of a senatorial province under the Empire, such as Cyprus (Ac. xiii 7, 8, 12), Achaia (Ac. xviii 12), and Asia (Ac. xi.x 38. where the plural is general and does not mean that there were more
than one at a time). The word means originally one with the rank and insignia of a consul (i. e. the chief Roman magistrate), but was later applied to those who had not yet held the office of consul as well as to those
I let go,
dciTjfAi,
who
had.
loosen, release, give up,
dfiTTTos, tinwashed.
/ raise up, set up only the fut. avaarrjaoi and aor. dvio-rt^aa are used in this transitive sense :
di'ioTTifAi,
the
I
N.T. ; much more frequent are the middle voice and the 2 aor. of the active in the intr. sense / rise, especially veKpm>, from among {the) dead bodies, dead persons, the dead. " " kvva. (the aspirated form hvva, favoured by W-H, is in the
e'/c
contradicted by the evidence of the versions), Anna, who visited the infant Jesus.
a prophetess,
Annas, high priest at Jerusalem. dkoi^Tos, senseless (in Gal. iii 1 pathos is
"Accas,
behind the use of the word, according to Ramsay, Historical Commetitary, pp. 308 if., and it describes a state of culture unworthy of the Romanized Galatians).
dvoia, senselessfiess.
1
dKOLycj,
open.
di'oiKoSop.e'w,
/
been razed
rebuild, to the
build up (what has fallen or ground): sometimes merely /
build. ai'oi|is,
opening
di/o/Aia,
lawlessness
law,
(abstr.). ;
especially disobedience to the divine
sin.
24
aPTLKpvs /aw/ess, di'sobedietit to the
acofios,
Hiatal', dk'dfi.ws,
t'vofios
law of God,
6(ov-=.avâ&#x201A;Źv pofiov 6eov,
I
sinful;
Cof, ix 2
1.
without law.
dk-opSoo).
/ make
upright {straight) again,
I
rear again,
ri store.
dvoaios, regarding nothing as holy.
df oxr|. forbearance dvraYwvii^o|iai,
;
suspense or delay (of punishment).
I struggle
against.
avTaXXaypa. an exchange, purchasing price. diTav-airXripow, J Jill up in place of some one else, dkraTToSiSwiit, I give in return. diTaTToSofia, a gift in returfi (for another), a return, a recompense. di/TaiToSoCTis. orig. iii
abstr.,
24 practically
dt'TaiTOKpivofiai,
drreiTTov,
/ said
giving in return, but in Col.
= amanoboyia.
/ give
a hostile answer.
in reply (with idea of hostility, contra-
diction). d^'TÂŁ'xop.al,
/ holdfast
{firmly)
to.
dvTi (^originally local, in front of, opposite), (a) instead of in return for, in exchange for, as a substitute for
;
Xurpoi/ atn\ to
buy the
noWuv Mk. X 45 (=Mt. XX 28), a many, for the many ; cf. Heb. xii
rafisom 1
6
and
(b) avT\ fnov, 071 my behalf, Mt. xvii27; (c) avff l)v (literally, in return for which things) has become a conjunction, wherefore, because.
avTiXvTpov
;
dmPdXXu, I throw
at in opposition (or quasi-opposition),
I exchange (words) with; perhaps, I compare. / afn adversely affected against, I oppose. dkTiSiaTi'eefiai, dt-TiSiKos
(aduersarius),
an opponent
(in
a
lawsuit):
probably so even in i Pet. v 8. drriBco-is, a proposition, tenet, opinion advanced by one party against another. di'TiKafli(TTT)|j.i
dk'TiKaXe'w,
/
2 aor. / stoutly resisted. invite in return. :
as (used as a passive for avriTiBrjiu, just a passive for rldqfu), I resist, oppose. avTiKpus. right opposite, off (nautical sense^.
dk'TiKcifiai
KUfjLai is
iJ5
avTikaixj^dvoixai
I lay hold of (in order to help), I aid lake in hand (lit. and met.), / under-
6.vTiKa.\i.^6.vo\i.oLi.
{succour) take
;
I
;
I partake of, enjoy, I speak or say
dfTtXeyoj,
i
Tim.
in
vi 2.
opposition,
{oppose, resist) rrrjijelou auTiXeynfifvov, a sign that is deba.'ed about. :
I
co7itradici
a disputed sign,
a lending a hand to, a helping (cf. both being often used in petitions).
dvTiXT)fjn|/tS;,
fSdvofxni,
avrika^i-
dcTiXoyia, contradiction, dispute. di/TiXoiSopeco, I abuse ifi return, I give abuse for abuse. dp-TiXuTpoc, a stronger form of \vTpov, a ransom.
/
d^/TifjieTpeoj,
measure
jueasure, Lk. vi
38
in
I
retur7i,
give
equivalent
(text doubtful).
a reward, recompense (a more emphatic expression than the simple \xiu66^). 'Ai'Tioxeia, Antioch (derived from Antiochus, a king of the Seleucid dynasty), {a) Antioch on the river Orontes, capital of the Province Syria (b) Pisidian Antioch, not in Pisidia, but near Pisidia, in the Roman Province di'Tip.icrOia,
'
'
;
was a Roman colony founded by 14, xiv 19, 21, 2 Tim. iii 11. Antiochian, an inhabitant of (Syrian)
Galatia, where
Augustus, Ac. a7i
'Ai-Tioxeus,
xiii
Antioch. o.vrn:apipYp\i.ai,
I pass
opposite,
on the
opposite side of
the road. pet form of 'AvrinaTpos), Antipas, a Christian martyr of Pergamum. 'Ai'TiTraTpis, Anfipatris, a town, where was a Roman colony, on the road between Caesarea and Jerusalem. 'Ai'TiTras ('Ai'Teiiras, 'Av'Ti<j)as, a
dcTLTTcpa, opposite. dcTlTTlTTTW,
Ifillfoul of] I rCslst, OppOSC. I campaign against, ivar
dfTiCTTpareuoixai,
dp'TiTuiTos
typical
ing
to
:
against.
/
raii^e
myself against,
(from
TVTTos,
iMprcss, impression left by a die),
di'Tixdo-aop.ai,
resist (the attack
of representing by type (or pattern), correspondneut., as noun, an image.
duTixptcTos, antichrist, either
26
07ie
who puts
hiinself
i7i
the
OiTTayyiWoi of or
enemy {opponent) of the Messiah, a figure first appearing in the N.T., identified with various historical persons the plur., of many such, in I John ii 18. dt'TXc'w. / (haiv (generally water from a deep well in the plact-
/he
:
i)erhai>s, / draiv out, John ii 9. a pail attached to a rope, by which into a well.
L,M0und) oi'TXtifia.
down
;
Iface
(irro<|)0aXne'(i>,
(lit.
'I
present
my
eye
it
to'),;
is
let
I resist.
ai'uSpos, 'L'dterless.
imassumed.
dk-uTTOKpiTos (literary), unfeigned, (^'u-n-OTaKTos, unsuhjected, iinndy. di-u (adv.), up. above ; ews- n^w,
up
brim, John
ii
7
heavenly region av'(i)0â&#x201A;Ź>',
{2,)
from
; :
to.
to
the top,
up
to
the
sometimes strengthened by
ano,
above,
see dcwTcpoi'.
above,
from heaven (locally and spiritually); {h) from beginning, from their origin (source), from of Lk.
the
heaven,
things
avbo,
the old,
3, Ac. xxvi 5, Gal. iv 9, James 17 (c) again meaning taken out of Jesus' words by Nicodemus, John iii 4, where hdn^iov is his paraphrase i
i
;
(the
of wu)6iv
(iii
3)).
di'WTtpiKos. upper, higher-lying (the high central plateau of Asia Elinor in contrast to the road through the valley). dk'dJTcpot'
(compar. of
q. v.), (a) higher, to
avu>,
a more
dinner-table), Lk. xiv 10 (b) (superius) previously, in an tarlier passage (of the
honourable place book),
(at
the
;
aboz'e.
useless, unprofitable (perhaps also further idea, harmful, as in Plato).
dvoj4>ÂŁXT)9,
d^iVi],
axe.
d^ios,
worthy
ci^iow,
;
the
worthy of deserving.
/ account
d^i'ws, 7vorthily
with
;
or treat as tvorthy. in
a manner worthy of ...
.
doparos, unseen, invisible.
dirayYcXXw, I report ({rom one place to another), a report, I announce.
27
I bring
anay^oixai dTrdyxofxai,
dirdYw,
/
/ c/ioke,
strangle,
hang
myself.
=
lead
/
lead away, [for example ( duco) to execution, Ac. xii hence, in the moral 19] sphere, i Cor. xii 2 ; also, of a road leading to a
away
;
place. dTraiSeuTos, unirai'ned, wteducaled, training or education.
diraipw,
/ take
showmg a want of
aivay, remove.
(requiro), / ask back, or / ask what is airaXyiui (lit. / cease to feel [my] pain), I feeling, cease to care (suggesting sometimes dTraixeo)
/ become
sometimes recklessness),
my am
due.
past
despair,
callous.
I
dTraWdo-o-o), free (a person)/?!?^ (anything) ; oftener in the middle voice, am released am rid
/
(a
from,
I
of
person or thing).
diraXXoTpioofAai, pcpl. pass, is diraXos, tender.
/ am
being alienatedfrom practically a noun=:a//^;zj-. lit.
:
the perf.
/ yjieet.
dirai'Tdw,
the act of meeting eiV dn6vTT}aiv, to rneet (a phrase seemingly almost technical for the reception
dTrdi/TTiCTis,
;
of a newly arrived official). ciTral, once ; once for all.
dTTapd^aros, inviolate, inviolable. d7rapao-Kâ&#x201A;Źuac7Tos, luiprepared. a-rrapv'Eop.ai,
/
disown,
detiy,
repudiate (either
another
person or myself). dirdpri
(properly even now.
air
apn,
lit.
from
now), henceforth
;
dirapTiCTfAds, settifig up, erection ; hence completion. dirapxri, first fruits, the earliest crop of the year; hence also metaph., for of the earliest converts in
example,
a
There is evidence in favour of rendering some passages merely by sacrifice, gift. It is rather a ttTras, all, whole (cf. 7ra?). literary word district.
in
and
is
used by preference
dirao-Trdl^o|i,ai,
ings
/ greet
after
at parting,
to.
28
consonants.
I
give parting greet-
aTreuavTL (becoming obsolete in most countries), I decave,
dtraTdoj cluat.
deception, or more piobabl)-, according to a Hellenistic sense), pleasure in Mk. iv 19 (z= Mt.
dTTciTT] {deceit,
xiii
Lk.
cf.
22,
it'i'//iou/
dirdTwp.
a
dTTauyaafia,
viii
14), 2 Pet.
ii
13.
[recorded) Jli//ic'r, of unknown father. light flashing forth (from), radiation,
gleam, dTT€i0€ia, disobedience, rebellion,
contumacy
for viol t^j
:
aTTdBfias, see ulos.
I disobey, J rebel, I am
dTT€i0€oj.
disloyal.
dTrei0T]s, disobedient.
direiXew
/
out
going
(apparently
of popular
speech),
threaten.
threatening, a threat.
direiXri. Qireifii
(A).
dTTeip.1
(Ii),
I am absent. / shall go away, I go away (only Ac.
xvii 10). in middle,
dTTeiirok'
:
diTeipao-Tos,
untempted (c. aireipos (from
I have
a-nii-nini.j]v,
untried,
inexperienced
irtipa),
renounced.
(c.
gen. = to\
inexperienced
gen.
=
/;/)
;
or
without ex-
(in),
ptrioice (of), unacquainted (with). direKSe'xofiai (rare), diT-€K8uo|jiai
I expect
eagerly,
(probably coined by Paul), / put off (as
a garment)_//'£iOT myself, 1 throiv dTreKSucris
I waitfor eagerly.
off.
(probably coined by Paul), a putting off
of a garment), a casting d•^£^au^'w. / drive away.
{a.s
off.
hence disrepute. freedman, one who has b^en a slave but has been manumitted by his master.
direXeyfjios, refutation, rejection
;
direXeuOepos, a
'AireXXiis, Apelles, a Christian direXiTil^u
(d<|>cXiri^<i)),
/
(man)
in
Rome.
despair: in Lk.
be the correct reading,
vi
35,
njjhiv i\cf)(\iTi(oirr(s
translated, despairing not at
ing of no one. direVam, over against, opposite
29
all, if /xr/^eVo
;
in
view
of.
if
firjhiv
must he
a0., despair-
in presence of.
aTTepavTOS unending, endless. without distraction, without being dis-
direpat'Tog, 7inaccomplishcd^ dTrepto-Trdo-Tws,
tracted.
uncircumcised hence pracl\ca.\\y unclean met. used of rankness, want of restraint.
atTepiT\iy]ros,
dTre'pxofJiai,
;
;
I go away from (a place). I have r^m^'^^Z (payment),
a formula of so prob. also in Mk. xiv4i, 6 'louSa? being understood as subject (there is hardly any other example in Greek of the meaning it is sufficient, but
dire'xw, (trans.)
receipts:
see Field ad loc); (intrans.) I a7n aivay {distant) (from), of places and objects ; (middle voice) / keep myself aivay (from), I refrain (from), / abstain (from). diriCTTcw, (a) dTTio-Tia, aiTio-Tos,
/ am
unfaithful
;
/ disbelieve,
(b)
unbelief
incredulous
unbelieving,
;
unchristian
some-
:
times substantivally, unbeliever. dirXoT"r]s
(simplicitas,
singleness
sinceritas),
of vmid,
sincerity.
dirXous (simplex), single
of the eye, directed towards one
:
object.
dirXois, singly,
simply
:
in
James
i
5 either graciously or
unreservedly, without reserve.
with nouns or adverbs, /rc/w, (as distinguished from from the outside of, aivay from atr' iiyopas, fresh from market, Mk. vii 4, an aypov, fresh from the Rev. i 4, construction is peculiar: country, Mk. xv 2 1 o\ anh T^y 'IrdX/as-, those who are in Heb. xiii (?) Italy,
diro,
eV) =.
:
:
24
:
rpo^fla-dai
fiTTo,
e.g. Lk. viii43: 21.
See ({>oPâ&#x201A;Źo^ai by (expressing agent), gen. of material, Mt. iii 4, xxvii :
=
diroj3aiVu {/go azvay), (a) lo result in, to end in.
diroPaXXw, 1 cast away,
I disembark
I cast
diropXeTTu, I look aivay from niy attention to. diTopXrjTos, ivorthy to be cast
off:
;
I lose, Heb.
one thing
away, 30
(b) aTvo^alvdv eh,
x 35. I turn
to another,
ivorthless.
a.TToOeaL'i
diroPoXi],
casting a7cay, a
(Z
loss.
therefore, (denascoi) (opposite of yivo^ai J go out of being, I cease to de), with the dat., I die :
dTTOYik'OfAai
away frovi. an enrolment, a census-taking, in which particulars not only of the persons but also of their
dTToypa^)!!.
property were generally given on the census-papers. The system began 10-9 B.C., and such an enrolment took place every fourteen years. I enrol myself (for the census) hence iLTxoyp6.^o\i.a\., Heb. xii 23, in another connexion. i Cor. iv 9 d-TTo8ciK»'U)xi, (a) / show off, display, exhibit, (c) / 7tiakt (b) / make good, demonstrate, Ac. xxv 7 out (to be so and so), proclaim (to be), 2 Thess. ii 4 ;
;
;
;
I designate,
nominate, appoint, Ac. ii 22. dTT68ei|i9, display, exhibition (abstr.) ; the ordinary sense (,d)
is
proof.
/
d-n-oScKaTeuu),
worthy
to be
tenth
I pay
\
d7r68€KTos,
a
take off {deduct)
property) (and give it away), diToBcKaTow. (a) as airohtKa-avw a tenth part from.
part (of
my
tithe.
(b) c. acc. pers.
I take
received (^welcomed), acceptable,
welcome.
1 receive, welcome, entertain (with hospihence metaph. Ac. ii4i, xxiv 3.
dTToSc'xofiai,
tality);
dTToSTi/xew {atro
from,
dfjfjios
parish),
I am
aivay from
my
aivay from home, I am absetit. home. d-TToS-qfjios (see d7ro8T)fi€a>), aivay from drroSi'Swfii (reddo), (a) / give back, return, restore; / sell, Ac. (b) / give, render, as due ; (c) middle, V 8, &c. an dTToSiopt^w (/ make a [logical^ distinction), I make parish. 1
am
(invidious) distinction. diTo8oKifid|^w,
1
reject after testing
{examination),
I
dis-
qitalify.
dTToSoxTJ (properly reception, welcome, of guests), accept-
ance, appreciation, approbation. dir60€ais, a putting
off.
a laying down.
3»
ttTTO
OiJkt)
a
dTro6iiKYi,
store-room
store-house,
for
a
food-stuffs,
bar71. dTro0T]craupil^cj,
d-TToeXiPw
(lit.
/ store
I ain
diTodi'TJaKcj,
2 Cor. vi 9,
up, treasure up.
/ rtih), Ijostle.
(= obsolete
dying
Heb.
xi 2
1
aor.
:
6vt](tkco), Lk. viii42, the dnodapuv, to die :
present is frequentative in iCor. xv2 2, Heb. vii8, X 28, Rev. xivi3 (different individuals), iterative in I Cor, XV 3 1 (same person), equivalent to the future, Johnxxi23, iCor. XV32. dTroKaOiCTTdcu, dTroKa0icrTif]|ii, 7 set up agai?i, I restore to
its
or condition
origijial positio?i
hence,
;
/
restore,
give back.
/
diroKaXoTTTw,
reveal (correlative to
tmveil,
fxva-Tt'jpiov,
secret). diroKaXuij/is, afi 7ifiveiling,
uncovering, revealing. dTTOKapaSoKia (perhaps coined by Paul), eager expectaHon. aTTOKaTaXXciCTaoj,
/ recoficile,
diroKaTclCTTaCTis, re-estahlishjuent, restoration.
I have been put away, I am / behead. diroKXeiw, / shut. diTOKoiTTu, (a) / ctd off, I cut loose
stored.
dTTOKcifiai,
diroKâ&#x201A;Ź4)aXij^w,
(b)
;
=
/ emasculate,
where middle passive, probably). (rescriptum), an answer (of God to the
castrate (Gal. v dTroKpt|j.a
1
2,
apostle's appeal, preserved in his heart).
/ answer
(either a spoken or an unspoken dufKpidqv, &c. (absent from papyri after cent, b.c), are borrowed by N.T. from
diroKpiVop-ai,
question)
second
:
LXX
aTxeKpivapiiv,
I littered solcjnnly
Ac. iiii2;
I
Mk.
xiv 6
1 ,
diroKpuTTToj,
/
xxiii 9 (cf
N.T.
iii
16,
John v
i
7,
:
19,
John v
1 1
v.
I.).
N.T.
times), ansivering, answer. hide away, conceal.
hidden away,
divoKTeikw, diroKTeVi'w,
of
Lk.
replied in a court of law, Mt. xxvii 12,
Lk.
diroKptCTis (rare in
dTr6Kpu(|)os,
,
times),
I
secret.
dTTOKTcvfuw (absent from papyri
kill.
32
aTTOTTinyco
I bring forth,
give birth to {a. child), a medical or physical word, marking the close of pregnancy. diTOKuXtw, / roil (trans.) away from. dTTOKueu,
dTToXafAPat-w,
I get back, I receive back; (b) I get due {deserved) (c) middle, / droTV aside,
(a)
{rcceizc) as
;
Mk.
separate,
vii
^^.
dTToXauCTis, the faculty or experience of enjoyment. in Heb. iv 6 aTroXetVerfu d-jroXeciTw, I leave behind:
impers. (=restat),
it
is
remains.
I destroy (b) / lose (mid.) / am perishing (the resultant death being viewed as certain). AttoXXu'wv (properly pres. pcpl. of ckoXXiw, cf. cnToKKvixC), Th<. Destroying One, a Greek translation of the Hebr.
diToXXu/ii, (a)
:
;
Abaddon. Apollonia, a city of Macedonia. 'AiroXXcis ('AttoXXus) (a pct, familiar form of 'ATroXXwi/iof). 'ATroXXojwi'a,
Apoltos. a
Jew of Alexandria.
dTToXoyeo/iai, in a law
I give
court)
a defence, I defend wyjif^ (especially can take an obj. of what is said in
it
:
defence. dTToXoyia, a
/
diroXouw,
dfence
(particularly in a law court).
ivash off; mid.
I wash
atvay
(my
sins,
in
baptism). diroXuTpwais,
ransoming,
liberation
deliverance,
(from
captivity), ransoming azvay, emancipation, tnanianission (of a slave by his master) (the idea of payment,
though originally present, seems wholly to have appeared in N.T.).
dis-
dTToXow (dimiito), / l,t loose, set free, release, permit to depart middle, /withdraw myself, depart, Ac. x.xviii 25. :
I ivipe off myself {on to another). / apportion, render {as due).
d|jiofida<rofxai, diTOk'e'jj.aj.
dirovcTTTw,
/ wash
dirt
off.
Ifill away (from), I fall off. Tim. vi 10 (aor. dTToirXavdw, I cause to wander astray pass.), I have watulerid aiuay. dTTOirXew, / sail aivay. diroTri'iYw, (a) / ehoke, drown (b) / stop the growth of dTTOTTiTrTw.
:
r
;
U:3
33
y
aiTopco} dirope'u
/ /flse ihc way), I am at my tviis
(lit.
difficulties,
diTopia, state
of difficulty,
esp. end.
in
/ am
mid.,
in
distress.
/ throiv aivay from, / throw / separate frovi some one. dTrop<f)ai'il^a>, dTTopiTTTw,
overboard.
either a shadow cast by an object, or a faint image or copy of an object. dTroo-irdw, lit. I wrench away from, I drag away; but perhaps sometimes in the well-attested weakened d-n-ocrKLaCTfj.a,
yense,
/ withdraiv. a
dTToo-Tao-ia,
revolt,
revolting,
religious
especially
apostasy. diroCTTao-ioi', divorce.
I iinroof
d7rocrTâ&#x201A;ŹYdj^w,
fake the roof off.
Iputforth, Mk. iv 29. one ^something, I rob; absol. in
diroo-TeXXw, Isendaivay, commission)
I deprive
dTTocTTepea),
]Mk. X 19 (i Cor. vii 5). dTTocTToXi],
commission, duly of aiioGTokos [apostle)^ apostle-
ship.
a ?nesscnger, an envoy, a delegate, one commissioned by another to represent him in some way, especially a man sent out by Jesus Christ Himself to preach the Gospel, an apostle. I draiv out diTO(7Top,aTL]^cj (literary, from otto o-To/inrof),
dTTocTToXos,
by questioning. (seems mostly literary) (trans.), (a) / turn azvay {from); (b) (mid.) I turn myself away from (c) (metaph.) I pervert, Lk. xxiii 14.
dTroaTpe'(})w
;
/ shrink from
dTrocTTu-yew,
diroCTui/dYWYos,
(with horror). the synagogue, expelled the
from
atvay
synagogue, excommunicated, diroTdo-aojjiai,
[good-bye), dTTOTeXe'w,
fully,
/
I give parting I take
complete, accomplish,
James
dTTOTi0e)jiai,
i
;
/ say farewell
Lk.
xiii
32
;
/ form
15.
/ put
self; hence, diroTii'dcro-w,
instructions
leave.
off (away), cast off store (in).
I put,
/ shake
off.
.S4
{away) from my-
/ repay, pay what ment or fine).
d-jTOTicw,
diTOToXjjicioj (literary),
dirorofiia
/ break
shieruess,
(lit.
due (by way of punish-
is
of
out boldly. a rock), peremptortness,
inexorableness, /larshiess, severity.
sharply, severely.
diroTOfxajs,
I turn myself aivay from.
diTOTpeiTO|i.at,
d-rrouaio, absence. dTTO(j)€'poj,
as
/ carry,
^Ik.xv
hear
away (sometimes
with violence,
i).
Iflee from. ^ utter forth, speak out. dTTo4>opTiI^op,ai, / discharge 7/iy cargo. dTT-o<j>€UYw,
dTTo4)0eYYOF<^^
diroxpTO'iS,
using up.
I go aivay, depart. d7roxwpti^op.ai, I separate jny selffrom. dTToxwpe'w,
Ifaint or / die. Appius (censor 312
d-iro\|(u'xw,
"Attttio?,
ship
b. c), after
whom
the town-
Appi Forum on the Appian Way, 43 Roman Rome, was named.
miles from
unapproachable. {free from hurt or harm, hence) not offend-
dirpoCTiTO^,
d-n-pocTKo-n-os,
ing, not causing offence, blameless. (literary and Jewish), without any prference {undue favour, partiality) for a person.
diTpoCTWTroXi]p.7rTws
diTTaiaTos (literary aTTTu, (a)
hold
act.
/
f I cling
and
light,
rare), 7iot stumbling.
kindle
;
(b) mid.
c.
/
gen.
lay
to (eager!}').
'AiT^d'a, 'A<})<|>ia, Apphia, a Christian lady of Colossae, either wife or sister of Philemon.
d7rw0£O|jLai,
I push
{thrust) aivay from viyself.
dTT-wXcia, destruction, ruin, loss.
"Ap (rather "Ap), Ar, liar, only in the combined expresthe hill of sion 'Ap Ma^fSo)!', Hebr. har m^giddon, In tlie neighbourhood of Megiddo the Megiddo.' '
sovereignty of Palestine was often decided by battle. Hence name transferred to the place of the decisive battle on the Day of Judgement.
'35
D
2
apa Spa, in
an inferential particle, //ten, iJierefore found also combination with other particles, such as ye and :
&c.
olv,
d
;
i'ipa
(si forte),
ifperchance^
Mk.
xi 13, &c.
apa (num, numquid, numquidnam), a particle asking a question, to which a negative answer is expected. dpd, cursing, a ciirse. Arabia, the district south of Palestine.
'Apapi'a,
'ApdfA (Hebr.),
Aram, son of Esrom and
father
of
Aminadab. dpa<|)os, tviihoiit
seam.
an Arabian.
"Apaij/,
dpye'w,
/ am
idle
{jmemphyed,
7vithou!
(generally, outside N.T., of necessity,
occnpaiioii)
and not blame-
worthily).
dpYos, (a) idle, lazy ; (b) thoughtless, Mt. xii 36. dpyu'pcos (contracted dpyupoGs), made of silver, silvern. dpyupiof, a piece of silvtr-rnoney (except i Cor. iii 12,
where
silver).
dpyupoKOTTos {silver-cutter,
literall}'),
a silversmith.
dpyupos (rare in pap3'ri), siher as a metal (except Mt. X 9, where silver used as money).
Ares [the Athenian war-god, (lit. Hill of corresponding to Mars]), the Areopagus, a hill in Athens. As on this hill the Council of the Areo-
"Apetos ndyos
the supreme court (tj e| 'Apet'oD iiayov (BovXr]), of Athens, had met in early times, the expression o "Apeios ndyos came to be used (as in Ac. xvii 19,
pagus
22) for the Council of the Areopagus, wheresoever it met. 'Ap€OTrayiTT)s, inemher of the Council of the Areopagus,
A
an reopagite. dpeCTKcia, pleasing, zvilling service. dpe'o-Kw,
y
please,
with
the
idea
rendered to others; hence almost
of
willing
dpecTTos, pleasing, satisfactory, acceptable. ('Ape'ras, for 'Aptdas, Arabic Haritji),
'Ape'ras
service
I serve. Aretas,
Aretas IV, King of the Nabataeans. dpexii (uirtus, a word of wide significance in non-
36
apTrayjJLO'i Christian ethics), excelkncc', pariicularl\- moral excf/IcNit ; manifestation of poivcr, 2 Pet. 3. a lamb: ace. pi. u^va^i (Lk. X3); the 110m. (dpr|i'), i
is found only in early times, and its place taken by aflv'iov. / number, count. dpi9fj.£«i), dpiGfiog, a number, total. 'AptfiaSaia. Arimathaea, a place in Palestine, identical with Ramathaim, the birthplace of Samuel. Originally part of Samaria, it with its surrounding district
(^fopi]!')
is
was united
Judaea under the Maccabees. a Christian, belonging The^^alonica in Macedonia. to
Aristarchus,
'ApiCTTapxos,
dpiCTToloj,
/
breakfast.
dpiarepos, on the r\It. vi
3
to
hand
left
:
(understand x^ 'p)) hand.
^ apiaTtfM
on the
(^ (ipL<TT€po}v,
;
left
'ApiCTToPooXos, Aristobulus, a Christian in
Rome.
dpiCTToc, breakfast.
dpKCTos (rare),
sufficient.
dpKe'w, (a) act.
/ am
I
sufficient,
suffice
;
impers. John
yh) mid. c. dat. / am content, satisfied {with). apKos (a later form of lipKros), a dear. dpfia, a chariot.
xiv 8
;
'App.aye%(i)i-,
see
dpfio^o^ai,
/
Ap.
fit,
fin
middle
(the
personal interest). dpp,6s. a Joint of the body. 'Api-ci (Hebr.), Arnii, son
indicating
of Esrom, and
deep
father
of
Admein. (a) / deny (a (i person, or belief),
dpie'opai,
statement)
dpk'iof
lamb, but
was
a Utile a lamb see d.pr\v.
(originally, lost),
;
(b)
/
repudiate
diminutive
force
:
api'as. see dpi^i*.
dpoTpidw, I plough. dpoTpok', a plough. dpirayri, robbery, robbing.
dptraYfios,
either
( 1)
sna/ching,
37
robbery,
the action
of
plundering, rapacity, self-aggrandizement, or (b) a thing to be S7jatched, plunder, prey, booty, a prize, spoil.
dpird^o),
/
seize, snatch, ohtai?i
by robbery.
robbing, greedy Cor. V 10.
apira^, snatching, tortioner,
I
:
subst. swindler, ex-
(dpaPoiv, a word of Semitic origin) (arra), an earnest, earnest-mojiey, a large part of the pa)'ment, given in advance as a security that the whole will be
dppaPwv
paid afterwards. appa4)0s, see apa<|>09apprjc, see aptTTji'. appif]T09,
not to be tittered (because too sacred), secret.
cippwo-Tos, infirm
;
sick,
ill.
dpaevoKoiTTjs, a paederast. o.^af\v (appr^'), male. 'ApT£|xds (a pet in Rome.
form of 'Apre//i8a)poy), Artevias, a Christian
Artemis, a goddess, worshipped principally at fertility (she had no relation with the other Artemis, the maiden huntress, to whom corresponded the Latin Diana). a foresail, set on the bow. dpTe'p.oji',
"Aprep-is,
Ephesus, typifying
apri (of present time), now, just noiv. dpTiY€Vi/r)Tos, newly begotten, newly born. dprios, perfect.
dpTos, bread, a loaf. dpTuo), I season. 'Ap(t)a|d8 (Hebr.),
Arphaxad, son of Shem, and
father
of Cainam.
dpxdyyeXos, a
ruler
of
angels,
a superior angel, an
archangel. ancient, Mt. v 21, &c. dpxatos, original, primitive 'Apx^aos, Archilaus, Herod Archelaus, son and successor of Herod I, reigned over Judaea from 4 v,. c. ',
to A. D. 6 dpxri. (a)
and died before
a. d. 18.
rule (kingly or magisterial);
(b) plur., in a
Tit. quasi-jjcrsonal sense, almost rulers, magistrates. .3«
acre Xy eta iii
I
25
(c) liigitiiiing
;
Tf]y
tipx"?"
:
the very difficult
in
would naturally mean
the passage is not yet explained. dpxtiYos (auctor), originator, author, founder o.^y^\.(.^o.-x\.¥<o%.
high
pritstly,
to
which
John
originally,
the
viii
but
.
chief priest
belongs.
high priest, chiefpriest. dpxi TTOifiT] V, chief shepherd. "ApxiTT-n-os, Archippus, a Christian of Colossae. dpxi<Tui'dYWY°5. ^ Ituider of the synagogue, a leading dpxiepeu's,
man
somewith the synagogue times there was only one, and the name was in some tases merely honorary.
woman) connected
(or
:
dpxiT€KTU)k', master-builder.
head of a custom-house, chief tax gatherer. apxtxpiKXifos (arbiter bibendi), master of ceremonies at a dinner, master of the feast. dpxlT6XoJ^'T]9.
dpxw, (i) act. c. gen. I rule ; (2) mid. / begin-, sometimes in this sense the word is otiose, being merely an imitation of O.T. language or a literal transla-
Hebrew or Aramaic, e. g. repeatedly in the Synoptic Gospels, and particularly in Mk., Lk. iii 8,' &c. dpxwf a ruler, governor, leader, leading man ; with the Jews, an official member (a member of the executive) tion of
,
of the yfpovaia. dpojfia, spice.
unshaken, immovable. Asaph, Asa, son of Abijah and father of Jehoshaphat, king of Judah about 900 i?.c. for
dCTciXeuTos,
'Aaa^) (Hebr.),
41 years. daPearos, inextinguishable, unr/uenchable. dae^eia, impidy, irreverence. dffePe'w, (a) intr.
/
afn impious, irreverent;
(b)
tr.
I
do
impiously. 6.af.^r\%,
impious, irreverent, irriligious.
public dCTcXyeia {outrageous conduct ; conduct shocking decouy ; a wanton violence), wantonness, hwdniss. to
39
unmarked,
(lit.
aCTT]|jios
unstamped),
undistinguished,
obscure. 'Aarjp (Hebr.), Aslur, one of the sons of Jacob, and founder of one of the Twelve Tribes.
Want of strength, weakness,
dcrOeVeia, dffOei'e'w,
/ am
iveak (physically
illness.
then morally),
:
/ am
sick.
weakness. not strong),
do-0ÂŁVT](jia,
dffOevris
(lit.
(a)
weak
or
(physically,
morally) ; (b) ill. 'Aaia (prouincia Asia), the Roman province Asia, roughly the western third of Asia Minor, 'Aaiavos, belonging to the Roman proviiice Asia. 'AcrmpxTis, Asiarch, an official connected with the worship of Rome and the Emperor in the Roman
province Asia.
of corn, lack of food (the lit. meanof appetite, sea-sickness (the extended meaning).
dcriTia, either lack
ing), or absti7ience from food, loss
either ivithout corn, tvithoutfood, or sea-sick. exercise.
cto-tTog, do-Ke'ci),
/ train, practise,
dcTKOs,
a
\i'\wt-skin.
joyfully ivith delight. ao-o<})os, unskilled, unwise, foolish. dairdj^ofxai (saluto, a term regularly used at the end of
o.ij^iviii%,
,
a letter),
XXV
I
greet, salute;
do-TTacrfjL09
7ny respects
to,
Ac.
(very rare in pap)ri), a greeting, salutation.
SctttiXos, unstained, do-TTis,
I pay
13.
an asp
ao"iror8o9,
un defiled.
{Jiooded-snake, cobra to one's pro7nise.
da
capello).
untrue
do-o'dpioi' (assarius, dimin. of as), a penny (Jg of a hr\vapinv and the tenth part of a drachma or franc). dcTCToi/ (compar. of /lyx' adv.), nearer. "Actctos, Assos, a port of Mysia, in the Roman province
Asia. daraTe'cj,
/ am
vagabo7id
unsettled,
have no place of abode, lead a
life.
40
areKvo^ d(TT£ios
dCTTTip,
be long I tig to the city
(lit.
a
then
za'tty,
clever),
star.
dcTTi^piKTos unstable.
(lallier
literary)
acTTopYos. unloving, devoid
(lit.
6.cru\i.^u)vo%,
unpropped), unsteady,
of affection.
/ miss
the mark, miss daTpaiTT], a flash 0/ lightning. J dcTTpdiTTw. flash, (with, then Qo-Tpov, a star.
doToxe'w,
:
pretty, fair, fine.
elcgiifit,
my aim, make a false
aim.
like, lightning).
inharmonious, disagreeing.
non intellegens, Ambros. expos, in ps. cxviii 20 55 § 2). unintelligent, ivithoiit rvisdom, umvise, undiseerning (implying probably moral defect,
&.avvtTQ% (insipiens,
like dpaGiis sometimes in classical Greek). dao»^€Tos, not covenanting, untrue to an agreement,
ireaehi rous. 'AffovKpiTos. Asyncritus, a Christian in dCT^xiXeta, safety dcr4>aXT)s
(lit,
da4>aXi4w,
;
security, reliability,
Rome. Lk.
i
4.
unfailing), safe, reliable, trustworthy.
/ make
safe (secure, fast).
da4)aXws, securely. I a?n unseemly, 6.(Tyir\y.Qviiji,
I behave unbecomingly (or even dishonourably); perhaps, J consider (something) unseemly.
6.c^y^y]\lQa6vr\,
U7istemly behaviour, indecency, or concrete,
an indecent {hied) do-x^ifiwi',
act.
unseemly, indecent.
dffwTia, wantonness, profligacy.
dawTws, prodigally
:
(wu uardtTas, with prodigal living
(Field).
/ march (lit. I am disorderly, I
draKTcw
out of order neglect
my
;
/ riot, I rebel), I am careless (or
then
duly,
idle) in habits.
oraKTos (lit. out of order), disorderly, slack (in performance of duty). drdKTws, in a disorderly manner (see otoktos, dxaKTcw). areick'os, childless.
41
dTeci^u), / direct my gaze, I look steadily. arep (originally poetical), apartfrom, without.
/
dTifAci^w,
treat
disgrace,
disgracefully,
I despise.
insult;
dishonour,
dTip.ia, disgrace, dishonour.
unhonoured, without honour, unesteemed.
aTifjLos, dTfii's,
(a) breath
(b) steam, vapour. thai cannot be cut), an indivisible ;
part of time, a second. aTOTTos (lit. out of place, unusual, unbecoming), improper, unrighteous, perverse, froward : almost ^w7, Ac. arofjios
(lit.
=
xxviii 6. 'ATTciXeia, Attalia, the port
I flash,
auydl^w,
glea?n,
perhaps, /
but
of Perga in Pamphylia, appear white, bright (as in LXX),
see,
I
see
clearly
(as
in
classical
poetry). auyii, light {of day). Auyouaros, Augustus, a title conferred on the first Roman Emperor, C. luHus Octauianus, denoting sanctity (almost divinity) grecized as ZejSaCTTos (q. v.). ;
auSaSris, self satisfied ; hence arrogant. auOaipCTOs, of one's oivn accord. au0â&#x201A;ŹCTâ&#x201A;Ź'(ij '
master ', (a colloquial word, from avdevTrjs, ' avros root sen, accomplish ', in [ '
=
autocrat
avvo)^),
auXe'w,
+
I domineer
I play
'
over.
the flute.
but
it
Mt. xxvi
3.
auXrj, court-yard, fore-court
as palace, house,
e. g.
]
may be undeistood
auXt) Ti] s, a flute-player.
I bivouac, auXos, a flute. auXi^ofjiai,
au|di'w (au|w), (a) intr. ii
(cresco)
/
tr,
I pass
the night.
/
(augeo)
increase, groiv
cause to increase ;
19.
increasing, increase, groivth. au|w, see au^dt'w. aupioi', fo-morrocV. au^i^CTis,
au(TTr]pos (tristis),
grim, severe 42
;
;
(b)
with cogn. ace. Col.
strict,
exacting.
a(f>€(TL<i
auTapK€ia,
Silf-siijficicncy, iJidcpendence. auTcipKT]s, self-sufficienl, i7idependait, contented (a literary
use).
auTOKarciKpiTos (pcihaps a new coinage), self-condemned. auTOfiaros, of its own accord. auTOTTT-qs, eye-witness. //f, &c. ; (b) self; e.g. the very, but often weakened to mean simply that\ avror avro^aTOi, of his own accord, John xvi 27 ; (c) 6 alros (idem), &c., the same.
auTOs
neut. auro), (a)
(fern. auTi],
&c.
at'To's 6,
(ij^se
ille),
=
Parts of avTos are sometimes added pleonastically to relative pronoun (colloquial) (where the usage is not due to inferior culture, it is due to translationGreek), cf. Mk. vii25; ai/Tov, adv., there; em t6 alru,
tFie
Kara to avTo, together.
auTou
= eauToO,
of altogether uncertain
existence
in
X.T. auToO (adv.), see auros. auTOifxijpos
(^avTos
and ^wp, a
t/iitf)
eV
;
aiTOCpuypa
(flagrante delicto), in the act.
auToxttp (probably exclusively literary), zvith one's hand. auxe'w (mostl}' in poetry), <f. I boast of.
/
spea/: zvith
confidence
lit. dry and parched then squalid rough), dingy, dusky, obscure, dark, funereal.
auxfiTjpos (poetical,
and
proud
own
;
/ take away.
d4)aipe(j,
d(|>avi]s. invisible.
/ disfigure to disappear, hide, remove (probably by leaving unwashed for a long period), Mt. vi 16. I cause
o.^<\v'\.l,u),
d4>ai'io-p.os,
a4)ai'Tos
;
disappearing, disappearance.
(originally
poetical),
disappearing,
ifivisible,
hidden. d4)e8p<ijc.
d!|>€i8ia
a drain,
(lit.
latrine.
unsparingness), severe treatment.
d4)e\6TTqs, simplicity.
a4)e(ns (from (i0iVi) (remissio),
43
a sending away, a
let-
hence (cf. in inscriptions, remission from debt or punishment), remission, forgiveness. ting go, a release
d4)r|,
;
a band, fastening (hence, possibly, a ligament\ incorruptibility
indestructibility,
d4)0apo-ia,
;
hence im-
mortality. indestructible,
a<t)0apTos,
incorruptible
imperishable,
;
hence immortal. d4)0opia, {jnoral) incorruptness, ificorruption, purity,
do?nfrom d<|>iT)fii,
/ send azvay
(a)
free-
taint. ;
/
(b)
let
go or azvay,
release,
I
permit, depart; (c) / remit, forgive \ (d) followed by the subjunctive with (or without) iVa, or
permit
to
=
with ace. obj. and infin, a^ey fK/iaXo) (Mt. vii 4 Lk. vi 42), let me {allozv me to) cast out: so also Mt. ;
xxvii
49
d<|)iKi'eofiai
=
Mk. XV
(in
36,
John
xii 7.
ordinary use very rare at this time),
/
arrive, reach
d4>i\dYa9os, not loving that which is good. not avaricious. d<|>t\dpYupos, not loving money,
(This is the sense required by departure. Ac. XX 29, but as the word comes from a^iKVimiai, it No certain parallel (except ought to mean arrival. departure or Josephus, Antiq. ii 18 fin., where been found.) journey) for this change of sense has stand away, I drew I aor. tr. / made to d<t)iaTTifjii (a) away, Ac. V37; I repelled (b) other tenses of act., and mid. / take up a position azvay from, I zvithdraw
a4)i|is,
=
;
I leave.
from,
a^vui, suddenly.
d(|)6pws {\\iev^.xy) fearlessly
.
,
d4)Ofj.oiow,
/ make
like to.
d<|)opdcj (cf. d77o/3XeVa)), to : a(/)tSa), Phil, ii 23,
with
look azvay from {something else) aspirated from dm8(o by analogy
a.(f)opdu).
1
a<^opit,u), d<}>opp.ri
/
(a)
I separate, I place apart. off, starting, a start; (b) cause, occasion, oppor-
rail (7
tunity. d<j>pi!^w,
Ifoam
(at the
mouth). 44
BaaX d4)p6s, /('<7W (at the u4>po(Tuv"r],
mouih),
icanl of stnse,/oolishncSS.
inconsiderate. u4>paji'. scuSi less, foolish, Q^iuTTk'ou
Ifall asleep. / withdraw, take away.
(very rare),
d4)uoT£p€'w,
a;^a>i'os, S'/t/idless, Z'oieeless, speechless,
dionb.
"Axat ("Axas) (^Hebr.),^f//<?s, son of Joatham and father of Ilczekiah. 'Axata, the Roman Province Achaia, governed by conterminous \viih a proconsul, and practically
modern Greece
before 191
2.
'AxaiKos. Achaicus, a Corinthian Christian. dxapicTTos. ungrateful.
Eliud. {Ht:hv.),Aeheim,so\\ of Zadok and father of (unknown outside N.T.), not made by hand, not handinade.
'Axei^i.
dx^ipoTToiTiTos
'Ax€X8afjidx(Aram.), Aeheldamach, the place where Judas
committed
Iscariot
suicide,
dx^us. mist. dxpeios, wiprofitable, useless, tnnvorthy. dxpeo'opiai (earlier dxpcioofxai)
of milk),
/ am goodjlr
/ become
(lit.
axprio-Tos. unprofitable, useless (a play
oxpi,
<iXP''5' '^-fyi''' '^^' ^'P
I'lXp*-
'>v
(with
or
sour,
I turn,
nothing.
^'''
K^'l'l
without nv)
;
upon words, with
<"xP'
''"'^
with the
^^^ ^^
adhuc
;
subjunctive,
until.
a\opov, chaff. d»|/eu8r|s, not guilty 0/falsehood, truthful. a4'i»'0os. "vormwood\ u''\^iv6(i^, a star, atj/uxos. lifeless.
B BdaX (Bahal, properly Lord, and so not a proper name), Baal, a god worshipped by the Hebrews (in Rom. xi4 fem., because Jews in reading substituted oLaxxivi]), being the highest god of all the West-Semitic peoples. 45
the ancient on the city (a) Babylon, Euphrates, to which the people of Jerusalem, &c., were transported ; (b) hence allegorically of Rome, from the point of view of the Christian people Rev. (6 times), i Pet. v 13 (probably). hence, a stage in a career, Pa9fjLos, a step (of a stairway) a position. Pd9os (a) depth ; (b) a depth, a deep (also met.). BajSuXoii',
:
;
PaGuk'O),
/ deepen.
PaOu's, deep
(lit.
and met.)
;
of)dpov ^n^ecof, in the depths
of
the early 7)iorning, while still very early.
a palm branch. BaXaap. (Ilebr.) (Ealaham), Balaam, son of Beor of Pethor on the Pluphrales, a soothsayer in the Old
(3aioK,
Testament. BaXciK (Hebr.), Balar,Balak, son of Zippor, King of Moab.
PaXXdvTiov, a purse. intr. / rush, Ac. .xxvii 14 ; (b) (a) / cast, throw often, in the weaker sense (cf. mitto), I place, put, drop ; ^{^XrjiJifvoi, lyifig in bed, Mt. viii 14.
pdXXw
;
Pa-n-Ti^oj,
lit.
/
submerge, but specifically of cere-
dip,
monial dipping (whether immersion or affusion), / when the preposition ds with a noun in the baptize ;
accus. follows, this
it
appears to indicate that through
ceremony the baptized person becomes the of the
property
person
indicated
fh
after
:
met.
Mk.X38. a dippitig, a baptism c. gen. ynTavolas, belonging to a change of mental altitude, sign of a change of mental attitude. :
PdiTTic7|jia,
PaiTTiafjios,
dipping,
washing (of a ceremonial character).
used only of John, the son of Zechariah and Elizabeth, forerunner
paTrTtCTTrjs, the baptizer, the baptist, epithet
of Jesus. j3diTTa>,
(a) I dip; (b)
/
dye; Rev. xix 13,
cf.
8ipa4>a,
twice-dyed garments.
Bar abbas,
BapaPPas, Barabbas to certain
MSS.
according i^xt^\\y Jesus of Mt. xxvii 17), a highway robber.
46
BapaK (Hebr.), Barak, one of the Judges of Israel. Bapaxias (Hcbr.), Barachias, Baruch. His identity is uncertain, perhaps father of the Zacharias killed b}' the Zealots in the last Jewish War (Josephus, BJ. iv 5. 4). See Zaxapias. jSdpPapos, a foreigner, one who speaks neither Greek nor Latin Pape'oj,
:
as
I weight,
z.6!^.
with
Pape'cjs, heavily,
foreign.
load, burden,
lit.
and met.
difficidty.
Bap6oXofjiaios(Aram.)(sonof Tholmai [=:Ptolomaeus]), Barlholomeiv, one of the twelve disciples of Jesus. BapiTio-ous (Aram.), Bar-fesus (i. e. son of Jesus), the
name in
of the magician and
He
Cyprus.
is
f^ilse
prophet
at
Paphos
also called Elymas.
Bapiwms (Aram.), Bar-Jonas, son of Jonas, the name of Simon Peter.
sur-
Bapi'dpag (Aram.) (son of Nebo), Barnabas, a Cypriote Jew, uncle of John Mark his other name was Joseph. in i Thess. ii 7 pdpos, a weight, a burden, lit. or met. ;
:
there
may be
a play on the derived sense, authority,
dignity.
Bapo-aj3Pas (Aram.), Barsabbas, son of Sabbas, a surname of Joseph (Ac. i 23) and Judas (Ac. xv 22). Baprifxaios (Aram.), Bartimaeus, son of
(.'*)
Papu'9, heavy, weighty, burdensome, lit. and PapuTifAos, heaiy in price, very expensive. Pao-di'i^a),
Timaeus.
met.
/ torture.
Paoracio-jjios, torture.
Paoâ&#x20AC;˘a^'loTT^s,
ti
torturer.
Pdcracos, torture.
PaaiXeia, kingship, sovereignty, authority, rule, especially of God, both in the world, and in the hearts of men ; hence kingdom, in the concrete sense 17 ^arrikela ;
Twv
oi'pavSiv
dom, but
perhaps always
signifies the
coming king-
^aaiXela rov deov is wider. PaCTiXeios, (a) in Lk. vii 25 either masc. courtiers, or intended |3acrtXcioi' as neut. palaces; (b) the T]
LXX
subst.,
a body of kings, in the passage quoted by 47
I
Pet.
ii
but Peter clearly takes (SaalXdov as
9,
adj.,
roya/.
PaaiXcus, a king, but in some passages, as i Pet. ii 1 7, 6 ^aaiKfvs tS)v clearly to be translated emperor (BaaiXeotyv (^j3acn\(v6vT(oi>), the KiJig of Kiiigs, an oriental type of phrase, used for the Persian king as overlord :
of other kings, and in scripture of God. I rule, reign (b) I reign over, c. gen. pacriXiKos, connected with a king, royal, regal; in James ii 8 (iaaCKiKo^ vo^os, a supreme law is referred to, the more important parts of the law substantivally ^aaiXEUd), (a)
;
:
(a)
an
John
officer in the service of the iv 46, 49; r; jSaa-iKLKi)
(b)
country, Ac.
king (Herod Antipas), (sc. .Y'^P")* ^^'^
king's
xii 20.
PacTiXicraa, a queen. Pcio-is
(properly, that
on which something may
rest),
afoot. PacTKaii'w,
/
give the evil eye to, fascinate, bewitch, over-
power. Paordl^cij,
Mt.
iii
(a)
II,
/
(b) / carry [take) I pilfer, John xii 6.
carry, bear
John xx 15
;
;
aivay,
inl tov (Lk. rijf) /3ÂŤrou, in the jSciTos, a thorn-bush passage about the thorn-bush, Mk. xii 26, Lk. xx 37. PciTos (Hebr.), a batus, a liquid measure among the :
Jews, containing 72 and nine gallons. Pdrpaxog, a frog. PaTTaXoye'cj,
/
chatter,
sextarii,
am
that
is,
between eight
long-winded,
utter
empty
words. PSeXuyfAa, an abominable thing, an accursed thing. pSeXuKTos, abomitiable, detestable. pSeXuao-ofxai,
/
abominate,
detest.
pe'Paios, firjn, stedfast, enduring. )3ePa(.6(i>,
/
confirm, ratify.
pePaiwo-is, confirjuation, ratification, establishment. unspiritual, godless, worldly, PePT|Xo9, profane, secular Heb. xii 16. ;
PePriXow,
I profane. 48
Bee^ePouX, BeeXl^ePou'X, Beczchul, Bechcbid, a name of uncertain derivation, the chief of evil spirits among the Jews. The form Beelzebub of Flies at
= god
Ekron
the belter attested form (2 Kings i 2, 3) the Phoenician Sungod as lord of the perhaps :
=
heavenly dwelling. BeXi'ap (originally a
Hebrew word
ruplion), Bcliar (spelt
=
sometimes demon, among the Jews, and in
uselesstiess,
cor-
Belial, Beliab), a fact a name for
Satan.
a
PeXoi'Ti,
a
Pe'Xos,
needle.
missile, dart.
P^Xtioi/ (very rare in this period), an adverb, tive in form, superlative in meaning, best.
compara-
(Hebr.), Benjamin, youngest son of Jacob, founder of one of the twelve tribes of Israel.
Bâ&#x201A;Źi/iafiâ&#x201A;ŹiV
Berenice
Bepi/iKT],
Agrippa Agrippa
I
II,
(born a.d. 29)
(Lat.),
daughter of
and Kypros, and sister of M. lulius in whose company she appears, Ac. xxv,
xxvi. Bc'poia,
Beroea, a town of the province Macedonia.
Bepoiaios, belonging to Beroea, Beroean. Beojp (Hebr.), Beor, father of Balaam.
(The v.l. BoVop has no authority in LXX, and is probably due to textual corruption here). If the BT]0aPapd, Bethabara, one reading in John i 28. place existed, it was on E. side of Jordan, see BT]0avia.
home
(a) Bethany, the
Bif)0av'ia,
and
Mary, near Jerusalem
John
i
of Lazarus, Martha,
Bethany, beyond Jordan, the reading with the strongest attestation in ;
(b)
28, see BriGaPapd.
Bri0eCT8a, see BTjei^aed.
Bethzatha {= House of Olives), name of a pool in Jerusalem. (But there is great doubt as to the real form see G. A. Smith, Jerusalem, vol. ii,
BT]0i^a0d,
:
R. Harris. Side-Lights onNeiv Testament Research, lecture ii ; F. C. Burkiit, llie Syriac Forms of Neiv Testament Proper Names, pp. 19 pp.
564
ff.
;
J.
fi".)
1423
^^
jj
B'qdXeeiJb
town of Judaea.
Bctlilchcm, a
BT)6\â&#x201A;Źe'fjL,
of Galilee. Btihphage, a village in the neighbourhood of Jerusalem, on the Mt. of Olives.
BT]0(Tai8d, Be/hsaida, a city Bri04)aYri,
(from root of e'/37;r, I went), (a) ^i]ixa ttoSo's, the space covered by a step of the foot (b) tribunal. various colours, PripuXXos, a beryl, a precious stone of
Pfjfjia
;
the best
known being
sea-green.
^la, force.
(a) mid,
jSiatofxai,
forward
/
use force,
violently, cf.
Mt.
I am forcibly
(b) pass.
xi
1
I force my way, I 2
(where perhaps
come
pass.)
;
treated.
Pi'aios, strong, violent.
a forceful, violent man.
PiaorTi^s,
PiPXapiSioi/, a
little
papyrus
roll.
a roll pipXioc (libellus, originally a diminutive), papyrus document of divorce, handed by the ciTroo-rao-iou, husband to the wife whom he divorces fw^s, of life, in heaven and containing the names of :
:
preserved those who share in [eternal] life. PiPXos (liber), a papyrus roll, with a sacred connotation it. Cw^?, see 0i^\iov, which had almost ousted pi(3p(i5aKci),
/ eaf.
BiQvvia, Bithynia,
a
Minor and S\V.
Roman
province,
NW.
of Asia
of the Black Sea.
Pios (uictus), (a) life; (b) mariner
plow,
:
of life;
livelihood.
/ live.
Piuais,
manner of life.
with PiojTiKos, belonging to ordinary life, temptuous attitude.
somewhat con-
pXaPepos, injurious.
/ injure. pXaCTTdccj, pXao-Ttiw, intr.
pXaiTTw,
make
to i^roiv up,
BXdcTTos,
Blastus,
Agrippa j8Xao-4>T]fiea),
/ sprout
James
:
/ cause
tr.
to
sprout,
v 18.
chamberlain
of
King
Herod
I.
/ speak
evil against,
lous lafiguage about
I use
(God or men). 50
abusive or scurri-
pXaa4>iip.ia, ahiisive or scurrilous languai^e. pXdcr4)ilfios, abusive, scurrilous.
ihe faculty of looking. pXcTTu (primarily physical), I look, see /SXfVoiaef ^Xe\//fTf, Hebraistic ; ^XtVcti' n77«), /(? /(7()^ away from, io havare pXe'fjL^ia, look,
;
^Xf'neiv
uTj, fo
lake care lesl
o/\ care hozv. almost 1 find. (verbal adj. from Boak-TipYt?, Boanerges, a
^Xtjtc'ov'
and meaning
origin
^odu, /
shi'itf,
:
Rom.
,:i(iXXco)
:
;
^Xintiv nois, to lake
vii
23
(cf.
sc. eo-TiV,
21).
one must put.
doubtful name of doubtful see my crit, note,
call aloud.
Bo€s, see B069. ^ox],
a shout. (b) concr.
PoTi9fta, (a) abstr., assistance;
term of nautical language), a help. Poii0£w, / come to the rescue of, co7ne to
(a
technical
help, help.
PoT]06s, helper. P69li'os, a hole in the earth, ditch. 3oXr|, a casting, throw in ace. as measure of distance. sound. PoXi'l^w, / cast the line (for sounding), :
/
of Boe's (Hebr.), Boos or Boes {Boaz), son Salmon (Sala) and Rahab, husband of Ruih, father
Boos,
of lobed. PopPopos. a miry dungeon, hole. poppas, the north wind, hence ihe north. P6<TK(ij,
BocTop,
Ifeed. Bosor, father of Balaam
:
but see
BecSp.
^ordvi], fodder, food. Po'Tpu9, cluster {bunch)
of grapes. / deliberate, take counsel. member of a ^ovXfj (city council), in N. T. or the (Tvvihpiov, Sanh'edrin at Jerusalem.
PouXeu'opiai,
PouXeuTiis, a
PouXrj, counsel, deliberate -wisdom. PouXiip.a, li'ill. desire.
^ouXofiat,
/
'i'ill.
(tumulus), 3ojs, an ox.
poufc'os
Ppa|3eioi',
(/
hillock, hill.
a prize. 51
E 2
vco ^paftev
/ denWc
PpaPeucj. lorccs)
a
(in
hence. I
;
conflict
rule,
I am shm\ J delay
PpaSui'w,
/
PpaSuirXoeoj,
between contending
I administer. :
followed by gen.,
2 I'ct.iii 9.
sail sluwl)'.
sl(m'.
PpaSos.
jSpaSuTTJs, tardiness, dilatoriness.
arm.
Ppa)(iwk',
Ppax^s. little: mostly in various indicating degree or lime. Ppc'^ios. in/ant, IniU,
bantling, child in
adverbial
arms
:
phrases,
airb fipi<^ov<:,
from habyJwod (cf. a pueris). Ppe'xu, (a) I -iVet; (b) / /v?///, having god
originally the rainMt. v 45 and Latin Jnpiier) as subject (cf. thence, of a shower from the sky other than
(Zfi's,
pluo) rain. Ppok'TT],
:
Lk.
xvii 29,
thunder.
Ppox^i, a ice tting, rain. Ppo'xos,
a noose.
gnashing, crunching. I gnash, crunch. Ppuw, / cause to gush for th^ sendforth.
Ppuyjio's, Ppuxii>,
Ppwfia, food.
Ppwaipos
eatable, suitable for food.
PpwCTis, (a) (abstr.)f,;//>;^; (c) rust. puGi'tw,
/ cause
(b)y<W; a
meal,
Heb.
xii
16;
to sink.
PuOo's. the deep sea.
Pupcreus. a tanner. Putraii'os,
offine-linen, of laivn.
(Semitic on^xn), fine-linen. (Some authorities consider cotton to be meant others silk.)
Pucraos
;
Pwfio's,
an
altar.
V Gab Baitha, the the Aramaic name '
rappaed. Gabbatha, of the
House
',
i.
\.
e.
e.
ridge (back) what the
for
Greeks called XiBocrrpuiTov, a sort of paved square, on which the jirocurator had his judgement seat. o2
raPpii]X (Hebr,), Gabriel, a messenger of <^ cancerous sore, a cancer.
God.
ydYYpoii^'a'i
rdS (Hebr.), Gad, one of the Uvelve tribes of Israel. raSapT^Kos, Gadarene, belonging to Gadara (an important Hellenized town, one of the Decapolis, and SE. of the Sea of Galilee), see repaarii'os, fepYeCTTjvos. rdl^a, Gaza (mod. razze), an old town in the south of Palestine,
on the
sea-coast.
ydj^a (a Persian loan-word), treasure. Ya^o<|>uXdKioi', treasury.
rdios, Gains, (a) a Corinthian,
Rom.
xvi 23,
i
Cor.
i
14
;
Macedonian (^i), Ac. xix29; (c) a citizen of Derbe, Ac. xx 4 (d) an Ephesian (.'), 3 John lo It may be that (b) and (c) or even (b), (c), and (d) are (b) a
;
identical.
ydXa, milk. raXdrns, a Galatian (meaning any inhabitant of the
Roman province raXari'a,
Galatia). Galatia, a large Roman province in central districts of Paphlagonia,
Asia Minor, comprising the
Pontus Galaticus, Galatia (in the narrower sense, which some still think is intended in the N.T.), Phrygia Galatica, Lycaonia Galatica, Pisidia and In 2 Tim. iv 10 the reference may be to Isaurica. Gaul, even if we read YaKojiav, rcXariKos, Galatic, belonging to the province Galatia 'the region T^v 'tpvyiav Kill VaXciTiKrjv x^P""^ ''^c. XVI 6, which is both Phrygian (racially) and Galatic (by :
administration) a calm.
'.
yaXrj^'T).
end raXiXaia, Galilee, a district towards the southern of the Roman province Syria, raXiXaio9, a Galilaean, an inhabitant of Galilee.
2Tim.iv lo, indiraXXia, Gaul, a various reading in called by this name, cating one of the four provinces which together comprised for the most part the France. territory of modern Lucius Junius Gallio, who received raXXiwi',
Gallio,
53
TajxaXiTJk
name by adoption into another family, but was born brother of the philosopher Seneca and originally named L. Annaeus Nouatus; proconsul of the Roman province Achaia from spring a. d. 52 to
this
spiing 53.
(Hebr.), Gamaliel, a noted Pharisee, teacher
raii.a\ir]\
of Saul. yafiew, 1
I marry used of either sex. I give in marriage this sense ^
yajxii^u,
:
Cor.
to
vii
probably even in it as equal
where the older view took
38,
yafjiea),
/ am given in marriage (reading doubtful). a ?narriage, wedding, tveddijig-cere?noiiy yajnoi. a wedding-feast. (plur.),
Yafjiio-KO|j.ai,
:
ya/jio;,
yfap^/or (conj.). often eV ya(rrp\ e}(Hv, of a yao-TTip, belly :
woman,
/o he
pregnant (lit. to have [a child] in the belly'). at least, ye, an enclitic, emphasizing particle (quidem), indeed, really, but generally too subtle to be represented in English.
one of the Judges of Israel. (Aram.), gehenna, and originally g^e ben liinnbm name of a valley or cavity near Jerusalem, Jer. vii 31, 2 Kings xxiii lo, a place underneath the earth, a place
TeSewt' (Hebr.), Gideon, ye'ek'i'a
of punishment (retributive or purificatory) for evil. Gethsemani, a small place between the brook Kidron and the Mount of Olives near Jeru-
re^o-Tjfj.ai'ei,
salem. yeiTwi',
a neighbour.
yeXdo),
/ laugh.
ye'Xcus,
laughter.
I fill, load. / am /till of.
yep-il^w, ye'fJLw,
in combination with another y(vfd, yecea, a generation or with aluiv, practically indicates infinity of time. :
yâ&#x201A;Źi'eaXoyâ&#x201A;Ź0|i.ai,
/ am put
into
a genealogy.
yeceaXoyia, gtnealogy. ytvifjio., birthday-anniversary feast.
54
yti/o/xat yeVeais, birlh, creation,
bighming.
birlh.
ye.vi.T(\,
(from yivofxai), of vegetable, never of animal, the products (contra^^t yivvriim),/ruii, crop, produce of
YcVrifia
earth.
/ beget (of the male), more rarely (e. g. Lk. i 13), (of the female) / bring forth. never of vegetable, YeVwTjjia (from yewaw), of animal, yck'v'dw,
products (contrast
yevrjixa),
offspring, child.
fertile district by the lake of Tiberias, which was in consequence sometimes called the Lake of Gennesaret.
Gennesaret, a
Tck't'TjaapeT,
begotten, used as subst. yeVos. (a) t'ace ; (b) kind. â&#x20AC;˘yei'k'T]T6s,
^epaa^l^'6s, Gerasene,
Lake of
Tiberias.
of Gerasa, a town on the E. of the Wherever this people is men-
tioned, the variants TaSaprjvos
and
repyeo-rjvoj
occur.
of Gergesa (mod. Kursi), a place Lake of Tiberias. It is best perhaps
TepyeaTik'os, Gergesene,
on a
on the
hill
of this
Tepaarjuos as a by-form YaSapTjvoi being a conscious alteration. ycpouaia, the assembly or body of elders,
to
regard
word,
probably as
synonymous with or explicative of awibpiou and (The term yepovala was often used in 7Tpfa(3vTfpoi. in the cities of Asia INIinor, vol. i, Ramsa}-, Cities and Bishoprics of Phrygia,
such a collective sense cf.
p. 64.)
yepwi*,
(/;/
old man.
yeuofjiai, (a)
/
taste
\
/
(b)
/
yewpyioi',
a cultivated field.
ivork the
soil,
yewpyos, a ivorker of the
experience. the
I cultivate
yetopye'w,
soil,
soil.
husbandman, farmer, farm-
labourer. yfj,
the earth,
soil.,
land.
yTJpas, old age.
I become old, grow old. /come into being, am born, John
yy]p6.aK(j),
yu'ofiai,
&c.
:
/ become,
come about, happen. 55
viii 58, Gal. iv 4, (In aorist iyivtro
over-used by Luke, to give Hebraistic colouring, in various constructions (l) eyeuero rjXSfu, (2) eytiXTO Koi Tj\6ev, (3) iyivfTo flBeiv (the latest of the three and :
non-Hebraistic).) / am taking in knowledge, come to know, learn aor. / ascertained, realized, but not in John
YiwoJoTKcj,
:
xvii 25, 2
Tim.
ii
yXeuKos, sweet ivine,
19.
made perhaps from
a small specially
sweet grape. yXuKus, sweet. yXwcro-a, (a) tongue, especially as
an organ of speech
;
(b) tongue, language; (c) also, usually in the plural, for the unintelligible sounds uttered in spiritual
ecstasy.
(a vernacular word), prefer to take as box, chest.
bag, purse:
yXwcro-oitoiJioi'
some
yva^e6<i, /"uller.
yv-qaios (lit. born), hence real, true, genuine the true, genuine element. yi'iiCTiws, truly,
;
rb yvrjaiov,
honourably.
darkness.
yi'otl'os, Yi'wfJiT),
genuinely
;
opinion, counsel.
yv(j)pi'{,ii),
I make known.
knowledge. a knoiver, expert. yvu)(jT(\<i, subst. an acquaintance. Yi'wcTTos, knu7vn yi'wo-is,
:
I
murmur, gnanble (generally of smouldering discontent). Y0YYucrp.6s, murmuring, grumbling. yoyyv(TTr\<i, murmurer, grumbler. a tricky {cra/tj) sorcerer YOT|S, a conjuror, Juggler, yoyy6l,ij),
ivhisper,
;
deceiver, impostor.
roXYo0d, Golgotha, a knoll outside the wall of Jerusalem. cities on the rojjLoppa, Gomorrha, one of the destroyed
Dead
Sea.
YofAos, a cargo, freight.
a parent. a knee.
yoi'eus, Yoi'u,
56
yvvr) yovuTTiXiU),
I fall on my knas
before (in supplication),
supplicate, entreat.
a Utter of the alphabet; collectively, (litlera), written (levcla'ion), Rom. iisy: y/jd/'/xnTn (litlerae), a letter, writings, (a) a ivritten doe u men t, Lk. x\ 6, 7
Ypdfifjia
i
an
Ac.
epistle,
xxviii 21
(b)
;
:
literature,
zcritini^^s,
15, Ac. xxvi 24, 2 Tim. iii 15. one learned in Ypap,ficiT€os, (a) in ]erusalem, a scribe, ilie Jewish Law, a religious teacher; (b) at Kj^hesus, the town-clerk, the secretary of the city, Ac. xix 35.
Jc>hn V 47,
vii
YpaiTTos, written. Ypa^)!]. (a) a icriting; (b) ai ypa(f>ai, the scriptures
in 2 Pet.
iii
a passage of scripture: plur. (of the Old I'estament, and
16 also of the New).
/ -write
yeypanTat, it is 'Written, it stands 'written so in scriptures of the Old 'I'estament ordinary life, a formula introducing an unalterable
Ypa4)u, (in
:
the
:
=
agreement): Ypau8Y)s
(anilis).
-women
Rom. xv
irpoyimcpci),
belonging
to
old
4.
women, such as old
tell.
YpTjYopew (uigilo). (a) / am a'wake (in the night), ivatch (b) I am -watchful, on the alert.
/
;
train by physical exercise hence, train in with gen. of sphere, 2 Pet. ii 14. escarum. YUficaCTca (physical) exercise, in a wide sense,
YOfU'dj^w,
:
widest sense
;
'
balnearum, uenationum Yup,kiT€u(j,
/ am
under-garment
et
huius modi
'
(Pelagius). habitually yifivos, that is, / ivear the
tunica)
(xtrwi',
it
only,
being
the
regular practice to wear two garments. the Y'jfit'os. rarely stark-naked, gencrall}- -wearing only yvy.vbs kokkoh, undtr-garment {\itu)i), see •<^\j\).vm(iui ;
a simple
seed,
a seed per
YUfxvoTT|s, nakedness,
se.
cf. yvfivns,
yvfimrtvo}.
YuvaiKcipiov (muliercula). a -woman with weakness, a poor iveak woman.
all
of 'woman. a (^married) -woman, a -wife: so even in voc. yiidt, Lk. xxii 57. John ii 4, my lady.
a
woman's
YuvaiK€ios. belonging to -woman, Yuk'TJ.
"57
I\It.
v 28
:
name borrowed from Ezekiel (xxxviii 2 ff., over Mesech and Thubal), to indi-
fwy, Gog, a
where
= prince
cate a race or races to be led astray by Satan at the end of the thousand years. ywvia, a corner.
/ am under
8ai/jiovil^ofjLai,
the poiver
of an
evil-spirit or
demon.
an
SatfxoVioc,
an
8ai)j.wÂť',
evil-spirit^
evil-spirit,
the diminutive SciKi'cij,
demon.
demon-like, such as demons have.
8ai(xoi'Lcij8'r]s,
/ hite
;
a demon,
less
common
harm
seriously.
much
than
hai\i6viov.
hence, / backbite, or a tear.
SciKpu, SaKpuok,
/ shed tears, weep. SaKTuXios, a finger-ring. the picturesque haKTvXa of Lk. xi 20 SciKTuXos, a finger
SaKpu'o),
:
represented by TTViv^an in Mt. xii 28. is known of name or AaXfiai-ouGd, Dalmanutha nothing of place, and text is probably corrupt (a conjecture Burkitt in Avier. Journ. Theol. xv {1911) 174)AaXfxaxia, Dalmatia, a province of the Roman Empire, E. of the Adriatic, a later name for part of what was is
:
earlier called Illyrieum
/
Safidl^w, straint. SdjjiaXis,
a^
(Rom. xv
19).
subdue, involving obedience
lajne,
and
re-
heifer.
Damaris, an Athenian woman. an inhabitant of Damascus. AajAao-KTU'ds, a Damascene, of Coele-Syria. Aap.aCTKos, Damascus, an ancient city Adfjiapis,
8a^'el!^w (Sai/il^aj); %6,vi.\.ov
Aai'ir^X
{^a.v\.Qv),
I lend; mid.
SavdConui,
a (Hebr.), Daniel, loosely called a lender, creditor.
8ai'to-Tr|9,
Sairavdoj,
/
I borroiv.
a loan.
spend.
58
'
prophet',
oei^hpou hairavr]. cos/. i.v/>enst'.
AaueiS (Mebr.),Z^<n7(/, King of Israel, to whose name the Old Testament collection of Psalms was attached. 8c' (autem), a weak adversative particle, generally placed second in its clause, l/if, on the o/htr hand: and.
See ScTjo-is,
ficV.
a reqius/ing, a
8ei (necesse est),
/*/
^h'gi^i'ig', rtqtiest.
necessary, inrciiabh
is
;
less
fre-
Bfovru. ic/iat is quently (oporlct), it is a duty, ra bu, Ac. xi.\ 36, i Pet. improper, ivrong hiov {iaTiv)
=
:
fjifj
i6.
SeiYpa, an ixamph\ type. SeiYfxaTii^w. / hold up as an <.xample.
I point
SeiKfu^i. SciKwow.
out, shoic.
SeiXi'a. ci'zvardice.
SeiXidw,
/
shrink,
am fearful.
SeiXo's, ccivardly, timid. Scii-a
:
6 Beii'a. so
of the person
is
and
so,
known
such an one, where the but not used.
name
Sticws, terribly.
/
8el^•^'£w. StiTTiok',
dine.
a dinner, an afternoon or evening meal.
Be iCTiSaifiokia. suptrstition.
respectful of ichat is dirine, religious perhaps, rather than superstitious (the usual meaning).
8eiai8aip,wi',
8€Ka, trn. 8eKQiTerr€, Jjftetn. AcKcIiroXis, Decapolis,
meaning a group or district of ten Greek type) in Palestine, mostly SE. of Lake of Tiberias. The names and number vary
cities (of the
the
in ancient authorities.
BcKaTeaaapes, fourteen. BtKciTTi. a tenth part, a ScKaxos,
tithe.
tiiith.
BeKaxow, /
/////(.
/
collect tithe from.
ScKTos. acceptable. BeXtdl^w, / allure (by a bail). 8tV8pok',
a
tree.
59
8e^toXa^o9 8e|io\dPos, a
word
of uncertain meaning, indicating of soldier (cf. Nestle in Archiv fiir lateinische Lexikographie, Bd. xii, 581-2). 8e|i6s, on the right hand, right hand, right.
some
/ request,
Se'ofAai, Se'oi',
class
see
leg.
Sci.
%iQ%,fear.
AepPaios, Derbcan, belonging to Derbe. Ae'pPr], Derbe, a town in Lycaonia and in the southern part of the Roman province Galatia.
a
Se'pfxa,
hide, skin.
Sepixdrii'os,
made 0/ hide,
I flay, flog, / bind. Seo-fxeuu),
Se'pw,
leathern.
beat.
a bond.
8e'a/xT],
Sefffiios,
bound, captive, in chains
;
sometimes substan-
tivally prisoner, captive.
plur. sometimes xxiii 29, xxvi 31
Seo-jJLo's,
Ac.
in a bond, chaifi uincula), the reference is to punishment involving loss of Seo-fjid,
;
(=
the form of
'
'
capital
freedom and work in chains in the quarries. 8eCTp,o4)u\a^, a prison governor, gaoler. a prison, gaol. a prisoner, captive. a master, particularly a master and owner of
86o-|jiwTrjpioi', Sco-fjiwTTis,
8€o"it6tt]s,
slaves, lord.
8€upo, (originally hither, hence) (a) exclamatory, come
;
(b) temporal, notv, the present, Rom.i 13. 8cuTe (plur, of Bfvpo), come hither, come, hither, an ex-
clamatory word, 8euTeparos, adj. where Eng. requires adv,, on the second day, on the next day. into the SeuTcpoTrpcoTos, a ghost-word which has crept text of
many
8€UTepos, second:
i, by mistake, used adverbially, in the
authorities at Lk. vi (ro) devrepov is
second place, /or the second / receive, welcome.
Se'xofiai,
Seoj, / bind.
60
titne.
OLayyeWco Brj,
(a) in a clause
20
;
expressing
(b) ifK/ecd, Lk.
ii
15, &c.
8t]X6w,
:
so,
i
///,;/,
(c) /ru/y,
Mt.
Cor.
vi
xiii
23. aiyf)), with perfect clearness
8r)XauYws (from St)Xos and (^but see rpXaoyws). SriXos,
demand ;
char, manifist. / show, make clear, reveal.
form, probably of AT]fif)Tpioi). Demas, Paul in Rome. SrifjiTjYopew, / make a public speech, I address a inultitude. AiifAr|Tptos, Demetrius, a silversmith of Ephesus. 8ti)houpy6s, a constructor, builder. Aiifids
pet
(a
a helper of St.
STJfxos
(populus),
properly
the people,
especially
but in
the
Greek city in popular assembly N. T, = multitude, rabble.
(eKKXTjala),
adv.
(publice)
citizens of a
8T)fji6(no9
(publicus),
public
:
8T]fjio(n'a,
publicly. 8T)fdpioi', a denarius, a small Roman silver coin, weighing in Nero's lime 53 grs. Its value and purchasing power varied from time to time.
8i]iroTâ&#x201A;Ź
(^811
TTOTc),
e-\n at that time, only in the inter-
John V 4. TTou), of course, qualifying and yet strengthen-
polation, SriTrou (811
ing the assertion. 8ia, (a) c. gen. through by the instrumentality
throughout (Sia Trai/ror, always) of: denoting mediate and not original authorship, e.g. I\It. i22. John 3, i Cor. viii 6 on (b) c. ace. through, Lk. xvii 1 1 (.') ; account of, by reason of for the sake of, because of. :
:
i
;
Sia^aiVoj,
/
cross.
8caPdXXu. Islander: merely of malice). Lk. xvi i.
/ complain (f [wllhoul
idea
SiaPePaioo/jiai, / assert emphatically. 8iaPXe'TTw, 1 see thoroughly.
8idpoXos (adj. used oftener as noun), slanderous (i Tim. almost always 6 Auiiiiii, 2 Tim iii 3, Tit. ii 3) /3(Aor, the Slanderer (par excellence), the Deinl. SiayYeXXu, / announce throughout the world, / spread ;
the nezi's of.
61
oiayLPOfxai Siaytwoixai, ^i.ayii'uaKio,
I pass (of time). I learn thoroughly I determine {^Kc.
xxiv 22).
,
Sidyi'wcri.s (cognitio), investigation
SiaYoyyul^w, SiaypTjyope'o),
and
decision.
/ murmur greatly, 1 continue murinuring. / mvake out of sleep, I am thoroughly
awake. Sidyco
or
tr.
(either
intr.),
/
spend
time,
pass
time,
live.
SiaSe'xofjiai,
/
my
receive in
turn.
a chaplet, crown. / offer here and there, distribute. SidSoxos, a successor. 8id8Ti|jLa,
StaSiScjjuii,
Sial^wi'i'Ufj.i,
/ gird
by pulling up the tunic and
myself,
allowing a fold to
over the belt (C'^i"?). 8ta0i]KY], (a) CTUi'GrJKr], a covenant between two parties ; (b) (the ordinary, everyday sense [found a countless number of times in papyri]) a ivill, testament. Gal. iii fall
=
Heb.
15, 17,
ix 16.
See
my
Text and Canon,
p.
157,
n. 2. Siaipeo-is, division, distrihutio7i.
/ divide, distribute. / clean thoroughly. SiaKaGapt^oj, I clean thoroughly.
Staipe'd),
SiaKaOai'po),
SiaKareXeyxofiai, StaKoi/e'cj
/ effectively \utterly) refute {confute). / ivait at table (particularly
(ministro),
who pours
a slave
out wine to the guests)
;
/
of
serve
(generally).
SiaKocta (ministeiium), zvaiting at table; in a wider sense, service, ^ninistration. %i6.v.ovQ% (minister), a waiter, servant: then of any one
who performs any
service, an administrator, &c. two hundred. / hear throughout, of a judicial hearing.
SiaKocrioi, StaKou'o), SittKptk'w,
/
another; SiciKpicris,
tence on
Siparate, distinguish, discern 8iaKpiÂť'0|jiai,
distinguishing (Rom. xiv i).
/doubt, ;
one ih'mgfrojn
hesitate, ivaver.
hence, deciding, passi?ig sen-
SiaKuXuu, / obstinately prevent. 62
SiaXaXtu, / I'nhrchiiJjge hilk from mouth to mouth. SiaXe'yojiai,
I converse,
;
INIk. ix
of conversation passing
34
;
elsewhere,
I address,
prtijch, kcinrc. SiaXeiTTw, / cease, give over, give up.
SiciXeKTOs, language, speech. SiaXijJiiTai'w,
a by-form of biaXfl-noi. / become reconciled
SiaXXaCTCTOfiai,
lo,
I reconcile
myself
wii/i.
/
SiaXoYiiofiai. SiaXoyicrfjios,
reason {wilh), debate {wilh), consider.
a calculation, reasoning, thought, movement
of thought, deliberation, plotting.
/ break up, disperse. SiafiapTupo/iai. / give solemn evidence,
8taXu'w,
I
testify {declare)
SOleO/n/l'. 8iap.dxofji.ai,
/
strive greatly.
Siapecw, / re/nain throughout. / divide up into parts, break Siafxepij^o), 8iafi€piafi6s,
breaking up
tip
;
/ distribute.
discord, hostility.
;
%Ko.vi\i.ui,
I divide into portions,
8tai'eu'w,
/ 7iod
distribute;
I spread abroad.
continually.
SiakOTjixa, a reasoning, thought, cogitation. 8ld^'0la {process of reasoning in Plato), understanding, intellect, mind.
/ open up. / spend
Siai'Dtyu),
8la^'UKT£p€U(l». 8ia>'u'a).
the
whole night.
I finish, complete.
8ia7rafT05, see 8id.
SiairaparpiPr], perpetual ivrangling. Siairepdoj, 1 cross over. SiaTrXeoj,
/ sail over {across). / am greatly troubled.
8iaTroi'eo|i.ai,
8ia7ropeuop.ai, I joumey through {past). SiaTTope'cu, / a?n in trouble, doubt, difficulty.
I gain by business {trading). 7 sazv through), I cut to the quick (with
SiairpaYp-ciTcuofxai,
Siairpiw
(lit.
indignation and envy). I plunder, rob thoroughly.
Siapirdl^cu,
63
diappr}(T<T(o
/ Avrr asunder.
Siappi^crcrw,
/ ?na^'e
8iaCTa(|)ew,
Siaoretu
clear, explain.
(concutio),
SiaCTKop-rril^w,
I blachjiail,
extortfrom.
I scatter.
/ tear apart, burst. / scatter [like seed).
Siacnrdo),
Siao-rreipo),
lit. scattering abroad of seed by the sower hence dispersion, used especially of the Jews who had migrated and were scattered over the ancient woild. In James i i and i Pet. i the reference may be to the New Israel, the Christians. 8ia<rTe\Xo|jiai, I give a cowmission (^instructions), I order. an inten'al. 8ido-Tr])jia,
Siao-TTopd,
:
i
SiaoTToXi], distinction, separation. 8iaCTTp€<})w,
jTp()s
I pervert.
/
8iaCT({)|^oj,
(Ac.
(i Pet.
iii
save (^rescue) t/iroug/i (some danger) 8iaa: x.\iii 34), I bring safely to, so 8ieaa)di](Tav ds :
20), escaped
into.
Starayri, ordaining, ordinance, dispositioJi.
8idTaYfAa, a covimanduicnt.
/ disturb greatly. / covunand. 8iaT€Xeoj (act. and) mid. I continue. 8iaTT]pcw, / Ixcep safe, holdfast. 8i.aTapdaacj,
8iaTdCTo-w,
Siari := 8id
Ti.
/ appoint, make (of a covenant) (b) ynake (a will) (regular in papyri), Heb. ix 16, 17. 8iaTpiPw, I tarry, continue, stay in a place. 8iaTi0e|jiat, (a)
8iaTpo(j>ii,
;
/
nourishme7it,food. / dazun (of the light
coming through die shadows). 8iaoYTis, through which light passes, transparent. 8ia(J)e'pw, (a) tr. I carry through, hither and thither (b) 8iauYdj^w,
;
intr.
/ am
different,
I
differ,
sometimes
c.
gen. / surpass, I excel. 8ia<t)€UYw, I fee through, I escape. I spread about (by wot'd of mouth). 8ia<j)T)fjiii^w, 8ia<j)0€ipw, I destroy, ivaste; hence met. I corrupt.
hence
c.
64
gen.
:
uerta 8ia4)6opd, destruction, dissolution, corruption. 5id<j>opos. differing, different; hence excellent.
/ guard
securely, I preserve, or guard danger), save. Siaxeipij^ofiai, / lay mj hands upon, and so, / slay, kill. SiaxXeudj^w, / viock {scorn) greatly, with words and 8ia4>uXda(7cj,
through
(^a
gesture.
I separate
Siaxwpi'l^ofiai,
SiSaKTiKos, able
to teach,
yny selffrom,
apt
I partfrom.
to teach.
SiSaKTOs, taught. 8i8aCTKaXia, teaching.
SiSdaKaXos, teacher. SiSdCTKw, %i%a.)ir\,
/ teach.
teaching.
SiSpaxfiok', a silver coin,
double-drachma, two drachmae, a Greek roughly equal to the modern two-francIn purchasing power. the time of Christ i drachma i denarius roughly shekel ^ bibpaxp-ov, the yearly temple-tax thus piece in value, but greater in
= =^
=
:
shekel.
Twin.
Ai8ufios, the
/
give; elliptically used Rev. ii 23 (Hebraistic rienni), I put, place, Rev. iii 8. Sieyei'pw. I ivake out of sleep ; I arouse, in general. 8i8ojfjLc,
offer,
:
=
8i€k0up.eofiai.
/
zveigh in
my
mind, ponder.
8i£^o8os, a
going out in various directions, a parting hence, the issue of a street, where it leads out of the ;
city into the countr}-. 8icp(j.i]v€UT'ps.
an
interpreter.
/ translate, interpret, explain. 8i€pxofxat, I go {come, Journey) all the way through: in Ac. seems frequently to imply, / itinerate, evangelize as I go. SicpcuTdo), / inquire for. 8i€pfATik'£u'w,
Siexris (bimus), tivo years old.
a period of two years, two years. (According to ancient practice this means any period between one
^\.^T\.o.,
and two
""
years.)
65
F
8t7^yeo/xat
/
8iT]Y«'o|xai,
relate, narrate.
SiTJYTjcns,
a narrative.
8tT]i'eKr|s,
cojitimious: «y t6
I pass
8uKV€'o|jiai, 8ucrTT)p.i
hiy]V(K(<:,
in
between two seas, ivhieh
8i0dXa(7cros, sides.
through
(to),
perpeluum. has sea on both
come through {to). tr. with TO
biaaTr]aavT(i (Ac. XXvii 28)
:
irXoiov
understood, having moved
{the ship) sortie distance: gtaoT^j/at, intr. to be distant from, to be separatedfrom ; to
pass away.
I assert emphatically.
8u(TXupil^ofiai,
just judging, just judgement. SiKQios, just\ especially, just in the eyes
%\.¥.o.\.oK^\.a'\.fx,
01
bUaioi in
Mt.
tlie
of
God,
elect (a
Jewish idea): TO fiVatoi/, I give just judgement, Lk.xiisy. K/)ii'a) if not always in Jewish atmosphere), SiKaioCTuVri (usually righteous:
biKaioavvi) righteous7iess (cf. Sijcaios) Bfov strictly, righteousness of which God is the source
justice, justness
:
:
or author, but practically, a divine righteousness and equivalent to li'miKda tov 6(ov, SiKQiooj, / ?nake bUmos {righteous), I defend the cause of,
I acquit, plead for the righteousness {innocence) of, hence, / regard as h'lKaws {righteous). a piece justijicative, hence) SiKaiufia, {an argument, a thing pronounced {by God) to be dUaios {just, the or the res/oration of a criminal, a fresh chance right) v 18). given him a righteous deed (e. g. Rom. justify
;
;
;
SiKaiojs, justly, righteously.
^iKaiuicns, SiKacTTrjs, 81KT), (a)
just/fing, justijication, a process of absolution. a judge.
(originally custom, usage: hence) right, justice, goddess) ; 4, where rather fustice (the
Ac. xxviii
of law, judicial hearing (c) execution of punishment, penalty, 2 Thess. i 9, Jude 7.
(b) process sentence,
;
SiKTuoi, a net.
SiXoyos, double-tongued. 816 (=81' Q, on accou7it
8io8€uw,
/
of which
travel through.
06
thing), wherefore.
Dionyshis, an Athenian.
Aioi'oo-ios,
an emphatic
8i<5Trep (St' 077fp), %io-neT(\<i, /alien
a
8iop0ojp,a,
yrom
correciioji, reforin.
amendment,
8idp0wcris,
ordering
S*d.
the sky.
then
;
improvement
right
(originally
betterifig).
/ dig
through, break through. AioCTKoupoi (=A£6!r Kovpoi, boys of Zeus), the Dioscuri, Castor and Pollux, sons of Zeus and Leda, and patrons of sailors. Siopu'o-o-w,
(= 8m
SioTi
o
tl),
zvhere/ore
= on
;
Rom.
viii
21
(v.
1.).
Diotrephes.
AioTpe'<f)T]s,
SnrXoos, double,
I double.
SiirXdw,
Sis, iivice.
Sio-fxupids
^ St? iivpids.
/ doubt.
8i(TTdi^(o,
hence of a sword, as a (lit. iivain-mouthed drinker of blood), tivo-edged.
8iaTOfAos
',
%i(TYiKioi, two-thotisand.
8iu\i^w,
Sixd^w,
/ strain, put through a sieve. / make to differ from, I make
to be hostile.
8ixoaTaorta, division (between persons). cut in two. 8ixoTop.e<o, 8nj/dw, 8i»j/os,
/ / thirst.
thirst.
8ivj*uxos (lit.
of two
souls,
of two
selves), double- nmided,
wavering. Siwyjids, persecution. 8i(iJKTT]s,
a
persecxitor.
8iwK(u,
I pursue;
8dyfjia,
a decree.
8oYp.aTil^op.ai.
/
hence,
I persecute. /
subject myself to regulations, or
ayn
decree-ridden.
I
SoKEOj (uideor), see7n, am thought; 8oku impers. c. dat. (placet), it see?ns good, it is resolved by. SoKijidl^w, ii
/ put
18, Phil,
i
to
ID
the
test,
either
I prove, examine
/ 67
:
in
Rom.
distinguish by testing,
F
2
or,
do/ct/u,acrta
more probably, / approve
Rom.
i
after testing
:
/
think
fit,
28.
proving. approvedness hence, character. of 8oKifiios genuine, as opposed to alloyed, SoKifxioi' (neut.
SoKifxao-ia, testing, BoKifArj,
\
counterfeit^,
what
the
is gefiuitie,
approved part, the
pure part. SoKifios, approved.
SoKos, a beam, SoXios, treacherous, deceitful. SoXiow, / act deceitfully, treacherously.
86X0S, deceit, guile, treachery. 80X0W, / adulterate (cf. fxhoko'^. Sofxa,
a
gift.
86|a, glory,
an especially divine
manifestation of God
;
in
quality, the unspoken ii i it is in apposition
James
^lr](jov XpivTov, and is personified (cf. i Cor. ii 8, Ac. vii2, and the Shekinah of Targums and postcanonical Jewish writings). t6v Beov, I acknowledge 8o|dl^w, Iglorify, bestow glory on the glory of God. AopKcis, the Greek name of Tabitha, Dorcas (lit. gazelle), {8opKds dicitur a uidendo; BopKariKou etenim uisus
to
:
acutioris est, 86(Tis,
Ambros. expos,
ps. cxviii6. 12 §
i).
giving (from God).
Sottas, giver.
8ouXaYWY€'«')
^ enslave.
SouXcia, slavery. SouXeuw, / serve as a slave, SouXt],
I am
SouXos, (a) (as adj.) enslaved,
a
a slave.
a female slave. subject;
(b)
(as
noun)
{jtiale) slave.
8ouX6w,
/ enslave.
a reception, party. 8pdKGj^, a serpent. 8pdac70)jiai, / take hold of, grasp. a Greek silver coin, corresponding 8paxfjnf], a drachma, ^oyj],
nearly to the modern//'a«f.
68
hpiivavQVj a sickle.
a run, a course (in running). ApouCTiXXa, Drusilla (born a.u. 39), daughter of Spdfios,
I
Agrippa
of
King
Herod
and his cousin Kypros, wife, first of Azizos, Emesa, and then of Antonius Fehx,
procurator of Judaea.
I am I can.
SoVafiai, (a) able,
powetfiil,
(a) physical
SuVajiis,
powerful
I have {ihe) power
;
(b)
lam
power, force, might (b) in plur., showing (physical) power, ;
deeds
deeds,
marvellous works. Sukafidd),
I empower, fill
Sot-do-TT]?
(a
Ac.
with power.
man who rules byforce,
27 in appos., seems
viii
lit.),
a ruler, potentate'.
= courtier,
member of the
court.
Sui/aTcw,
/ am powerful, I have power, I am
SukUTos, (a) of persons, powerful, able)
able.
(b) of things,
possible. Sui'cj,
I sink
(intr.).
hvo dv6, two by two ; avh. : {Kara) 8vo, two by two ova 8vo 8vo in some of Luke x 3 is a mistaken fusion of the two phrases.
8u'o, ttvo
:
MSS
SuaPdaraKTOs,
difficult to
carry.
Suaei'Tepiok, dysentery. 8ua€p|jLi]i'eoTos, difficult to interpret.
SuVkoXos,
difficult.
SuCTKoXws, ivith difficulty. SucTfxii, a setting (of the sun); hence the West: plur.
cf.
SucrvoTjTos,
hard
to
8ua4)T)|jie'cj,
/ am
badly spoken of
8u(r(|>T]p,ia,
for the
occasus.
understand.
I have
a bad reputation.
evil repute.
8oJ8e<a, twelve:
01
8(^8eKa,
the usual
way
Twelve disciples of Jesus are referred
in
which
to.
8a»8e'KaTos, twelfth. 8w8€Kd(|>uXoi', the Twelve Tribes (of Israel). 8ufia, the roof {o^ a house), the top of the house.
Swped, a {free) gift, a gift {without repaymetit).
69
the
oojpeau tcopfd used as adv., cf. gralis abl. plur. of gratia), as a free gift, without pay7nent, freely,
Supedf (ace. of gratis. 8u>p^ofj.ai,
an
I
grant, donate. in
James
interjection, ho
fear 16.V,
:
i
1
7
{of God).
a gift.
Swpoi',
ca,
I give,
a gift
8wpif)fAa,
!
It is
supposed
to
imply surprise,
and indignation.
(a) introducing a clause, if with subjunctive, but Thess. iii 8, i John v 15 have the indicative ; (b) (an
beginning about 133 b.c.)
usage
a clause,
v.'ithin
modifying, generalizing, os, outi%, oaos, oo-aKu, onov, ov, thus os exactly as aV does in Attic Greek who, os iav, whosoever, &c.
=
:
edi'Trep,
if indeed.
eauTou, &c.,
(not
sef
first
ourselves
;
selves;
for all three persons,
singular
person) and plural, according to context, yourself yourselves himself herself itself ;
,
themselves. iau),
I allow,
permit, leave.
€^8ofii]Koi'Ta, severity. €P8ofj,r]Koi'TdKis, seventy times. e(38op.os, sevctith.
"E^ep (Hebr.), Eber, father of Phalek and son of Sala. 'EPpaios, a Hebrew, particularly one who speaks Hebrew (Aramaic), cf. Ac. vi i ; 'E^palos f'i 'E^paiuv, a Hebrew descended from Hebrews (Phil, iii 5). 'EPpais,
Hebrew, or rather Aramaic.
'EppaicTTi,
in
the
Hebr civ,
or rather,
dialect. iyyit,u},
I tome
£YYpd<|)co.
see
7iear
,
approach.
ei'Ypdcfxo.
eyyuos, a surety, security. lyyd%, near.
70
in
the
Aramaic
i6l'LK(i}<S
/
^ycipw, (a)
uuilr, arouse
/
(b)
;
roisc
imperative, ey<ipf, (ydpfaBi, wake up / / rise, e. g. Mk. xvi 6. times
:
=
up
in
inlr.
;
passive some-
o waking up.
eycpcTis,
iyK., see ivK.
I bring a charge against. / leave in the lurch, I abandon (one who straits), / desert.
iyKoKio),
^YKaTaXciTTw. in
is
an accusation, charge.
eyKXrifxa,
I clothe myself
^YKopPoofAai. a knot). cYitpaTcia, tinence.
/ exercise
self-control,
tie
round
I am
in
con-
self-control,
self-mastery, self-restraint,
eyKpaTeuofiat,
/
(originally,
continent.
€YKpciTr|s, self-controlled.
eyKpiJiTTu,
/
hide (within).
tyxpiw. /besmear, anoint. ri efio\ (^jfjuv) kol croi eyci, /
; quid mihi (nobis) tecum ? do ivith thee}, but in John ii 4
:
IVhat haze I (Ho\ Ka\ aoi ffxt,
so
far
(zve)
may be I am
€Sa(J>os,
simply equal to concerned:
as
alternates with cSa4>i!^cu,
to
/ dash
f'y'^
in
rjfilv
;
letters
to (ra) kqt tifj-e'is
often
without real difference of meaning.
to the grouiid.
ground.
eSpaios (siabilis) €8paiojfia,
(lit.
seated), firjn
,
stedfast.
a foundation.
'EicKias (Hebr.), Hezekiah, son of Achas (Ahaz), of Manasseh, and king of Judah (727-686 [?]
senuce [worship) €9€\oepT]CTKeia (cf i6i\obov\i'ia), iL'ill,
worship of
self,
practically,
worship
father b.
c).
of of
the the
angels. cGeXoj. see GeXw. eflii^w,
/
accuitoin
'.
to eWia-fievov, the custom.
ethnarch, tribal lord, a subordinate ruler. eSt'iKos (represents a word which in Biblical Hebrew
idvdpxr]<i,
means
nation, but in
(gentilis), a Gentile,
eOviKws, in the
Rabbinic Hebrew
a non-Jew.
manner of
Gentiles.
71
= non-few)
eduo<; a rustic or village people as opposed to those dwelling in organized cities or noXtis), a race, people (usually outside the privileged Jewish
c0>'os (originally,
people,
but also sometimes in the singular for it) (sometimes the inhabitants of a Roman to province) WvT] (gentes), the nations outside Judaism, the Gentiles. e'Gos, a custom. ei, if', but in strong statements, approaching oaths in
=
:
and as the
character,
first
word
in
an interrogative
probably a mere graphic equivalent, first appearing second century B.C., of ^ [and should be written ei^j, and in the former case verily., indeed, clause,
it is
=
assuredly (sometimes
negative [Semitic], assuredly not, Mk. viiii2, Heb. iiin), while in the latter it is a merely panicle asking a question. [The Latin translators, however, rendered interrogative d by si?\ d (nisi) ; iut only, e. g. Lk. iv 26 f., John xv 4, Ac. xxvii22, Rev. xxi27; in Mk. vi 8 probably due to a misreading of an Aramaic word and not d 8e fJLT]
=
d
lit],
8e nTjye
(Aramaism
autem, &c.), othenvise: emphatic d, if indeed.
.?),
(alioqui,
dnep
(=el'
:
si
minus, sin
-rrfp)
a
more
appearatice.
elSe'a,
i
etSa, etSoc, iScbv iihov,
ciSos, visible
and 2 aor. respectively, a Hebraistic repetition.
/
saw,
cf.
opa'co
form, shape, appearance, outward show ;
:
in
=
Thess. V 22 kind, species, class. etScuXeioc, a temple for {containing) an image (of a god). eiScoXoOuTos (of meat), sacrificed to an image (of a god). eiSwXoXaxpeia, service {worship) of a7i image (of a god). eiScoXoXdrpTjs, a server {worshipper) of an image (of I
a god).
(simulacrum), an image of a god. used both with reference to antecedent causes and purposes for the future, without a cause ; purposelessly,
â&#x201A;Źi8wXoi' eiKTJ,
in vain, for nothing. â&#x201A;ŹiKoo-i,
eiKw,
twenty.
Iyield. 72
fXKuv (imago), imagt-, likeness, bus/. eiXiKpiVeia. purity. eiXiKpiKTis
(bincerus) (originally unmixtd), /'un, uncon-
taminaUd. ciXiaffw, see IXiCTCTOj.
/ am, ixist. Note periphrasis with participles, the special frequency of which in the imperfect is due to the Aramaic basis of the language. 6 r\v
cijjii,
ungrammatically, be expected. ciKCKCk', ctiro,
in Rev.,
where an
aor. pcpl.
would
see IkCKa.
see
cTiToi'.
eiTTcp,
see
eiTToi',
2 aor., â&#x201A;ŹiVa
ei. I
aor.
I spoke,
said:
if
erroy ((Vflf,
one
might almost say {almost, about).
I am peaceful, I
cipiiceuoj, keep the peace, J am at peace. invocation of peace a eipTJnf). peace, uudisturbedtiess :
common
Jewish farewell (Mk. v 34, &c.), in the Hebraistic sense of the health {zcel/are) of an indi-
vidual. cipriv-iKos.
making for peace, productive of peace.
I
eipTji'OTToie'w,
fnake peace.
peace-making, peace-maker. CIS, (a) i7ito till) /or; (b) tU t6 c. infin. generally final, but also expressing tendency, result, e. g. Rom. xii 3, 2 Cor. viii 6, Gal. iiiiy, content of command or entreaty, e. g. i Thess. ii i 2, or b-imply ex-
cipr^t'o-iroios,
;
=
9; (c) encroaches on fV and in, e.g. John 18, Ac. vii 12, 2 Cor. xi 10, I John V 8 ds Ikutov. &c., a hundredfold. planatory
=
infinitive,
i
Thess.
iv
i
:
CIS,
one
;
Kaff
no whit too =
tls,
sometimes and sometimes
each single one, one by one
different
from ns (Mk. xiv
10),
:
npwTOi, first.
I lead in, bring in. eicraKou'w, / hear. eiaSexofxai, / ivelcome in. eicreifxi, I go in, enter (originally, I shall go eiae'pxofiai, I go in. eiadyw.
73
in).
elcTKaXeo)
I call
cicTKaXcw, mid.
my
in (to
house).
(abstr.) {act of) entering, enirance,entry concrete, the C7itra7ice itself, Heb. x 19 (of. 20), 2 Pet. in.
cI'ctoSos,
:
I leap into, rush into. Ijourney i7i(jo), I go el(jTpi)(^u>, I run in{to'). / carry {bring) iti. eia(t>6p(i>, elo-TTrjSdw,
€lcnropeuojyi,ai,
eira, tlien, thereafter, next eiTc and if: fire (sine), lit. . or. .
ciTci/
£iTis
initio').
(marking a .
.
.
eiVe
fresli
(siue
.
.
.
stage).
siue),
whether
.
= eira. = ei Tis.
eiwOa,
/
afu accustomed
\
to elcodos, custom,
what was
customary. iK,
from among, frorn, suggesting from outwards; 6^ 'E^patuv, descended from Hebrews, Phil, iii 5 with gen. of price, Mt. xx 2, Ac. i 18; in partitive phrase, as subject of sentence, out, out
ii,from
the
interior
:
John
xvi 17
;
cf.
the periphrasis
uX
e'|
epidfias,
Rom.
lis.
cKaCTTos (quisque), each (of
more than two)
;
eis
eKaaros,
each individual ; plur. eKaaroi, &c., each class, group. eKcto-TOTe, on each occasion. cKaToc, a hundred; cKaTOfTaeTiis, a
eis kKarov,
hundred years
see
els.
old.
eKaTOCTairXacriwi', a hundredfold. eKarot'TcipxTis (-os) (centurio, see Kei'Toupicjt'),
of the cKPaikw,
/ throw {cast, put) out / banish, Gal. iv 30, John 10 I bring forth, I produce, Mt. xii 35.
eK|3d\Xw, 3
a centurion
Roman army. I go out. ;
;
cKpao-is, (a)
Heb.
a zvay
out, escape,
i
Cor. x 13; (b) result,
xiii 7.
cK^oXi^ (iactura), a throwing out, a jettisoning of cargo, to lighten a ship. €Kyovo<s, descended,
6K8a7rai/dw, £K8e'xop,ai,
hence
/ spend
subst.
a descefidant.
(give out) completely.
/ wait for,
expect.
74
eKKXrjcria ckStiXos, perfectly a'ldett/, maniftsi. ckStipcw, I am away from the 8rifxot,/rom
my parish, from
honii.
I
gh't out, let: ad~i'antage, !Mk. xii i.
£K8i8wpi,
middle,
I let
for my own
out
I give a complete narrative of I give justice over, defend, avenge,
eK8iT)Y£0fAai,
^»c8iK£w,
vindicate
avenging, vindication, vengeance ; (b) full {complete) punishment, 2 Thess. i 8, i Pet.
£ic8iKT)ais, (a) defence,
ii
14.
avenging, an avenger. (The word occurs frequently in the sense of a special advocate [c/iampion] of a city.)
£k8ikos,
/ drive
IkSiojku,
out.
eK8oTos. given up, delivered up. £K8oxr|, zvaiting, expectation.
£k8uw.
/put off, take garment or both.
off,
strip
^K£i (ilHc\ (a) there, yonder £K£L0£t' (illinc), thence,
£K£ivos in
1
£K€ia£
from
off,
with ace. of person or
(b) thither, there.
;
that place.
(ille), that. yonder (of what John usually = Christ.
(illuc),
thither,
(a)
is
distant, or great)
Ac. xxi 3
;
there,
(b)
:
Ac.
xxii 5. £k|^tit£w (exquiro), £Kl^r|T-riCTi9.
£K0ap.p£'op,ai, f.K%a\).^o<i,
I seek
a seeking
/ am
out.
out,
searching questioning. greatly astonished.
full of astonishment.
/ wonder greatly. £K9eTos, exposed (to the elements). €KKa0ai'pw, / clean {cleanse) out, thoroughly, 2 Tim. ii 21.
£K0au(jidI^w,
/ l/urn {ivith lust). I pierce through (or I break off.
i
Cor. v
7
;
/
clean
^KKaiofxai, £KKek'T£cj,
£KKXdw. £kkX€iw,
/ shut
deeply).
out, exclude.
iKK\y](Tia, {YilerMy,
of assembly, Ac.
a calling out;ihen)anasseml/ly, meeting xix 39 ; (a) a community, congregation,
75
LXX
for the congregation church, society (first used in of Israel), the assembly of Christians in one city or community; in Mt. xvi i8, xviii 17 the body of Palestinian adherents of the Messiah is intended;
(b)
much more
rarely, in a
developed sense, especially
with oKt), the Church (the whole body of Christians in the world). iKKkivdi
(J bend away from,
literally),
I fall away from,
I turn away (from). cKKoXufiPdw, / swim out (of the water). cKKoixi^w (effero), I carry out{p{ the city CKKOTTT) [ivKoi:-!]),
cKKOTTTu,
I cut
out
gate for burial).
block, chcck, obstacle.
(2
{off,
cKKpe'jjiafjiai (-ojjiai), c.
aivoy).
gen,
/
hatig upon (met.).
/ speak out, tell out. I shine forth {out). cKXdjj.7ra), iKkavQdvojxai, I quite forget. cKXeyofxai, I pick out for myself I choose. I ain in a state of eclipse (of cKXeiTTw, intr. Ifail utterly cKXaXe'w,
:
the sun) Lk. xxiii 45. ckXcktos, chosen out, selected, sometimes as substantive, of those chosen out by God for the rendering of special service to Him (of the Hebrew race, particular Hebrews, the Messiah, and the Christians) an adj. :
in 2
John
i,
13.
eKXoyi], choosing out, selectitig, choice (by
God)
:
in Ac.
ix 15 a Hebraistic genitive, equivalent to eKXeKTov.
/ am unstrung, become weak, fail. I wipe {off) thoroughly. cKfj.uKTT]pLJ^w, / mock greatly. cKXuo/xai, cK/xdoro-a),
I bend the head (lit. withdraw.
cKveuo)
eKcri4)u,
/
a?7i-
aside, to avoid a blow),
thoroughly sober (in mind).
cKouVios, willing: Kara fKovaiov, with right cKoucTiws, willingly,
with the
will.
eKTraka.i,from of old, long since.
I put to a / send out.
eKTTEipdi^w, eKirejiTTu,
I retire,
thorough
76
test.
good
will.
€KTp€7r(t) €KTrfpiCTo-ws, cKTreTcxi'kUfii,
mos/ exceedingly, with exceedwg e?nphasis. / spread (s/re/rA) otit.
/ leap I fall
^KTniSdw, cKiTiTT-Tw,
{rush) out. out,
I fall
off,
I fall
azvay: hence, in
nautical language, Ifall off horn the straight course of flowers, Ifade azvay, zvither away. eKTrXco), / sail out (of harbour), / sail
:
away.
I fulfil
cKTvXiipou, //// completely, {to the utmost), I make
in every particular
good.
eVirXripajais, completion, fulfilment.
/ am thunderstruck, astounded. I breathe out), I breathe my last, I expire. ^KTTopeu'ofiai, Ijourney out; I come forth. cKTTopk'euw, / am guilty offornication (the force of « ^KirXriCTcrofiai,
iK-nviu) (lit.
is
uncertain). eKirruw (cf. Fr. consptier), I spit upon, disdain. «Kpi!^6w, / root out, root up.
cKaraais (properly, distraction or disturbance of mind caused by a shock), bavilderment.
I pervert. / save completely, v. in Ac. xxvii 39. eicTapd(T(Tu, / disturb {trouble) greatly {exceedi?igly). eKTciVw, / stretch out {forth). €KaTpe<|>w,
€K<7(i>|^w.
1.
/
^KTcXe'w.
complete,
bring
to
completion,
carry
out,
perform. cKTeVcia, earnestness, strenuousness.
cKTen^s, intent, constant, strenuous. cKTev-ws. earnestly, strenuously.
(expono) / expose a child ; (b) mid. / set forth, expound, explain. eKTiv-daffd), I shake off; mid. I shake offfrom ?/iyself. eKTi0ii(ii, (a)
Iktos. sixth. ^KTos,
adv. (i) without, outside; (2) except; (3) to substantivally, the outside; (b) prep. c. gen.
(a)
€'ktus,
outside,
^Kxpe'iru
apart from.
(lit.
/
turn out from): mid. and pass. I turn / wander, and with an
aside (from the right road), obj.
I removefrom
myself,
77
i
Tim.
vi 20.
eKTpecf) CD
J nourish, nurture.
eKTp€<j)a),
cKTpofAos, trembling greatly.
a
eKTpw)j,a, (strictly
I bring
lifeless
abortion^ an untiynely birth.
carry out, sometimes (effero) out of the city for burial ; I bring forth, bear, Heb. vi 8. I escape with an ace. I escape cK<j)eu'Yw, I flee out, away,
eK<J)€'pa),
out,
:
something.
/
eK<|)o3€(ij,
terrify exceedingly.
exceedingly afraid. I putforth, cause to sprout. eK<}>u'a), or solid), iKxioi, I pour out (liquid eK(|)oPo5,
on,
out, I shed, cf. e'Kxe'w I surrender, Jude n.
I pour
eKX'^'*'*'",
rush or
I go
EKXCOpEU,
pass.
See
shed.
/ am
swept
out.
/ breathe my
eKij/u'xw,
:
/
last,
I die.
luilling, willingly. eXaia (olea), an olive tree: see eXaiwi'. olive-oil: eXaiov ayaWida-eais, Oil eXaio>' cKcii',
(oleum), the oil with which
ment,
banquets are anointed, Heb. 'EXaioit'
the heads i
of enjoy-
of guests
at
9.
the (oliuetum), Olive-grove, Olive-yard, probably Lk. xix 29, xxi 37, as well as Ac. i 12.
right text in
an Elamite, one of a people living to the north of the Persian Gulf in the southern part of Persia. eXaao-oji' (less correct fX«rrcoi'), less, smaller poorer ^
'EXajjLeiTYis,
:
inferior,
John
ii
10
:
eXaTrov (adv.),
I have less, I lack. / 7nal:e less {inferior). / drive {on), propel: (a) tr.
less.
iXaTTovibi,
eXaxTow, cXaoVw,
Mk.
vi
48,
John
(b)
/
intr.
row,
vi 19.
eXa4)pta (leuitas), levity, fickleness. eXa4)pos (leuis), light. but perhaps eXaxiCTTos, least, smallest (Mt., I Cor. xv 9), oftener in the weaker sense, very little, very small (Lk.,
iCor. iv3, via, James):
s?)iallest,
the
matters very
least little
:
important:
e«s
o
ikaxKnoTfpoi, the iKaxicrrov
eKax^rrov, adv. a very
78
(<ttiv,
little.
it
'EXedl^ap (Hebr.),
Ekazar, son of Eliud, and
father of
Matihan. eXcaw. see ^Xcc'w. cXcYfAos, reproof.
eXcyCis, rebuke, reproof,
eXeyxos, a proof i\{yx*>i, (a)
:
possibly a persuasion.
/ nprove, rebuke
Johniii20,
guilty, ii9.
i
:
(b)
/
expose,
show
to
be
Cor. xiv 24, Eph. v ii, 13, James
cXeeivds, nhrciful, pitfill. i\€i(x)
I pity. abstr. alms-giving,
(eXedw),
£X€T]fioauiTi,
charity,
concr. alvis,
charity. eXcrjfxcok'.
pitful, merciful,
'EXciadPcT (Hebr.), Elisabeth, mother ofJohn the Baptizer. cXeos, pity, mercy, eXeuGepia, freedom, liberty, especially a state offreedom
from slavery. £Xeu0€pos,/r£v (opposite of enslaved, eXeuGepow, Ifree, set free, liberate.
i
Cor.
xii
13).
coming, arrival.
IXeuCTis
eXc^xik'Tn'os. 7nade
of ivory. son of Abiud and father of
'EXiuKtip. (Hebr.), Eliakim,
Azor (Mt. (Lk.
cf.
iii
30).
a
roll.
IXiyfia, 'EXie'l^ep
i
1
3),
son of
INIelea
and
father of
Jonam
(Hebr.), Eliezer, son of Joreim and father of
Jobhua. 'eXiooS (Hebr.), Eliud, son of Eleazar.
Acheim, and
'EXiadPtT, see 'EXeicrdPeT. 'EXiCTaios, Helisaeus. grecized form of Elisha. eXiCTCToj,
/
eXKoop-ai,
roll, roll
up.
/ am covered with
sores.
eXkos (ulcus), a (festering) sore. cXku'oj, / drag, dracv, pull.
/ drag, draw. pull. 'EXXds- Hellas, the native IXkoj,
name 79
for Greece.
father of
EXXrjv a Hellene, the native word for a Greek it is, however, a term wide enough to include all Greekspeaking (i. e, educated) non-Jews. the Greek 'eXXj/wki) (yXwao-a), 'EXXtjvikos, Greek :
"EXXtji',
:
17
hmguage. Greek; see "EXXtji'. a Hellenist, Grecian Jew, a Greek-speaking Jew, that is one who can speak Greek only and not Hebrew (or Aramaic). 'EXXtivictti, in the Greek language. cXXoYcioj (eXXoye'w), Iput down {set) to some one's account,
'EXXT]i'is (fern.), 'EXXt)vi,o-tiis,
reckon, impute. 'EXfjLaSd|i.
eXm^u
(Hebr.),
(eXiTil^w),
Ebnadam, father of Kosam, son ofEr. the substantive followhope for
I hope,
:
ing ev, fls, inl with dat. or ace, is the ground of the hope, that which makes hope possible, eXiri's (oftener probably iXiris), hope. 'EXufAtts, Elynnas, the name of the sorcerer at Paphos some MSS read (the form of the name is doubtful :
'Eroi/xof,
Son of the Ready).
iXoii
(Aramaic), }nj> of myself / embark. ep-PaiVd), ejxPdXXw,
God (form
of
word
is
doubtful).
.
efjiauTou,
/ cast
in, throw in. and mid. / dip
cjjiPdiTTw, act.
in.
[I enter on, take possession of, hence) technical expression connected with the pagan Mysteries, I enter, set foot on (the inner shrine, after the first
â&#x201A;ŹfjiPaTeua>,
It indicates the final initiation). ceremonial, the entrance on a new of the god. cfiPiPdiw, tr. / embark, put on board.
cfA^XeTTCj,
/ look ifito {upon). / groa?i (with
act life
in in
mystic presence
the notion of coercion springing out of displeasure, anger, indignation, antagonism), / express indignant displeasure, with dat. of person with whom it is felt, Mt. ix 30, Mk.
efjLJBpifjidofAai,
i
43, xiv 5
:
absol.
John
xi 33, 38.
80
ilJL(f)av[^(jO
^fA€(i>,
/
vomit.
cfifiaiVo/iai,
/ am madly enraged
with.
(Hebr.), Emviamiel, a Messianic title derived from Isa. vii 14 God with us. mans {Ammaus), a village not far from 'Efifiaou's, 'EfifiakouiiX
=
Em
Jerusalem. e'fi/ieVw, / remain {abide) in, Ac. xxviii 30 Heb. viii 9 with plain dative, / aiide Ac. xiv 22, Gal. iii lo. :
a
(Hebr.), ^;;/w/or, Hamor, a field at Shechem to Jacob.
'Epfxciip
hence met.
:
by,
maintain,
man whose
sons sold
ejios, mint (predominates in John). cfiir. see also cfir. epLiraiYfiovT], £/i.7TaiY|i6s,
mockery.
mockery.
/ mock.
efiTTai^w,
efiTTaiK-nis,
a mocker.
efiTri(fi)TrXTifii, tfnn(fi)-TTXdoj, c(iTri(fi)-n-pTifjii,
from
€fnrpr)0w,
-nprjdo)
=J
I fill
/ burn,
cause
up, fill.
set
to swell,
inflammation, Ac. xxviii 6
on fire:
but forms
hence pass. /
suffer
(v. 1.).
Ifall in, am cast in. / enfold, entangle.
efiiriTTTw,
efi-n-XcKw,
braiding. / travel as a merchant, engage in trade'. ace. / traffic in, make gairi or business of.
tfiTT-XoKi^.
€p,iTop€uo^ai, c.
ffxTTopiov,
trading, trade, trafficking, business. a place of traffic, mart, ?)iarket, market-house.
ep.7ropos,
a merchant, trader.
tfATTopta,
^p.TTpT]0CJ,
see
€fiTri(|Jl)TrpT]p,l.
/// sometimes made front, before the face a substantive by the addition of the article ; usually c. gen. in the front of, before face of.
l/jnTpoa0£f
:
,
/
efiTTTuu. sptt upon. i^^a.vr\%, manifest, visible. I make visible {manifest)', €p,4)ak'i|^u), {iiiforni) against,
technical) i«s
Ac. xxiv
/ appear
i,
xxv
hence, 2,
15
;
act.
1 report
pass, (quasi-
before.
8I
G
â&#x201A;ŹlX(f)0^0<i
offear,
e|ji4)oPos,/}i'//
/ breathe
ejj,!})uo-dw,
te^-rified.
into, breathe up07i.
natural, e|i,<t)UTos, inborn, ingrowji, congenital, eV Xpia-rw, of mystic in ; eV roi?, see 6 Iv, (a) of place, els, into, e.g. Mt. xi6; (c) of indwelling; (b) :
=
during, at ; (d) of instrument, (arjjied) with, i Cor. iv 21, &c. ; (e) ainounting to, Ac. Mk. iv 8 bis) ; (f) consisting in, Eph. ii 15 ; vii 14 (cf. vi 2 ; (h) in the (g) /;/ the department of cf, i Cor. Hebraistic use, cf. i Cor. xiv 1 1 ; (i) of, time,
iyi,
Lk. xxii 49,
judgement Mt. X 32, Lk.
For
xii 8.
iv w, see os.
I take
{fold) in my arms. ecdXios (rather a poetical word), of creatures, living in eKayKaXi^ofjiai,
the sea.
in the preseiice of. IvavTiov, before, in the presence of; IVai/Ti, before,
in the eyes of:
see also
^oyivo.v!\.ov.
i^ ernvrlas Opposite, opposed, contrary 6 e^ emvrlas, the adversary. ; :
ei'at'Tios,
(adv.),
opposite
ivdpxo}iai, I begin {in). eVaros, ninth.
Ivypd^o), I write (in), inscribe. ec8er)9, in need, needy.
{a thing proved, hence) a plain token {sign,
eVSetYH-a,
proof). the middle voice
(in
Iv'he'i.Kvup.i
(vMKwuai
only),
/ shotv
forth. eVSei^is,
a showing, proof, demonstration.
eVScKa, eleven. iKSeVaTos, eleventh. ci'Se'xofiai, eVSe'xeTai, ei'Srifieu,
/ am
my
impers.,
:
mid.
// is
possible.
S^/xoy {parish),
(somewhat
eVSiSucTKco,
another)
in
I put
rare)
1 am
at home.
(of clothing,
/ put
on
on (myself).
ci'SiKos, just.
ecSo^d^oj
(/ make
glory belonging
evbo^oi),
I
to (cf. ho^a),
eVSo^os, glorious.
82
achjorvledge recognize as glorious. glorify,
the
evev\oye(o Xoyeo (7
tvZu^a,
garment,
eVSuva/jida),
I fill
/ en/er
ekSuVw,
dress.
IVlth dvvafits {pOZVer)
(almost =: dvmjMOi).
into.
evSuais, putting on (of a garment). mid. / clothe (myself), tkSuw, ///// on, clothe (another) dress hence, metaphorically, of acquiring qualities ; :
:
=
(TTfvbvofiai, 2
Cor. V
3.
(So probably, from Sw^a rooy, but most interpret building^ eVe'Spa (insidiae), ambuscade', \\t'(\Q.& plotJreachery, fraud. roofing, coping.
eVSwfATiCTis,
=
/
eVeSpeu'w,
lie
in
wait {ambush) /or,
deceive). up, roll up in
I wrap / am in {ivithin)
iviiKew. ereifii,
seek
to
entrap
/ defraud,
(hence
to.
:
(something),
ivovra,
probably
the contents
(of the dish), or perhaps what you can, but the words are obscure and may be a mistranslation of an
Aramaic (.vf.Ka.,
18
Tivoi
;
for the sake of, on account of: ov on account of which, wherefore, Lk. evfKa, on account of ivhat, wherefore, rvhy,
iXvf.Kf.v,
(IveKiv,
(neut.) iv
original.
IviKev,
Ac. xix 32. ivf.vr\KovrTaj ninety.
eVeos {=.aveui), speechless, dumb, unable to speak, evepyeia, working, action productive of epyov (concrete work), activity: in the N.T. confined to superhuman activity. at work, work eVtpYe'w, (a) intr. / that which is the ace. expressing
am
'
;
(b)
/ work,
tr.
worked
',
effect.
In N.T. the word is generally connected with miraculous interpositions 3 (c) in the passive always with non-personal subject, as evepyuv always with personal,
I am
lam
made
operative {effective),
I am made
to
appropriate result, I am set in operation, made to work. Mid, absent from N.T.
produce â&#x201A;ŹVepyÂťifia,
my
a working.
eVcpyris, effective, productive of due result. eVeuXoyew, / bless (of God) (fV is considered
to have
instrumental force).
83
G
2
/
have a grudge against, I am angry {iviih) 19 the Sahidic translates 1 am angry with ', the Vulgate insidior '; in Lk. xi53 8fti/wf €vtx(tv is translated by the Sahidic to provoke him by the
eVe'xw, (a)
:
'
in ]Mk. vi
'
'
',
'
grauiter insistere'; (b) pass, or mid.
Vulgate entangled,
myself
entangle
2
(in
Thess.
4
i
/ am text
doubtful). ev-OdSe, here, in this place.
IvQtv, hence,
inward
£V0ufXT]CTis, \v\.
(f'l'i,
from this place. / meditate upon,
reflect upon. thought, meditation ; plur. thoughts. Ionic form of <'i'), is in [among) ovk tvi. there
ti'Oufic'ofxai,
:
is
(or can be) no room for. £^'lauT6s, :
eVi<TTT]|xi
am
a year. only in the
present:
perf.
I impend, am
intr. tenses,
tVforrjKojf
pcpl.
(eVforcof)
at hand, as adj.
present.
I
eViCTX"**'.
strengthen within,
a
cv-KaOcTos,
I fill with
strength.
snare-setter, spy.
cVKaiV la, festival of dedication of the Temple, to celebrate the re-dedication of the Temple by Judas
Maccabeus in 164 b.c, held middle of December.
at
Jerusalem about the
[T restore or carry out annv, then) / dedicate. cKKanc'u (from KOAcdy in the sense o{ cowardly) (very rare outside the Bible), / lose heart.
lvKa\.v'\.\ui,
ivKQ,Kiiii,
ei-KaToiKeu,
/ am settled ainong, dwell a7nong. I boast in [because of) something. I graft.
ck-Kauxao/j-ai. ivK^vTp{.%(s),
ivKo-nr\, ckkottii, obstacle, check, hindrajice.
^'KOTTTU),
{I introduce an obstacle sharply in the '
moving
object, cf.
Eng. colloquial
I strike in
way of a I block,
')
check, hinder. tj'KpiVw,
I judge
{reckon) to belong
to,
I class
with.
cvKuos, pregnant. Ivvio., 7iine. ivv(.\na,
I make a
sign
tvvQ\.o. {inielli£;ence,
to
by nodding.
thought), intention, purpose.
84
I
Ac. xix 39 Cor. ix 21.
(a) legal, statutory, duly constituted,
li'i'Ofj.os,
(b) ufider the law, obedient to the law, hfvvy^o., in the night.
i
am
/
settled [stationary^ in. dwell in, ei'opKitw (a strengthened 6pKi(a), c. dupl. ace. cfoiKe'cj,
;
some one
by,
I solemnly
to
appeal
some one
/ adjure by.
ivoTiyi, oneness, unity.
/ disturb, torment (Heb. xii 15 is from the where eVo^Xs appears to be a corruption for eV
eVoxXe'oj,
LXX,
xo^fl, in gall).
efoxos (obnoxius), involved in, hence liable, generally with dat. (or gen.) of the punishment.
/ walk ainoJig. / breathe in), I breathe
ei'TrepiTraTcw, 6 ('Tree w
(lit.
an
eVraXfia,
ckxacfjidl^w,
of,
breathe.
injunction, ordinance.
/ embalm, prepare for
ei'Ta<|)iaCT|i6s,
burial.
of
embalming, preparation
corpse for
burial.
/ give
ekxeXXofiai,
orders [injutictions, ijistructions, com-
mands). ivnvQiv kqI this place ; (hinc), hence, from ivrevOiv (hinc ct iUic), on this side and on that, cf.
ei'Teude;'
Rev. xxiia. the king, hence a technical (lit. approachitig term), a petition. honoured, {held precious, hence) precious; cfTifjios, honourable in rank, &c., Lk. xiv 8.
ei/Teu^is
tfToXV),
an ordinance,
injunction,
command. resident.
belonging to the place, native, evTos, within, inside (so also Lk. xvii 21); ei'Toirios,
to (vtos, the
inside.
/ turn to confusion, put to shame, e. g. i Cor. Thess. iii 14, Tit. ii 8 (b) mid. c. ace, mean-
ivTpi-nu, (a) iv 14, 2
;
/ reverence, e. g. Mk. / nourish {sustain) ei'Tpe<j)w, ing
ei'Tpofios, IvTpoTf-t]
xii 6,
on.
trembling.
(from
ivrpiiru)),
Ivrpv^am, 1 revel
shame.
{in).
85
Heb.
xii 9.
evTvy^avci) E ecTUYxafw,
I make
I ??iee/, encounter I make suit,
(a)
a
/ wrap
ei'TuXiaacj,
I call {upoii),
hence, (b)
;
petition,
supplication,
cf. eVrfv|ts.
up, roll rotmd, envelop.
/ engrave. ckuPpi'l^w, / insult, outrage. evuTii/id^ofjiai, / dreatn {see visions) e efTUTrooj,
ei'uiT-t'iov,
in
my
sleep.
a dream, vision.
(vernacular, attested from saec. ii the face of, in the presence of; in the eyes
eVcuTTtov
'Ekcjs
Ems,
(Hebr.),
ear
eV
(from
ecuTil^o/xai
b.
c), 5e/orc
of
son of Seth, and father of Cainam,
and
/
oi5r),
take into
my
ear, give
to.
(Hebr.), Ejioch, son of Jaret and f^ither of Mathusala Jude 14 refers to the apocryphal Book of Enoch.
'Ei'wx, 'E>'WK
:
ۤ,
SIX.
HayyiWsj), c^ayopdi^w,
I announce publicly, proclaim. / buy out, buy away from, ransom
:
mid.
I purchase out, buy, redec?n. Ho-yui, I lead out, sometimes to death, execution (duco). sometimes (mid.) / choose, e|aipew, / take out, remove sometimes T rescue. ;
eE^aipw,
/
remove.
e'laiTeofjiat,
/ beg
to be givefi
up
earnestly for to
me
:
aor.
=
/
have procured
(Field).
e|ai(})i'T]s {eie(pvr]i, colloquially). suddenly. €|aKo\ou0ew, /follow closely, adhere to. e|aKocrioi, six hundred.
c^a\ei(J)w,
/ wipe away,
obliterate.
e^dXXofxat, / leap up (for joy). e^af do-rao-ts, rising up and out, resurrection.
I
iia.vaii\\(a, elat'io-TTjp.i,
rise
(a) in
(spring) up out (of the ground). tenses. / raise up, cause to grow
tr.
(b) in intr. tenses, deceive. e^aTTardw,
/
;
rise up.
/
e^dTTica.
suddeftly.
e^airopeo/xai,
/
about, 2 Cor.
am. at i
my
wits' end,
8.
86
I
despair
:
c.
gen.
e^ooos
I
e^aiTOCTTeXXu, / send away out, qualified for a task).
send forth (a person
Ifit up, equip, furnish, supply, / accomplish, finish, Ac. xxi 5.
e^apTi'l^w, (a)
(b)
c^aoTpdirTw (corusco),
(=
e^aurfis
€^€Yeipw. €|eifjLi
Iflash forth
Tim.
iii
r
7
;
lightmng.
(^ avriis t^s i^/'ns), immediately. raise up, arouse.
/
I shall go / draw out of
(originally,
e'le'XKw
like
2
(lit.
out),
I go
out {away), depart. j.lace, or / draw
the right
I en/ice.
aside out of the right way), e|cpafxa, vomit, purge.
/
^lepaukdw,
search
I examine
diligently,
carefully
{minutely). £^ep)(ofiai,
I go
out.
impers. // is permitted (allowed), sometimes followed by ace. et inf. i^ov fo-nv e^fo-ric, ihe icTTiv being understood in Ac. ii 29, 2 Cor. xii 4.
l%(.(j^\.v,
=
:
e^eTcil^w
(indicates precise
and
careful inquiry), /t-a-aw/w^,
question, inquire at.
I
(/ interpret)
c^Tiyeofiai,
make declaration (John
i
relate,
expound,
explain
;
18).
e^T]Korra, sixty.
i^,i (sc. riiJ-fpa), the (deinceps), next in order next day, the following day tw e'|^r (Lk. vii 1 1, v. 1,), tw e'l^r XP°^V' '^^ ^^^^ period iminediately perhaps
e^s
:
17
:
=
folloiving.
/ sound out {forth) (referring either clearness or to the loudness of the sound).
c|t]X€w,
I|is, condition, state,
especially
good
condition of
to
the
body or
soul. c|io-nf]p.i, e^iCTTciw.
position),
1
astonish,
amaze
amazed; I 2 Cor. V e^ioxucj,
1
am
tr. ;
{\\\..
I remove from
lenses
a standing
(including
(b) in intr. tenses,
(^f<TTA<a),
lam astonished,
I am mad, Mk.
out of my mind,
iii
21,
3.
/ have
e^oSos, (a)
e^iordk'w in
(a)
strength for (a difficult ta^k). out, departure from a place
going
cessus) death, Lk. ix 31, 2 Pet.
87
i
1
5.
;
(b) (ex-
/ destroy utterly, anm'hilate, exterjninate. (a) / consent fully, agree out and out, Lk.
c^oXeOpeuoj, c|op.oXoYâ&#x201A;Ź'w,
xxii 6
/
(b) Hellenistic ;
confess, admit, acknotvledge (cf. the early
of the middle, / acknoivledge a debt); (c) in certain passages there is a difficulty as to the sense in Mt. xi 25 (Lk. x 21) the Vulgate sense
:
(with the Sahidic) renders by confiteor, but modern scholars prefer either I give thanks or I praise. lifiv,
see e^eo-TiK.
/
c^opKtj^w,
exorcize, cast out by appeal to a god. exorcist, a caster out tf evil spirits
an
e|opKiCTTT)9,
names or
use of
I dig
e|opuCTacj, (a)
Gal.
by the
spells.
out: hence,
/
open up; (b)
I gouge,
iv 15.
another (inferior) spelling of i^ovOfviu). i^ovQ^vea. (an inferior spelling is e^ou^ei/ow) e^ouOefeo), / set at 7iought, ignore, despise. elouSece'w,
=
iio\}%^v6u)
power, authority, weight, especially moral influence; in i Cor. xi 10 the authority which the wearing of the veil gives the woman, making her sacrosanct c. gen. indicates over any one (b) in a quasi-personal sense, derived from later Judaism, of a spiritual power, 1 Pet. iii 22, and hence of an earthly power (e. g. Lk. xii 1 1 and often, in combination with apx'/)-
e|ou<Tia,
(a)
authority,
;
;
e^ouo-id^u,
over
:
/
exercise {wield) poivcr {authority), i Cor. vi 1 2, / ain ruled.
c.
gen,,
pass,
^^°XT' pyojection, prominence
:
o\.
kqt i^oxqv, the profuinent
persons, the chief men. 1 ivake out of sleep.
e^uTn'il^w,
awake out of sleep. c|w, (a) adv. without', in 6 e^co, &c. the adv. is equivalent to an adjective, tIh e^co noXtis, foreign cities, Ac. xxvi 1 1 6 e^o) (wdpconos, the outer (physical) nature, 2 Cor. iv 1 6, c^uiri'os,
,
especially (b) prep.
oi c.
e|&),
the
outsiders,
the
non-Christians
;
gen. outside.
(a) from outside, from without; (b) outside, equivalent to e^w, both as adv. and as prep. (Mk.
elwGei',
88
€7rauL(TTr)fiL 15, Rev.
\-ii
xi 2,
xiv20, &c.); t6 t^uOtf, /Ae ou/sidf,&c.,
/ push
out, thrust out : (U alyiaXov f^unrai, drh'c the ship upon the biach, Ac. xxvii 39. e^wTcpos. outmost.
e^wSe'w,
/ am
eoiKtt,
^oprdi^w,
a
eopTTi,
/
like,
resemble.
part in a festival, keep a feast
take
to
festival, feast,
periodically
Ac. xviii 21= (opraCeiv. see TtKyov. ciraY7eXia, a promise
(allegori-
recurring
nou'iv
:
(OfjTrjv,
:
iirayyeWojiai, (a) /promise; (h) \
i
2
1
I profess,
i
Tim.
ii
10,
.
a promise. / bring upon. eTT-dycu, €ITaYw^'li^op,al, / contendfor. cTTaSpoij^ofAai, I crozvd upon (some one), press around. 'ETTaiVcTos, Epaenetus, a Christian in Rome. cTTaiv-ew, I praise, cotnmend. eiTciYYcXfAa,
iTraikos, praise.
/ raise, lift up. / am ashamed of eiraiTeoj. / beg, am a beggar. eiraKoXoueew, / follow close after, I cTraipu,
£TT-aicrxu*'op,ai,
/ promote,
i
Tim.
v 10;
accompany, dog
hence / endorse
;
[I\Ik.]
xvi 20. e'-rraKouw.
/
listen to, hear.
eiraKpodofxai,
/
listen to,
hearken
to.
eTTdk, li'hensoever.
e-rrdwaYKes, adv. used as adj. necessary, inevitable, obligatory.
cVai'dYw, (a) nauiical, / put out (from the shore), (lit. / take up a ship on to the high seas) ; (b) / go up, possibly I go up again, return.
/ remind, possibly / remind / rest upon.
cTra>'ajjLifxki]crKa>,
cTT-aka-n-auofiai,
cTrave'pxopai,
/ return.
£Trat'icrTr]p,i, inlr.
tenses.
/
rise against.
89
again.
iTTavopdcocns iiravopduxns, selling slraight (right) again. eirdcw, (a) adv. 07t the top, above; (b) prep.
07i the top of, above, over, on: met. of rule, over, Lk. xixiy, &c.; xiv above, more than, Mk. 5, i Cor. xv 6.
cTrdpaTos, accursed, cursed.
cTrapKeu, / do service, render help. eirapxeia, the official equivalent of Lat. prouincia, sphere
of duly, province. eirdpxeios (a V. 1. in
Ac. XXV
lo
belonging
i),
the province the :
power over
iirapxeia (understand i^ovcria), the provi7ice, the province. Tji
eirauXis, a farm, estate. eiraupioi',
to-morrow.
(the pet form of 'ETra(|)p68iTos), Epaphras, Epaphroditus, a Colossian Christian, in captivity with Paul in Rome.
'ETra<|)pas
I foain
eira(|>pi^a),
metaphor from the seaweed
out (a
and refuse borne on the
crest of waves).
'ETra<J)p68iTOS, see 'ETra(}>pds. arouse, sli?nulale. eTTeyeipw,
/
iirei,
(a) after, Lk. vii
i
since; (c) otherwise, eireiSi], (a)
tvhen,
Lk.
(v.
1.),
Rom.
vii
i
Ac.
xiii
xi 6. 22,
46 i
(v. 1.) {h)for, Cor. v 10, &c. ;
(b) since.
;
eTreiSi^Trep, since,
i-nelhov, eTreijjii,
I looked in
TTj entovcrr]
iireicrayuiyr],
the
upon, regarded. f-movara,
participle
co7m'ng
on,
next:
(understand 7jij.€pa), next day. bringing in, introduction, iinportation.
eiT€iaepxo|xai,
/ come
(/«) tipon.
eireiTa, tlien, thereafter,
afterwards.
beyond. eTrcKTeikoixai, / strain after. cTTeKeii/a,
I put 07i (as a garment). a coat, outer wrap. eirepxop,ai, / come upon, sometimes with hostility, epwrdw simply, / ask, question. eirepwrdw := cpwTTjfAa, a rc'/ucst. eTT6pwTT|pia cirei'Suop.ai.,
eTrec8uTr]s,
=
eirc'xw, (a) tr.
/
hold forth
;
(b) intr. {vovv being under-
go
iTrL^XrjfJLa
/
stood) I
iv
e-miped^w, eiri,
ffiark,
pay attcntmi
{heed), note, Ac.
1 6 / delay, Ac. xix 2 2. / insult, treat ivrongfully
Tim.
iii
5,
:
(a) c. gen. locally, on,
upon
,
molest.
and so met. of
;
that on
which anything rests, e. g. cV aKT\6dai, m truth of authority w^r, e.g. Mt.xxiv 45: concerning. Gal. iii 16: in presence of, e. g. INIt. xxviii 14 at, in, I\lk. xii 26 in \at) the time {period) of, e. g. ]\Ik. ii 26 (b) c. dat. :
:
:
;
near, e. g. Mt. xxiv 33 on the basis {ground) on accomit of, e.g. Lk. v 5. *<^' w e.g. Mt. iv 4 fVi Toi^TO). o, T(), /« e'/hi' of the fact that over (cf.
on, upon of,
(=
:
:
:
:
under
against, Lk. xii 52 (a)), Lk. xii 44 tion to, e. g. 2 Cor. vii 1 3 z>/, <?/, eVl touto), :
:
:
addi-
z'«
meantime,
y^r, zt;///^ <? z7Vz£' A?, cf. Ac. v 35 (c) c. ace. upon, generally after verbs indicating motion, but afterwards more widely used, both lit. iv
John
27
:
;
on,
locally,
and met.,
the same place, together, in 47 near, to, towards (after word expressing motion, and then more widely), both lit. and met. against in addition to (cf. under (b)), Phil, ii 27: (n\ t6 alro, in
Ac.
all, cf.
i
:
15,
ii
:
:
attained, as far as, e. g. im of charge, rule, or power over conon account of, with a view cerning, e. g. Lk. xxiii 28 of time.yi^r, during, e. g. to, Mk. XV 24, John xix 24 Lk. iv 25 of time, adout, e. g. Lk. x 35.
of
number or degree
nXt'iov,
oaov
f(f)
:
:
:
:
:
cTTiPaiVd),
/ set foot on, I step on; (b) / mount board (a vessel). i Cor. vii 35, (a) / throw upon, cast over,
(a)
(a horse), eiTtPdXXoj,
Rev. xviii 19 (v.l.); (b) I place upon (c) //ay, with Tr\v \i\pa (riii x^P"^'), either wiih innocent, or with hostile, intent inicere [manus]) ; (d) intr. I strike upon, Mk. iv 37 ; (e) intr. to finlBuWov fifpos, the share ;
manum
(=
that falls
to
{belongs
f'ni^ri'Kwv eK^aifu,
eiri^apeb),
eViPiPdl^w. cTTipXeTroj,
£iTiPXT]p.a.
he set
/put a burden
to) to
one,
and
XV12; (f) Mk. xiv 72.
on, durdefi.
I place upo7i (a horse, I look IV ith favour on. something put
Lk.
zvept,
mule).
on, a patch.
91
intr.
CTTt IBovXij
iiri^ouXr],
a plot.
/ take to wife after. to the earth (as (a) on the earth, belonging opposed to the sky); (b) in a spiritual sense, belonging to the earthly sphere, earthly (as opposed to
eTnYa|APp£uw, cTTiYeios,
heavenly) (opp. inovpdvioi in both senses). ^ come on, supervene. / come to know by directing my attention to cTTiyii'WCTKw, cTTiYi^'OH'a'''-
(fTTi)
him or
Ifound
it,
/
perceive, discern, recognize
:
aor.
out.
knowledge of a particular point (directed towards a particular object) perception, discernment,
tTTiyi'ojo-is,
;
recognition
;
an
€iTiYpa<t)ri,
intuition.
inscription.
I
Write upon, inscribe. indicate £^•l8£lK^'0|Jll, / show, display, point out, demonstrate, Ac. xviii 28, Heb. vi 17. einYpa4><^.
;
I prove,
/ ivelcome. I am resident (temporarily, in a foreign city). additiotial testamentary diseTriSiaTciCTCTo/iai. / make an
eiTiSe'xofiai, €TTi8T]fAew,
Pfurnish 7vi/h additions. tr. / hand in (b) intr. I give way
position, £-rTi8i8w|jLi,
(a)
;
(to the
wind), Ac. xxvii 15.
/ put
cTTiSiopGow, order. cTTiSuw,
/ sink,
besides into
a state of order, I put in
set.
eTTieiKeia, consider ateness, forbearance, fairness.
lT:mKr\<i. forbearing fair , reasonable. seek after, search for, make inquiries about. eiTil^TiTe'w, ,
/
point of death, doomed to death. laying on. em0u)ji£w, / desire, long) emdvula (TTidvixf'iv, Hebraistic, tiTiSai'dTios, at the cTTi'Gecris,
to
long eagerly, Lk. xxii 15.
a longer after, luster after. eager (passionate) desire, passion
£iTi0u|jiTiTiis,
€Tn0ufjiia,
:
see
eirt-
6up.£'cj.
ETTiKaSii^w,
cTTiKaXew,
/ sit. /
(a)
call (fiame) by
92
a supplementary {addi-
einovo'io'^ iional, alternative) 7ia7ne to,
(b) mid.
;
1
call upon, appeal
address.
a covering, pretext. I put a cover on, cover up. eiriKardpaTos, 07i who?)i a curse has been invoked, accursed. eiriKeijiai, (a) c. dat. or c. ini et dat. / am placed Jip07t,
â&#x201A;ŹinK(i\ujj.)jia,
cTTiKaXuTTTO),
a77i
laid up07i,
Lk. V
I
;
lie
/ beach, run
'EiriKoupetog,
1 press upon, hard, Ac. xxvii 20 ; / am
a7n imposed',
/ press
Lk. xxiii2 3.
insistent, i7isist,
eiriKe'XXw,
upo7i,
(b) absol.
agrou7id, d7'ive a ship
07i to.
an Epicurea7i, one who holds the tenets of
Epicurus (341-270 B.C.). cTTiKoupia, succour (against foes), help. eiTiKpik'oj, give decisio7t, decide.
I
/ lay hold of, take hold of, seize (sometimes with beneficent, sometimes with hostile, intent).
eiriXap.pdi'Ofiai,
Iforget. (a) mid. / choose / a77i 7iamed. (b) pass.
cTTiXavOdvofiai, eiriXeyofjiai,
cTTiXeiircj,
Ifail,
eiriXeixw,
I lick.
;
leave behi7td.
iTTi\r\(T\xovr],fo7getti7ig, in
=
for myself Ac. xv 40
James 25 i
a Hebraistic gen.
that forgets.
eiriXoiTTog, re77iaining,
that
is left over.
eiriXuo-is, solutio7i, expla7tation, i7iterpr elation. eiriXuoj,
/ explain. / call
eirip-apTupeoj,
to wit7iess.
cTTiiieXeia, care, attentio77. care for, atte7id to. eiri/j.eXâ&#x201A;Ź0|xai,
/
c-mjJLeXdjs, carefully, atte7itively.
(a) persist in.
eirijjLeVw,
cTrii'euu,
/
re77iain,
tar7y
;
(b)
c.
dat.
/ remain
in,
I conse7it.
emkoia, thought.
/ take an oath, swear. pe7-juring, a perjurer.
eiriopKew, E({>iopKecj, e-irt'opKOs,
einou(Tio9
(from
r}
iiTiova-a
[17/uepa]),
morrow.
93
belonging
to
the
eTrtTTtTTTCy
Ifall
eirnrtiTTcu,
Upon
/ long for,
eTriTToOea),
/press
;
I reprove,
e7rnr\i]<T(roj,
iii
lo.
strain after, desire greatly.
eager lo7iging
e7ri-n-o0r]cris,
Mk.
jipon,
(^desire).
eiTnT69r]Tos (desiderabilis, desiderantissimus), longedfor,
missed.
eager desire.
eTTiTToOia, lofiging,
eTripiTTTO),
I I {o7i). / throw (cast)
€TrtcrT])ui,o9,
notable, conspicuous.
eirnropeuofjiai, jourjiey {jd). seiv cTripaTTTw,
eTriCTiTta-fjLos,
{tipori).
provision, nourishment, food.
/ look out, Ac. vi / equip (horses).
€iriCTKe-n-TOjxai, (a)
eTTiCTKeudJ^ofxai,
/
eTricrKT)V'da»,
3
/ visit.
(b)
;
raise a tent {over).
/ overshadow, envelop. eTTiCTKOTre'd), / exercise oversight {care).
eiTto-Kidj^w,
iincrKOTvr], I
Pet.
(a)
ii
12
visitation
(of judgement),
Lk. xix 44,
(b) oversight, supervision, overseership. €Tri(7KOTros (used as an official title in civil life), overseer, ;
supervisor, ruler, especially used with reference to the supervising function exercised by an elder or presbyter of a church or congregation, and therefore (at first) practically
synonymous with
/ draw
over), mid. circuvirision on myself
iiTisTirdu)
(lit.
eTTiCTireipw, €irtcrTa)ULai,
/
TrpeajSvTepos.
7mdo the
effects
of
I sow above {over), I resow. I know, understojid.
caballing {conspiring) against. master, teacher (cf. Dalman, Words offesus, Eng. tr., p. 276).
eTTicTTacrts,
67ri(TTdTT)s,
eiriCTTeXXw,
/ enjoin,
eino-Tr)p,wK,
knowing by experience (personal acquaint-
generally in writing,
I write.
ance), €Trio-TT]pi^w, eTTioTToXri,
a
I prop letter,
6ino-Top.il^co,
/
eTTiCTTpe'ijxj,
(a)
up, uphold, support, confirm.
dispatch.
muzzle, silence. tr.
/
///;-;;
{hack) to {toivards)
94
;
(b) intr.
eTTL-y^oprj-yeco
I /urn
{iack) {/o [/owardsj)
I
;
come
to myself,
Lk.
xxii 32.
a turniug {to God). / collect, gather together.
€TnCTTpo4)ii,
€T7i<TuvdYw,
iincTuvayuyr]. gathen'tig {collecting) together, assemiling.
/run
cTTiCTuvTpt'xw,
together to {towards).
dangerous.
€Tria<}>a\rjs,
eTTKTxu'w. /persist,
/ heap
eiTicrwpeuw,
insist.
up.
eTTiTayri, instruction,
command,
order, authority (often of
a god).
/give
eTTiTdacrw,
order,
command.
tTTiTeXew, /complete, accomplish, perfect. €iTtTTi8eios, necessary.
/
£iT-iTi0T)|xi,
place upon, lay on
:
^vith
oi^o/xa,
/
add, give
in addition. cTriTifidw. (a)
/ alloiv,
€TT-iTp€-nru»,
€iTiTpoiT£u'w, iii
rebuke, chide, censure
;
(b)
c.
mi,
/ warn.
punishment.
eiTiTifiia,
Lk.
/
/
permit.
act as
fV/TpoTTOf
{procurator) over,
v.
1.
I.
commission.
e-n-iTpoTrrj,
(b) (tutor) (a) (procurator) a steward; guardian (appointed for an 'infant' [under 14 perhaps] by the father or by a magistrate), Gal. iv 2.
cTrtTpoTTos, (7
£TTiTUYxci»'w.
/ attain,
obtain.
cTn4)atvw, / Ac. xxvii
appear (as of a light in the heavens [cf. 20] or from the heavens). e-n-i4)dveia, appearing, manifestation (of a conspicuous intervention from the sky on behalf of a worshipper). manifest. / shine upon.
eTTi4)ai'TJs,
eTTi4>au'CTK«. e-n-i4)€'pw,
/ bringforivard {against). /call out, shout; c. dat. against. Ac.
€ITl4>w^'e(l>,
xxii 24.
of the next day, / draw on. £TTix€ip£w. / take in hand, / attempt.
£iTi4)wCTKw,
ETTixe'i'j.
I pour
£TTixopT|Y€'w.
on.
/ supply, provide (perhaps 95
lavishly).
^Tri')(opY]'yia eTTixopTjyia, supply, provision, equipment. eirixpio),
1 besmear,
£-n:oiKo8o)ji€w,
anoitit.
/ btiild
tipon {above) a foundation.
/ name, iinpose a name on. / am an eyewitness of, behold.
eiroKOfAdl^w,
eTTOTTTeuw,
(originally of one initiated into the mysteries, but also found of a surveyor, supervisor), an eye-
€Tr6irTT]s
witness. e-rros,
a word:
as
might almost
ciroupdi'ios (opp.
:
ol
(a
literary phrase), one
modifying a statement, Heb.
eVtyetos), heave7ily,
the inovpaviois, in spiritual activities. cTTTd, seven
dne'ip
tiros
say,
in heave7i
the
heavenly
sphere,
enra, the seven (' inraKis rrjs
deacons
cTTTaKis, seven times
:
i]fj.epas,
'
:
vii 9.
fv
sphere
of Ac.
vi
to'is
of
3-6).
seven tinies in the
day. cTTTaKiCTxtXioi, seven thousand. eTTTairXao-iuc, sevenfold. "Epao-Tos, Erastus, steward of Corinth,
epaumw
(a
A. D.),
I
a Christian. form of epcumo) not known before ist cent.
search:
c'pyaiofiai, (a)
=
/ a7n
{^(pavpdo, i Pet. at work, I work
in. ;
(b)
tr.
I produce
by work, put in force, give operation to, realize, e.g. Mt. vii 23 ; c. cogn. ace. '^pyov, epya, Mt. xxvi 10, &c.
;
c.
ace. ^pcoaiv,
I work for, John
vi 27.
ipyaaia, working, activity, work, service, trade, business, take pains gains of business 86s ipyaaiav {da. operam), that you, Lk. xii 58 ; performance, see to it to, :
practice, Eph. iv 19. ipydT(]s, a field-labourer
;
then, a labourer, work?nan in
general. in the cpYoc, (a) tvork, labour (in the physical, originally hence agricultural, sphere); (b) moral action, deed, with adjectives or genitives defining its character. / arouse to anger, prostir up, 2 Cor. ix 2 epeGil^u,
/
:
voke. Col. iii 21. epeiSw, I strike ; /
EpeuYopai,
(lit.
/
run agrowid (of a
belch forth,
hence)
96
ship).
/ utter,
declare.
a deseri place, a desert.
£pT]fiia,
(the Latin herenms may be due to false analogy with heres, hereticus, &c.), adj. desert; hence, rj tpr^noi of (sc. x<^pa), the desert, to the E. and S. of Palestine a person, deserted, abandoned, desolate, Gal. iv 27. / make e'pTjfAow. (a) desolate, bring to desolation, destroy, zvaste; (b) of a person, I strip, rob. €pT]/jio5
:
into
7naking
epiifiwCTis,
a
desert,
wasting,
desolating,
desolation. ipil<i),
I strive.
epiOeia, {the seeking of/olloivi.rs and adherents by vuans 0/ gifts, the seeking offollowers, hence) ambition, rivalry. epiOK, wool. epts, strife. £pi4>ior, €pi<^os,
'Epfxds,
a goat, or kid. a goat. Hernias, a Roman Christian.
£pfiT)t'eia,
translation, interpretation. translator, interpreter.
kp[i.f\v(.\jTr\<i,
epfxTjkcuw, (a) of, Lk. x.xiv
I
translate; (b)
27
(v.
/
interpret the
meaning
1.).
Hermes, the messenger and herald of the Greek gods, or rather the corresponding Lycaonian to him also corresponded the Latin Mercurius, deity
'Epfitis, (a)
:
(b) Hermes, a Roman Christian. Hermogenes, a faithless Clirisiian at Rome. a cpirexok, creeping creature, reptile, especially a serpent.
Ac. xiv 12
;
'Epp.oY€VT]s,
£pu0p6s, red. cpxop.ai, (a)
come come
/ go
:
with ace. of extent,
686v
;
(b)
/
having come to himself having to his right mind, having reasoned with himself (Sahidic), Lk. xv 17. c. acc. pers. i^a? eip^K" </)tXou?, / hare epw, / shall say called you friends, John xv 15, upxr^vra ovk fpdi (caKwr, thou shall not speak evilly of a leader, Ac. xxiii 5, cf. :
ds euvrou
(X6u}v,
'
:
Rom.
iv I
(v.l.); cf.
eiiroi'.
epurdw, (a) 1 ask (a question), 1 question / request, make a request to, I pray. 1423
97
;
(b)
(
=
aiVfco)
H
i(jQr]s,
clothing.
ea0T)<ns,
a garment.
iaBio), cctOo), tr.
and
intr.
I cat, I am eating
aor. (payetv, to eat, but in Rev. X 'EctXci
lO
=
:
Karacjiayflv.
and
son of Naggai
(Hebr.), JSslel,
I take a meal
;
of
father
Nahum. a
eo-oTTTpoc,
mirror,
looking-glass
(made
of
highly
polished metal). eairepa, evening. in the eo-irepi.i'os,
evening,
belonging
to
the
evening,
evening. 'Eo-pwp., 'Eorpwv
(Hebr.), Hesrovi, Hesron, son of Phares,
Aram
father of
(Arnei). ccrxaros (ultimus), last: ea-xarov, neut. ace. as adv., at fV i<j-)(/iTov,at the end; ewj «V;^aT()u, the last, finally \
//'//
the end. :
l(s\6.-:iii%
(axarais e'xeiv, to he at the extremity, to he to be at the last gasp. ',
'
in
extremis eao), (adv.)
motion
:
within, inside, with verbs either of rest or of 6 eVo ai'dpoTTOi, that part of man which is
members spiritual ; ol eVw, those within (the church), of the church, i Cor. v 1 2 ; (prep.) within, to within, inside, ccr(i)0e>',
TO
16. ivithin,
from
inside; (b) ivithin, inside'.
the inner part, the inner element. inner: ro iau>Tepov, the part that is
(crcodev,
eo-wT€pos, c.
Mk. xv
{z)/rom
within,
gen.
Iraipos, companion, comrade.
crepoyXwao-os, speaking another language. erepoSiSao-KaXew, / teach different things, that
is,
differ-
ent from the true or necessary teaching. eTepoj^uyew,
/ am yoked with
one differentfrom myself
unequally yoked. crepos (alter), (a) of two, another., a second'. eV eVf'po) (sc. 6 erepos, the other, the second, rrj ^aX;uw), Heb. V 6 ; hepa (sc. rjpepa), on the second day, Ac. xx 15, xxvii 3 ; it does €T(poi, others, another group; (b) sometimes not differ from (lAAos (alius), being used of more than
9«
evapearox; Lk.
6-S, 2Cor. xi4: in i 6 f. hipo% appears lo mean another of the sa?ne kind, as contrasted with aWoi, another of a different two, Gal.
o//icr,
cf.
different,
viii
kind. ^Tc'pws, differently. cTi (adhuc), (a) of lime, still, yet
even noiv
;
oik en, no
:
longer,
and similarly with other negatives
degree,
ei'in
(b)
;
of
further, more, in addition.
;
cToifidj^a), / make ready, prepare. cToi/jiao-ia, (in LXX, a stand, l>ase,
but also) readiness (of
bearer of good tidings). tV
cToifAos, readj'^ prepared 2 Cor. X 6, cf. eToi'fAOJs.
:
€Toifji(js,
readily
cTos. 6T0S,
a year
:
(^ (Tuv followed
English for),
tVoi/jw
tx^ofTei,
(Toifiun €\€iv, to be
:
lit.
kut
'iroi
from
ready.
annually; Cmo or
[Ka6' tVos),
number
by a
being ready,
(Fr. depuis,
Germ,
years. eu (bene), adv. ivell: as interj. well done ! bravo/ Eua, Eua (Hebr.), Eva, Eve, wife of Adam, the .
.
sell,
.
fui-t
man. eoayyeXil^w, but far oftener mid. fiayytXifo/xot,
good obj..
nezvs,
I preach good
who
receive the
itself (the
good news
expressing either the persons or the
good news
being sometimes Ac. V 42).
expressed
good news
eoayY^'^io'') to, the
good
Messiah, the gospel
:
J bring an
tidings, with or without
nezvs
a
as
coming of
of the
the gen. after
e. g.
person,
it
the
expresses some-
times the giver (God), sometimes the subject (the Messiah, &c.), sometimes the human transmitter (an apostle). coayYcXiCTTTis,
inscription
a missionary (an occurrence on a pagan
=
priest of KinyyeXoy, that
is,
of
'Ep/i^r, is
found). eoapearew, I give pleasure to, I please (perhaps with the added idea of rendering good service /o, cf. dpe'o-Kw). €udp€CTT09, tcill-pleasing (especially to €uape'aT(ii9,
/)/
God).
a icill-pleasing icay.
99
H
2
Evl3ov\o<; Eu^ouXos, Eiihuhis, a Christian with eoyc, interj. well dime !
Paul
St.
euyeKiis (generosus), (a) of noble birth, (b) noble in nature, Ac. xvii ii.
ivcathcr,
i.h%'\.a.,fair
/ am
euSoKc'w,
Mt. xiii8,
characteristic
good
/
;
word
Rome.
of high birth
;
ivcather.
well-pleased,
&c.
in
bravo !
think
ace.
c. it
expressing with,
am
good,
resolved (a
of Jewish Greek).
euSoKia, (a) good-ivill [good-pleasure), favour, feeling of complaceticy of God to man nvQpto-noL dboKias (He:
menivith
braistic),
whom God isivell-pleased,
(b) good-pleasure,
men,
e. g. 2
there
may
satisfaction,
happiness,
Thess. in, though even be a latent reference
in
Lk.
ii
14;
delight of
such passages
to (divine) ap-
proval.
good
cuepyeo-ia, service.
action^
/ do good
cuepyeTe'cj,
deeds,
well-doing,
perform kind
Benefactor, an honorary governors.
eu€pye'TT)s,
euOeros, fitted, suitable
absol.
:
Heb.
kind
benefiting,
service, benefit.
title
of kings and
vi 7.
eu0€ojs, immediately.
/ run a straight course. I keep up spirit, am ofgood courage.
eu9u8po|jLeaj,
€u0up.eaj,
eu6u|j,os, in
eu6up,ws,
good
spirits.
with good courage.
euGuVw, (a) / 7nake straight (of the direction, not the surface, of a road) (b) / steer, James iii 4. 6U0US, adj. (a) straight, of direction, as opposed to ;
crooked [okoKios) euflu's,
(b) met. tipright. adv. immediately characteristic of ;
:
Mk.
eu0uTT|s, straightness, tiprightness.
euKaipe'w, I leisure.
have a good [favourable^ opportunity,
good opportunity an opportwiity. opportune, timely, suitable: in Mk. vi2i
euKaipia, a
€UKatpos,
I have
,
haps = empty,
holiday, festal. euKaipois, opportunely, in season, cojivetiiently.
100
per-
evTrpoacjTTccj eUKOTTOS, CiJSy.
then anxie:y,fear (in a good cvXa^eia, caulion, care sense) ; then almost piety. euXaPc'ojjiai, (of. €oXcip€ia\ / am anxious, ntpi, abouf. ;
euXa^iis, {Wi. handling
icill,
hence) cautious, circumspect',
hence God-fearing, pious. tuXoyioi, (Ht.
/ spea/: of
€i\oyT]^(voi,
€uXoyt)t6s)
/
bless
:
well
a
opp. I abuse, curse) 1 bless ; blessed (by God contrast
of,
man,
;
fvXoywi- (or eV fiXoyia) ei'Xoyo) (Hebraistic),
abundantly.
euXoYT]T6s (used only of God), blessed (as entitled receive blessing from man).
to
eoXoyia, blessing. eupcTciSoTos, willingly sharing, ready to impart. Euv-iKYj,
Eunice, mother of Timothy,
euvoe'u,
1 have good-ivill.
eu^oia, good-will.
/ make into a eunuch, emasculate, castrate. eiVouxos. (a) a chamberlain, keeper of the bed-chamber of an Eastern potentate, eunuch, Ac. viii hence,
cuv-ouxi'l^w,
:
as such were castrated,
(b)
a eunuch, a castrated
person.
Euodia, Evodia, or rather Euhodia, a Christian of Philippi. hence cooSdop,ai. / have a happy {successful) journey /prosper, with the ace. in i Cor. .xvi 2 expressing the concrete sign of prosperity. EuoSi'a,
woman
:
tuirdpeSpos, promotive €u-n-ei0Tis,
offit waiting
on.
compliant.
tuTrepioTaxos, easily surrounding, easily encircling. euTToiia,
good doing, doing of good.
euirope'ofiai,
/ am
prosperous.
euTTopi'a, ivealth,
tuTTpe'ireia
gain. (with a not'on
of stateliness or majesty),
f^lcry^
euirpoaScKTos, well-received, acceptable, welcome. euTTpoo-wTrew, / look well, I make a fair shffiv {a
outward appearance, and so win good opinion). lOI
good
^vpaKvXojv EupaKuXwi', Euraquilo. an East-norlh-east wind. eupi<TKw (leperio), / find, especially after but in Phil, iii 9 possibly I surprise, €upuxwpos, broad.
searching
;
(towards God), godliness. / atn dutiful, pious c. ace. pers. towards one has who the right to it, man or God. euo-ePris, pious. God-fearing.
euae'Peia, piely eucrePeo),
:
euffcPws, piously. euo-ri|jios, with clear meanitig. euo-TrXaYX^'os, tender-hearted, merciful. eucrxrifJ.orws,
becomingly, decorously.
eu(T)(T]|ji,o(jufT),
f.i)(TyJ]\iMiv,
comeliness.
(a) comely, seemly, decorous;
(b)
of honourable
position (in society).
vehemently, powerfully. euTpaireXia, versatility (especially of s.'^eech) euToi'cos,
facetious-
;
ness, raillery.
EuTuxos, Eutychus, a
young hearer of
cu<()i(]|j.ia,
good reputation.
eu<|)T)fj.os,
well reported
Paul
St.
at
Troas.
of.
/ bear zvell, I bring a good harvest. mid. eu(i)paicw, / cheer, make glad: generally P am glad; I make jnerry, revel, feast. eucj)ope'aj,
Eu(j)pdTri9, the
or pass.
Euphrates, boundary river of the province
Syria.
gladness. I give thanks: pass. 3 sing, thanks, 2 Cor. in.
€u4)poo-uVT),
eiixapicTTetD,
received with
is
euxapio-Tia, thankfulness, gratitude. euxciptcrTOs, thankful.
euXT (uoium), a prayer comprising a prayer a voiv. usual ;
a
vow, as was
;
I pray.
eu'xofxai.,
euxpr]crT05, useful, serviceable. euij/uxe'w, I of good cheer.
am
eucoSia,
a siveet smell.
eudji'ufAos
(lit.
ivell-named,
to
102
avoid
the
evil
omen
attaching to the left), on the left-hand side, left: i^ fv(i)vvfji(oi', on the left.
/ leap
c<{>ci\Xofiai,
upon,
nna^), once, once for all.
e<|)diTQ5 (€0'
Ephesian, of Ephesus. Ephesus, a coast city, capital of the Roman province Asia. €4)eup£Tiis, a finder out, discoverer. class of priests who served for a stated €<t>T]|X€pia, a number of days. l^T\\i.f.pQ%. for the day, for a day. / reach as fir as. €(})iKk'tofjLai, 'E(|)£CTios,
"Eilsccros,
e4)ioTTifAi
:
in
intr.
2
foncard, e4)t'i8ios. 'E4)pai|ji,
and stand
by
:
come upon
met.
I press
iv 2.
a phonetic spelling of ai^Ji'iSiog. Ephraim, a city of uncertain situation.
(Aramaic, meaning) be opened up.
64>4)a9d iy^^is,
Tim.
/
and passive,
tenses
{suddenly or unexpectedly)
yesterday.
Ix^pa. enmity, hostility. e'xOpos,
an enemy. a serpent,
in snake Ac. xxviii 3 probabl) like Coronella leopardinus, a constrictor snake a viper without poison-fangs, which fixes its small teeth into the skin, but is harmless.
eX'St-a,
:
have, possess ; ^(txov, generally, I got, n kutu acquired, taxnKa, I possessed; fxw a ground of complaint against ; eVyaorpi (fu), I have with double to have (a child) in the womb l';^fti', tr.
cxw, (a)
/ hold,
received,
;
ace, the second being in the pred. (with or without and so as (cf. tU), to have so and so as .... to regard so
Mk.
xi 32);
be so
with obj. indicating time
and so days &c.
(c) c. adv.
equal to
(sc.
lam
Fr. avoir) to
I am
able;
with corresponding adjective over the exwi*, having a covering
tlfti
(d) intr. koto. Kf(f)ciXT)i head, ivith head covered,
neighbouring,
(cf.
old; (b) c. infin.
ne.vt
;
i
Cor.
to,
Mid. / am
xi 4 (e) e.g. i\Ik. 38,
wtpa), next day, Lk.xiii 33,
;
i
cf.
Ac. xiii44
rfj
(xontv;/
(v.l.),>.1c.
followed by the indie, where (a) conj. until', a definite time in the past is indicated ; with or without ol or oTov, and followed by the subjunctive aorist with, or without, nv or iav, indicating an indefinite shall have, e. g. ewy av navra yivrjTai, time, until until all shall have happened, IMt. v i8 (b) prep, as far as, up to, as much as, until, both in local and temporal connexions, both with nouns in gen. and
ews,
.
.
.
;
with adverbs (or prepositions).
ZaPouXcJi/ (Hebr.), Zchulon, one of the sons of Jacob, founder of one of the twelve tribes.
and
ZaKxaios, Zacchacus, a Jewish tax-gatherer.
Zapd (Hebr.), Zara, son of Judah and Thamar, X^a^Qavd (Hebr. in contrast to the Aram. o-aPaxOai/ei), hastforsaken. Zaxapias (Hebr.), Zechariah (a) a priest referred to in 2 Chron. xxiv 20 as a son of Jehoiada, in most copies of Mt. xxiii 35, and some of Lk. xi 5.1, perhaps confused with Zechariah the prophet, who was son of Berechiah (Zech. i) (but see also Bapaxias); (b) another priest, father of John Baptist. :
i
^aoj,
/
live
;
iavrui
(rjv,
to he 07ies
own
master.
a graphic variety of a^ivvM^u ZePeSalos, Zebedee, father of the disciples i^PcVfUfxi,
James and
John. l^caTos, boiling hot.
a yoke, team hence a pair. a band, a fastening. Zcu's, Zeus, the Greek god of the sky in all its manifestations, corresponding to the Roman Jupiter and to the leading god of the native Lycaonians, &c. !^â&#x201A;Źw (lit. / boil, I ain boiling), I burn (in spirit). S^euyos.
;
l^euKTif)pia,
(^TjXeucj,
^T)Xos {{â&#x20AC;˘))
/
a7n zealous.
(masc. and neut.), (a) eagerness, jealousy, rivalry.
104
zeal,
enthusiasm
;
/ am jealous; (b) tr. 1 am jealous of, with ace. of a person ; / am eager for, I am eager to possess, with ace. of a thing.
It]\6uj, (a) intr.
5t]\{i)tiis,
one
who
is
eagerly devoted to a person or a
thing, a zealot. ^T)p,ia, loss.
I iftjliet loss {damage) upon, Ifine, Ipunish, sometimes with the ace. of the penalty, even when the verb is passive.
]^T]p,i6(i>.
(pet form of a lawyer in Rome.
(quaero). /
l,r\Tiu)
iT)T-«]fia
or
Zj]v6horo%
Zr^k'ds
seek,
(quaestio), a question, subject
I^rjnrjais,
Z»ji'oSa)por),
Zenas,
search for.
of inquiry.
questioning. in plur. darnel.
l,\.\6.v\.ov
(loliiim)
Zfiu'pva,
the correct spelUng of 2fivpva.
;
Zopopd^eX (Hebr.), Zerudbadel {Rounshed 6th cent. B.C.), son of Salathiel, according to one of three traditions, all of which agree on Davidic descent, and father of Abiud and Resa. ^d^os, darkness, murkiness. Juyds, a yoke ; hence met. (a Jewish idea) of a hea-y burden, comparable to the heavy yokes resting on the
bullocks' necks. ^o'fiT],
leaven, ferment,
/ leaven. l^cjYpew, / capture
both
lit.
and met.
5 u flow,
alive or
/
capture for
life.
Ufe, both of physical (present) and of spiritual sometimes, e.g. Mk. x (particularly future) e-xistence
\*i>^,
17,
you
=
;
Hebrew hayyim
=
all the days (a plural form) are alive (nearer to 3i'of than ftoij), of a place in
New Age. a girdle, belt, -waistband; because the purse was kept there, also a purse.
the £wrr],
/ gird, I put on the girdle, especially as preparatory to active work; in John xxi 18 there is a double entendre, the second occurrence referring to
Jwk'vup.i,
binding by another.
105
l^cooyoveo)
/preserve alive
iijioyovioi,
(lit.
bring
to birth).
an animal. l^woiroiew, / make that which was dead
\f^w,
to live.
H in interrog. in rel. and interrog. clauses (a) or, both sentences we ought perhaps sometimes to accent y\ :
t),
and regard simply as an interrogative particle, not to be translated ; (b) than, sometimes almost otiose after npiv ; dXX' rj (Lk. xii 51,2 Cor. i 1 3) should be aXX' ^ (i. e. «XXo rj), nothing but ; f] yap in Lk. xviii
(cf. 6t)
14
is
(v. 1.)
iQY€|jiov'€uu),
corrupt.
/ govern.
i^yefAoi'ia, rule,
authority.
(praeses,
r\yefxu)v
/
^yeo/xai, (a)
(b) (cf. duco) i^Se'ojs, tiSr],
a very wide word), a
lead
6 Tjyovpfuns (as
:
I think, I am
{Rom^n) governor. subst.), the leader
;
of opinion.
gladly, pleasantly. novo at length, novo after all this ivaiting ;
already
Rom. T]8iCTTa,
i
10.
see
i^Se'ws.
sensuous pleasure. pleasure, a pleasure, especially T^Suoo-fAoi', mint, peppermint. ^8oi/Yi,
^Sos, a habit. but other tenses are translated as TjKw, I have come, the present meant / come. 'HXei (TjXei) (Hebr., as contrasted with the
my
Aram.
if
k\u>[),
God.
'HXci (Hebr.), Heli, the father of Joseph, ]\Iary,
according
to
husband of
Lk.
'HXeias ('HXeias) (Hebr.), Elias, Elijah, the prophet. he has ^XiKi'a, age, term of life full age, !]\ikuiv e^et, ;
John i.x 2 1, 23, cf. Eph. ivi3; stature, only in Lk. xix 3. what ^XiKos (quantus), rel, and interrog. ofivhich size, of means hovu small, i]\lki]v, size, e.g. in James iii 5 rj^iKov come
to
maturity,
106
=
how much,
quaniuhts. just as quantits sometimes Context determines the sense in each case. ^Xtnwv t6v TJTs.tov, equixalent to stoneTjXios, the sun ;
Ac.
blind, TjXos.
a
nail.
a day, the period from sunrise to sunset
(dies),
iqfA€'pa
\i.r]
xiii 1 1.
(/;) f]ix(f)a
KpicreoiS,
i)
i)lJ-fpa
eVei'cr;,
i]fiepa
17
;
ToO Kvpiov, the of the world,
judgtimnt day, coinciding with the end according to late Jewish belief; t^ rpWri fjpepq, &c., on the third day, after two days, so 6t(i rptiiiv rjpfpcov, vCktu koI fiptpav, through night as Mt. xxvi6i, &c. ;
as day
by night as well as day, imply merely before daivn as well as during the day] KaB^ each fjpfp:iv, day by day, (to) day \ Tvanas tus rjpfpai U'l/t
;
vvktos kgI t]p(pos,
xxviii 20. i>hTa.se), perpetually, INIt.
(vernacular iqp.e'T€pos,
our.
T|jjii0at'r|s,
half-dead.
(dimidius), half; (ju) fjpKTV, ra rjplaia ('//nVetfj, elsewhere unparalleled usual form fipiar,), the half an hour, but see (3pa. •pp.iojpoi', half ijpiKa av, whensoever, •pKiKa, lihcn •qTrtp, an intensified y\, than. TjfitCTU9
;
;
INITIOS,
gentle.
"Hp (Hebr.). fjpefios,
/Tr.
son of Joshua and father of Elmadam.
undisturbed.
'HpwSrjs,
Herod: three persons are indicated by this Herod the King ', Herod the Great ', (a) '
'
name,
Herod
(73-4 b.c). Mt. ii passim, Lk. i 5, Ac. xxiii 35; (b) 'Herod, the Tetrarch' son of (a), Herod Herod the King ', (c) Antipas, ruled 4 b.c.-a.d. 39 Agrippa I, grandson of (a), brother of Herodias I
,
'
;
(10 B.C.-A.D. 44), ruled a.d. 37-44, kc.\\\ fassitn. ///{' Herodians, the partisans of Herod
'HpwSiai'oi,
(Antipas).
Herodias (died after a.d. 40), daughter of Aristobulus and granddaughter of Herod I, wife, first, of her uncle Herod, second, of his half-brother, her uncle Herod Antipas.
'HpuiSids,
107
'Hpa)SiLO)V '
'
'HpwSiwf, Herodion, a Christian in Rome, a relative of St. Paul. 'Ho-aias (Hebr.), Esaias, Isaiah, the prophet. 'Ho-au (Hebr.), Esau, elder son of Isaac the patriarch, brother of Jacob. see T^Txaofjiai. TJaawK (sometimes tittuv under the influence of
iqo-CTdofj.ai,
less
;
i^rTao/^ai),
zvorse.
^uxal^w, /
am
quiet,
iQcruxia, quietfiess
;
I
keep quiet,
I rest
;
I am
silent,
silence.
iqCTU)(io9, quiet.
TlToi,
or of course. / ain defeated,
^TTttOfiai,
I am
worsted.,
I am made
inferior. T]TTti|ia,
Tjxe'w,
a defeat {failure).
/ make a sound, give forth a sound, sound (when
struck). Tixos, (a)
a sound; (b) a rumour, Lk.
iv 37.
=
Theodotus or some similar name), ŠaSSaios (Aram. Thaddacus, one of the twelve disciples (v. 1. AePpaios). GdXaao-a, (a) the sea, in contrast to the land(yr;) to TrtXayoi the sea, Mt. xviii 6 ; T'r,^ ea'\daa,]s (tautol.), the depth of sea of Galilee (b) a particular sea or lake, e.g. the :
{Tiberias), the
Red
Sea.
(properly /zf^r//^, then) I cherish. mother of Phares and 0d(jiap (Hebr.), Thamar, Tamar, Zara by Judah, son of Jacob. edXiTU),
0a|jiPew, pass.
/ am amazed (almost
0d|jiPo9, astojiishment,
amazement
terrified).
(allied
to terror or awe).
Gav'dcnfAOS (mortifer), deadly.
0avaTr]4)6pos, death-bringing, deadly. 6di'aT09, death, physical or spiritual 2 Cor. xi 23 mean risks to life,
108
,*
;
BavaToi appears to 6 SeuTfpos- Qavojos
^e/xeXto9 o dfvTfiwi), the death of the spiritual part in (o davnTui man, practically annihilation of personality.
Sawarow, / />ÂŤ/
/
OdiTTw,
Gapd
(^Hebr.),
Sappe'u,
/o death.
bury.
I am
Thara, Terah, the father of Abraham. I am of good cheer, a by-form
courageous,
of Sapcre'w. Sapae'w, only in the imperative, be
of good
cheer, a by-
form of Oappecj. Sdpaos. courage. 0aupa, (a) concr.,
^7
a
marvel,
wonder
;
abstr.,
(b)
'cC'tider,
Saufidl^w,
intr.
(a)
/
ivorider
davna fiiya, Rcv. xvii 6, / ivonder at, admire.
to
<7
cognate
6avna(fiv
wonder very greatly; (b)
6au)jidaios, ivondcrful. 0au|jiacrT6s, /fl ^^ wondered at,
Ged,
;
ace.
tr.
wonderful.
goddess.
Oedofiai (specto), OeaTpii^oj,
/
behold.
I makea public show of, 1
expose
to public
shame.
theatre, a semi-circular stone building, i Cor. iv 9. generally open to the sky (b) a spectacle,
Qearpov,
(a)
rt
;
Qelov, brimstone, sulphur. to 6(iov, the eeios, divine ;
Ac.
divine,
the
divi7ie
nature,
xvii 29.
OeioTTis (diuinitas), divinity.
of brimstone, sulphurous. an act of will, ivill', plur. wishes, desires', to as a will di\r]fia Toi 6(ov, the will of God, sometimes to be recognized, sometimes as a will to be obeyed.
eeioi8T]s,
eeXrifia,
SeXTjCTts,
willing,
'will.
0e\u. (a) intr. I will ; oi deXo), /refuse; dfKeiv tv, to fix followed one's will on, to stick resolutely to. Col. ii 18 ;
by
subj. with, or without, Iva,
Twill that; (b)
tr.
I wish,
desire.
ecfiAios (properly an adj. belonging to the foundation, with \l6oi understood), a foimdation stone plur. neut. dffxtXia is used, Ac. xvi 26. ;
109
Ifound,
eefieXiocj,
and met.
lit.
eeoSiSaKTos. taught by the god. the god. e€Ofidxo9, fighting against inspired by the god, due to
Ged-n-i'eucrTos,
the inspiration
of the god. x 34, 35, Ac. eeos, (a) a god or goddess, John xiv
1
xix 26, 37,
1,
I
Cor.
5, Gal. iv 8
The word is an appellative. The Jew and many pagans, avoided naming referred to him as the god. eeoCTe'Pcia, reverence for the
vii
40,
(b) the god. Christian, like the
viii
;
his
God, and
god.
eeoaePr^s, devout, religious. eeoaTuyris, hating the god.
godhead.
OeoTTis (deltas), deity,
of equestrian Theophilus, a friend of Luke are dedicated. rank, to whom the Gospel and Acts attention (Lk. xii 42), especially medical Gepa-n-eia, eare,
0eo(t)L\os,
attention [treatment) {Lk. ix 11); In Lk. xii 42 ing (Rev. xxii 2).
hence almost
/leat-
may, however, be
the staves. (cf. seruitia), of a attend, serve, treat, especially
taken as abstr. for concr. 0€paireuw,
/ care for,
phjsician SepaTTcj*',
Gept^oj,
66piCTTr|9,
with
«7rd,
of.
reaping, harvest. a reaper, harvester.
0epfjiaii'o|xai.,
Qipos.
/ heal, sometimes
shvoe.
I reap.
0epi.CTfJi.os,
Ge'pfiT),
hence
;
a servant,
/ iuar7n
myself.
heat.
summer.
©cCTCTaXoi'iKeus,
a
man of
Thessaloilica.
Thessalonica (modern Saloniki), an imMacedonia. portant city of the Roman province date about ©euSas, Theudas, a Jewish pretender of 4 B.C., otherwise unknown. 0€CTCTaXovtKT],
0ewpew (specto), / behold, look Oeupia (spectaculum), a sight. a sheath. 0r|KTi, a scabbard, Qr\dlui, (a)
Igirr suck;
(b) I
/
10
at.
suek.
(-)vdreLpa
hunthig, entrapping. / hunt, I seek to catch or entrap.
Gi'ipa,
0r|p£uw.
I fight
9iipi0fjiax€'w,
human
wild
zvith
beasts
(i.
e.
wild beasts in
form).
properly a wild beast, hence any animal. / store up, I treasure up, I save.
9r|piok',
0i]craupil^w,
a store-house
6TiCTaup6s,
for precious things
hence a
;
treasure, a store. diyyavut, I touch.
dXiPw, (a) I
4
;
0Xi>j<iS,
/ make
norroiv (strictly by pressure), ]\It. vii iii 9 (b) I persecute, press hard.
J frtss upon, Mk.
;
persecutiiin, ajfiiction, distress.
/ am dying
Sk-TiaKw,
:
perf. riOvriKa,
I am dead
;
T(di'r]Ku)s,
dead.
mortal.
Gi-TlTos,
9opuPd^w, / disturb greatly. 6opuP6w. / disturb greatly, I terrify, I strike with pa7iic. OopuPos. (ii) din. hubbub, confused noise, Ac. x.xi 34, cf. .Mk. V
(b) riot, disturbance. crush.
38
/
Opau'w,
;
a nursling, hence probabl}) plur. cattle (lit. (rather than household, slaves). I lament. 6pr\vi<i), 0pe|jLua,
(underlying sense, reverence or worship of the gods), worship as expressed in ritual acts, religion. (refers probably to a careful obser0pTi<TKos
GpTio-Kcia
(religiosus)
vance of religious restrictions), r(7/^/V>«j( probably in a limited sense), James i 26. /;/ a GpiafiPeuw, ({)roperly, / lc<id one as my prisoner triumphal procession, hence) / lead around, 1 make a show {spectacle) of a Jiair plur. hair.
0pi^,
0po€w,
;
/
disturb, agitate.
a clot. a (king's) throne,
6p6p,po9, Opoi'os.
seat.
©udreipa, Thyatira, a city of the old district Lydia, in tiie
Roman
province Asia. 1 1 1
OvyaTrjp 0uYdTT]p, a daughter;
hence (Hebraistic?), of any female however far removed, Lk. i 5, xiii 16 even of one unrelated, viy yowig lady, Mk. v 34, &c. GuyciTpioi', a little {yoiaig) daughter. OueXXa (procella), a stor?n, tempest. Ou'lVos, of the sandarach (so-called citron) tree. descejidant,
;
0u|xia/i,a, incense.
(ordinarily censer, but) either the altar of incense (Exod. xxx i-io), or the shovel, on which the high-priest poured the coals, when he entered the
OufjLiaTiipioi',
Holy of Holies on
the
Day
of Atonement (Lev. xvi
12). 0up,idcij,
/ burri
6ufxofiaxâ&#x201A;Ź'w,
angry
(lit.
incense.
1 fight
desperately,
hence)
I amfuriously
ivith.
I am full of angry passion. an outburst ofpassion, wrath. (a) a door; (b) met. an opportunity, Ac. xiv2 7,
6ufjioo/xai,
9u|a6s, 0u'pa, I
Cor. xvi 9, &c.
Gupeos (scutum), the heavy oblong 6upL<s, a window-sill.
Roman
shield.
Oupwpos (ostiarius), door-keeper porter. and concr., sacrifice a sacrifice. ,
6uaia, abstr.
;
OuCTiacTTTipioc, a7i altar (for sacrifice). Ouo), sacrifice, generally an animal ;
/
Šojfxds,
hence / kill. Thomas, also called Didymus, one of the Twelve.
6wpa|, a breastplate, corslet, cuirass.
'idetpos, Ja'irus, a
Jewish ruler of the synagogue.
'laKwp (Hebr.), facob, (a) the patriarch, son of Isaac; (b) father of Joseph, the husband of Mary, according to
Mt.
i
15, 16.
facobus (Ital. Giaco?no, Span, and Welsh lago, Yxfacques), fames, (a) the Small, son of Alphaeus, and one of the Twelve, I\It. x 3, xxvii 56, Mk. ii 13 (v. 1.),
*\6.K(ji^o%.
1
1
2
'iSo vfxaLa 1
iii
XV 40,
8,
xvi
i,
Lk.
vi
15,
xxiv 10,
Ac.
13;
i
(b) brother of Jesus, Mt.xiiiss, Mk. vi 3, Ac.xii 17, XV 13, xxii8, I Cor. XV 7, Gal. i 19, iig, 12, James i I I (?). Juile (c) father (?) of Jude, Lk. vi 16, Ac. ;
13 ; (d) son of Zcbedee, and brother of John, one of the Twelve, killed a. d. 44 (e) a late Egjpiian (?) author, if not to be identified with (b), James i i. lafia, a healing, a curing. i
;
'\o.^^f>^<i,/ambrcs, a sorcerer at the court of the
Pharaoh
{Hobv.), Jafinai. an ancestor of Jesus, son of Joseph, and father of Melchi. '\avvi\<i,Jamics, a sorcerer at the court of the Pharaoh 'lavi-ai
(r.
/.
'la/if^f).
/
iaofiui.
heal,
spiritual,
of physical,
generally
sometimes of
disease.
'idptT (Hebr.), Jareth,
son of Maleleel and father of
Enoch. lao-is-
healing.
laaTTis,
jasper. '\dauÂťv,/ason, a Christian of Thessalonica, perhaps the same as the relative ' of St. Paul in Rom. xvi 21. '
larpos, iSe.
a physician.
behold ! (originally imper. of dhov and accented
i'6e).
1810s
(tSios) (proprius), one's own, belonging to one, o\ 18101, one's own private, personal people, one's own 6 iSto?, possibly his oivn family, John (son), :
in;
Ac. XX 28
John
i
I r,
&c.
;
odof), privately,
own
home, one's own property, kot i8luu {Kad' i8lav) (possibly sc. apart, in private, by oneself, indi-
TO. (Sia,
;
one's
\h[q,
vidually. iSiwTTis, (priuatus, unofficial,
hence) an amateur, an un-
professional man, a layman. ISou (originally the imper. of interjection, behold
I
lo !
i\h6ixi)v
Its
and accented
\hov),
excessive frequency
is
a Semitism. 'iSoofiaia,
Idumaea, Edom, a
diately S. of Judaea. 142S
113
district
of Arabia,
imme-
ISpws, Sivea/, perspiration. 'le^ciPeX (Zezabel, Old name given to a false
Latin and Armenian), Jezebel,
prophetess of Thyatira, possibly borrowed from the name of Ahab's wife, queen of
Kings xvi 31, &c.). Hierapolis, a city of the Lycus Phrygia, near Laodicea and Colossae. lepareia, ihe duly {office) 0/ a priest. Israel (i
'lepaTToXis,
UpdreufAa, act or
I serve
lepareuoj,
'kpeixw
office
Dead
in
0/priesthood.
as priest.
{'\€peixu>), /eric/20, Hiericiis,
of the
valley
a city a
little
north
Sea.
(Hebr.), Jeremiah, Old Testament prophet (wrote about 603-586 b. c). who offers sacrifice to a god (in lepeu's, a priest, one Jewish and pagan religions of Christians only meta-
'l€p€)jLias
;
phorically). UpoOuTos, slain as sacred, slai7i in sacrifice. a temple, either the whole building, or specifically lepoi', the outer courts, open to worshippers: contrast mos, Upo-jrpeirris, like those
employed in sacred service.
Upos, sacred. 'lepoaoXujjLa, the
Greek form of the Hebrew name Jeru-
salem. 'lepoaoXup-eiTrjs,
an inhabitant oj Jerusalem, see
'Icpou-
aaXr||i..
lepoCTuXe'w,
/
rob temples.
UpoduXos, a robber oJ temples, but possibly simply sacrilegious. tepoupye'cj,
/ sacrifice.
(Aramaic form), Jerusalem, the capital of Palestine: hence,/«fl'a?>7«,Gal.iv25,andallegorically, Christendom, the Christian Church, Gal. iv26, &c.
'kpoucraXTjjjL
lepwcrui'Yj
(earlier
tepewcruVT).
from
Upfvs),
the abstract
notion of the priestly office. 'Ico-CTai (Hobr.), Jesse, son of Obed (lobed), and father of King David. 'le<t)9a€ (Hebr.), Jephthah, one of the Judges of Israel.
114
IXaa-TyjpLou 'lâ&#x201A;ŹX°^''i5 (Hebi.). /{(//cww/i,
son of Joiiah and faihcr of
Salathiel. '{r]<ToO<;,/esiis,
name
the
Greek form of Joshua, and the human
The name
of our Saviour (see Xpiaros).
generally contracted thus, IC. IHC, of sanctity.
according to certain
(a)
'Itictoos,
in
MSS.. as
MSS. one
of the
is
a sign
names
of B.irabbas, the robber, Mt. xxvii i6, 17 {b)/os/ii/a, Moses' successor as leader of tb.e children of Israel, ;
Ac.
vii
Lk.
iii
45,
Heb.
29
(6)
;
iv 8 (c) an ancestor of our Lord, /c sits, who was also called Justus, an ;
early Christian, with
Paul, Col. iv 11 (Philem. 23,
St.
Amling's emendation
In 'h]ani<: be accepted). not contracted. of iKai'os, (a) considerable, sufficient, number, quantity, time f| Uav^v xpovisiv (r'. /. ixai/oC), already for a long 8 Lk. x.xiii viii time, (cf. 27), f<^' iKav6v,/or a sufficiently long time, Ac. xx 1 1 ; Ikovov eanv, enough of this if
these cases the
name
is
:
subject,
Lk. xxii 38
(cf.
2
Cor.
ii
6)
;
to iKavov ttokIv
(satis facere alicui), to satisfy one, to give him no ground of complaint, ^Ik. xv 15, to Ikovop Xa^i^dvu (satis Ttit
/ get surety (security), Ac. xvii 9 (b) of persons, sufficiently strong (good, &c.), worthy, suitable, with various constructions. accipio),
;
iKak-orr]?, sufficiency, ability, poicer.
iKakou),
/ make
sufficient,
I make fit.
(originally 1. p<\^boi, the olive branch held in the hand of the suppliant), supplication, entreaty. iKp,ds. moisture. iKtTTipia
'Ikovioc,
Iconium, a Phrygian city of the
Roman
province
Galatia (mod. Konia). IXapos, cheerful. iXapoTT]?, cheerfulness. IXdo-KOfAai, (a) c. dat. /
(b)
tr.
have mercy on,
with obj. of sins,
I show favour to
;
Iforgive.
IXacrpos. a propitiation (of an angry god). iXacrTT)pioi' (original idea, propitiation of an angry god), (a) a sin offering, by which the wrath of the deity
115
I
2
means of propiiiatmi, Rom.iii 25; which was sprinkled with the atoning blood on the Day of Atonement (Hebr. Kapporelh), Heb. ix 5. iXfo)? o-oi = iXeus, propitious, forgiving, Heb. viii i 2 shall be appeased, a
(b) the covering of the ark,
:
iXecoy
God
e'irj
aoL 6 6e6s, ?na}> the
be juerciful to you, 7)iay
god God
be favourable to
help you,
you,
God forbid!
Mt. xvi 22. 'iXXupiKoi/,
Roman
lUyricum, a
province, afterwards
bounded by Pannonia on the N., Macedonia on the S., Moesia on the E., and the Adriatic Sea on the W. called Dalmatia,
a thong, strap, (a) for binding a man who is to be flogged, Ac. xxii 25 ; (b) for fastening a sandal or shoe.
l)j,ds,
/ clothe, I provide clothing for. a long flowing outer garment. i/xaTiCTfios, a collective word, rai?nent, clothiyig. ifjiaTil^u,
ifxciTiov,
iVa,
in statements
(A)
that',
vi2
(b) ii
that,
10,
e.
g.
Eph.v33 Rom. xi n ;
a noun clause, that, tions
command
X 35, 51, Johnxvii 24,
5,
Gal.
(a) indicating purpose, in order
:
indicating a
Cor.
or wish, vii
(c) indicating
Mk.V23,
29, 2 Cor.
viii 7,
consequence; so
to (d) a mere introduction xvii 3 ; (B) in interroga-
;
e. g.
Iva Tt (ut quid),
:
i
John
why ?
ivherefore ?
foppa, a coast town of Judaea, salem.
loinrT),
WNW.
of Jeru-
fordan, a great river flowing due S. and Judaea on the E. with Latin uirus), poison hence rust,
lopSacTjs (a long),
and bounding OS
(cognate
James
Galilee, Samaria,
;
v 3.
louSa, see 'louSas. \o\i%o.[a,
fudaea, a Roman province, capital Jerusalem. 1 live as a few (in religion, ceremonially).
louSaiXoj,
louSa'iKos, feivish,
louSaiKis, in
the
fudaic. vianner
(f ftws (religiously, cere-
monially). lo'jSaios, feivish. louSaicTfJios, the
fewish
rclis;ion,
ii6
fudaism.
icro9 'louSas (Hebr.),(a)//^(/c7//, son of Jacob, the tribe founded by him, and the country occupied by it, Mt. i 2, 3, ii 6,
Lk.
39 (but some think
i
modern
'lov8a the
name
of the city,
33, Heb. vii 14, viii 8, Rev. v 5, vii 5 (h) Judas, Iscariot (son of Simon), the disciple who betrayed Jesus; {c)Jude, the brother of Jesus, iii
Vulla),
;
Mk.
Jude i (?) {d)/ude, an ancestor (e) /tide (son of James), the 30 apostle, Lk.vii6, Johnxiv22, Ac. ii3; {{) judas, a- Galilean rebel about 4 b.c, AC.V37; [g) Judas, a resident of Damascus, Ac. ix 1 1 (h) Judas, surnamed Barsabbas, a leading; Christian and 'prophet' sent by the Jerusalem church to Antioch, Ac. xv 22Mt.
xiii
55,
of Jesus, Lk.
vi 3,
iii
;
;
;
34, perhaps identical with (g). Roman Christian, probably a slave or freedwoman of the Imperial household.
'\ou\ia.Ju/i'a, a
Roman centurion on Roman Christian.
'louXios, Julius, a
a
'\o\iv'\.a,Juiiia,
special service.
(a) a surname of Joseph Barsabbas, one of the two nominated lo fill J udas' place as apostle,
'louaTos, Jus/us,
Ac. 123; (b) T'\\.m'S, Juslus, a Corinthian Christian, Ac. xviii 7 (c) surname of Jesus, a Christian with St. Paul in Rome. l-n-Treu's. a horse-soldier, a mounted soldier, a cavalryman. iTTTTiKos. adj. used as collective subst. cavalry. iTTTTOs, a horse. ipis, a rainbow. ;
(Hebr.) (better 'ladiK), Isaac, the patriarch. ladyYcXos, like the angels. 'l<7Kapiw9, Iscariot, the surname of Judas the Betrayer, which would seem to indicate the place from which
'laaciK
he came
I. 2KapiuO). the graecized form of 'lo-KapioiO, Iscariot in John vi 71, xii 4, xiv 22 an'u KapvoiTov,Jrom
{v.
'lCTKapi(ijTT)s,
{v.
I.
Karyotes). iCTos (loros),
equal, equivalent, identical:
valent, Lk. vi 34 ; Phil, ii 6 (if text
laa,
ru
adverbially, on
be sound). i[7
Irra,
the equi-
an
equality,
of treatment, fairness.
laoTt)?, equality) equality
laoTinos, equally privileged, equal. laoij/uxos, likcminded.
(Hebr.), Israel, surname of Jacob, then the Jewish people, the people of God. 'lo-paT]XeiTr]s ('lcrTpaY)XetTt]s), an Israelite, one of the 'l(Tpai]\ ('larpaiiX)
chosen people
a Jew,
Israel,
(Hebr.), Issachar, one of the sons of Jacob founder of a tribe of Israel.
'lo-CTaxtip
laxai'w
(form appearing tr.
(a)
in 3rd cent. b. c),
first
in tenses of the active
perf. -eo-TOKa),
except
2 aor.
mood
and
I'aTYjfAi,
(including
perf.
(form
and
new
earrjKu)
I make
to stand, I set up: I weigh {pay), (b) intr. in 2 aor. and perf. (form iarrjKii) and plup., also mid. and pass,, / atn set up, J a?n made to stand, I stand, I take an erect position, 1 stand vi firm =: avTLar^vai,
and I\It.
plup.,
xxvi 15
;
Eph, 13. (some person or object of importance) (rendered inspicio in one inscription), i<7X"pos, strong (originally and generally of physical :
tcTTopeoj,
/
visit, see
'
'
strength) iffxu's,
;
powerful.
strength (absolutely).
/ have strength, I am strong, I arn in full health and vigour (opp, kokcos e^'^) Mt.ix 1 2 and so I am able,
laxuw,
;
sometimes followed by the inf. or eis c. ace. to indicate the purpose for which the strength is used, e. g. INIt.
xxvi 40, V 13;
strength, cf.
Heb.
c.
ace. adverbially, qualifying the
Ifrx^n, has any validity {value), Gal. ix 17, Ttavra Idxvco, have all rt
v
6,
I
strength {power), Phil, iv 13, TTnkv laxvii, has great power, James v 16. laws, perhaps (cf. Eng, likely). 'iraXia, Italy. 'iraXiKos, Italic, the
name
of a cohort forming part of
the Syrian army.
an adjective applied to a district also Called Trachonitic, about 60 miles E, of the Sea of Galilee, and partly inhabited by the nomad
'iToupalos, Ituraean, (;^a)/}a),
tribe called Ituraeans
('irou/Kitoi).
n8
I(0(Tr}(fi
ixSuSioi',
a
little
fish.
iX^us, a fish.
(uestigium), a track, footstep. 'Iwd0ajx (Hebr.), Joathavi, son of I'xi'os
Ozias and father of
Achaz. lojai'a
('Iwdfk'a)
{Yithv ). Joatina, Joha?ma, wife of Chuza,
Herod's steward. (Hehr.), /oanan, Jo/iafiafi, one of the ancestors of
^\wo.v6.v
Jesus. 'lwdv';'T)s, 'lajdcTjs
(Hehr.), Johaufies, fohfi
:
(a) the
Bap-
son of Zacharias and Elizabeth (b) son of Zebedee and brother of James (c) the writer of the tizer,
;
;
Apocalypse, by very many identified with (b) ; (d) also called Mark, cousin of Barnabas, generally regarded as author of the second Gospel, Ac. xii, xiii, xv; (e) the father of Simon Peter and Andrew, John i, xxi I. 'lavddas, i.e. (f) {v. Jonathan, son of Annas, who succeeded Caiaphas) otherwise unknown, unless to be identified with Johanan ben Zacchai, president of the Great Synagogue after a. d. 70. 'loip (Hehv. ), folf, the hero of the Old Testament book ;
of that name.
son of Boaz and ('fl|3i^8) {Hehr.), /oded, Obed, Ruth, father of Jesse, and grandfather of David. 'l(o8d (Hebr.), yc^/a/;, an ancestor of Jesus. 'lu>Pii8
(Hebr.), _/t?tV, the Old Testament prophet. (Hebr.), y(9«a;«, an ancestor of Jesus. 'iwt'ds (Hebr.), yo«o>^, the Old Testament prophet. 'lwi]\
'lojvdfi
'Iwpdji
(^Qbx^,Joram, son of Jehoshaphat and
father of
Ozias. 'lojpei|ji
(Hebr.), ybrzivi, an ancestor of Jesus.
(Hebr.), Jehoshaphat, king of Judah, son of Asaph, father of Joram, an ancestor of Jesus. 'Iwaetas (Hebr.), Josiah, king of Judah, son of Amos and father of jechoniah. 'l&io-a4)dT
'lwc7T]s
(Yithx), Joscs, son of INIary, sister of Mary, the see 'loiaTJc}) (d).
mother of Jesus
;
'lojCTri4)(Hcbr.),_/(9jt///:
(a)son of Jacob the patriarch,John
119
iv5, Ac.
vii 9,
1
13, 14,
8,
Heb. xi2i,2 2; Rev.
vii
8
;
Aiimathaea, rich member of the Sanhedrin, Mt. xxvii 57, 59, Mk. xv 43, 45, Lk. xxiii 50, John xix 38 ; (d) see 'Iwo-Tjg, which is a by-form o('l(»a{](p, and add Mt. xiii 55, xxvii 56 ; of Jesus, Lk. iii 24 ; (f) another (e) an ancestor ancestor of Jesus, Lk. iii 30 (g) also called Barsabbas and Justus, one of the two nominated to fill (b)
husband of Mary
;
(c) of
;
the place of the Betrayer Judas
among
the aposdes,
Ac. 123; (h) another name of Barnabas of Cyprus, cousin of Mark, colleague of St. Paul. an ancestor of Jesus. 'iwCTrjx (Rehr.), Jo sec /i, letter which lC)ra,yod, the Hebrew or rather Aramaic
was
smallest of
all.
K KoLyw, contracted
from km
e'yw,
/ also, I too.
according to which things), as. Ka0aip€cns (destructio), taking down, razing, destroying. / take down, pull dozvn ; (b) / depose, Lk. Ka0aip£O),
KaGd
(i.
e.
Ka&
a,
(a)
i52, cf. 2 Cor. X 4, c. gen. I di?ninisk aught //w;;, xiii 19. Ac. xix 27 (c) / destroy, Ac. ;
KA0aipa),
KaGdTrep
/ cleanse, (i.
e.
Ka&
purify.
cinep,
according
to
which
things), even
as.
Ka0dTrTw, / lay hold of, I fasten on short teeth harmless to the skin.
to,
of a snake with
KaGapLi^w (alternative spelling KaOepil^w, perhaps
=
KaOai-
but it occurs only in augmented and reduplicated forms and has been otherwise explained) / make clean, literally, ceremonially, or
plCco,
(purgo),
spiritually,
according to context,
sometimes added, of the
dirt
diro
c.
gen. being
removed.
cleansing, purifying, purification, ceremonial, or moral.
KaOapio-fjios,
literal,
KaGapos (purus), clean, pure., unstained, either literally or ceremonially or spiritually KaBnpof dno, unstained ;
by.
120
KaLVOS KaOapoTT^s, cleanness. KaOe'Spa, (7 seat, chair.
/
KaOe'l^ofiai,
(////
I sit, I am
sitU'fig,
seated.
tv tw Kadt^r^i Kade^TJs (deinceps), in order, in succession (sc. xpo^y), '« ^he time immediately after, Just after, :
Lk.
viii I
;
who followed, Ac.
ol Kad($qi, t/iose
KaOeu'Su,
/ am
Ka%-r\K{ii,
impcrs.
(a technical
it
KaffrjKet,
iii
24.
/ sleep.
sleeping {asleep ), Ka0TiYT)ni§, a leader, a teacher.
is Jilting
tu
:
firj
KadrjKOvra
phrase of the Stoic philosophy), what
is
unjitting.
I am
Kcifl-rifiai.
seated,
I sit
Ka6r)fX€voi, seated, sitting.
:
KaQr\^ltp{.v6s, daily. KaGi'l^oj,
(a)
/
tr.
mal:e to
I
sit,
set;
(b)
intr.
aor.
I sat
dozen. KaGiTifii,
/
Ka0io"nr|fii,
/(/
dozen.
KaGiaTcivw, in the
15 KttOo
:
KadtaraTm, shocvs
(i.
e.
ing as. Ka06\ou (i.
Kn&
o,
make
I arm
acts its part,
itself,
according
e. Kaff oKov),
Ka9o7TXi|^(j, tr.
tenses (see icmrjfii), I set, 1 conduct, Ac. xvii ;
tr.
establish, appoint, constitute,
at
to
which
James
iii
6.
thing), as, accord-
all.
completely,
I arm
KaOopdw, / see clearly. KaOoTi (i. e. Kaff o, Tt [neut. of oo-tu], in proportio7i as, according as,
cap-a-pie. cf.
Ac.
Ka66, Ka6a), (a)
45, iv 35 (b) 24, xvii 31. KaOus. according to the yyianner in which, in the degree because,
Lk.
i
7,
xix 9, Ac.
ii
;
ii
that, as.
Ka0wo"TT€p, according to the very Kai.
and
Kai.d4>as
;
manner
in ivhich, even as.
sometimes modifying a following uord, ceen. (Kaia<}>ds) (Old Latin and Sahidic Kai^ay),
Caiaphas, Jewish high priest. (Hebr.), Cain, son of Adam and Eve and brother of Abel. KaiVd|i (KaiVdk) (Hebr.), Cainain, one of the ancestors of Katk'
Jesus. KaiKos (recens),yy'(j/i, new.
12
1
KaLV0Tr]<; Kaiv6rr\s,yres/iness, newness. Kaiirep, although,
opporlumly, occasion, lime:
KOLipos, filling season, season,
Knip6v,for a time. Kaio-ap, Caesar, a surname of the 7rp6<!
gens
lulia,
which
became
practically synonymous with the Emperor for the time being in the Gospels it refers always to :
Tiberius B.
(23
in Lk.
(a. u.
14-37) except c.-A.D. 14); in Ac. xvii
7 to
ii
i
to
Augustus
Claudius (a.d. 41-
54), in Ac. xxv-xxviii, Phil, iv 22 to
Nero
(a. d.
54-
68).
Kaiadpeia, Caesarea, (a) Caesarea 0/ Philip (Lk. iii i), Mt. xvi 13, Mk. viii 27, otherwise called Caesarea Panias, a city in Phoenice at the foot of Mt. Hermon,
by the source of the Jordan ; (b) Caesarea of Strato (a king of Sidon) or 0/ Paleslitie, on the coast of of Jerusalem. Palestine, about 60 miles
NNW.
and yet. KaiToiye, and yet.
KaiToi,
Kai'w, tr.
/ ignite, I light, I hum,
lit.
and met.
(contraction of Kai eVei), and there, and yonder. KaKelGcc (contraction of km UfiQiv), and thence, and KciKei
there.
from
(contraction of km fKdvos), and he, and that. e. trouble, labour, (i. misfortune), Mt. vi (b) wickedness, Ac. viii 22 ; (c) vicious disposition,
Kd.Keii'os KttKi'a,
34
;
(a) evil
7?ialice, spite.
tendency to put the worst construction on everything. KaKoXoyeo), / speak evil of (not so strong a word as KaKoi]0eia, evilmindedness, the
^Aao-0Âť;/neco).
KaKOTTciOeia, experience
of evil,
KaKOTToie'cj,
/ am ill-treated. / do evil.
KaKOTToios,
an
KaKoirafle'cj,
evil-doer:
in
suffering.
i
Pet. iv 15
probably
maleficus, a sorcerer, magician, or poisoner. KttKos, bad, evil, in the widest sense.
KaKoOpyos
(lit.
an
cvil-iuorker), a criminal.
122
=
KaKouxe'w, / /red/ cvill)', KUKow, / /rta/ badly. KttKws, badly, evilly
KaK^ia txw, see cxw.
:
KciKwcns, ill-Zrea/iiig, KaXd)jiT], slubblt.
a reed \
Kd\a|i,os.
KaXe'w, (a)
/
Lk.
call,
ill
/rea/men/.
a reed-pen, 3 John 13.
summon,
invi/e
(b)
;
/ call, name
:
e n-t,
i
59. KaXXie'Xaios, ^ cnlliva/cd olive-lree. i7//d'/-,
k6XK\.ov. sec KaXws.
KaXo8i8ciaKaXo9, a leacher 0/ Ihal ichich
is
noble (Jionour-
abh-).
KaXoTTOieu, / do /he noble {honourable) Ihing. KttXos (honeslus), beau/i/ul, as an outward sign of the xnwzxd good, noble, honourable character; good, worthy, honi'iirable, noble, and seen to be so. of KdXufxjia, a covering, especially a covering
head and
face, a veil.
KaXuTTTw,
KaXws.
/ veil,
'ccell,
compar.
hide, conceal, envelop. ii 3 nobly, honourably; in a good place. James kuXXiou koXws noifjafK, especially with aor. :
;
participle, is idiomatic ior please, 3 Phil, iv 14, 2 Pet. i 19.
John
6, cf.
KcifAH'os,
includes both camel and dromedary. a furnace.
Ka|i.fAuo>,
/
KcifiT]Xos.
close.
(a) / lames v 15.
KcijjLt'u,
KajjiTTTw.
Ac. x 33,
am
zveary,
Heb.
xii 3
;
(b)
/ am
ill,
/ bend.
and if] even if. rjv), town in Galilee. Kacawaios, a Cananaean, a (former) adherent of the
KaK
(=
Ka\ av,
fcat
Kai'd, Catia, a
party of Zealots (= f';Xa)r)7j). Candace. a dynastic
Kafc-SaKTi, the
name
for
queens of
the Ethiopians in Abyssinia.
a level, ruler), (a) rule, regulation. Gal. vi 16 (lit. (b) a measured {defined) area, province. in for purposes of gain. KaiTTiXeuw, / hawk, trade in. deal
Kafwf
;
123
KaTru6<i Ka-nvos, smoke.
KaTTiraSoKia, Cappadocia, a large Roman province in the central eastern part of Asia Minor.
Hebr. leb, lebab), (A) lit. the heart, as an organ of the body (B) vimd covers the non-
KapSi'a (Lat. cor,
;
physical sense best life (ilia uis
:
(a) personality, character, inner
qua cogitationes
et orig. a7ii?nae iv 6 ยง 7), e. g.
(b) emotional state, e. g.
Rom.
e.g.
Rom.
ii
i
21;
i
Rom. will,
(d)
Augustine, Denat. Cor. xiv 25, i Pet. 22
fiunt,
i
ix 2
;
;
(c) mind, intellect,
volition,
intention,
e.g.
5.
KapSioyi'wo'TT)?, a knozver
Kapiros (fructus),
times animal
0/ the inner
life {character).
/ruit, generally vegetable, someg. Lk. i 42, Ac. ii 30) (b) r^tX.. fruit,
(di)
(e.
;
Mt.
deed, action, result,
iii
8,
Lk.
iii
James
8,
iii
17
f.,
Rom. i 13, &c. Ktipiros, Carpus, a Christian of Troas. KapTTO(|)opea) (fructifico), act. and mid. I bear fruit. &c.
;
(c) profit, gain,
KapiTO(^6pos, fruit-dearing.
I persevere,
Kapjepe'w,
a dry stalk
endure.
a chip of wood. Kara, (A) c. gen. (a) against, Mt. xii 30 (b) doivnfrom, Mt. viii32, KaTo. Ke(})a\i]s, doiuu ovcr the head, on the head, i Cor. xi 4 ; (c) throughout, Lk. ivi4, xxiii 5, Ac. ix 31, X 37, always with oXor x] Kara jSddovs TTTcoXft'a, deep {adject) poverty, 2 Cor. viii 2 (d) in oaths, by, Mt. xxvi 63, Heb. vi 13, 16 (B) c. ace. (lit. dmvn K(ip(}>os,
;
:
;
;
;
;
along)
:
(a) over against, Ac.
ii
10, xvi 7
;
(b)
among,
law amorigyou, your law, Ac. xviii 15, cf xvii 28, xxvi 3, Eph. 15, Col. iv 7, &c. (c) with distributive force, {to) kqO' Tjnepav, daily, day by day, each day, Kara ioprriv, at each feast, Mt. xxvii 15, Mk. XV 6, Kara (Karov, by hundreds, Mk. vi 40, unvofios 6 KaO' vfias, the
i
grammatically viii
9
(contrast
ffy
Kara {Ka&) ih,
Eph. v 33),
to
;
ML xiv
8e
kqO'
1 9,
els
[John] {Kadt'is),
singly, ivith referetice to each individual, Rorn. xii 5,
&c. &.C.
;
;
to, by way of Mt.ii 16, Ka& ocrov, of Gospels, Kara practically indicates the 124
(d) according in titles
Kara8t/ca^&j author (e) various adverbial phrases t6 Kar e'fie, as far as in me /ics, with npoOvfioi, Rom. i 15, cf. t6 Kara kut {Kdff) l8Uiv a-apKd, Rom. ix 5, &c. {i8iav) (opp. :
;
;
br)no(Tlq\ privately,
by oneself, individually,
&c.
alone,
Koja
;
npocTtonof, in a of,
Lk.
or from
iv 10.
Lk.
Rlt. xiv 13,
ix
31, Ac.
iii 13, cf. xxv 16. dozen, I come down, either higher k^nd.
ii
KaraPaiVw,
Mk.
18; Kara Hebraistic periphrasis, in the presence
/udt'Of,
I go
from the sky
KaraPdWcj (cf. iacere), (a) mid. / lay, of a foundation, Heb. vi I (cf. KaraPoXi]) (b) met. I cast doimi, 2 Cor. ;
iv9.
KaxaPape'w,
KaraPapuVw,
/ burden, oppress, / weigh down, make
heavy.
KaxciPaCTts, descent.
/
KaxaPiPal^oj. (caraPoXii, k6(t\i.o\)
{d.^
xi
to
go down. 35 without
I\It. xiii
V. 1.) ; (b) depositing, sowing, deposit, technically used of the act of conception,
(add.
aiTfpfxaTos,
Heb.
bring down, I cause foundation, only in
1
1.
of the umpire in a contest, / decide against, take part against, condemn (perhaps with the idea of assumption, officialism).
KaxaPpaPeu'w,
KaxaYye^eu's, a reporter, announcer, proclaimer, herald, setter forth.
KaxaYYeXXw, / annoutice. KaxayeXdw, / laugh at, ridicule. Kaxayit'WCTKw, Gal.ii II.
/ condemn
Kaxdyi'ojj.i, / break. Kaxaypd4)w, / iVrtte
KdTtyvtucrpivoi,
;
reprehensible,
[down).
/ lead down, I britig down, either from a high place on land to a lower (or actually to the seacoast), or from the high seas to land.
Kttxdyoj,
Kaxaycokii^opai (debello), icaxaSew, / bind up. Kaxd8T|Xo9, quite clear.
KaxaSiKdj^w,
I subdue
/ condemn. 125
(in warfare).
KaTaOLKT) xttTaSiKT], seji/c/ice
of condemnation^
co7idcmnatio7i.
/ hunt down. KaTaSouXow, / enslave. KaraSiwKw,
KaraSui'acTTcucj,
KaxdOefxa,
I overpoiver,
an accursed
I treat
harshly.
/ curse.
KaTa0â&#x201A;Ź)j.aTi^w,
/
KaTaio-xuVw,
quell;
thing.
shame, disgrace, bring
to
to
shame, put
uller confusion.
/ hum down. / veil myself, I cover my head. KaraKauxaofjiai, / doast against. more often, / l:ecp KardKetfjiai, / reclifie (at table) bed, I am lying ill (in bed), KaraKXaw, / break up, KaraKaiw,
KaraKaXuTTTOfAai,
;
KaraKXeioj,
/ shut up. I give
KaTaKXT]poi'o|ji,e'cj,
KaraKXiVcj,
I cause
?ny
as an inheritance.
to recline at table
mid. (and pass.)
;
/
recline at table. KaraKXiij^oj,
I flood
KaTaKXu(T)xos,
over,
overwhelm.
a flood.
Ifolloiv after, / beat. I throiv down KaTaKpT]fxi'il^(i>,
KaxaKoXouOe'cj,
KaTaKOTTTw,
a precipice.
KaraKpifia, punishme7it follozving servitude,
Kara K pi '(u,
cotidemnation,
penal
I coJiderJtn.
KaxciKpiais, condcinnalion.
KaraKUTTTOj,
/ stoop down, I look I exercise lordship I speak evil of
KaraKupieu'w,
down. over,
I overpower.
KaraXaXew, KaraXaXid, evil-speakijig, backbiting, detraction, KardXaXos, speaking against', a backbiter. KaraXafj.pdt'w, (A) act. (a) / seize tight hold of arrest, catch, capture, appropriate, Mk. ix i8, [John] viii 3, 4, Rom. ix 30, I Cor. ix 24, Phil, iii 12, 13 (b) I overtake, John i 5, vi 17 (v. ],), xii 35, i Thess. v 4 (B) mid. aor. I perceived, comprehended. a / enter in list, register. KaraXeyw, 126 ;
;
KaraTTavoj KaTaXciTTu,
I have I sione
KaraXiSdl^w,
I dtseri,
behind',
abandon.
dozen, stone to death,
ovenvhehn with
slonis.
KaTaXXaYrj.
fc conciliation.
I reconcile.
KaraXXdcrcToj.
KaTaXoiTTos, left behind th(
KaTuKomoi (reliqui), the
oi
;
rest,
remaindir.
KaraXufxa, an inn, lodging. KaraXud) (lit. / loosen thoroughly), (a) tr. / break up, overthroiv, destroy, both lit. and met., 6 KaroKiav, you u-ould-be destroyer {of), Mt. xxvii 40 ; (b) / unyoke,
unharness a carriage horse or pack animal hence I put up. I lodge, I find a lodging, Lk. ix 12, xix 7. Kaxafiav'Odi'w. / understand, take in a fact about. KarafiapTupew, I give evidence against. KaTafAcVu, / ivait, Ac. 13 ; / stay, npoi, ivith, i Cor. ;
i
xvi 6. Kaxai'aXio'KCj,
I cojisiane
utterly.
Karai'apKdw, (properly a medical term, / burden, encumber. Karak'euw. icaTQv'oew.
I nod. make a / understand,
ledge of, take notice
/ master,
Ac.
vii
/
3
1
I stupefy
;
hence)
sign. take in a fact about, take k?ioiv-
of perceive;
I detect, Lk.xx
23
;
.
from high land to down, lower (or actually to the sea-coast), or from the high seas to the coast ; hence met, / reach (my destina-
Korat'Tdw. (a)
tion),
Ac. xxvi
property,
either
coi?ie
7,
iv 13, Phil, iii 11 ; (b) of {descend) by inheritance to an
Eph.
/ co/}ie down
heir, i Cor. x 11, xiv 36. Kardwulis. deep sleep, torpor, insensibility.
KaTacu'acrofiai.
Kara^iow,
met.
/ deem
KaTa-nraTt'w.
lit.
/ am
pierced, stung.
[count) zvorthy.
and met. / trample down.
KaTd-jrautTis (in O.T. of the rest attained ment in Canaan), resting, rest.
by the
settle-
c. KaTairauu, (a) tr. / cause to rest, bring to rest gen. / cause to refrain, Ac. xiv 1 8 (b) intr. /rest, Heb. iv 4. i o. ;
;
127
KaTaTTeraajxa thai whioh is spread out downwards^ (lit. which hangs dow?i), curtain, of that which separated the Holy of Holies from the outer parts of the temple at Jerusalem, also of an outer curtain at the entrance to the Holy Place in the same temple the latter is strictly denoted by KoKvmia ; yet Heb. ix 3 speaks of the former as to Sdrepov KarantTaafia. xaraTTiVw, (a) (originally of liquids, extended to solids) /drink up, sivalloiv, gulp down I gobble; (b) pass. lit. and met. / drown, am drowning.
KaTaTreraCTfjia
that
;
;
/ fall down. / sail doivn (from the high seas to the shore). KaxaTToveoj, / illtrcat pass. / am getting the ivorse. KaTa7roi'Tii^o)iai, lam submerged, I droivn. KaTairiTTTw,
KaraTrXew,
;
Kaxdpa, cursijig', a curse. / curse ; Karr^pa^xevoi,
Karapdojiai,
of a
subjects
curse,
having become
the
Mt. xxv 41.
idle I make of no effect, KaTapyew, (a) {inactive'), I annul, abolish, bring to fiaught (b) with 0770, /
/ make
;
discharge, sever, separate from. KaTapiSfit'o), / number. KaTapTij^d), (a) I fit {Join) together, Mk. 19, Mt iv 21 met. I compact together, i Cor. 10; (b) act. and mid. I prepare, I perfect, for his (its) full destination or use, / britig into its proper condition (whether for the i
;
i
first
time, or after a lapse).
KardpTto-is, restoration.
bringing
KaTapxicTfjios,
KaTaaeiw,
to
a condition offitness, perfecting.
I shake (the hand) up and down, I wave
/ beckoti
;
intr.
for silence.
KaTao-KaiTTw, Kaxao-Keudl^cj,
KaxaCTKT) 1/6(1),
/ dig down. / build, construct, prepare, make. / encamp, take up my quarters^ tabernacle,
dwell. KaxttCTKTJi'wo'is,
KaxaCTKidj^w, KaxaaKOTTe'd),
a dwelling.
/ overshadoiv. / spy out.
KaxdcTKOTTos, a spy.
128
KaTaxfjv-^o) KOTaCTo4>i|^ofiai,
KQTao-Te'Ww, KaTciCTTTjfjia
/
/ circumven/
by trickery.
qiiietoi.
(a man's outward bearing, including
gail,
posture, expression ofcounlenajice, dress, Sec, involving the idea oicalmiiess and composure), demeanour, deportment. KaxacrroXii, garb, clothing.
raTaarpe'c^w,
/ overturn. I exercise my youthful
KaTa<TTpT]i/idw,
vigour against.
KaraCTTpo^)!!, destruction, material or spiritual. KaTaaTpwi'v'U|jii,
/ scatter
on the ground.
/ drag (^doivn). / slaughter. KaraCT^ipaYil^w, / seal and thus Karaaupw,
KaTaa<|)d|^w.
close.
abstr.,
(permanent) possession. KaTaTi9TifAi, (a) (depono) / lay down, deposit (b) mid. Xti^if, ^(iptrfi, / lay dozen or deposit a favour, with the view of receiving one in return. I see Ik favour. KaraTOfiT], a word-play with irfpiroyii], a cutting up, Ko.r6.ay^i.ai.<i,
;
spoiling.
Karaxpexw, I run down. KaTa<j)â&#x201A;Źpw, (a) / bring down, -^ri^ov, the pebble into the urn, i.e. I give my vote; aiVi'w/in, / bring a charge against; {h) I oppress Karacpfpoufvos, being gradually oppressed, becoming oppressed, Ac. xx 9, KarevfxSus, borne down, overcome, Ac. xx 9. being ;
KaTa4>cuYw (confugio), I^ee for refuge (implying that the refuge is reached); aor. indicates moment of arrival.
I destroy, 1 corrupt. / kiss affectionately. Kara^jpoi-ew, / despise, scorn, and show KaTa4)9eipw,
Kaxa^JiXe'w,
it
by active
insult. Ka.ja^povr\Tf\<i,
Karaxew,
a despiser.
I pour {down)
over.
KaraxOoi'ios, under the earth, subterranean. Kaxaxpdofiai (abutor), / use to the full, I use up, Karavj/u'xw, / cool, I r fresh.
i<"
129
K
KaretSwXo? KaT€i8a»Xos,y////
KaTt'mvTi, adv.
of images of gods. and prep. c. gen. opposite,
in front {of). of power {authority) over,
Karei-wTTioc, prep, before the face
I have {exercise) I ivork out; I produce,
KaTe^ouCTidl^u,
KaTcpydj^ofAai,
accomplish.
/ co7ne down from sky to earth, or from high land to lower land (or to the coast), or from the high seas to the shore pcpl. qualitative in
KaTe'pxofiai,
:
James
iii
15.
KareVSw (comedo, deuoro),
KaT6cr9tu),
it is finished
(cf. KaTairlva)
:
/ eat
/ ?naie straight, i Thess. in the right zvajy, I direct.
KareuOuVw, (a)
/ put
I eat
till
iii
1 1
;
(b) met.
/ Mess.
KaTcuXoye'w,
aor. intr.
KaTe<|)io-TT)|jLi,
/ set
upon.
KaTc'xw, (a) /holdfast, bind, arrest; (b)
of lay hold of Lk. xiv 9 restrain,
up,
so aor. Karacf^ayuv.
Lk.
iv
42,
;
Rom.
(c) i
Philem. 13; (d) / hold a ship head, Ac. xxvii 40.
I take possession
/ hold
18,
2
hack, detain,
Thess.
ii
6,
(so. ti]v vavv), keep
7, its
I accuse, charge, I prosecute. a charge, an accusation. Kari^yopog, a prosecutor, an accuser. KariiYojp (an abbreviated vulgar form of Karriyopos), an (accuso),
(caTTjYope'u)
KaTTjyopia,
accuser. KaTi]4)eia,
a downcast countenance as a sign of sorrow,
gloo?niness, gloom, dejection. KttTirjxew, / instruct orally.
I am rusted. / have strength against, T prevail against, (b) I prevail, Lk. xxiii 23 (c) / have strength, I am able, c. infin., Lk. xxi 36. KaroiKeo), I dwell in (implying a more permanent settlement than TrapoLKfO)), I settle in, 1 am established in KaTioojxai,
KaTiCTxuw, (a) Mt. xvi 18
;
;
(permanently). KaTotKi(]o-is,
dwelling, abode.
KaToiKT)Ti]pioi',
a habitation, dwelling-place,
KaroiKia, dwelling, habitation.
130
KeLpo) KaToiKi'l^w, is
an
/
Ailr up a divclliiig, but
iiacisiic
probably
Kar^Kicrtv
error for KaTUKT]a(i> (from KurciKtu), as
properly transitive. KaTOTTTpi'l^o/iai, mid. for act., / mirror, refiict I gaze upon myself in a mirror. mid. KaToiKi^co is
:
elsewhere
=
KcxTw,
(a) Joivn, belozv,
KaTu>Ttp(o,
Mt.
ii
1
also doit'tnvards
under,
lou'ir,
less,
;
(b) compar.
of a length of a lime,
6.
KaTWTcpos, compar. adj. loiver, Hebraistic, with Sheoi.
rcf.
to
KauSa, Cauda (mod. Gaudho), an island twenty-three miles south of the Western end of Crete (v. 1. KXauSa, see my apparatus). Kaupa, burning Juat, heat. (caupaTi^w, tr. / burn, I scorch. Kauais, burning. Kaucrow, tr. / burn (perhaps Kauarripidl^oj, I cauterize, I met. / sear.
by internal
bum
ivith
heat).
a hot iron
:
hence
East ivind of Palestine, the Simoorn, which blows from February to June. I glory {exult) proudly. (cauxao|jiai, I boast KauxTina, a boasting, a grou7id of boasting {glorying, Kaoo-uk'. the
;
twiil/atioTt).
Kaux^fis, boasting
;
glorying, exultation.
Ka4>api'aoufi, Capharnahu?n{\.\\Q foixn Capernaum appears to be a conscious alteration made in Syria not earlier
than the fourth century), perhaps modern Tell Hum. a cedar in John xviii i rtov Kt'Spwi/ is probably due to a popular misunderstanding of the original
Kc'Spos,
:
name rov K(bpu>v {Kidron, i Kings ii 37, especially as cedars grew in the vicinity. Kclfxai, a perf. used instead of the perf. pass, of
&c.), n'^v/xt,
been placed {put, laid), hence, / lie : the former sense explains the construction with tli and ace. a bandage. Ktipia, a kind o^ girdle made of cords Kâ&#x201A;Źipw, / shear, I cut the hair of; mid. / cut my own hair, I have my hair cut. K 2 131
/ have
:
Ket9 K€i9 (Hebr.), Kish, father of Saul, king of Israel.
a word of coinmand, a
KcXcuCTjia,
call.
/ conwiand, I order.
KeXeu'w,
Kivo%oila (cenodoxia), vainglory. Kei'68o^o9, vainglorious. KEi/os, (a)
cmply
;
(b) met. ejupiy (in
worthless
ineffective, foolish,
;
moral content), vain,
eir
k^vov, in vain, to
v purpose; (c) false, imrcal, pretentious, hollow, Eph. Col.
ii
I empty,
Kci/ow, (a)
KcVrpoi',
ii
6,
20.
a tvorthless utterance.
Kei'0(|)wi'ia,
make
James
8,
no
Phil,
ii
7
(b)
;
/
deprive of content;
unreal.
a goad.
KCKTuptwi' officer
(Lat.,
= Gk.
eKnroj/rapx'j?)'
commanding about
Roman
^ centurion, an
a hundred infantry in the
army.
Kct-xpeai, Cenchreae, the
harbour town of Corinth on the
Saronic Gulf. Kf.vui%,
falsely.
a little hook, an apostrophe on of the alphabet, distinguishing them from other like letters, or a separation stroke between letters. Kcpafxcus, a potter. a potter. KepafxiKos, of clay, made hy
Kepai'a (variation Kf/j«a), letters
Kcpdfjiioi',
an earthenware
Kcpafios, a K€pdl'>'U|Xl,
tile
;
pitcher.
01 Kcpafioi,
practically the roof.
/ 7nix.
(b) as a symbol of strength, K*>a? a powerful support of salvation, Lk. 69 column set upon or at the corner of an (c) a dwarfed altar, with ritual significance, Rev. ix 13. a husk {pod) of the car oh (siliqua graeca). KcpciTioi',
Kcpas, (a) a horn
;
i
(raTr]piai,
KcpSaiVoj, i.
e.
I gain
:
v^fjiv kui (rjulav,
I gain
K^pSos, gain.
Kep^a, see Kcpai'a. a small coin Kc'pjJia,
and
loss,
I do not suffer by shimning injury and loss, 21. spared) injury and loss, Ac. xxvii
I gain
{I am
i7ijury
;
:
plur. small change.
132
properly a changer of large into smaller moHiy-changtr.
KcpfiaTiorris. cAiis, a
Ke4)dXaioÂť', {z) the chief matter, the
sum of money, Ac.
(b) a
main point, Heb.
viii r
;
xxii 28.
Ke4>aXaioa), see KE(t>aXioa>. Kâ&#x201A;Ź4)aXT],
a) head, kutu Kf^aXfjf ej^wf, see
(
IMk. xii 10 ,-{.
a
y<oviai,
K(cf)a\i/]
and
comer
parallels
stone, ;
Kara (b) met. two walls, ;
uniting
head, ruler, lord,
i
Cor.
xi
&c.
/ wound
Ke4>aXi6w,
Ke(|)aXis. (lit. little
in the head.
head, then the knob at the end of the a roll of papyrus, then) a roll.
wooden core of
(from K^^or, a muzzle),
KTifAou
I
muzzle.
K^\vao% (Latin census), />c//-/tz.v.
a garden.
KTJTTos,
0/ a garden. J honeycoffil/.
Ky]-noup6%, keeper K-(\p'[.ov.
a proclamation. a herald, proclaimer.
KTJpuYfia, KTipol,
I proclaim, herald, preach. a sea monster, a huge sea fish.
KTjpuCTaw, K-qros.
Cephas (Aram, for rock), the new name given Simon, the disciple. Ki^wTos, (properly a wooden box, hence) the Ark, in K^4)as, to
whicl)
KiOdpa,
Noah
(7
sailed.
harp.
KiGapi'l^w, intr.
and
tr.,
/ play
on the harp,
I
harp, with
ace. of the tune.
Ki0apu)8os,
^7
harpist.
a Roman province between the Taurus range of mountains and the coast in the SE. corner of Asia Minor, linked up with the province of Syria.
KiXiKi'a, Cilicia,
I arn in danger, sometimes danger, peril, risk.
Kit'Sot'cu'w,
KiVSut-os,
Kikcw,
tr.
I move; I stir,
c. infin.
excite.
moving, stirring. Ku'idfxwp.oi' (a Semitic word), cinnamon. kXciSos. (7 branch of a tree. KiV-qcris,
133
of.
.
.
KXaLO)
/ uk'ep
K\aiw,
c.
;
ace. or eni c. ace.
/
weep for,
moiirji.
breaking.
kXcio-is,
afragineni. KXauSa, see KauSa. KXauSia, Claudia, a
KXdcr(j.a,
Christian
woman
in
Rome
;
if
probably a freedwoman of the imperial
historical,
household. KXauSios,
Claudius,
(a)
the
fourth
of
the
Roman
Emperors, Tiberius Claudius Caesar Augustus Germanicus, who ruled a.d. 41-54; (b) Claudius Lysias, a tribune at Jerusalem. weeping, KXdw, / break. KXau0|j.os,
kXcis,
a
key.
I shut,
kXciw,
a
KXcfifxa,
theft.
KXeoTras, Cleopas, one of the two companions of the risen Jesus from Jerusalem to Emmaus. kXcos, glory, fame.
a thief
K\i-mr\<i,
I steal
kXc'tttw, KXtjiJia,
KXi^fATjs
St.
;
6 KKenrav, the stealer,
Eph.
iv 28.
a branch. (Laiin,
Paul in
kXt]poco|jlâ&#x201A;Źw,
/
=
Clemens), Clement, a fellow-worker of
Rome, inherit,
I
obtain {possess) by inheritance.
an inheritance, an heritage, regularly the gift of God to His chosen people, in O. T. the Promised Land, in N. T. a possession viewed in one sense as present, in another as future. cf. KXijpovofxla. KXifjpoi'op.os, a7i heir, an inheritor kXt^pos, (a) a lot; (b) a portion assigned, Ac. i 17,
kXt^po I'D/A I'a,
:
21, xxvi 18, Col. i 12; hence, a portion of the people of God assigned to one's care, a congregation, I Pet. V 3. viii
kXtjpow,
assign
;
lot, / appoint by lot; hence / / assign to mysef choose pass. / a?n I am chosen as God's portion ((cXiypoy),
/
lit.
choose by
mid.
assigned,
;
Eph. in. 134
KOLfxaofxaL (I
K\r\ais,
calling,
religious
life
invitation,
summons
God
of
to
tlie
14, 2 Thess. i include a reference to the fmal
sometimes,
;
e. g.
Phil,
iii
II, Heb. iii i, it may issue of this invitation. kXtjtos, called, invited,
uious
summoned by God
to the reli-
life.
an oven, a furnace. small geographical division, district, or territory, a portion of a x^?^ (which see). KXivdpioi', a couch or litter of a sick person. mere mat (e. g. ]\It. ix 2, 6), kXiVt], a couch, a bed, alike a
KXt^ai-os, KXi'pa, a
and a more elaborate structure
]\Ik.
(e.g.
iv2i);
possibly a bier in Rev. ii2 2. KXii'iStoi', a couch or litter of a sick person.
/
(even in John xix 30) cause to give ground, I make to yield, Heb. xi 34 ; (B) inlr. of the day, declines, approaches its end, Lk. ix 12, xxiv 29. KXio-ia. properly a dining couch; hence a group of
kXiVu, (A) tr. (a) / bend, incline
;
rest, recline
(b) (incline)
;
/
diners. kXottii, thieving, theft.
rough icater, roughness of water k, OaXdacrqi a rough sea, James 6. kXuSoji'i^w, / toss as in a storm at sea. KXwTTds, Clopas, husband of one Mary, who stood by
kXoSwi',
;
i
the cross. Ki'T]0u,
/
rub, tickle:
Kvr]66^i(voi Tijv uKorjv, zcith
ears itch-
iv 3. ing with eagerness to hear pleasant things, 2 Tim. Ki'iSos, Cnidus, a town on the coast of Caria (SW. Asia Minor) near the island of Cos. quadrans), a quadrans. the smallest Ko8pd^'^^ls (Latin, Roman copper coin, a quarter of an as, the sixteenth
=
part of a sestertius. KoiXi'a, belly,
in
fiT]Tp6s,
abdomen, a general term covering any organ tV koiXUis e. g. stomach, womb
abdomen,
the
from
Koificiofiai.
:
birth.
T fall
sleep of death
asleep,
I am
(e. g. IMt.
asleep, xxvii 52).
135
sometimes of the
KOLfXyjCTLS sleeping^ followed
Koip.T)cri.s,
ivhich
is
KOIKES, (a) common, trast to ayios),
Mk.
roO vrtvov,
by constituent gen.
sbimbcr.
shared
Ac. X 14, 28,
vii 2,
Hebraistic use (in con-
(b)
;
profane
;
unwashed,
dirty, unclean,
xi 8,
Rom.
xiv 14, Heb. x 29,
Rev. xxi 27. Koikou
I
/
?nake unclean, pollute (a) {treat) as unclean, Ac. x 15, xi 9.
(cf. Koivos),
I regard
;
(b) mid.
(a) / share, communicate, contribute, Rom. xii 13, Gal. vi 6 (b) I share in, I have I have fellowship zvith, c. gen. or dat. of,
impart,
Koicwt'eo),
a share
;
partnership) (a) contributory help, Ac. ii 42, 26, 2 Cor. viii 4, ix 13, Heb. xiii 16; cf. (c) (b) sharijig in, Phil, i 5, iii 10, Philem. 6, in the spirit, spiritual fellowship, a fellowship
Koii'oji'ia, (lit.
Rom. XV
;
(c) I
Cor.
ii
I,
I
i
X 16,
9,
John
i
2
13, Gal. ii 9, Phil, the (frequently outside N.T., of
Cor.
3, 6, 7
vi 14,
xiii
marriage relationship). Koi.v'wriKos, ivilling to share.
Koivwv'os,
a sharer a partner. a bed, Lk. xi 7 (b) a marriage ',
KOLTTi, (a)
;
Koirrjv ('xfif e<, to
couceive seed from.
bed,
Rom.
Heb.
ix
10
plur. repeated (immoral) sexual intercourse,
xiii :
4;
Koirai
Rom.
xiii
13.
(cubiculum), bed-chamber: 6 eVt tov koitcovos (cubicularius), chamberlain. k6kkii'os, crimson, dyed with Kermes (coccum), the KoiTUF
female coccus of the
Kermes
oak.
KOKKos, a grain.
I punish mid. I cause to be punished. KoXaKcia (adulatio), flattery, with a view to advantage or gain. KoXttCTis, punishing, punishment, perhaps with the idea of
KoXdi^w,
;
iJohniviS.
deprivation, KoXa<!)il^w,
/
strike
ivith
the fist;
hence,
/
maltreat
violently.
KoXXaoj
(lit.
/
myself closely,
glue)
I
:
hence, mid. and pass. / join I adhere (to), / keep company
cleave,
136
Konos (with), of friendly intercourse
;
of inanimate objects,
Lk. XII. KoXXoupiof, eye-salve,
KoWuPio-TTis
(from
a commission
KdXXv/3of,
paid
on
e.xrhange), a vioncy-changcr, who changed heal hen into Jewish money, for payment into the Temple treasury. KoXXu'pioc, correct spelling of KoWovfiiow.
KoXoPdw
(lit.
/ maim,
I cut
mutilati),
short,
shorten,
ahbrrciate.
KoXoao-ai, Colossae, a town of the Roman province Asia, in the Lycus valley, near Laodicea and Hicrapolis. koXttos, (a) sing, and plur. bosom (sinus) the ing fold of the garment used as a pocket, ;
overhangLk. vi 38 ;
(b) a bay, gulf, Ac. xxvii 39.
/
KoXu|jL)3dw. (properly hence) 1 swim. KoXufjLPi]0pa (lit. a diving or swijnming place), a pool. KoXwi'ia (Latin, colonia), a colony, a city setUement of Roman (soldier) citizens a garrison city.
dive
;
=
;
/ wear
KOfidcu,
the hair long,
I
alloiv the
hair
to
groiv
long. KOfiTj, hair, long hair. KOfxij^w, (a) act,
I convey, I
bring, Lk. vii37; (b) mid.
/
what has belonged to m)self but has been lost, or else promised but kept back, or / get what has come to be my own by earning, / receive back,
receive
recover. KOfuj/ws (colloquial), nicely, finely, bravely. Kot'idw. / ivhitczvash.
KOkiopTos, dust. KOTrdl^w.
/
cease, drop.
KOTTCTos
(plancius), beating lamentation, lamentation.
of
the
breast
or
head
in
KOTn] (caedes), slaughter.
/ grow weary, Mi. xi 28, John iv 6, Rev. / toil, work with ejffort (of bodily and mental
KOTTidw, (a)
3
;
(b)
ii
labour alike). KOTTos.
(a) trouble
\
KOTrots
(kottoi/)
137
Tivi
TTap(\fiv, to
give
KOTTpia trouble to
oric, to
annoy one
;
(b)
toil,
labour, laborious
involving weariness and fatigue.
toil,
Koirpia, KOTTpiot',
manure. manure.
KOTTTw, (a)
/ cut, I cut off, Mt. xxi 8, Mk. xi 8 (b) mid. / beat my breast or head in lamentation, / ;
(plango)
sometimes with person whose loss is mourned.
lament, tnourn,
ace. (fVi c. ace.) of
Kopa|, a raven. Kopdo-ioi/ (colloquial),
a Utile girl, a young girl; a girl.
Koppdt' (Aramaic), a gift. KopPai'ds, tlie temple treasure.
KopeVt/ufii,
Korah (Num. xvi i ff.). I fill, sate, glut, feedfull.
Kopti'Oios,
Corinthian, of Corinth.
Kope (Hebr.),
in NE. Peloponnese, the capital of province Achaia. Cornelius, a centurion of the Roman army,
Kopii/eos, Corinth,
the
Roman
Kopi/riXios,
stationed at Caesarea (b). Kopos (Hebr.), a {dry) measure, equivalent to ten Attic ixeBijjivuL or 120 gallons. I put into order; I decorate, deck, adorn. KOCTfAe'u, to the present, KoajjLiKos, earthly, worldly (belonging earthly world as opposed to the heavenly virtuous.
and
future).
Koa/jiios, orderly,
KOCTfxiws, in a?i orderly,
virtuous jnajincr
;
modestly.
of this world, that is, of the world as the asserting its independence of God; used of angelic or demonic powers controlling the sublunary
KOCT/AOKpdTwp, ruler
cf. apxr), e^ouCTta, (TTOixeiof. (mundus), (a) the universe, the world, the sumtotal of created things ; (b) a Jewish conception ; the word has acquired a bad sense in Isaiah (e. g. xiii ii),
world, Koo-fios
the
sum
of the fierce surrounding heathen nations,
powers of the heathen world, at once destructive and corruptive. Hence, the ivorld as apart from the
God its Creator, the world as self-sufficient, conseevil quently running counter to its Creator, and thus 138
in
its
cf.
tendency,
(e.g. iv4\ 2 Pet. different from, //ic I
Pet.
iii
ii
John, i John (e. g. ii 15), James 20 ; (c) sometimes seems not
inhabited zvor/d; (d) adornment^
3.
Kouapros, Quarius, a Christian, brother of Eraslus the t'orinthian.
Cf. d8eX<})6s, arise.
(Aramaic),
Kou'fi (Koufxi)
Kouo-TwSia (Latin,
/
Kou4>i'|^(i>,
= custodia),
(cophinus), a
k6<|>iv'os
Kpa^w.
wicker basket.
stiff
KpdpaTTos (grabattus), a
man.
concr., a guard.
lighten.
bed, mattress,
mat of a pcor
(Spelling Kpa^aKTOi in Egyptian documents.)
/ crj'
aloud, shriek.
KpaiirdXT] (crajiula), surfeiting. the skull. v.po.v'\.ov, KpdaireSo*', the fringe, the edge. KpaTai6o)j.ai,
/
become strong.
Kparaio's. strong, powerful.
Kparew, / lay hold of, and (much oftener)
take possession of, obtain, c. ace.
c.
gen.
Kpaxio-Tos (egregius), tnost excellent, an official epithet, of high rank, and in used in addressing a
Roman
the second century one of equestrian (as distinguished from senatorial) rank.
Divine might, rule, power, except in Heb. ii 14. / cry aloud, shout. Kpauyrj, (a) a shout, cry, clamour; (b) outcry, clamouring against another, Eph. iv 31.
xpciTos,
Kpauycii^w,
Kpc'as (caro)._/?(j//
:
kinds plur. (carnes) //tc-^j ofjlesh,
of
flesh. KpeiaCTw*' (also KpeiTTwi'), better. Kpe/xak-cujii
(pendo>, / hang,
I suspend;
mid. (pendco)
/ am hanging, I hang. of KpamaKr)). a crag, precipice. Kprfs, a Cretan, an inhabitant of Crete. Crescens), Crcscens, KprfaKTjs (Latin, coadjutor of St, Paul. KpeiTciXT) (a variety KpT]fjn'6s.
=
139
a
Christian,
KpyJTr) CreiÂŁ
Kprj'TT),
see Kiipr]yq.
:
Kpi0T], barley.
made of barley.
KpiOij'os,
(a) a judgement^ a verdict', sometimes implying adverse verdict, a condemnation ; (b) a case at law,
Kpi/jia,
a7i
a
laivsuit,
a
Cor.
i
vi 7,
growing wild, variously identified with the red anemone, the white lily, the sword lily, KpiJ'w, (a) 1 judge., whether in a law-court or privately sometimes with cognate nouns /cpt'jua, Kpi/nart, Kpiaiv, K^ivov,
lily
:
emphasizing the notion of the verb ; (b) / decide, I think (it) good, c. infin. Ac. iii 13, xv 19, &c. (cf. Ac. xxvii KpiCTis,
i).
judging, judgement ; generally divine judgement
accusation,
Jude
:
9.
Crispus, ruler of the synagogue at Corinth, conveited and baptized by St. Paul. Kpixripioi', (a) a law-court, James ii 6; (b) a law-case KpTo-TTos,
before an arbiter. KpiTrjs,
a judge.
KpiTiKos, able to judge. Kpou'o) (pulso),
/ beat
a door with a stick, to gain admit-
tance. Kpu'irTt] (KpuTTTi]),
a Jiiddcn pUicc,
cf. KpiiTrrds-.
Kpvnra, as subst. the hidden (secret) things (parts), the inward nature (character^ eV [tw] KpvTTTw, in the secret place, in the hidden sphere,
KpuTTTos, hidden, secret
rh.
:
;
imvardly. Kpu'iTTOj,
/ hide, conceal. / am clear
Kpuo-TaXXi^oj,
as crystal.
KpuCTTaXXos, crystal. Kpu(|)aios, hidden, secret Kpu<}>TJ,
:
eV
tw Kpvc})aM =:
eV
tw Kpvnra.'
in secret, secretly.
/ acquire, win, get, purchase, buy \ (b) / Thess. iv 4. plur. KTT]p,a, a piece of landed property, a field, Ac. v i possessions, property, possibly landed property property in land in Mk.x 22, INIt. xix 22, as it is in Ac. ii 45. KTciofxai, (a)
possess,
I
;
,
140
Kvpijl'LO'i
a beasf of burdni (generally, a horse or mule), either for riding or for carrying loads on its back, or
KTtik'os,
for
yoking
KTi'l^w,
to a cart or carriage.
a possessor, oivncr.
KTTjTwp,
I create, /oinid,
?uakt\
always of God.
(often of the founding of a city), (a) abstr., creation ; (b) concr., creation, creature^ institution.
KTiais
Always of Divine work. a created thing, a creature, of God. of \.\\Q. founder of a city), creator, God,
KTi(7|jia,
KTio"n]s (often Ku(3eia,
(lit.
playing
ivith
dice,
gamifig, hence) trickery,
sleight. K\}^lpvT\<ji<i (lit. steering,
piloting), governing, government,
supposed to refer to such duty as was, later at least, performed by any presbyter or by that presbyter who was eniaKOTTos. KuPept-i^TTis, a steersjnan, a pilot.
/ encircle,
kukXcuw,
invest, enclose.
in a circle rowid, rou7id about. dat. kvk\(o as adv., in a circle, kokXos, a circle about. K\i>fXi>^i.v,
:
I encircle,
kukXocj,
invest,
round
surround.
KuXiafxos, rolling, zuallowing. roll: mid. intr. I roll. KuXioj, tr.
I
KoXXos (debilis), maimed. Kufjia, a wave. KUfiPaXof, a cymbal. (a
Kufiit'Ok'
Semitic word), cuvwiin,
a
plant
used as
a spice. K\iv6.p\.ov,
Ku'-n-pios.
a house dog, possibly with a touch of contempt. Cypriote, belonging to Cyprus.
Kuirpos, Cyprus. KUTTTOJ,
/ stoop.
belonging to Cyrene. Cyrene, a district W. of Egypt on the Mediterranean coast, forming with Crete a Roman pro-
KupTit-aios, KupTii/T],
vince. Kuprfktos,
Publius
Sulpicius
141
Quirinius (ob. a.d. 21),
Kvpia
who conducted two
censuses of the province Syria, Lk. ii 2, as plenipotentiary of the Emperor, and another as legahis pro praeiore in V A. D. 7, Ac. 37. voc. ?/ij' lady, an address of courtesy. Kupi'a, a lady
one
in 8, 7, or 6 b. c,
:
KupiaKos (dominicus), q/" the Lord {Kvpios), special to the Lord'. hCmvov, supper (dinner) for church members, combined with the Eucharist wipa, Sunday (cf. Fr. :
Span, domingo, Ital. domenica). constitutional law means vtipen'al?^
dimanche,
L rule;
[In
I rule
over, lord it over, master. gen. Kupieuw, Kupios (dominus), (a) an owner of property, particularly of slaves (SoOXoi), a lord, master (cf i Pet. iii 6) plur. 01 Kvfiioi (domini), master and mistress, Mt. xv 27 (?), c.
:
Lk. xix 33, Ac. xvi 16, 19, and perhaps elsewhere; in the vocative, as a polite address, (b) weaker sense, xvi 30, cf. Kvpin Kuptf, sir !, Kvpioi, gentlemen, sirs, Ac. Divine beings, Kvpios, Lord, without article, (c) of generally refers to God, whereas 6 Kvpios, the Lord, ii 34). generally refers to Jesus, the Messiah (cf. Ac. In this sense the word connotes that these Divine Beings are absolute rulers (kings) of the whole world, and that we are their slaves (subjects). As the term ;
was
sovereigns and to the
also applied to oriental
Roman Emperors
in Nero's (particularly frequently sense, it focussed the deadly rivalry
case) in the same between the two powers KupioTTis, (a)
(cf.
abstr., lordship,
Ac. xxv 26). ii 10; (b) concr.,
2 Pet.
divine or angelic lordship, domination, dignity^ Eph. i 21, Col. i 16, Jude 8, usually with reference to a celestial hierarchy.
Kupow, / ratify, confirin. Kuwr, a dog universally despised in the East, and thus the name is applied contemptuously to persons, :
Phil,
KajXcK
KwXuw,
and
iii
2,
Rev. xxii 15 (cf Mt. xv 26).
(membrum), a
I prevent,
li?nd
:
plur.
debar, hinder:
so.
142
(membra) c.
bodies.
infin./rcw doing so
XafXTTpOTT]'^ Kw/xTi
(ulcus), a
KwfioTToXis,
village.
a city
which
in consiiiution has only
the
status of a village.
a revcUing, such as took place at the gathering of the grapes. to proverbiall)' as K^viD'if, a gnat, viosqiiito, referred Kw/ios (comissatio), a rtTcl,
something small. Kw9, Cos, an island in the
Aegean
SW.
Sea,
of Asia
Minor. KwCTdfx (Hebr.),
Cosam^ son of Elmadam and father of
Addei. Kw4)6s,
dumb.
A Xayx^^'w. (a) / obtain (^receive) by lot, viy lot [ttirii) is ; (b) / idst lots. John .xix 24. in old Western documents), Adj^apos ('EXedl^apos
Lazarus, Eliczcr, (a) the beggar. Lk. xvi 20 ff. (b) the brother of ^Martha and IMary, of Bethany, ;
xi, xii.
John
XdOpa (Xd0pa), secretly. XalXavJ/, a sudden storm, a \aKi<j,
a
squall.
/ kick.
XuKTij^o),
(/
more
talk, chatter in classical
Greek manner of speech.
XaXid, (in classical
Greek, but in N. T.
I speak; I say.
dignified word)
babble, chattering^ speech, talk
;
Xap.d (Hebr.), why. XttfiPdt'w,
(a)
/
(Hebraistic),
receive, lit.
to
get'.
rrpoo-coTrov
receive the
/ace
Xa/x/^di/ftv of,
e. to favour of, i. specially ; (b) / \a^(iv, to deliberate, Mt. xiii4; (c) jSai/ci). John i 12.
person XÂŤoj/
Tivoi
accept the take avu^ovto
:
= TropaXn/x-
Adficx (Hebr.). Lamech, son of Methuselah and father of
Noah. Xa|j.7Tds,
a lamp, a lantern.
Xa^ATTpos. shining, glossy, bright. XapLirpoTT]?, brightness.
M3
sumpluously.
Ka/jLirpdlg,
/ shine. Xai'9di'w, / am Xd/jiiTOj,
hidden (concealed),
I
fie
I
hid,
escape
sometimes with ace. of person from whom conceahnent takes place, Ac. x.xvi 26, 2 Pet. iii 8 with participles (classical constr.), I do so and so notice,
:
uncojisciously,
and
nnkfwwn
to
myself,
I shut my
eyes to so
Heb. xiii 2. XaleuTos, hewn out of the rock. so,
AaoSiKeia, Laodicea, a city in the Lycos valley in the Roman province Asia, near Colossae and Hierapolis. Aao8iK6u's, a Laodicean, an i^ihahitant of Laodicea. Xaos, (a) a people, characteristically of God's chosen people, first the Jews, then the Christians ; (b) sometimes, but rarely, the people, the crowd,
XX
e. g.
Lk.
ix 13,
6.
Xapuyl, the throat.
another spelling of Aaaaia, Lasaea, a city in Crete, about the middle of the S. coast. Xd(TKoj, 7 ii/rst asunder with a loud noise. Aacria,
Xarofiew,
/ hew
Xarpeta,
service
(of stone).
rendered
to
God, perhaps
simply
worship. Xarpcu'w,
/
serve,
especially
God, perhaps simply /
worship. \dxo.yov,
a
vegetable.
AePPalos, Lcbbacus, a pet-name, a v. 1. for Thaddaeus, one of the twelve disciples of Jesus. The full form of the name is not known.
=
of the legio), properly a division army, numbering about 6,000 infantry with additional cavalry (cf. iNIt. xxvisg): hence, a very
XeyicJi'
(Latin,
Roman
large ?iumber.
/ say, speak ; / name, especially in 38, but also act., e. g.
Xe'yw (denoting speech in progress), (a) 7nea?i
;
L ?nention,
the pass.,
e.
g.
Ml.
Mk. X 18 (c) / Rom. ii 22. ;
tell; i
tell,
(b)
16,
I
John
call, i
L command, 144
e. g.
Mt. v 34, 39,
\eoju a re7ntiaul, Xeios, smooth. Xei^ifia,
/ have
XeiTTu (earlier,
ing
rd
;
a remainder.
Xej'rroin-a,
I come
/ a?n want-
behind, abandon), (a)
what
IS defective. Tit.
i
5
;
(b) mid.
I am left behind in, Ifall short 0/ {iOvc\Q standard), I am ivanting in. XeiTOupye'w, / act in the public service, I render sen'ice, I minister, in the widest sense, Rom. xv 27, of some e.g. c. gen.
behind (in a race),
special public religious service, Ac. xiii 2 but also of the service of priests and levites, Heb. x 11. XciToupyia, public service in the widest sense, 2 Cor. ix 12, :
Phil,
ii
30
Phil,
ii
1
7
:
service as of priest or levite ritual, viii 6, ix 21.
Lk.
i
2 3,
Heb.
.
XeiToupYiKos, given to serving (mifiistration), ministering. XeiToopYos, minister, servant, of an official character ; of priests
and
levites,
Xefid (Aramaic), \f.vf\.ov
(Latin,
a
XtTTi's,
scale,
Heb.
viii 2.
why.
=
linteum), a towel. a scaly substance thrown
off
from the
body, leprosy. XcTTpos, a leprous person, Xc'-rrpa,
a leper. a small piece of money, probably the smallest i quadrans {Kohpavrr\i, which see). piece of money Aâ&#x201A;Źuci,Aeueis(Hebr.),Z<z7', (a) an ancestor of Jesus, Lk. iii 24; (b) another ancestor of Jesus, Lk. iii 29; (c)third son of Jacob, the patriarch, and founder of a tribe named after him, Heb. vii 5, 9, Rev. vii 7 ; (d) son of Alphaeos, and called also Matthew, a revenue officer and one of the twelve disciples of Jesus. XeuetTT)?, a levite, properly a man of the tribe of Levi hence, a priest's assistant, an under priest, as the members of that tribe were charged with this duty.
XeiTToc,
=
;
XeociTiKos, belonging to the tribe XeuKaiVcj,
/
of Levi,
levitical,
whiten.
XtuKoPucTo-n'os,
of
'white fine linen (but see
PuWos).
XeuKos, U'hite. Xcoic,
a lion
H23
:
ÂŤ
t^s </)v\t$ '\ovba applied to Jesus, Rev.
145
L
Xyjdr] in 2 Tim. iv 17 used (after Gen. xlix 9) verbially for very great danger.
V5
:
pro-
\x\^x\,forgeifIllness. receiving.
Xt] 10.4*15,
a ivineprcss
\-x\v6%,
:
hence met. Rev. xiv 19, xix
15.
\y\^o%. folly , nonsense, idle talk.
a robber, brigand, bajidit. very much, exceedingly.
Xticttiis,
Xiaf very ,
;
XiPai/os (Semitic woxA), /raiikincense, incense. XijSak'WTos, a censer.
=
a freedman, one of the AiPeprii'os (Latin, libertinus), class of manumitted slaves. synagogue at Jeru-
A
salem appears to have been reserved for them, AiPuT), Libya., Africa (in the modern sense). XiOdj^d),
/ stone.
XiGtcos,
made of Svone,
XiOoPoXe'w, / stone, 1 cast stojies {ai). XtOos, a stone: met. of Jesus as the
chief stone in
a building, &c., Ac. iv 11, &c. XiOoCTTpwTos, XiKfidw, \\.^r\v,
/
paved with
crush
stone.
powder.
a harbour, port.
an
Xififxa,
itacistic spelling
XificT],
a lake.
Xi(x6s,
a famine.
XiVov',
to
flax
;
of
\tl\nia.
linen.
AiVos, Linus, a Christian in
Rome.
Xiirapos, (lit./??/) rich, sumptuous.
XiTpa
(libra),
Roman
a
pound, of about twelve ounces,
327^ grammes. south-west wind, and thus the quarter
\xif (Africus), the
from which
it
comes. '
a
collection,
collecting (of money), particularly of an local contribution for religious purposes.
irregular
Xoytia,
Xoyta (from Xoycvw,
Xoyti^o/xai
I
collect
'),
(properly of an accountant, book-keeper,
count, rcckofi
tip),
one's account,
n
(a)
or
/
tlv'i
reckon, count,
n,
146
Rom.iv6,
put down i
/ to
Cor. xiiis,
Xot8o/509
=
also wiih us n Cor. V 19, 2 Tim. iv 16 as soineihing, as of some value, e g. Ac. xix 27, Rom. iv 3, Gnl. iii 6 (b) I number, class amongst, [Mk.] xv 28. Lk. xxii 37 ; (c) I reekvn up accounts, I weigh arguments, I 2
;
;
Mk. xi 3 1 (v. 1.) (d) hence I consider, weigh, 50, 2 Cor. XII, Phil, iv 8, Heb. xiip; (e) / thuik, Ijudge, often (t ) I decide, determine, 2 Cor. x 2.
deliberate,
John
;
xi
:
XoyiKos, (a) reasonable, rational, phorical, as contrasted \viih
perhaps also
in
Rom.
xii
Rom.
xii
literal,
i i
; (b) metaPet. ii 2 (so
i).
or utterances (it can include the entire O. T. scriptures); in Rom. iii 2 in mainly of the promises in the Old Testament Heb. V 1 2 probably of Jesus' teaching.
Xoyiok', plur. oracles, divine responses
;
Xoytos, eloquent. Xoyio-fios, reasoning, thinking. battle ivilh
Xoyofiaxew,
/
Xoyofiaxia, a
i/or) icords.
battling
-with
zvords,
{/or)
a
battle
of
words. Xoyos (a)
(speech a word,
frequently of
in
progress)
an
utterance,
God
through
(sermo,
uerbum,
ratio),
speech, discourse, saying, his messengers ; the gen.
expresses either this origin or the subject of the word ; hia \6yov, by Spoken word, by ivord of mouth] o \6yo'i, the Gospel news, e.g. Lk. i 2, Ac. xiv25; (b) the personalized Word or Divine utterance, a conception of Palestinian or Alexandrian theology, referred by the Fourth Evangelist to Je^us the ^Messiah, John i
1,14; (c) an account, Ac. xx 24, i Pet. iv 5 ; hence Kara \6yov, rightly, (d) reason, a reason, i Pet. iii 15 deservedly, Ac. xviii 1 4 (e) analogy, tnixfi-v \6yov tivos, to correspond to, be analogous to, be instead ^'/something, :
;
Phil,
ii
16.
XoyxT. ^ ^ong lance. Xot8opew, / revile a person
to
his face,
I abuse
insult-
ingly.
XoiSopia. XoiSopo?,
miling, abuse. (7
railer, reviler, abuser.
147
L 2
XoLfLO? Xoijios (pestis),
Ac. xxiv XoiTTos
(a)
a
pestilence',
(b) a pestilent fellow,
5.
(reliquus),
remainder, the
(a)
left
left,
rest, the
others
;
behind,
ol
Xonroi,
the
(b) adverbial phrases, the rest, now, already,
ace. neut., Xomov, to \omov,for temporal gen., toO \omov (sc. ;cpdi'oti), henceforth. AoukSs, Lucas, Luke, an abbreviated pet-form either of
KovKavos, as the Old Latin Bible gave in the title of the Third Gospel, or of Kovkws, as some moderns
have thought. Christian physician and writer of the Third Gospel and Acts. AouKios, Lucius, (a) of Gyrene, an early Christian, in the church of Antioch, Ac. xiii i, by some identified with the evangelist Luke (b) a Christian with Paul ;
by some identified with (a), Rom. xvi 21. \ouTp6i', a hath (of the water, not the vessel), water for at Corinth,
washifig, ivashing.
merely ceremonially), / wash, bathe body) mid. of zvashing, bathing one 's self. Lydda, Diospolis, Lod (modern Ludd), a city on the way to Joppa within a day's journey of Jeru-
Xou'w (literally or :
(the Au'88a,
salem.
Lydia, a lady resident of Philippi, native of Thyatira in Lydia (Asia Minor), and engaged in the
AuSi'a,
clothing trade. AuKaoKia, Lycaonia, the country of the Lykaones, a district of Asia Minor, comprised within the Roman province Galatia and including the cities Derbe and
Lystra. AuKaokiCTTi,
ill
the
Lycaonian language.
AuKia, Lycia, a small coast of Asia Minor.
Roman
XuKos, a ivolf or
province on the south
perhaps a jackal often applied to persons of wolfish proclivities. Xu|jLaiVo|jLai, / ravage, harry, devastate. Xu-rrew,
I pain,
:
grieve, vex.
grief Lysanias, tetrarch of Abilene.
XuTTT], pai?i,
Aoo-ai'ias,
148
MayaSaj^ Claudius
AuCTi'as,
Roman
a
Lvsi\is,
tribune
of
the
soldiers in Jerusalem. Xu'ais, dissolu/ion, rekast'.
XuaiTtXew,
impers.
3
sing.
//
is
advantageous
io,
it
/rvji/s.
Auarpa, Lystra, a L}-caonian city in the southern part of the Roman province Galatia. Xurpok', the ii
for manumitting slaves, of ransoming', especially the by ivhich expiation is effected, an offering of
purehasing ransom, the priee
saerifiee
inoiiey
expiation.
XuTpou (originally, / deliver captives from robbers or enemies in war by paynunt, I manumit or liberate a slave from slaver}-), XuTpojais debt,
/ ratisom,
liberate, deliver.
O. T. ransoming from imprisonment for
(in
ov from slavery, release froju 7iational misfortune,
&c.), liberation, deliverance, release XuTpojxris, a ransomer^ a liberator. Xux*'ia, Xu'x>'os,
Xu'u
(cf. Xixpoo)).
a lampstand. a lamp.
(soluo),
(a)
/
unloose, loose, loosen, untie, release,
&c. thus / break (in a phrase where the time order of the two processes is inverted), Rev. v 2 ; (b) met. / break, dtstroy, set at naught, contravene)
Wk.
i
7,
:
sometimes merely. / declare a law to be not binding, John v 1 8 / break up a meeting. Ac. xiii 43 / annul, I John iv 3 (v. 1.). Awi's, Lois, grandmother of Timothy. AwT (A(iJ0) (Hebr.), Lot, nephew of Abraham. ;
;
M Mad9 (Hebr.), Maath, Mahath, an ancestor of Jesus. The reading and the site are MaYaSdf, ^Ligadan. uncertain.
Two
views are held with regard to the in the Decapolis near Gerasa ; was at Megdel on the western bank of the
latter, (a) that
it
was
(b) that it Sea of Galilee.
149
MaySaXrivos, a JSIagdahne, of Magdala, a place identical with modern Megdel, near Tiberias: see MaYa8d;'(b), MayeSui', Magedon, the second part of the name, "hp MayeScor {^Huf Magedoti), perhaps Megiddo. I practise sorcery or Jiiagic.
fiayeuw, fiayi'a,
sorcery, magic.
fidyos,
a sorcerer, a 7nagicia?i, a wizard.
(Hcbr.), Magog, sometimes as name of a people, sometimes as name of a country in O.T. (Gen. x 2,
Maywy
Ezek. xxxviii hence, used
xxxix
6), probably the Scythians ; apocalyptic literature. MaStdfx (Hebr.), JSladiam, Midian, generally taken to mean or to include the peninsula of Sinai. followed /j.a9riTâ&#x201A;Źuw, I make disciples, I make into disciples by dat. of instrument, Mt. xiii52. IxaOrjTrjs, a learner, disciple, pupil. fjiaOi^Tpia, a woman disciple. 2,
in
:
Ma09aLO9, Matthacus, Matthew, a revenue officer, then one of the twelve disciples of Jesus. Ma09dc (Hebr.), Matthan, son of Eleazar and father of
Jacob, an ancestor of Jesus.
MaSedT (MaT8dT) (Hebr.), Matthat, son of Levi and father of Jorem, an ancestor of Jesus. Ma00ias, Matthias, elected one of the Twelve in room of the deceased Judas.
MaOouadXa (Hebr.), Methuselah, son of Enoch and father of Lamech. fiaivofjiai (furo), I am raving viad, I speak as a madman. fAaxapiiiu,
/ dee>n
/AttKapios,
happy,
(declare) happy. to be envied.
regarding as happy or enviable. MoKeSovia (Hebr.), Macedonia, a Roman province north of Achaia (Greece). MaKcScjc, a Macedonian, an inhabitant of the Roman
\i.OiKa.p\.(j\i.6<i,/elicitation,
province Macedonia. (Latin, macellum), meat-market. at jjiaKpdc (procul), adv. sometimes used adjectivally, a distance, far away. ]i.6.Ki\\ov
=
150
/xarrevo/xat [laKpo^tv, frotJi a (Jotig) dishwcc, often in the tautological
expression ano ^iaKpodfu Lk. xviii 13).
=
jiaKpodtv,
ano fiaKpdv
(cf.
/ r/t/'tr mj- anger, I am long-sufferuig, ihe opposite of short- or quick-tempered.
p.aKpo9ufie'w, i.
e.
|j.aKpo0ufiia, long-suffering.
p.aKpo0u/iws, with long-suffering, patienlly. ace. neut. plur. as adv. long, fAttKpos, (a) long 40, Lk. XX 47 ; (b) dislant. :
Mk.
xii
paKpoxponos, long-limed, long-lived. jAaXaKia (malacia), weakness, illness. paXaKos
(
mollis), (a) so/l, (ra) fiaXuKd, as Substantive, so/l
material; (b) of persons, soft, voluptuous, effeminate (really r= cinaedus, pathicus). MaXeXei^X (Hebr.), 3faleleel, Malelehel, one of the ancestors of Jesus. fidXiara (superlative, see fxaXXof), most of all, especially. (comparative, see fiaXicrra), more, rather.
p.dXXoi'
MdXxos (Aram. Malchu), JMalchus, a slave of the highpriest at Jerusalem. fxajifjiT],
a grandtnolher.
fiap.wi'ds
(Aramaic,
^vilh
cognate words in Hebrew and
Punic), riches, viontj, possessions, property. MacaTJf (grecized form of Aramaic j\Ienahem\ JSIanaen, probably a member of Herod Antipas' court.
(Hebr.), Manasseh, (a) son of Joseph, founder of a tribe of Israel, Rev. vii 6 (b) son of Hezekiah and father of Amon (Amos). I learn with adjectives or nouns, I learn to be \).o.vQ6.v(j), so and so, i Tim, v 13 with ace. of person who is the aor. sometimes to object of knowledge, Eph. iv 20 Mai'aCT<rf)s
;
;
;
;
ascertain, Ac. xxiii 27, Gal.
iii
2.
raving madness. (Hebrew), manna, the supernatural food eaten by the Israelites in the desert of spiritual food. Rev. ii
fiavia (furor), fjidi'va
:
17-
I practise
soothsaying, suggesting the fraud involved in the practice. 151
(lai'Teu'op.ai,
[xapaLvo) }xapaiv<ii pass. / die, I iviiher (like the grass). fiapak d0d (Aramaic), either Our Lord hath come, or Our Lord comeih {will come, is ai hand). ;
fiapyapiTTis (margarita),
a pearl.
of I\Iary and Lazarus of Bethany. Mapi'a, Mapidp, (the former is the grecized form), Mary, Miriam, (a) the mother of Jesus ; (b) of INIagdala, sister
MdpGa, Martha.,
which epithet is ahvays attached (except John xx ii, 1 6 where it is unnecessary (c) sister of Martha and Lazarus, Lk. x 39, 42, John xi, xii 3 (d) mother of James and Joseph (or Joses), Mt. xxvii 56, Mk. xv 40, and presumably in ^Ik. xv 47, xvi i, Lk, xxivio; wife of Clopas, John xix 25. Also referred to in Mt. xxvii 61, xxviii i ; (e) mother of John Mark, Ac. xii ;
;
12; (f) a Christian in Rome, Rom. xvi6. MdpKos, Marcus, Mark, who also had the Hebrew name John, son of Mary [(e) above], nephew of Barnabas, coadjutor of Barnabas, Saul (Paul), and Peter. p-dpfjiapos
(marmor), marble.
I hear witness, I give evidence, I pers. or quality, in one's favour, in favour of; c. ace. cognate, iiaprvplav, 6/xoXoytW, pracam witnessed to, I am tically otiose ; in the passive,
|jLapTupe'w,
/
c.
testify,
zvitiiess,
dat.
/
sometimes with nom. and dependent (impersonal, 3 John 1 2), corresponding to the
borne zvitness infin. act.
;
Rev.
i
to,
2,
xxii i6, 18, 20.
paprupia, witness, evidence, testimony. (of recovery, Mt. viii 4, Mk. i so of other occurrences or thoughts): rov ixaprvpiov, the tent of the congregation, the
IxapTupiok-, zvitness, evidence
44, 17
Lk. v 14
(TKr]vrj
:
meeting of God with His people, because it contained the ark and the tablets 0/ the testimony to the covenant between God and his people, cf. tent of
Exod. XXV
9,
10.
(Aaprupofiai, (properly,
then, absolutel)')
(obtestor)
Eph.
/
/
/
call
testify,
{summon)
I
conjure, solenmly charge,
iv 17. I.'^2
to
witness,
I
protest, 1
and
asseverate;
Thess.
ii
1
2,
a
(idprus,
Rev.
it
13
t/iar/jr, i. e. faith before
/
fiaadofiai, (jtaffOos,
In Ac. xxii20, or ear-witmss. approaches .the ecclesiastical sense of one who gives public testimony to his
U'i/ness, eye-
ii
i>(.e
a tribunal, and suffers the penalty.
i//ui7i\
/laaTos-
fiaoTTiYou (uerbero), / ^og, scourge, the victim strapped to a pole or frame, see |id(TTi|.
Iflog,
fiaart'tu,
being
scourge, see fidaTi^.
(llagrum), (a) a scourge, his/i, of leathern thongs wiih pieces of metal sewn up in them, Ac. xxii24, Heb. xi 36 ; (b) met. severe pains {siifferings) sent by
\i.6.aTii
God. fittCTTos,
a
breast,
especially
a
nipple
woman's
of a
breast.
fiaTaioXoyia, vain speaking, foolish talking, fiaraioXoyos, speaking vain llmigs. fiaraioofxai, / am made vain, ineffective, godless. (Adraios,
vain, unreal, ineffectual, tinproductive'. practi-
cally godless. fjLaTai6rt]s,
vanity, emptiness, unreality, purposelessncss,
ine^ectiveness, instability. in vain, in an unreal [i.6.-n\v,
way. MaxSdT (Hebr.), Matihat, an ancestor of jesus. MaTTa6d (Hebr.), Mattathah, an ancestor of Jesus. MarraOias (Hebr.), Ulattathias, an ancestor of Jesus. met. of the spirit, Eph. vi 17. fidxaipa, a suvrd :
a
perhaps in James iv i hence) in the sphere of words, &c., stri/e, contention,
fidxil,
(earlier,
battle, conflict,
;
quarrel.
/
fAdxo|iai, engage John vi 52. ]i.v^a\C\.o%
:
in battle,
I
fight:
ra ^(yaXfia (magnalia), the
hence /
strive,
deeds.
mighty
fACYaXeioTTjs, [divine) majesty or magnificence. ^v^Q!KoTf^^Tr-r\%, magnificent, superb, tra7iscendent. ^v^Q)^<j\>ui, (aj
crease,
/
enlarge, lengthen, Mt. xxiii 5
magnify.
ficydXws, greatly
:
compar. ^f 'C'"'153
;
(b)
/
in-
IxeyaXcocrvPY] fieyaXwcrucT], {divine) 7najesty
fxeyas, large, great, in the
in
;
Heb.
i
a sort of
3, viii i,
Name.
substitute for the divine
widest sense
see jieii^oTcpos,
:
p.eii^wi', p,e'YtcrTOS.
fAeyeSos, greatness.
(megistan), a great one, a lord, a courtier, a satrap. (The word has an oriental flavour and
fAcyio-Tdif
belongs to
late
(elative
fieyiCTTos
Greek.)
and
superlative, practically obsolete
only literary), very great see p,eyas (positive), p,ei£wi/ (comparative and superlative). / translate (from one language into fjie0epjjiT)i/euw, :
another). deep drinking, drunkenness. fjieOio-Tdi'w, fjie9iorTT]fjLi, I cause to change its place, out of its place, I translate, transfer, remove. fie'Oif],
T move
p.e9o8eia (from n^doboi, a zvay
cf search after something, an inquiry, a method), scheming, craftifiess.
/
|ji€0uCTKOfjiat,
become intoxicated with
wiiie,
I
become
drunk. (originally, tipsy), a
/xe'GuCTos
jxeOu'w,
/ am
p.eI^ov,
see fieydXws.
jjietl^oTepos,
drunkard.
intoxicated with wijie,
[i-dl^iav,
(a)
I am
compar. greater
drunk.
(3
John 4)
;
(b)
su^txX. greatest, Mt. xiii 32, xxiii 11, i Cor.xiiii3, &c. p,€Xas, black: to fxeXav (atramentum), ink, aCor. iii3, 2
John
12, 3
MeXed (Hebr.),
John
one of the ancestors of Jesus. is a care, it is an object of atixiety, impersonal, dat. of the person personal, Sto fxfXrjaa), wherefore 'cvill take care, true text in 2 Pet. 12 (Field). /'/
p,€X€i, c.
/
:
i
jxeXcTdu), p.eXi,
13.
Jl/eleah,
I devise, plan
',
practise, exercise viyself in.
honey.
fxeXiVaios, belonging to bees,
MeXiTT) (MeXiTTJcT]),
coming from
bees.
Malta.
(a) c. infin. / afu about to, I intend', (b) absol., present participle, coming, future', so to fieWov, the future, fh TO fjifWov (sc. eVo?), next year, Lk. xiii 9, to.
IxikXii),
in
154
fif'Wovra, the things that
are
to be
{come
to
pass).
See
fxeXei. ficTvos
(mem brum, but wider in
sense than KwXof), a bodily
organ, limb, tnefnber. MfXxei (Hebr.), Melchi, one of the ancestors of Jesus. MeXxiCTtScK (Hebr), Milchisedek, king and priest of
Salem (Gen.
xiv 18-20).
=
/itfAppat'a
(Latin. perhaps for notes. / blame. fi€|ji4)op.ai,
membrana),
a parduncnt
leaf,
blaming ones lot or destiny, discontented. an untranslatable panicle, generally answered by (sometimes by oXXa, ttX^v), each of the two introa clause intended to be contrasted with the ducing
fi€fi»|/ifAoipos, jxeV,
fie
other.
[The /xeV is very often omitted as compared with classical Greek.] Other uses are (a) ^iv followed by Ka'i (c. g. Lk. viii 5), where an additional detail is given, not explicitly contrasted with the earlier, (b) liiv followed by no contrasting particle in the following clause (e. g. nfiuTov /ieV, almost at the very first,
Rom. i 8, I Cor. xi 18), and (c) iih ovy, lor the most part in narrative passages, where the /leV brings the accompanying noun or pronoun into relief, without any contrast being expressed by a following Se (e. g.
Ac.
6), (i) where what has preceded is summed up on the way to the relation of some new detail, or (2) where it acts as the introduction to a further occuri
rence but see \ikv ouv for another use. Mevvd (Hebr.), J/enna, one of the ancestors of Jesus. fiej* oiJi', fxcfoGf, fikv ovv ye, fiecourye, especially in an answer, strengthening or correcting, nay more, nay :
rather. p.ei'ouk',
fl€^'oG^^€,
see
fiev ouv.
a strengthened /xeV), (a) indeed, really, ; James {h)yet, hoivaxr, nevertheless. / remain, abide, wait c. ace. / waitfor, await. /jieVw, fxeVroi (originally ii
8
;
/
divide into parts, I divide, I part, I share, 1 distribute; mid. I go shares, I share (with others;
fiepil^w,
155
[jLepifxva
ApoUos, Cephas), /
in this case with Paul,
in a partitioning,
i
Cor.
i
13
worry, anxiety. a7n over-a7ixious
/ distract,
;
i
/a/:e
Cor.
part
vii
34.
care,
(jie'pip.i'a,
fAcpifjivaw,
/
I care for
about,
c.
;
ace.
/ am anxious
.
attested outside) a part, divijxepis, (a) (a sense amply sion of a country, Ac, xvi 1 2 ; (b) a share, portion. a distribution, Heb. ii 4 ; [lepicTfAos, (a) a distributing, (b) a parting, dividing, severance, separation.
a divider, partitioner distributor. a part, portion ra \xef,r), territorially, the region adv. phrases are otto [xepovs, ÂŤ ^epovs, in part, partly, dva fiepoi, Kara nfpos,part by part, each part separately, in detail; a party, Ac. xxiii 9. of the sun |jieorT)fxPpia (lit. midday, hence, the position
[lepiaTiis,
,
:
fxc'pos,
at
the south.
midday),
fj,eaiTâ&#x201A;Źu&),
/
17 rather
;
mediate, interpose
I am
surety,
but probably in Heb.
;
I give
vi
bail.
a mediator, intermediary, I Tim. ii 5 (b) a Gal. iii go-between, arbiter, agent of something good, 19, 20, Heb. viii 6, ix 15, xii 24. the middle of the period between p.eaoi'UKTi.ov, midnight,
p,eaiTT]s, (a)
;
sunset and sunrise.
Mesopotamia,
McCTOTTOTafAia,
the
Country
between
the
the Euphrates and the Tigris. in the middle, sometimes followed by the jxe'cros, middle, genitive of the whole area referred to ; adverbial (with or without gen.) are \i.k(Tov (ace. neut.), ava\i.i(Tov
(two) Rivers,
i.e.
h
Cor. vi 5), Kara /xeVov, [rw] /^eVo), in them all, eV p.k(Tov,from the midst. fiecTOToixoi', mid-wall. the middle of heaven. fjieo-oupaVT]|jia, mid-heaven, of my course. jiecrow, / am in the middle in
(elliptical
i
the middle, before
Mecraias
(Hebrew), Messiah, the Anoijited One, generally Greek as Xpicyroi.
translated into li^aTos,
full
;
met.
(cf. nXlipris)
with, Mt. xxiii 28, [xearow,
Rom.i
29.
I fill. 156
almost
tainted, diseased
jxeTa^v
m
con(a) c. gen. zvi//i, in compa7iy wi/Ji merely, nexiofi zvU/i, Lk. i 58 (b) c. ace. (i) behind, beyond, after, of place (2) after, of lime, with nouns, neut. of adjectives, or t6 c. infin,
juLcrd,
:
;
;
/
fieraPaiVoj,
my place
change
{abode),
I
leave,
I
depart,
I remove. )i€TaPdX\w
mid.
:
I change my
mind.
and met., to a better fieTdyw (usually transfer, transport, mind). I turn about, I change the position of. I |ji€Ta8i8wfAi (lit. offer by way of change, I offer so that a change of owner merely,
is
/ impart.
produced),
/ share
jxerdGeCTis, (a) ehatige, transformation., (b) removal, Heb. xi 5.
Heb.
;
sometimes
vii 1 2, xii
27
;
/ change vy position, remove. mid. / summon to myself, I sendfor. jjieTaKaXe'cj fj.eraKti'ew, tr. / move away, I dislodge. |i.eTaXafi|3d>'u, (a) c. gen. I take a share {part) of, I share in, I partake of; (b) c. ace. / take after {later) or / fAeraipw,
:
take instead, Ac. xxiv 25, fAexaXTifuJ/is,
partaking
in.
sharing
of,
/ transform, alter. fieTajie'Xofiai (lit. / change one care or interest for another), / change my mind (generally for a better). fieraXXdcro-oj,
/ change a form (involving a change of inmost nature ; contrast the creatures described in Ovid's Metamorphoses) mid. c. ace. / assume some-
fieTafxop4)da),
;
thing through a change,
/
my
2
Cor.
iii
18.
I
change the inner ?}ian (particularly with reference to acceptance of the will of God by the vovs (mind) instead of rejection) with airo or eV, the giving up definitely of the courses denoted by the following words is indicated. fieTdk-oia, a change cfviifid, a change in the inner man: |i£TakO£w,
change
mind,
:
fiTTo
indicates
Heb. fxera^o,
what
is
given
up
in
this
change,
vi I.
(prep.)
between
:
yarn^v
(Aramaic idiom), privately, Mt. 157
aov
kcli
alrov
xviii 15, ixera^v
fxoi'ov
oWrj-
IxeTaneixTTOfxaL
mutual
VI /heir
Xcov,
iniercourse,
Rom.
ii
1
5
(adv.)
;
with 6 in the sense Ihe next, the next after (because between the present and the one afier that), Ac. xiii 42,
h
Tu
xpofw), meantime^ meamvhile,
/ifTa|u (sc.
John
iv3i.
/ sendfor, summon.
fieTaTre'|jnro)jiai,
p.eTaaTpe'4)(ij,
/
turn, change. / chaiige the outivard appearance {the
|xeTa(7XT|J^ciTii^w,
0/presentment) of something; I transfer by a fiction, adapt. / transfer, Ac. viii6, Heb. xi 5 mid. )jL€TaTieri|jii, (a) / go over to another party, / desert, GaL i 6 ; (b) dress, the form
;
/ change, Heb. vii 12. tr. I turn, change.
liCTaTpeTTw,
p.€T€ir€iTa, thereafter. fiCTexcj,
/
have a share
/ am
/A£T€wpi(^ofAai,
Lk.
of,
I participate i.e.
nfTecopoi,
in,
I share.
suspended,
anxious,
xii 29.
followed |i€ToiKeaia, transportation, deportation, tive of reference, Ba/3i;Awj'os.
by geni-
/ transport.
|j,£ToiKii^w,
sharing, partnership. c. gen. in something. licToxos, a sharer, partner; / measure. fjL6Tpeoj, a measure, about 39-39 litres or 8| gallons. jxeToxr),
fieTpTjTTis,
IJLeTpioiraGe'w,
Ifeel
to displeasure at
moderately, with particular reference
men's
sin.
p.eTpiws (modice), 7noderately
ov iitrpiw, greatly, ex-
:
ceedingly.
a fneasure, whether lineal (e.g. Rev. xxi 15) or cubic (e.g. Lk. vi38): (< utrpov (Aramaic idiom?), in scanty measure.
fiirpov,
\xiTUiTTov,
forehead.
with or without ov, the aV (conjunction) being omitted in N.T. examples, with aor. subj., shall have until . (preposition) as far as;
fie'xpi, |A^XP^5?
(ear)
.
.
.
.
.
:
until. fjiri,
negative particle,
not, that
158
.
.
.
not
{lest),
&c., used
"i the negative of fact (expressed generally, instead of by the indicative), where there is some indefiniteness
about the action or occurrence referred to (expressed
by other moods), either because it is in the future, or because it is in an interrogative clause (a feature of everyday language), or because it is in an indefinite relative, or
a conditional, optative, or final clause, c. indie, to be translated by perhaps,
Sometimes
&c. Lk.
xi 35. Col. ii 8 (cf. Heb. iii 1 2), Gal. iv 1 1 (but also with subjunctive as in classical Greek, Mt. xxv 9, v.l.). o\) ^7, (a) c. indie, future or, far more often, with
subjunctive aorist, in a statement, a very emphatic It occurs for the most part negative, assuredly not. in passages coming from the O.T. and sayings of Christ (both from Semitic originals), where words of In this condecisive tone are especially in place. do struction the prohibition refers to the future, '
not' (in future^, as contrasted with '
from
desist
' ;
the
latter
is
/i»/
n-oiei,
meaning
sometimes durative
:
(b) c. subjunct. aor. in interrog. clause, not, Lk. xviii nort, see jiriTroTe \i.r\ ^7 nov, see 7, John xviii 11. ;
see
fjn^yc,
}i.T]8£ .
.
ft
Sf
firjyf
not at
fATjSajiws,
under
€1.
a//.
(^neue, neque), . either.
generally after a preceding ^7, nor
(also another Hellenistic orthography fiT)0€is, Ac. xxvii 33), (a) adj. no, in agreement with nouns; (b) each gender used as a noun, no person, nothing. Its use with respect to that of oxthili corresponds to that of ^7 with respect to that of oi).
firiSci's
fiTjScTroTc, y-v^ijiiii,
not at any time.
notyet.
MriSos. a Mede, a Median, see (jiT)8£ts.
from East of Assyria.
fjLi]6€is.
^T^tce'ri,
no linger.
fiTJKOs, length. fiT]Kuk'(i>,
/
lengthen.
159
IJL.7]Xo)Ty]
(sometimes /?^'j) /ude, sheepskhi. noun, a (lunar) vionth. adverb, expressing emphasis, mostly in the formu-
fXT]XwTii, s/ieep's fjiiic,
^i\v,
lae of oaths, assuredly, in very truth.
I reveal, make knoivn I inform, John xi
(a)
fiTli-ucj,
information,
in a law-court,
:
/
/ay
57, Ac. xxiii 30 (b) / out, Lk. xx 37, i Cor. x 28. lest at afiy time, lest: then weakened, ;
make knoivn, 1 point fi-rjiroTc
(
=
jii]
TTOTe),
whether perhaps, ivhethcr at all perhaps. fAviTTou
(=
p.i1iTcj,
not yet.
/xi]TrcJS
(=
fAilpos,
thigh.
fii^Te
(=
TTOo),
/AT)
firj
nor
:
in a principal clause,
anywherc.
irws), lest in
re),
fii]
lest
;
\j.rp:e
any way. .
.
.
\ir]Te,
7ieither
.
.
.
some-
nor,
times also oftener than twice (e. g. James v 1 2). sometimes also of one who is as a fir^TTip, a mother mother, who takes the place of a mother, Mk. iii 34, :
35, &c.,
V
2,
(AiQTt (/x)7
of
John
Rev. xvii
rt?
xix 27,
Rom.
xvi 13, Gal. iv 26,
i
Tim.
5.
strengthened by the addition of the ace. neut. (indefinite) as adv.), (a) with
d
:
thus
ft
fj^n
=
if not, unless, Lk. ix 13, d fxrjn av, unless ifi a given case, 1 Cor. vii 5 (b) in questions, expecting a negative answer, cf. Mt. vii 16, can it be that? el
fii],
;
suggesting impossibility. a modified ^x^Tl, in elliptical construction, speak of
fATJTtYe,
jXTJTpa, the
jjLTlTpaXwas,
wo7nb,
a matricide.
/xiaiVw, met. fiia<TjjLa,
fAcao-fids,
Jiot to
/ stain,
pollute, defile.
a pollution, a
defile?nent.
pollution, defilement.
a mixture. / mix. fAiKp6i', (neut. of adj. as) noun and adv. a little, both of in space and of time as well as of size, degree
jj.iY|j.a,
/jLiycufjii.,
:
160
xiv 19,
John
&c.,
understand
tanv or (arm
after
HiKpoy. jiiKpog, (a) small: superl. niKportpos, smallesl, in IMk. xv 40 possibly y/<«/i3r; (b) of time, shori; see \i.<.Kp6v. MiXiiTos, MiUtus, a city on the coast of the Roman
province Asia.
=
milium, a false singular formed from milia [passuum], a thousand double paces\ a Roman mih\ measuring 1478-5 metres,
fiiXiok (Latin,
/
jiifjieofiai, fiip,T]TT|'s,
imitate.
an imitator.
mid. and pass, (memoror), I retnember: forms sometimes have passive sense, from active nifivr^aKu (memoro), / call to mind, I recall, I mention, Ac. x 31, Rev. xvi 19.
fiifii'TJaKOfiai.
the passive
/
^.lac'u,
hate.
(lit. repayment of price ox payment 0/ price ravard, Heb. x 35, xi 26: in the sense, due punishment, Heb. ii 2. fiiaflairoSoTTjs (see |iia6airo8oaia), a rewarder. fiiaOios (mercennarius), a paid worker, a hired servant, a hireling (contrasted with a slave).
|jLia0aiTo8oaia
duc),
fHCT06ofiac,
/ hire,
engage.
(merces), (a) pay, wages, salary recompense. (iiaOwfia, a rented apartment ox flat.
fiio-Gos
(jiiaGwTos, hired,
;
engaged for wages.
MiTuXrin!] (earlier MuTiXTJnr). as in the best
(b)
reward,
MSS
of the
Vulgate), Mityhne, the capital of the island of Lesbos in the northern Aegean sea. MixarfX, jSIiihahel, Michael, an archangel, (a Semitic word), a mina, a Greek
fikd
=
100
dpaxH^ai,
money
unit
OX aboUt £4.
Mnason, an early Christian, native of Cyprus, resident at a place between Caesarea and Jerusalem.
Mfdawi',
fifcia,
remembrance,
Rom. fivT]|ia,
i«3
recollection,
mention
;
commemoration,
xii
13 (v. 1.). a tomb, momiment.
161
H
ixvrjfxeiov
a
\i.\rt\\ielov ,
totnb,
Heb.
meniioft of,
in reviembrance
\
I make
xi 22.
reminder, vieinorial; a remembrance offering,
^vr\\L6(juvov,
Ac. X
vieiitioJi.
I remeviber; I hold
p,i'T]fj.ot'€uw,
4.
fjn'T]o-T€uw,
7
fAoyiXaXos,
heiroih.
(lit.
J£^///z
fioYis,
7nonument.
vicmojy, or
fiV'rjfiT),
speaking xviih diffctd/y, hence) dumb.
difficuUy
fioStos (Latin,
;
scarcely, hardly.
= modius), a
dry measure, the chief corn
two English gallons. fioixaXt's, (a) an adulieress (that is, a married woman who commits adultery), Rom.viis, 2 Pet. ii 14; (b) Hebraistically extended to those who worship unit, nearly
any other than the true God (Yahweh). I commit adiillery, not only of a married woman but of a married man (see Mt. xix 9, v.l.,
p,oixcIojj.ai,
Mk. xii), /loixeia, adullcry.
/ co7nmit adultery (of a man with a married woman, but also (Lk. xvi 1 8) of a married man),
/ioixeuw,
jjioixos, a7i
adulterer, that
a married
is,
a
man who
is
guilty with
woman.
(uix), ivith difficulty, hardly.
|j.6Xis
MoXox (Hebr.), Moloch, a god worshipped by several Semitic
fjioXuVw,
(name
peoples
= king).
/ soil,
is
properly
appellation
and morally. contamination, pollution,
stain, polhite, literally
fioXucTjAog, staining,
/xo|ji4)T (lit. blame, fault-fijiding^, a complai7it, fault. ^wr\, (a) abstr., /xoi/jjm noie'icrdai, to stay, to dwell, John xiv 23 (b) concr., lodging, dwelling-place, room. ;
of children, only-born, only. ace. sing. neut. of /jlows, used as adv., only. alo7ic /cnra [lovm kut ISlap, by himself,
jAocoyej'Tis,
^ww, p.oi'os,
=
:
p,oi'64)0aX(jLos,
one-eyed,
jxok-oo),
/
p.op^r\,
form, implying
with one eye only,
leave alone {solitaiy). essential character as well as out-
162
fJLVCTT-qpLOU line.
It
suggests unchangeableness, as contrasted with (Tx^fjLa (= figure, In Phil, ii 6 the fashion). reference is to the pre-incarnate Christ with divine attributes.
I form,
/xop4)dw,
embryo
shape
into the fully
(of
the
formed
development of the
child).
a xw^x^form, outline. I make a model of « calf. a fioaxos, calf. o. p-ouaiKos, musician, but probably in sense in Rev. xviii 22. /Adp4>«<Ti5,
fAOCTxoTToie'w,
fidx^os, struggle, hardship, involved in fiueXos. fiue'w,
fiu0os,
some narrower
continued labour.
marrozv.
(/
ini/iale into the
an
p.uKaofiat, fiuK-nipil^w
idle tale, fable,
I roar. (properly,
Mysteries, hence) fanciful story.
/ turn up
/ habituate.
the nose as
contempt), / snar at, disdain. fjLuXiKos. belonging to a mill. fjiuXii/os, a mill-stone. fiuXos, a mill.
a sign of
Mo'pa, Mo'ppa. JSlyra, a port in Lycia, SW, Asia group of ten thousa?id, a ten thousand. fAupi'l^u, / anoint.
Minor.
fiupias, a
also used for a very large number. fjLupioi, ten thousand ^vpov (a Semitic word), anointing-oil ointment. :
;
Mu'ppa, see Mo'pa. Muai'a, Mysia, a country
in
the
NW.
Roman
of the
province Asia (and of Asia Minor).
u
a secret, Mk. iv and parallels: also (a) a symbol containing a secret meaning, Rev. xvii 5, cf. Eph. v 32 (b) the meaning of such a symbol. Rev.
fiuo-n'ipiof,
;
i20, xvii 7; (c) as the counterpart of a7ro»taXia|^is, a secret to be revealed, the secret of God in His
purpose dealings with man, a Divine secret, especially the inclusion of the Gentiles as well as the Jews in the scope of the Messiah's beneficent reign ; the sum of the (d)
Christian faith,
i
Tim.
iii
9, 16.
163
M
2
lxva)Trai,o)
/ half-dose
jiuwirdtoj,
a weal,
|xcSXwi|/,
a blemish (a
Greek; fiwpaiVw
I
turn
useless, ^iiipia,
I blink.
the eyes,
on the body by scourging.
I calumniate,
p.wfAdo)i,ai,
fiwfios,
left
slander.
Hebraic
'
'
the classical sense
(from to
ii^^ypo^i)
foolishjiess
Mt. v
1
3,
sense peculiar to Biblical is blaine).
(infatuo) ;
(b)
/
:
(a)
taint,
/ make
foolish,
and thus make
Lk. xiv 34.
foolishness.
lioipoKoy'ia, foolish talking.
a fool. (b) noun Moses (the form nearer Hebrew found in oldest Latin Bible and Vulgate), Moyses, the lawgiver of the Hebrews, thus regarded as the author of the 2 Cor. iii Pentateuch, where the laws are preserved (cf.
fiwpos, (a) zd). foolish;
MwuaTJs,
15, &c.).
N Naasson, son of Aminadab and father and one of the ancestors of Jesus. of the ancestors of Jesus. NaYY^i (Hebr.), A^aggai, one
NaaCTjroSv (Hebr.),
of
Salmon
(Sala),
native Nal^apd (the Greek form, declined), Naiape'r (the where form, not declined), Nazareth, a city of Galilee, His ministry. Jesus lived before a Nazarene. Nal^aprivos, of Nazareth,
commonly interpreted to mean, of Nazareth, Nazarene, the w being nearer to the Syriac form
Nal^wpaios,
Natsoreth. of David, and an ancestor of NaOdp, (Hebr.), Nathan, son Jesus.
in Galilee, NaeamiiX, Nathajiael, Nathanahel, of Cana
an
early disciple.
vox, yes,
sometimes made a substantive by prefixing
the article
to.
N ai/idK, Naaman, commander-in-chief of the army of a king of Syria in the ninth century b.c. (2 Kings v). Nain, a city SW. of the Sea of Galilee, Natl', Naifx,
164
kaos,
a temple, a shrine, that part of the temple whore
the
god himself
resides
(contrast
so also
lepo*');
figuratively.
NaoufX (Hebr.), Naum, Nahiim, an ancestor of Jesus. kdpSos (Hebr., borrowed into Persian and Sanscrit), spikenard, a perfume made originally from the Nardos/ae/jys /ii/aniansi
growing on the Himalayas.
Narcissus, a resident in
NdpKicTCTos,
Rome
in
Nero's
time.
(naufrago), (a)
vauaye'ci)
tively.
/ come
I am
shipwrecked; so (b) figura-
to ruin.
('uukXtipos, a captain [master) of a ship, kaus (literary), a ship, a vessel, Ac. xxvii4i only (an almost obsolete word, rare in the vernacular ; see irXoiok').
vauTT]?, a sailor.
Nax<ijp (Hebr.),
^eakias
Nachor, one of the ancestors of Jesus, a young 7nan, a man in his prime
(iuuenis),
man
(used even of a a youth.
of 40).
k'cat'iCTKos.
N€ciiTo\is, see vio%.
f€Kp6s,
(a)
dead, lifeless
adj.
a dead body, a corpse, (k
;
hence met.
;
[twj/] viKp(i>v,from
(b) noun among the
dead.
kCKpow, lit. as dead.
and met. / make
(cause) to be dead
;
/ make
putting to death, 2 Cor. iv 10; (b) dead or hythss condition, Rom. iv 19. not used by N.T. writers), (kcofjiTji'ia, Ionic, probably a new moon. (So numenia occurs in voufjiTik-ia (Attic), good Latin MSS.) Nta 7:oXty, Neapolis, cc'os, {tl) young; (b) neu',/resh; I'eKpwcris. {^)
New
vf.6Tc\%,
City, the
harbour town of Philippi.
youth, youth/uhtiss.
t'€6<|)UTOs
(lit.
m-u'/y
Christianity. KcJw, / nod, make v(.^£Ki\,
planted),
a sign.
a chmd.
165
fuivly
converted
to
NaphthaU, son of Jacob, founder of a which occupied territory.
Ne<|>0aXÂŁtfi,
i'ÂŁ<})os,
tribe
a cloud, hence) a dense crowd. a kidney (as a general emotional centre).
(lit.
v6<i>p6s,
i'ewK6pos(lit. temple-sweeper), temple-ivardeti; tide.
an honorary
associated wHh youth {younger nmi), youthful, with an ace. of adjuration, by. I spin. ^110(0 (a vulgar and late form of viw, neo), i-ewTcpi-Kog,
crj,
cTi-iTidtw, v'i]TTios
/ am
childish {iiifantile).
an
(infans),
iti/ant,
NT]pei (Hebr.), Nerei,
a child.
an ancestor of Jesus,
N-qpeus, Nereus, a Christian in a little island, an islet. an island. i/fjaos,
Rome.
i'T|aioi',
vy\(ne.la, fasting. t'Tqareuu),
I fast.
vf\crTL<s, fasting,
without food.
kri(j>d\ios,
sober, not intoxicated (with wine).
vr]i>(ji
lafn
(lit.
sober),
Niyep, Niger, another
I am calm (vigilant). name of Symeon, a
Christian at
Antioch. '
'
Nicanor, one of the original seven deacons in the church at Jerusalem. to other viKdw, / conquer (transferred from battle NiKdi'tap,
conflicts). v'\.Ki\,
N
victory.
iKoSripios,
Nicodemus, a rich Jewish follower of Jesus,
and member of the Sanhedrin. heretic NiKoXaiTTjs, a Nicolaitan, a follower ofNicolaus (a at
Ephesus).
NiKoXaos, Nicolaus, a Jewish proselyte of Antioch, one of the original seven deacons in the church at '
'
Jerusalem.
in probably the city near Actium Greece. ktKos (a later variety of fiKV), dating from about the middle of first century B.C.), victory. 166 NiK(5TroXi9, Nicopolis,
Epirus, N.
W.
a N^wet'iU. an inhabitant of Nintvfh
HiV€u€LTr]q,
on
2\inus, a city I'lTTT'qp, a basin.
or
the Tigris in Assyria.
/ wash mid. / wash viy own (hands, &c.). 1 understand, conceive, apprehend aor. possibly
t'lirro),
;
voiui,
;
realize,
xii
John
40,
Eph.
iii
4.
voi]fia, a thought; a desigfi. Koflos, a bastard, an illegitimate son.
vo^r[, (a.)
pasture
/ think,
cofiil^u,
;
(b) fx^iv
(a) adj. co7mected
v-ofjiiKos,
vofxi]v,
to
the
Gospels),
one
learned
in the
ifi
and
17.
(legitime), in a legitimate
Law
iii
9
;
in
(i.e.
;
Old Testament a jurist, Tit. iii 1 3.
way, according
to
law
regulation.
i'6fiiap,a,
a
coin.
i-ofAoSiSacrKaXos, (a)
the
ii
the
scriptures (like ypafiixared), a scribe I'op.i'jjiws
Tim.
with law, about law, Tit.
noun a lanyer, one karned
(^b)
spread, 2
suppose.
Law
\\.
e.
the
a teacher of the Law, one learned iti Old Testament), = ypnfinaTtvs, voyn-
; (b) a teacher of laws, probably with reference to heretics of ascetic tendency, i Tim. i 7.
Kos
k-ofAoOeaia, legislation (at Sinai), v'O|i.o0£T€u»,
(a)
if law
to,
enactment of the
Law.
/
ordain, lay dozen, give the sanction enact, Heb. viii 6 ; (b) / base legally,
L regulate, L direct. t'OfioGe'rris,
a
legislator.
=
the body of (a) the Law, and so sometimes moral and ceremonial enactments forming the basis of
v6[io<i,
Judaism; especially as set forth in the Old Testament; the Old Testament but also 6 voiio<i Kal o\ npo(f)TJTai, Mt. vii 12, &c., as a description of the content of the ;
Old Testament, though excludes
the
as
interpreted
strictly
the
'
'
(namely Psalms, Proverbs, Job, Song of Songs, Ruth, Ecclesiastes, Esther, Daniel, Ezra, Nehcmiah, Chronicles) (b) a power to legislate, a sense of law, something with phrase
writings
;
legislative authority, e. g.
(c) a law,
Rom.
an ordinance, Rom. 167
vii
23,
vii 2,
Gal. vi 2
viii 2,
James
i
25,
ii
8.
;
vocreo}
/ am
voae'w,
diseased,
hence
of
mental or spiritual
disease.
a disease, a i^'ouble. a disease, a malady. 'oacrid (syncopated from v^oaalo.), a nestling, a young bird in fhe nest. a a vo<j<s'\.ov, young bird ifi the 7iest\ see 'oaaid. nestling, I'ocroros, a nestling, a young bird, a young one. / mid. voa^iXna separate for myself, I set apart for i'6o-T)|jia,
i/oaos,
:
I
myself
annex, appropriate for
my own
benefit,
pur-
loin, peculate.
koTos,
///(
kouOccria,
vou0€T€ w,
south
wind; hence the south.
a warning, admonition. / admonish, warn.
»'oup,T)»'ta,
see
coucex'ijs,
reasonably, sensibly.
I'Cop.Tjvia.
cous (a non-Semitic intuition,
the
Greek
sometimes
commoner
term,
in the
meaning in Plato reason,
LXX
taking the place of
Kaphla as a rendering of
Hebrew
lib'),
the intellectual faculty of the natural
man, applicable to God or Christ (Rom. xi 34, i Cor. ii 1 6), employed in practical judgement, capable of being good or evil, and of being regenerated, the miiid, the reason, the reasoning faculty. Nympha, a woman's name, if we read Nu/i^di' and avTi]^ in Col. iv 1 5, as we probably should otherwise, 'Svn4>av will be the accusative of the masculine name 'Svn(j)as, a pet form of 'Nv[j.(p68a3pos, Nymphas,
Nu|i<j>a,
;
Nymphodorus. vw^y], (a) a bride) hence, in the symbolism of Rev., the New Jerusalem, the Lamb's Bride ; (b) a
vu\i.^r\,
daughter-in-law, Mt. x 35, Lk.
xii
53.
a bridegroom name applied to the Messiah, ]\Ik. ii 19, 20 and parallels. a wedding cha?nber ol vio\ rod vx>n(f)coi'os (a vu\i.^(I)v, i'o|x(|>io9,
:
;
Semitism), the wedding guests, the Messiah being spoken of as bridegroom, Mk. ii 19 and parallels, of. i'up,<t>ios.
168
vOf (nunc), flow, at present, sometimes with article preceding, TO vvv, TO. vlv, governed at times by prepositions, OTTO, fwr, a\pi. vMv'x.
(originally a
more emphatic
vvv), norv.
night'. wKTik, bia ivfcroj, by night, sometime during the night, see also ^p.epa ; (b) met. i Thess. v 5,
vui,
(a)
&c.
I prick.
vucraw,
t'uoTQl^w.
I sleep, slumber met. 2 a night and a day ;
Kux6r|fJiepo»',
than the
latter part ot"
Pet.
ii
3.
(not necessarily more a night and the earlier part of
the succeeding day). N(I>€
(Hebr.), Noah.
^'w9p6s, blunt,
dull,
hence
spiritually
;
sluggish, remiss,
slack.
(dorsum), the back.
vuiTO<i
IcKi'a
(hospitium), a lodging, or rather, abstr., hospitality. (a) / entertain a stranger ; (b) / startle, bewilder,
|£»'i|i<i),
Ac.
xvii 20,
I
Pet. iv 4, 12.
/
receive {entertain) strangers. leVo?, (a) a.d']. yore ign, Ac. xvii 18; strange, unusual, Heb. xiii 9, i Pet. iv 12; (b) noun (hospes) a stranger, Ick'oSoxc'w,
a /breigner (either one belonginp; to another community in the same country, or to another country) a resident alien, without city rights, Ac. xvii 21, Eph.ii 19, Heb.xii3; c. gen. a j/rc7«^.fr/^, Eph.ii 12 a host {guest) yr lend, the word indicating the reciprocal xvi 23. relationship, which was a sacred one, Rom. le'oTTis (Latin, sextarius), properly a Roman dry measure, rather less than a pint referred to rather as a household utensil than as a measure. ;
;
=
:
/ dry tip parch. ^rjpa (arida). dry land, as opposed to sea, dry &c. ; dn'ed up. withered, parched; in generalizing
iTjpaikw, |T]pos,
;
:
fj
neuter, Lk. xxiii 31.
169
luXn'os,
made of wood.
a piece of wood; hence, a club, a staff, xiv 43, 48 and parallels ; the trunk of a tree, used to support the cross-bar of a cross in crucifixion,
luXoc, wood,
Mk,
Ac. V 30, &c.
which gives ^updofAtti,
a
;
life,
tree,
Rev.
/ shave my
Lk.xxiii3i, ii
the fruit of
fcor^j,
7, xxii 2, 14, 19.
head.
o 6,
a demonstrative pronoun, as in roC descended from Him, Ac. xvii 28,
TO, originally
1^,
We are
yivoi iafiev, 6 fifv
cf.
.
..6 8e
[aWos
one
6e), t/ie
some word
the following phrases
.
.
.
But
the other.
in
understood, 6 nwr, the son of'&o and so, cf. Mt. iv 21, 17 tiv6%, the daughter so and {jxn/e) of so and so, iv toI^ nvo^, in the house of so, Lk. ii 49 then, the definite article, by which the following word is defined more precisely orexactly than it would otherwise be (but it is often omitted, for example, after a preposition, even where a definite place is
;
is
intended,
cf.
h olk(^,
John
vi
59,
common
xviii 20).
nouns,
in the house,
Lk. vii32,
the market-place,
It
iv is
Mk.
ii
i, iv ayopa, in
crvvayboyij,
in church,
found
thus
e. g. 6 aypoy, the field
{aypos,
(a) with
a
field),
13 the absence of tov before awTrjpoi shows that Christ Jesus is our great God and Saviour), and (b) sometimes also with proper nouns, where it was equivalent to pointing out a man, and was popular in origin ; with the vocative, commonest where (in Tit.
ii
translated from
Semitic ; (c) with adjectives, e. g. 6 the other (aXXor, aji other), 6 auro'?, the sa?}ie {(ivTos, he, self), 6 tto?. Tray 6, the whole {nat, every) (d) with numerals, e. g. 6 fh, the one {eh, one), 6 Trp&jros,
aWos,
;
former {nprnms, first) (e) with partiToh KudTjpivois, those seated, Mt. iv i6, cf. instances where a participle may be regarded as
the
first,
the
;
ciples, e. g.
understood,
e. g.
2ai)Xos
6
170
koi
navXos,
Sazd who
was
also
called
Paul,
othfrwise
Saul,
Ac.
Paul,
with the infinitive, making it a substantive, and so capable of being governed by presee below also; (g) wiih adverbs, e.g. to positions xiii
9
(f)
;
:
the other side (n())av,
Trepaf,
dtj'Ofid),
t6 ivv, ra vvu
;
(h) with interjections, e.g. r6 afiliv, fj niai; (i) with a clause or phrase, e. g. to ov 4>ov(v(T(ii, the com-
7nand Thou shall do no murder, genitive sing. neut. Toi> with the three special
ways
used in
(like lva\ (i) as in classical
Greek,
indicating purpose, in Paul
3,
viii
a
noun
from
to,
12,
I
final, lelic, in
order that: never
indicating consequence, epexegetic, so
(2)
;
as
that, so
The
Mt. xixi8. infinitive is
ivith the result that, e. g.
Cor. x 13, Rev.
xii
Rom.
i
24, vii
7; (3) introducing
clause, indicating content, in no xxi 32, Lk. xvii i, Ac. x 25,
t6, i\It.
way
different
James v
17.
oySor^KOk'Ta, eighty.
oySoos, eighth.
(properly bulk, mass, hence) a burden. oSc (hie), this here, this; also as pronoun. 0YÂť<05,
68cu(i),
/
on a journey.
at!i
/
lead, guide. oStiyos, a guide. 6St]Yâ&#x201A;Ź'w,
I
oSoiTT-opew,
a?u on a journey,
I journey.
oSoiTTopia, journeying, travelhng, travel.
I journey
oSoTToie'w,
Greek
careful
it
(a
Latinism
(?),
= iter
facere
would mean, / build {pave) a
:
in
road).
686s, (a) (uia) a road; (b) (iter) a
journey; hence met. a ivay of life, a course of conduct, and r) oSo'f, the way of life, Christianity, Ac. ix 2, &c. 6800s, a tooth.
I suffer acute pain, physical or mental. acute mcniiA pain.
oSui'dofiai, 68ui'T),
mourning, gria-itig. Ozeias,Uzziah, son of Joram and father of Joatham, and king of Judah from about 785 to 746 B.C., an ancestor of Jesus.
oSupfios,
'O^ei'as (Hebr.),
ol^w, intr.
/
smell,
am fetid.
oBev oSec (unde), (a) local, whence, from which place
\
(b) in-
ferential, ivherefore. oGocT] (a
word of Semitic
made
origin), a sheet,
of fine
linen. h^oviov, a battdage, a wrapping (see oQ6vr\). oiSa, (a) (scio), / knoiu a fact perhaps, / remember, I Cor. i 1 6, 2 Cor. xii 3 ; c. infin. / hiow how to ; ;
/ k7iow {am
(b) (noui), acquainted with) a person. otKcIos (from oiKOf, household, family), of ones family, i v 8 Tim. hence met. intimate, ;
oLKeTeia (familia), household of slaves. oiKâ&#x201A;ŹTT|9 (famulus), a oiKco),
/ dwell,
lit.
household slave, a slave.
and met.
c. ace.
;
/ inhabit.
a prison (euphemism for bfo-fxcoTtjpiov). oiKT)Tripioc (habitaculum), a dwelling-place, lit. and met. of oiKia, a house (strictly the whole house, see oTkos) Heaven, John xiv 2 also met. property, belongings, ol'KT)fxa,
:
;
Mk. xii 40 and parallels ; household, the body, 2 Cor. v i, 2. oiKiaKos, a member of one's household.
John
iv
53
;
of
/ am
{?naster or) mistress of a house. a master of a house, a head of a house (possibly a play upon words with BeefeiSoiiX). oiKoSojxe'w, / build (a house) ; hence met. oiKoSeCTiroTew, oiKoSeaTTOTTjs,
oiKoSofXTi, (a) abstract, building, the operation {process)
sometimes
building,
concrete,
i
Cor.
iii
29 (here perhaps edification;
transitional, without
9, 2
=
Cor. v
i,
Eph.
/;;;/>r^y^;;/f?//)
(b) concrete,
;
ii
being
of
strictly
21, iv 12, 16,
met. upbuilding,
a building,
Mk.
xiii i, 2,
xxivi. oiKoSofAos, a house-builder a builder. oiKOKOfAeoj, I am a steward, I do the work of a steward. otKOk'op.ia, household managetnent, sttwardship, the office of a steward; hence met. of any position of trust or the duties of that position, provision, arrangement, I\It.
,
dispetisatioji
(even
God
being sometimes regarded as
steward). oiKov6p.os
(dispensator),
(a)
172
a
steward
(commonly
OLO<;
a superior slave of tried character, who looked after the accounts of a household; hence met. i Cor, iv i, 2, Tit.
i
7,
I
Pet, iv 10; (b) apparently, Ci/y Skivard Rom. xvi 23; (c) perhaps not to be
or Treasurer
.
from
separated (a), (curator) a guardian, a legal In any case he guardian, Gal. iv 2. manages the of the 'infant' till the property age of 25, perhaps. oiKos (strictly a se/ of rooms, see oUia), (a) a house, the material building oIkck toO ^foO, the Temple at Jeru&c. Mk,ii26. salem, (referred to in Mt. xxiii 38) hence met. ; (b) a household, owcos ; ;
;
family
â&#x20AC;˘laKci,3,
Aavfid (Hebraic, note
the
"icrpn^X,
omission of the
article).
(properly present pcpl. pass, of otWco, with yij understood, /he land that is deing inhabited, the land in a state of the inhabited that
olKoufxcVr]
hahitatioji),
Roman world (orbis terrarum), was regarded as of no account.
the
is, ivorld, for all outside it
oiKOupYos, a house-worker, a housekeeper, v. oiKoupos, a keeper at home ; a housekeeper.
OlKTâ&#x201A;Źipu (Attic OlKTipw),
I pitV.
oiKTipfios, pity, mercy : the due to Hebraic influence
word has
the
same
oiKTipfiojk, pitiful,
1.
frequency of the plural
(the corresponding meaning in the plural).
is
Hebrew
merciful.
c. infin. the otpai, oiop-ai, / think that of purpose, Phil.i 17, :
an excessive ivine-drinker wine; met. Rev, (except vi almost otiose,
oii-oiTo-njs, oii'os,
oit'o<|>XuYia, sottishness,
underlying idea
is
.
6,
xviii 13),
where
steeping of oneself in wine.
oio^ai, see orp.ai. oios (qualis), properly correlative to t<hovtos, the
com-
bined expression meaning of such a kind as, i Cor, xv 48; by itself, both rel. and indirect interrog,, such as, of what kind {character) ol^ olov bi on, Rom. ix 6, is equivalent to a strong negative, not of course (lit. it is not so that). :
173
OKviu) hKvifj),
I shrink
I hesitate, I am
(^/ro7n),
timid
6Ki'if)p6s,
slothful:
\
epistolary formula, oKTai^iJLepos, eight
days
/
ovk
l\>.oi
afraid. a kind of
dKPt]p6v,
do not hesitate.
old,
OKTw, eight. oXeOpos, ruin, doom, destruction. oXtyoTTio-Tia, smallness of belief (^faitii).
of little faith
oXiyoTTHTTOs,
{belief).
oXiyos (oXiyos), (a) especially in the plural, y^w ; (b) in the singular, S77iall; hence, of time, short, of degree, light,
slight,
little
:
irpos
oKlyov,
to
a slight
Tim. iv 8, for a short time, James iv 14 in brif compass, in brief iji feiv ivords, I
I
Pet. V 12),
short
a
iii
3,
briefly (cf.
Ac. xxvi 28 (perhaps
= in very
of space, of time, for a short (little) 6 (but more probably, to
6\'Lyov (ace. neut.), adverbially,
;
Mk. i 19, Lk. v 3, Mk. vi 31, i Pet.
little,
time,
a
titjie)
Eph.
degree,
iv oXiya,
;
i
amount), v 10, Rev. xvii 10. 6Xty6v|/uxos, pusillanimous, of small courage. dXiycjp^w (contemno), I hold iji low esteem, I make light little
of.
oXiyws, slightly, just. 6Xo0p6UTTJs, the destroying angel (cf. Num. xvi 41 ff.). 6 okodpevav, the Destroyer, the destroying oXoOpeu'cj :
angel
(cf.
oXoKauTojfjia,
Exod.
xii 23,
a burnt
and
oXoSpeuriis).
ofl'ering.
oXoKXr^pia, perfect (tmirnpaircd) health.
oXokXtjpos (properly a word of Greek ritual, of either victim for sacrifice or Y>^\Q'^i,freefro?n bodily defect), complete (in every part), entire, whole. oXoXu^w (onomatopoeic), / howl. oXos (totus), ivhole, all: hi ohw, throughout, for extent, quite, entirely,
John xix
its
whole
23.
rounded off. form of 'OXn/iTTtoSopoy probably), Olympas,
6XoTâ&#x201A;ŹXiis, complete, 'oXufxiras (pet
a Christian oXui'009,
man
oXws (omnino), I
in
Rome.
an unripe fig.
Cor. v
I
;
at all', (b) actually, (a) eiitirely, altogether,
absolutely,
i
Cor.
174
vi 7,
xv 29.
o^oXoyia ofxPpos. a ram-storm. a nursery word, derived from a word 6/icipo|jiai (perhaps
indicating remembrance '), / long /or, c. gen. / consort with, associate with, commune with '
ofiiXe'w,
I talk
particularly, ofxiXi'a, 6p.ij(XT|,
ofi^a,
;
Ac. xx ii.
intercourse, companionship, conversation. a mist,
an
ofit'u|jii,
{cotiverse) ivith,
tje.
ofii'ua),
/ swear, I
take
an oath
:
sometimes with
cognate ace. or with dat. with ace, or with Kara c. gen., of the power invoked or appealed to, by, James V 12, Heb. vi 13, 16. 6fjio0u|jLa86t', with one mind, with one accord. :
/ am
6|ji.oid|^oj.
6poioiTa0r|s,
0^0109,
resemblance: understand
ofioioTT]?, cf. vii
ofxoioo),
like.
tiature.
of like feelings, almost, of like
like. r^^iiov
in
Heb. ivi5,
15.
/ make
like, liken
/ compare.
;
ofiotwfia (originally, a thing likeness, or rather
made
like
something
else).
(In fact ofxoiona (concrete) differs from onoiort]! (abstract) much as simulacrum differs ofioius,
form.
from similitudo.) a similar way,
in
in
si?nilarly,
the
sarne
way. ofAoiwcris,
ofioXoyew
making
like;
(originally,
another), (a)
I
likeness (cf.
/
agree
Gen.i
with
Mt. xiv
fromise,
26).
the
Ac.
7,
statement vii
17; (b)
of
/
/
r^;//Jjj (confiteor); (c) publicly declare {[jTohteor), cf. I John ii 23, iv 3, sometimes with the Aramaic
and Syriac construction, t'v c. dat. equivalent to an ace, Mt. X32, Lk. xii 8, of confessing allegiance to Jesus before an earthly law-court c. cognate ace. I Tim. vi 12; (d) a Hebraism, / praise, celebrate, Heb. Xiii 15 (cf. e^o/ioXoyt'o/iai). ojioXoyia, o confession (the act rather than the contents i Tim. vi 1 2 refers or substance) of faith in Christ either to that at baptism or to that at ordination: :
:
175
6ixokoyovixevo}<s I Tim. vi 13 is referred by Pelagius to Jolin not inappropriately.
xviii 37,
oiioXoyoufAcVajs, adrnittedly, ofAOTexfos, of the sa?ne trade. ofxoG (simul), together, 6p,64)pwi/,
0/ otie mind
{intent, purpose).
ojxcus, fievertheless.
ovap, a drea7Ji. ovdpiov, an ass (a conversational diminutive). ofeiSi'^d),
/ reproach.
6i/ei8iafji6s,
a reproaching, a reproach.
occiSos, a reproach. 'Oi/iiaiixos
words
(originally adj. useful, hence in Philem. 10, 11, and very
the play upon as slave
common
name), Onesimus, a slave of Philemon, a Christian of Colossae. 'OcTio-tcfjopos,
Onesiphorus, a Christian of the province of
Asia. the oi'iKos,
(An Onesiphorus, probably intended to be same person, comes into the Acts of Paul). cojmected with an ass
juuXoy ovlkos,
;
an upper
stone so heavy that it requires an ass to turn contrast to the ordinary handmill). tr. ov'\.v(\\Li,
(a)
okOfAtt,
I profit: name
a
pass. ;
I have Joy
c.
but
gen. according
as,
millit
(in
of.
to
Hebrew
notions, the name is something inseparable from the person to whom it belongs, something of his essence, and therefore in the case of the God specially sacred, it is often used Hebraistically in the sense of (b) person, personality, power, authority, character (cf.
13); in some passages it is in untranslated altogether ih t6 ovo\ia TWOS is a vernacular phrase, however (see [d]) (c) a title of ra7ik {dignity), Eph. i2i, Phil.iip;
Ac.
i
15,
Rev.
iii4, xi
consequence best
left
:
;
(d) (nomen, I Pet. iv 16
;
ratio), account, reasoji, pretext,
similarly
tls
as; (e) reputation, Rev.
/ 7iame, wo<i, a?i ass. dt'Ofidj^u,
ovofia,
iii
i.
give a name
176
to.
Mk.
Mt. x 41, 42
ix 41,
= qua,
opao) otTus, really, actually'.
oCos (posca), vimgar of zvifie (Num. vi 3), vinegar, the drink of field-labourers and private soldiers. iCu's,
(a)
sharp; (b) swi/l, express, Rom.
iii
15.
a crevice (in a rock) ; a cave. oTTior6ev', adv. and prep., behind; in Rev. v i the reverse (outer) side of the papyrus roll, where the fibres are i>Trf\.
to this was seldom written on, and only from motives of economy.
vertical, is referred
adv.
oTTio-w,
(Mk,
.\iii
=
16)
/ arm
tr.
6irXi'|iu,
xwvX
:
behind; after: ds ra dniaa (Mt. xxiv 18), cf. Lk. ix 62. mid. / arm myself: especially of
prep., O77I0-0) ;
armour
defensive
(breastplate, shield, &c.). especially plur. ZiiKa (properly arma, also tela), armour defensive (Rom. xiii 12), but also offensive
oTrXoi/;
armour,
weapons,
arms (John
xviii 3)
sometimes
:
met. oTToIos
corresponding to roiuvTOi (talis), rel. of which kind; of what kind, This word was dying out in N.T.
(qualis),
and indirect
what
interrog.,
sort of.
times. dTTOTc (in classical
Greek whenever), when, Lk.
vi
3
(v.
1.
OT(\.
where, also whither also whithersoever.
oTTOo,
oTTTcii'Ofjiai.
;
/ appear, I am
ottov
seen
fiv
wheresoever,
{(civ),
(by),
/
let
myself
be
Sun
(by). oTTTaata, a vision
;
an appearance.
^Trros, broiled.
autumn
oiTupa,
;
hence fruit.
oTTws, with the subjunctive, with or without that: that (especially after (puTuci).
opap.a
(literall}-,
something seen),
opacis, a sight, a vision
Rev. opoTos,
:
<"Âť',
in order
a sight, a vision.
opda-d (specie),
/>/
appearance,
iv 3. to be seen, visible.
/ see hence, like ytvo), widened in sense to mean, / experience (Lk.iii6. &c.) opn (opart) /iij U23 N lyy
opdw,
;
:
opyr)
you do
(uide, uidete ne), see that
doing so and so opyri,
beware
;
anger, wrath, passion iv 31),
Eph.
(cf.
hostility to sin
:
17
7iot
.
.
.,
beware of
lest.
the settled feeling
;
of anger
particularly, tov 6(ov, of God, the iiiXXovaa [epxafievr]) opyr] also refers
and has a definite eschatological reference; occasionally also without epithet, of the divine wrath, e.g. Rom. iii 5, v 9, ix 22, xiii 5, to the divine wrath,
I
Thess.
SpY^l^oH-ai,
ii
16.
I am
angry,
6pyiko<i (iracundus), irascible. 6py\jid, a fathom (six feet). opt'yofAai, / hanker after, I seek
for,
I aspire
{long')
for,
I am
eager
to.
opeii'os, opifos ; i^ opeikT] (sc. yr]), the mountain {?nounthe highlands. taifious) country {jrgion'),
opc^is, eagerness, strong desire.
opGoTToSew, (strictly, I arn an opdonovs \_a man with straight tvith reference to ; but it is and therefore npos feet^, possible that we ought to take it) I go straight, irpos,
=
to.
6p96s, straight, erect (perhaps with reference to recovery
of health, cf. non erigit aegvos Bacchus,' Lucan, B. C. iv 378), Ac. xiv 10 met. that goes in the right '
.
.
.
;
direction,
Heb.
xii 13.
I cut (or carve) according to rule (and according to the norm of the Gospel); if the metaphor be from drawing furrows (understanding TTjv yijv), then it may be, I cultivate, I am
6p0oTO|xew, perhaps,
I define
thus,
occupied with. opGpil^w,
/ rise
early,
I come
in the morning.
opOpij'os, belongiiig to the viorriitig;
adv., in the
opGpos,
hence, equivalent to
morning, early.
dawn, early
7nor?ting, day-break.
6p0u)9, rightly.
opi^w,
(lit.
I boimd, fix
a limit
I
\
hence)
I fix,
define fix upon, appoint, designate. optcos, less correct spelling of optivo^. ;
178
determine,
09 opiok'
plur.
;
ofiia
— —o rj
(fines), Icrritory, dislrict.
with double ace, of the one adjured and of the name of whom he is adjured, / adjuii. opKos, an oath (see ofikow). dptcij^w,
one
in the
6pK(up.oCTia,
the szvean'ng
of an
of an
oath, the taking
oath.
/ rush.
6p|idu, 6pp,ii,
a sudden movement an /w/w/jt, communicated by ,
hand, James
tlie
iii
4
;
inclination,
hostile
intention,
instigation.
a mighty impulse {impetus). op|iTi)j,a. opi'€ov' (originally, a little bird), a bird. opkt$ (originally a Doric form, given by MSS t^DW, and less common than ">pvii), a bird. opci;, a bird. opoSeaia (originally, a laying down [Jixing'\ of a loundary), a boundary. opos, a mountain. 6puaa(i),
/
dig.
orphaned John xiv 18.
6p4)ak6s,
— —
opxeo/jLtti,
OS
T]
nv
an
;
orphan
hence friendless,
;
/ dance. definite
o,
relative
pronoun,
zvho,
os
which;
o? is somesubjunctive, whosoever times equal to the classical oarts, Mt. x 26, xxiv 2, Lk. xii 2, Ac. xix 35, &c. it is frequently attracted into the case of its antecedent, the latter being
with
(f'ai')
;
;
sometimes
omitted
;
sometimes
the
attraction
is
inverse, that is, the antecedent is attracted into the case of the relative, e.g. Mt. xxi42, Lk. xii48, Ac. X 36, I Cor. X 16 ; sometimes the demonstrative
pronoun is pleonastically added in the relative clause, a colloquial Greek use, the frequency of Avhich is probably sugocstcd by Semitic usage, e.g. Mk.i 7, vii 25 (cf. xiii 19), Lk. iii 16, John 27, Ac. xv 17, i Pet. ii24 (v. 1.), Rev. iii 8. vii 2, 9, xiii 8, 12, xx 8 (either a Hebrew or an Aramaic source is generally prei
sumed)
;
or ^i(v ... 09 ft, the
179
one
.
.
.
the other, or one
N
2
.
.
.
6crdKL<; since (where fjfxepas or apas can d(f) ov, dcf)' fjs, 5 ianv can introduce relative be supplied) 2 Pet. iii 4 clauses containing interpretations, whatever be the gender and number of the antecedent, e. g. Mk. xii 42, XV 22 e'f <u, that, because, Rom. ii i, viii 3, Heb. ii
another;
;
m
;
1
8
wherefore,
;
Heb.
Lk. v 34, John V
19,
a, see eiTi
;
e<^'
6
7
vi ;
1
7
;
as long as, while, Mk. ii Lk. xix 13 ( eV o) ; i<l>'
=
unli'l,
napet, to the task for
which you have
Mt. xxvi 50 (a command, not a question) fw, M*XP'^ "^ (^^^* ''/" ^^ the point at which), until; dvff hv, ov flveKd', ov x^P'") ^'' account of which, wherefore 6, as 'cognate' ace, Rom. vi 10, Gal. ii 20. oadKis, always with edv and subjunctive, as often as, as
come
1,
;
nx9^-,
;
many
times as.
(a) holy, pious (implying the right relation to God) TO. omii, the pieties, the pious deeds, Ac. xiii 34
oorios,
:
;
(Hebrew Chdsld means not only
(b)
but also beloved of Vahweh), e. the Messiah). (i.
6
ocnos,
godly, pious, the
Holy One
oCTioTiis, holiness, piety.
ocicjs
,
religiously, piously.
odour; generally met. in connexion with (Imblas (from O.T.), originally of the sweet smelling odour of sacrifice, and then widely used. oCTos (originally correlative to Toa-ovroi, cf. Heb. x 25),
ocTfjiT),
(quantus) relative and indirect interrogative adj., as great as; how great: of time, as long as, Mk. ii 19 o(Tos edv (au) generalizes, (quantuscumque) how great oo-ot Trairey oi (quot, soever, plur. as many soever as :
=
:
Latin quanti), how many, as many as 60' oaov, to the degree that, inasmuch as long as, e. g. Mt. ix 1 5 xaO'' oa-ov, in proporas, e. g. Mt. XXV 40, Rom. xi 1 3 oaov oa-ov, a little (cf. tion as, Heb. iii 3, vii 20, i.x 27
later
:
;
:
:
English so so). a bone.
offTe'oi',
oo-Tis (rare
except in the nominative), either generic,
7vho, as other like persons, which, as other like things, or essential, 7vho, by his (her) very nature, which, by
180
OTt very nature. There is a tendency (seen in the Ionic dialect and also in colloquial Greek) to weaken its
oarit to the sense of
or, cf.
Mt.
but examples are very rare with subjunctive, whosoever the dv should be omitted, o,Ti, short for o,Tt
W
Mk.
zv/i}>,
in this
/ha/ (v.
.
.
1.),
16
ii
(v.
].).
cf.
(=
tI
ix
1,
1
.'):
examples of ri twr otov, 49
ii
:
(ii>
{('dt')
ii
4,
=
x 42,
iav rtr,
(it is doubtful whether Mt. x 33, James ii 10):
John xiv 22), John viii 25 (but do )ou reproacli me
yi-yovtv
28
oTi,
(v. 1.),
passage on can be read, Lk.
62, Lk.
x.xvii o<ttis
:
'
5, n (or on) are Mk.ii 16 un/il the time at which,
iin/il.
made of po/lery, 0/ ear/henware, of smell. sing, and plur., /he loitis, /he middle, mentioned
oo-rpciKivos.
oo-4)pT^ais, sense ocT^jus,
two connexions, first as the quarter from which the male seed (Hebraism Ac. ii 30, &c.), and second as the part of the body round which the girdle in
comes
placed, when the flowing robes are girt higher with a view to travel or work xii 35) hence (cf. Lk, also met., i Pet. i 13 (the negation of menial slackness is referred to). is
;
whensoa'er, whenever, as often as, followed by the indie, in case of repeated events in the past (thus it is ?ÂŁ>//<'ÂŤ in Rev. viii i, incorrectly used &c.), but also like
oTat',
=
(av with pres.
and
fut. indie, usually with variations in the reading, INIk. xi 25, xiii 7, Lk. xi 2, xiii 28, John vii followed by subjunctive, where frequency in the 27 :
future
referred to, the subjunctive present being equivalent to the Latin pres. subjunctive or indicative (conative, continuous, or iterative), is
strictly fut.
while the subjunctive aorist (punctiliar) corresponds to the fut. perf. indie. In I\Ik. xi 19 perhaps when.
when, a/ which /ime, used especially with all tenses of the indicative only once with subjunctive, /he time ivhcn, Lk. xiii 35 (v. 1.). oTi (a development of o.rt, neuter of oo-rts-, which see), most often, either because, for. or, after a verb or other i8r ore,
:
ov word
of saying (perhaps under influence of Aramaic //la/, introducing a noun clause an ellipsis of 8fj\ov in iTim. viy, iJohniii2o; so w? oTi pleonastically, 2 Cor. v 19, xi2i. 2Thess. ii2,
in
Mk.) or thinking,
;
where the expressions are equivalent to as with the on sometimes also introduces a piece participle of direct speech, e.g. John x 36, and so perhaps in Mk. ii 16, ix 1 1, 28, John viii 25 (see under octtis) on with infin., Ac. xxvii 10, is due to forgetfuhiess. A Hebraistic weakening of the force of causal on is seen :
:
in
Mt.
viii
27,
Mk.
i
18 (xiv2 2),
27
(v.
Hob.
1.),
iv
41, Lk. iv 36,
viii
25,
tI 6,ti. &c. see (oVt), ov Xe'yio ore, no/ that, ]ohnvi46, oo-ns ov)( vii 22, 2 Cor. 1 24, Phil, iv 1, &c., with which compare ovx olov on, il is not so thai, it is by no means the case Rom. ix In Mk. viii 24 on is a mistransla6. that, tion of an Aramaic word which should have been rendered oO's.
John
ii
ii
6,
:
on z=
:
i
oÂŁ, relative
also ivhither. adverb, where no I an accented form of ;
ou, interjection,
ou,
ov.
regularly ouk before smooth breathings and oux before rough breathings, not, the proper negative for a denial of a fact, used generally with the indicative, as \ir] is with other
so before consonants
:
moods, but sometimes with the participle, it being closely related to the indie, and coming also under the rule that ov negatives a single word rather than a 011 with future indie, in a question is equivalent
clause:
an imperative for ohy^ oVt see on: ov Hebraistic Lk. 137, &c. for ou ovdels, to
.
:
=
under ou<ÂŁ
:
.
.
nus is see
^17
jxii.
(uah),
an interjection expressing
real
or ironical
wonder. ouat (uae), adv., 7aoe, c. dat. or ace, sometimes in Rev. made a noun 17 ovai (= Kpavyi) 01 ai); expresses rather a statement than a wish or imprecation, dis.?
tress
comes
{zvill
17
come) upon.
ouSafiws, in no zvav, in no respect, not at
182
all.
Ovpl3au6<; nor
ouSc,
.
.
.
nor
either,
ouScis (ouOeis). adj.
.
.
.
at all
;
not even.
and noun, no; no one (masc.
fern.),
nothing (neut.). ouSt'iTOTc, 7iot
at
any
time, nei'er.
ouScTTw, not yet either, not yet, not as yet, never before. oodei's, later form of ovbeU, occurring first in 378 b.c.
and with more or
less frequency until ance before a. d. 200. ooKCTi, no longer, no more.
its
disappear-
ouKout', (in a
question) not really ? adv. or conjunction, properly in causal connexion, therefore, but also freely of a mere temporal con-
Ki\iv,
nexion, continuing a narrative, then, for example, in combined expression laiv olv (see under ficV) ; it sometimes indicates the return to the narrative the
after
some
Cor.
viii 4,
oupdkios, in heaven, belonging to heaven, heavenly, heaven.
/rom
xi
20
:
"ipa
digression,
John
iv 45, vi 24,
ovv is a strengthened
i
0^1*.
ouTTw, not yet.
oupd, a
tail.
oiipav6Qev,/'rom heaven, from the sky. oopai'os (caelum), the sky.
the heaven
cosmology conceived of a
series of
as later Jewish heavens one above :
the other (sometimes three, sometimes
seven), the
sometimes used, where we should use singular, and numbers are even attached to individual strata (e. g. 2 Cor. xii 2). Heaven was conceived as the special realm and abode of the Deity, hence the word is constantly used in connexion with Him, and almost as equivalent to the divine name cf. plur. (caeli)
is
the
;
the practical equivalence of ^aaiXela twv olpavuiv, the kingdom {Tu\e)from heaven, cA divitie origin, a phrase 17
which may be with
Mt.
T]
iiauCkfia
in origin purely eschalological (so Toil 6(ov,
God Himself
Mt.) being the ruler,
xxi 31, 43, Mk., Lk., Paul. Ouppa^os, Urbanus, a Christian in Rome, fellow-worker of St. Paul. xii 28,
xix 24
(v,
1.),
183
Ovpia<s Oupias
husband
Uriah,
(Hebr.),
of Bathsheba,
the
mother of Solomon. oSs, an ear. ouata, property. ovTi nor ; oh ouTe ovre ovT€, neither ovre, nor sometimes the other clause neither . not .
:
.
.
is
ouTos
—
.
.
auTT| he,
:
it:
vi
ftTTiv
.
.
.
.
10.
(id
=
means, 20)
:
meajiing,
e'/c
rovruv,
acttially,
this
for
i
John
iv
6
eV
;
in
reasoji,
66 (possibly, _/}'ci;;/ that time omvards), xix
this reason,
12,
mma, for
xvi 30, Ac. xxiv 16, by this mark, by
John John
this means,
i
27; TovTov
X'^P'-^j
same way, Lk. indeed.
.
adj. and pron., roCro, Mt. xxi (Hebraistic) est, Fr. 9a veut dire, Germ,
dy this mark, by this meatis,
(idque),
.
.
ainx]
heisst), which reality (cf. i Pet. iii
John
.
;
e.
her.,
Tovr
42 das
.
g. Johniv 11,3 John — TouTo, demoustrativc
positive,
this;
.
.
.
iii fVi rouro), meantime, Johniv 19 ^^ ^^^^ account', Kara rama, in the
vi
;
23
a^id
that
A
special
v.
too;
xvii
1.,
30
v.
sense
=
as
it
1.
Ka\
especially,
is
:
koi
ravra, called,
tovto
and Heb.
ix II.
ouTws (sic), in this way (f?ianner), thus, so, under these circumstances ; used sometimes with dvai, yiveadat, where a part of toiovtos would be expected (cf. fx^)> Mt. i 18, xix 10, &c. ooxi, a more emphatic form of ov {ovk, ovx), not; fto, not nonne, in a question, expecting a positive so; also
=
answer.
a debtor, one who owes, 07ie who is indebted; (b) one ivho has sinned against another (an Aramaism,
6<}>eiX€TT)s, (a)
a sinjw, Lk. xiii 4. the mutual obligaa debt, what is owing {due) tion of married life, i Cor. vii 3. the same word 6<|>€i\T)fjia, (a) a debt ; (b) in Aramaic indicates a debt and a sin ; hence a sin (probably as that for which we owe reparation to God or to see
64)eiXT]fi,a),
:
6(j)eiXii,
another person).
6^d\ui (debeo),
/ owe
:
c. infin.
184
/ ought.
nayLS (in origin an aorist dropped), / ivotdd thai.
of 64)ciXw, wiih augment
o4>eXoi'
advantage, ^^'W-
ocJieXos,
6<i)0aXfAo8ou\cia, enslavement to the eye., the subjection that waits upon a glance of a master's eye.
an
64>6aX)jio9, (a)
eye
:
(b)
o(/)^«X/ios-
(a Semitic
nnvrjpos
idiom), enzy, ill will. Ml. xx i;-;, I\Ik. vii 22 the mind's eye' (Shakespeare), Eph. i 18. o4)is, a serpent.
(c)
;
met.
'
(properly the brow, hence) the brow, a ridge (of a mountain). 6x€t6s, a water-pipe, ]\Ik. vii 19 (v. 1.). oxXe'w. / trouble, torment, ivorry. 6(}>pus,
I gather a crowd. oxXos (lurba, plebs), a crowd of men, a mob, a multitude the plur. much affected by Matthew (Semitism.?) does not differ in meaning from the singular (cf. oxXoTTOie'w,
:
iv
25).
oxupwfxa, a buhvark, a bastion
hence, met. (conversational diminutive of o^ov, seasoning with bread hence) fish^ taken as a relish
64>dpiov,
:
:
[especially
a relish; then especially, a fish, o^i, late
c. gen. either late on or after. never earlier than sunset early
sometimes
'.
of a
6»|/ia,
period
;
tvening. o(|»ifios.
late in the
Mk.
o«|/ios, late, o»(»ts,
year (opposite to 1 1
(v.
Trpol/zoy).
1.).
the fiatuns, the (a) the face; (b)
ance, h^fll>v\.w,
pay,
John
vii
outward appear-
24.
especially plur. o^/^wwo, (rations
Lk.
reward 1
xi
iiii4.
cf
in general,
Cor. ix
i
Cor. ix
Rom.
vi
:
then) soldier's
pay, wages, salary, charges, 23, 2 Cor. xi 8 7
:
;
7.
n TTayiSeuw,
/
ensnare,
I entrap.
a snare (especially for catching birds perhaps a net thrown over one) hence, met., of moral snares. :
-rrayis,
:
185
Trayos Trdyos
see "Apeios.
:
properly colourless, an experience
ird0T)p.a,
commonly, an
TTaGTjTos (passibilis), capable irdSos,
but most
:
evil experience, evil treatment, suffering,
(U XpicTTov TTadrjfiaTa, the Sufferings Messiah, i Pet. in. e. g. TCI
(properly
destitied
for
of suffering.
experience, feeling
hence) passion,
;
histfulness, lust (as a state or condition). â&#x20AC;˘n-aiSayuYos (pedagogus), a boy-leader, a slave or freed-
man who
attends and guards a boy to and from in) school, and looks after his moral
(sometimes also
character especially, a tutor. (formerly a diminutive), either a boy or a
n-aiSdpioi' slave.
TraiSeia, discipline. Trai8â&#x201A;ŹUTY)s, one
Heb.
tiser,
TratSeow,
who disciplines, a
/ disciphne, I chastise.
(a)
severely,
trainer
;
almost a chas-
xii 9.
educate,
train
;
more
(b)
a less correct spelling of naidda.
iraiSia,
iraiStoGei', TratSioi',
from
(a) a
childhood,
little
from
boy, a child
early boyhood.
(from birth onwards)
hence affectionately, of those grown up
;
(b)
;
(com-
pare the use of boy in parts of Africa) a slave, Lk. (according to an interpretation in Augustine). TTaiSicrKT), a female slave, a maidservant, a maid. xi 7
I play,
/.y/or/ (includes singing and dancing). a ?nale child, a boy (b) (cf. Tvai'diov) a male slave, a servant', thus a servant of God, especially as a title of the Messiah (from Isa. xli-liii) Ac. iv 27, 30 ; (c) a female child, a girl, Lk. viii 51, 54.
TT-ai'^w,
Trais, (a)
Traiu),
TrdXai,
;
/ strike. long ago, almost weakened to already in
]\Ik.
XV 44. iraXaios, old;
6
naXaioi avdpojnos (perhaps Hebraism),
one's former character [persofiality). The its derivatives bear a derogatory sense. TraXaioTT]?, oldness.
186
word and
/ niiiL'
iraXaidw,
old,
I wear out 1 treat as I fall to the past, Hcb.
J antiquate
Heb. viiii3;
past.
pass.
\
;
viiii3. irdXT],
a
a wrestling bout;
ivrestling,
hence a struggle,
conflict.
TrdXn' (iierum, ruisus), again, properly of a return over the same course in the reverse direction (rursus), but also used of a repetition of the same journey in the
same direction (iterum) it may also be used of any number of times in I\I k. x v 1 3 perhaps an unsuitable mistranslation of an Aramaic word of much wider ;
;
signification, furthtr, thereupon 2
Cor.
;
th to naXiv
= ttuXiv,
xiii 2.
(a) an eschatological term (used by Pythagoreans and Stoics, found in Josephus of the
ira\i.vyâ&#x201A;Źi'e(jia,
rebirth of the fatherland after the exile, and in Philo of the re-birth of the earth after the flood), in IMt.
xix 28 for the current conception of the Messianic renewal of the world or of the people Israel, rebirth ; (b) rebirth of the individual life following on or typified in baptism, Tit.
iii
5.
Pamphylia, a Roman province on the south coast of Asia Minor. TravSoxeiok, an inn, khan, hotel. TTavSoxeu's, an innkeeper, landlord, hotel-manager. ^^a^'T)Yupls, a festival assetnbly. na/jL4>uXia.
-irawoiKci,
with all {his) household.
navot\\ia, armour. TTakoupyia, (a) cle7'erness, usually with the idea that evil;
(b) cunning, craftiness, Lk.
Trai-oupYos, crafty (playfully used). n-at-TTXi^Qei, adv. lit. with the whole
it
is
xx 23. crowd, almost equi-
valent to a subject of the sentence. Trai'TaxTi,
TTat-Taxou,
n-akTeX^s
Lk.
everywhere. everywhere. <ff
;
xiii
II
probably,
:
ro in
for
ttavriKki
Heb.
vii
(omnino), utterly, at all, 25 either entirely, or, more
ever, finally.
187
TTaPTT) Trdi'TT],
ni every rvay.
irai/Toeec
on all
(undique),
from
all sides,
/rom
all qunrlers
;
sides.
LXX
Trai'TOKpdrwp, rider of all, ruler of the universe ; the introduced Kvpios (^0(6s) TTavroKparcop as a translation of Lord of Hosts. TrdcTOTe, at all times, always.
in any case; (after a ; negative) at all; assuredly, to be sure. irapd, (a) c. ace. by, beside, near, without difference irdfTws, entirely
'
between where?' (properly naph rm) and 'whither?' not
with
:
persons {not in accordance with, opp. Kara) against, contrary to, Rom. 26, xi 24, 2 Cor, {over) differ eritly from, Gal. i 8 (of. i Cor. yiii 3 iiiii); more than, sometimes with comparative, Lk. xiii 2, 4, Rom. i 25, xii 3, xiv 5 2 Cor. less, :
i
;
;
XI I
24
OX)
;
Cor.
napa tovto
xii
15; (b) only with persons
ktX., this is 710 reasoji
c.
'^tn.
the side
from
that Sfc,
of from,
-nap avrov, his family, his his agents, papyri generally his representatives), to. nap favr^s, her money, her wealth, Mk. v 26, cf. Lk. x 7, Phil, iv 18 (c) c. dat. by, beside, answering the question where ? ', with the exception of John xix 25 only of persons, not of immediate proximity, but in the house of any one
relations,
Mk.
iii
2
i
01
;
=
(in
;
'
(apud, Fr. chez), Lk. xix 7, John i 39, Ac. x 6, among people, Rev. ii 1 3 ; in the eyes of e. g. napa tw Beia, in the judgement of Rom. xii 16, &c. n-apaPaiVw, (a) I fall away, take a false step, Ac. i 25 ; a
(b)
I overstep, transgress. / cross over, I strike
TrapaPdXXw,
irapdpao-is, transgression
TrapaPdTT]s breaker.
(lit.
an
;
across.
a transgression.
overstepper), a transgressor, a law-
Trapa|3idliop.ai, / urge, press. TrapaPoXeu'o^ai, I expose myself {\.o
allusion
danger).
a similitude, allegory, parable,
â&#x20AC;˘n-apaPoXi], :
in
Heb.
xi
19
eV
= as.
188
emblematic
vapaLTeoixat irapayYeXia, a cpmnmnd, an iujimction of living, I Thess. iv 2.
•n-apayiVofiai,
with
(b)
comfliand,
(Hebraism),
myself at,
a precepl, rule
I charge ; napayytkla irapayytXcharge strictly, Ac. v 28. (a) I come on the scene, I appear, I come; words expressing destination, / present /
n-apayYcXXw, Xfiv
;
/o
I arrive
at,
I reach.
Trapdyw, (a) I pass by, Mt. xx 30, Mk. xv 21, &c. (b) I lanish, disappear, i Cor. vii3i, in which sense the is i ii used, passive John 8, 17 (the verb being origin;
ally transitive); (c) I depart, IMt. ix 9, 27 (the text is doubtful in both passages, and therefore this meaning is questionable); (d) almost. I xvalk, Mk. i 16. ii 14,
XV
2
1
(?)
•n-apaSeiYfxaxil^oj.
Iput
to opeti
shame. conceived by the later
TTapdSciCTos, a quarter of heaven Jews to be in or just above the
'
third heaven paradise an enclosed orchard or garden with fruit trees). TrapaSe'xofjiai. / receive {welcome) favourably TTapaSiSwfii, / hand over, I pledge ; 1 hand down, deliver', I hi tray. TrapdSo^os, unexpected', hence wonderful. ',
(lit.
.
•n-apdSoais, originally abstract,
that which
concrete,
is
handitig over, generally
handed down, a tradition
(whether of written or of oral teaching). I make jealous, 1 provoke to jealousy.
Trapa^T)X6w.
TTapaOaXdacrios, by the sea (Jake), on the coast. 1 look past, overlook, neglect.
TrapaOcojpe'w,
(deposiium), a deposit (properly of money or valuables deposited with a friend for safe-keeping, while the owner is abroad).
irapa9i]KT)
/ admonish, advise. I beg {vo\w another, Mk. xv 6 (v. 1.), Heb. xii 19 (cf. (b)) (b) (deprecor), I beg offfrom, I seek to turn away (from myself) by entreaty, hence, I give an excuse, I excuse myself, I beg to be excused, Lk.
n-apaifcw,
n-apaiT€op,ai, (a)
;
Heb. xii 25 Tim. iv 7, v 1
xiv 18, 19.
XXV
1 1,
I
;
/decline, refuse, object to^ Ac. 2 Tim. ii 23, Tit. iii 10.
1,
189
TrapaKaOe^ojxai
/
irapaKa6â&#x201A;Ź^o/JLai,
TTapaKaXe'w,
si/ beside.
/
(a)
ask, beseech
/
(b)
;
exhort
(c)
;
/
comfort. â&#x20AC;˘jrapaKaXuTTToj,
irapaKeifiai,
/ C07iceal,
/ rest
veil,
with.
which according to circumstances be either hortatory, exhortation, or consolatory, consolation: in Lk. ii 25 it seems to have a quasi-
TrapdKXY]cris, a7i appeal,
may
technical sense, with reference to the
coming
of the
Messiah. (aduocatus), (originally passive in sense, one called in for support, one summoned as support, but this idea drops into the background in the
Trap(iK\T)Tos
:
technical legal sense it never occurs, but in writings prior to the N.T. has the general sense, one who it speaks in favour of another, an intercessor, helper tends thus to have an active sense, and was borrowed :
by Hebrew and Aramaic) helper; consoler (corresponding to the nameMenahem given to the Messiah). Trap a K 01]
disobedience.
,
TrapaKoXouOe'cj,
met.,
;
TrapaKou'w,
(a)
pretend not
I
/ accoinpany, follow
/ investigate / result / to
closely.,
[Mk.J xvi
hear carelessly or hear,
Mk.
v 36
;
i
both 7 (v.
lit.
ijicidenta/ly,
(b)
I
and
1).
or
/
refuse to hear;
disobey.
irapaKUTrTO),
I stretch forward the
head to catch a glimpse
(especially through a window or door, someiimes inwards, ofiener outwards fig. it implies a rapid, hasty, and cursory glance), / look, peep, peer in {at) ; I look doiV7l. :
TrapaXafj.pdi'w, / take from, I receive (apparently not
/ take
/ receive
T take
from, or,
used of money, see
to,
dTre'xw)
;
with me.
irapaXeyofiai, (lego), / coast along, sail along. irapdXios, on the sea-coast, oji the sea-board: (sc. x'^P")) l^'^ coast country.
TrapaXXayTJ, a variation a heavenly body.
;
r;
-napaXioi
hence, a periodic change of
190
n-apaXoyi'^ofiai, / deceive, beguile. -irapaXuTiK^s, a paralytic, a more colloquial
word ihan
n-apaXfAi/itW, the medical term (cf. Lk. v 24). in the passive, irapaXuw TrapaXcXi/xeVor, one who has become loose fied {wis move/rung), one whose power :
men/ has gone, paralvsid, a paralytic. J nniain beside, I stand by hence
no.po.^iv,ji,
;
/
of
equivalent
serve (as a free man), cf. perhaps Phil, 25, i 25; / remain in office, Heb. vii 23 / P>crse7urc in the law, James i 25. to,
i
James
;
TTapafiu06Ofiai,
/encourage, comfort, console.
TTapafiuOia, encouragement, coinfort, consolation. n-apapiuflioi', consolation. n-apak-ofAew,
Trapai/opta,
/ contravene a statute (law). a breach of a statute {lazv).
irapaTTiKpaiVw, absol.
I
eiubitter , provoke, irritate.
irapaTriKpaTfxos, embitterment, provocation, irritation.
Ifall
-n-apaiTiTrTw.
ways of the old â&#x20AC;˘n-apa-TrXeu).
back (into the unbelieving and godless time).
I sail past
7TapaiTXi]CTiot', in
(\\'\\\\ovX
a maimer
Stopping there).
like.
n-apairXTjcTiws, correspondingly, in like
manner.
I go past, I\Ik. xi 20, xv 29 (= Mt. xxvii I go. apparently a colloquial or incorrect use Mk.ii23 (v.l.)- ix3o(v.l.).
TrapaTTopeuofxai,
39):
irapdin-wfia (delictum), a falling
a false
step,
away, a
lapse,
a
slip,
a trespass.
Ifloiv past, I glide past, hence) [ am lost, I perish, or merely, I drift away {1 fall away) from duty (or the way of salvalioti).
irapapew,
(lit.
a figttre-head.
iTapd(rT]fjios.
n-apaCTKeudi^u,
parations, TT-apaaKcui^,
I
I prepare; Cor. xiv 8.
the
mid.
I
day of preparation,
prepare, the
make pre-
day before
the
sahhath, Friday. TTaparcik-w,
Traparripew.
my
I prolong. act.
and mid.
eye on (as a cat
(a)
/
ivatch
carefully,
does a mouse); absol. 191
keep
I watch
my
xx 20
opportunity, Lk.
/
(b)
;
observe, keep, Gal.
iv 10.
a watching (adpono)
irapariipTjais,
TrapaTi9r)fjii, (a)
for.
(especially a meal) before,
/j^'/
I serve; (b) (depono) act. and mid., / deposit with, / entrust to. TT-apaTuyxa^'w, I come by chance, I am by chance in a certain place. TrapauTiKa, adv. with force of adj., present, immediate.
I turn
Trapa(|>£p<j>,
xiv 36,
aside,
Lk. xxii 42
;
I cause i^suff'er) I carry atvay,
to
pass
by,
remove,
Mk.
lit.
or
met.
/ am
iTapa(|)pop'ew,
out of
my
senses.
Trapa4>pok'ia, inadness.
irapax€ip.a^w (hiberno),
/ spend
the winter,
I winter.
irapaxcifAacria, spending the winter, wintering. TrapaxpTfJ-a, immediately. TTcxpSaXis, a leopard.
irapeSpeuoj (adsideo), irdpeip,t.,
I am
/ have my seat beside, I atte7id. I have come, arrived (hence with
present;
eif, TTp'ir).
TrapeicrciYw,
/ introduce from
the side.
Trapeio-aKTos, introduced (imported)
TrapeicrSuw,
/ creep
/ come
TrapeiCTepxojJLai.,
I
TTap€i(T(\)ep(ii,
from
the side.
in.
in
from
the side.
bring in {import)
I
from
the
outside,
without, left
side,
smuggle. irapeKTos,
over
;
(a)
adv.
used as
adj.,
(b) prep., apart from.
/ throw
up beside. camp, either a fixed camp (statiua castra), occupied possibly for centuries, a fort, castle, like that at Jerusalem, or a marchinghence, the army camp, according to context; occupying such, Heb. xi 34. trapei/oxX^w, / trouble, or perhaps, / trouble further. TTapeTTiSTjfios, a stranger settled in a town or region for a time without making it his permanent residence,
TTapefApdXXco, TrapejjiPoXT)
(castra),
(raise)
a
192
TTapOLKeO) ii
sojourner are on the
so in a spiritual sense of tliose who eanh for a time, whose real home is
:
heaven.
and
Trape'pxojiai, tr.
/ pass
intr.
by,
I pass
:
sometimes
I pass
out of sight, I disappear c. ace. intr, / (cf. 7rapa3atVw) / transgress approach, come Lk. xii xvii xxiv up to, 37, 7. [Ac] 7. TTtipcCTis (from TroptTjfjii), overlooking, suspension, remission of punishment for. practically,
:
:
/
and
mid. ofer, provide^ confer, afford, give, bring, show, cause: Konovs {kottov) tiv\ naiH'xfiu, to cause one trouble.
irape'xu, act.
TTapTiyopia,
a consolation.
7rap9eria, maidefihood, virginity.
a maiden, a virgin hence (Rev. xiv 4), extended to men who have not known women in I Cor. vii 25-38, the word must have its usual sense,
irapOeVos,
;
:
and
refer 10
women
with men.
In
living in
Mt.
i
23
merely
napdevot
wedlock an inaccurate
spiritual
is
of a Heb. word in Isa. vii a young zvoman of marriageable age, whether married or not, rightly
translation (due to
14
meaning a
LXX)
f male
adolescent,
Theodotion and Aquila viavi^. a Parthian, an inhabitant of the country beyond the Eastern boundary of the Roman Empire between the Caspian Sea and the Persian Gulf. n-apiT])j.i. (a) / let pass, neglect, omit, Lk. xi 42 (b) translated by
DapOos,
;
/
slacken, weary,
Heb.
xii 12.
I cause / present, offer,
Trapi<rrdi'(i), TrapioTTjfAi, (a) in the transitive \tx\%ti,
to
come
to
and stand
beside
\
I
bring
;
I
introduce (one person to another) ; / commend', prove by argument, Ac. xxiv 13; (b) in the intransiiive tenses, I come up to and stand by, sometimes with the idea of thus providing support (cf. 2 Tim. iv 17). napjj.ewds (a pet form of X\ap\iivlhr]'i), Parmenas, one of tlic
original seven
TT-dpoSos, zvay-hv,
irapoiKcaj,
i<"
'
'
deacons
at
Jerusalem.
passage.
/ sojourn
{in), as a resident stranger.
193
o
TTapoLKia a sojourn in a foreign city or land the spiritual sense (cf. TrapfTri'Srj^o?), i Pet.
TrapoiKia,
-irdpoiKos
and noun)
(adj.
(=
so also in
;
i
17.
a
/neVotKoj),
strajiger,
sojourner, in a land not his own, a non-citizen, with limited rights so, metaphorically, of the Christian resident on the earth, whose real home is in heaven, :
Eph.
ii
19,
Pet.
I
(from
irapoi|xia
a veiled speech
11.
ii
Trapa
in
and otjuof, beside the common way), which particularly high thoughts
are concealed, a cryptic saying, an allegory (2 Pet.
;
a proverb
ii
22). one given
-rrdpoii'os,
much
too
to
ivine,
an
excessive
drinl<er.
I have passed. / resemble.
TTapotxofJiai,
irapo|xoidl^w,
TTapojxoios, like, si?nilar.
Trapo^uKw,
I arouse
to
anger,
I provoke.
irapo^oo-fAos, (a) irritation
nation] (b) -n-apopyi^w,
of mind, sharp feeling, indigspun'ing, incitement, Heb. X24.
I provoke
irapopYicTfios
to anger, (generally act. provocation')^ the
state
of
feeling provocation, wrath. TrapoTpuvo),
/ urge
on.
Trapouaia (in ordinary Greek zn presence arrival; also, technical term with reference to the visit of a king ',
or
some other
official,
a royal
visit), {2^)
presence, as
'
absence ', i Cor. xvi 1 7, 2 Cor. vii 6, 7 opposed to Phil, i 26, iii2; (b) a technical eschato(cf. xio), logical term, representing a word used by Jesus Himself, the presence, coming, arrival, advent of the Messiah, to be followed by a permanent residence with His people (so, in 2 Thess. ii 9, of that
glorified
of the Lawless One).
a
irapovj/ig,
boivl, dish.
TrapptiCTta, boldness,
speech
;
ev
(opposite to TTappT]cridi^o|jiai,
freedom,
-rrapprja-iq,
liberty,
fxtra
shown
TTappr]<jiai,
especially in quite
opeflly
'
secretly
/ speak
').
boldly,
T94
I am
bold of speech.
TTarrfp the sing, \viihout the article, every, every kind of] in the sing, with the article preceding or following, the zvhole, all the ; in the plur. without the article, all;
iras. adj. in
in the plur. with the article following, all the
noun masc.
one, neut.
ei'er_y
pro-
:
everything; ndvres, ov rras, &c., not all,
all,
i. e. everybody, trdvTa, all things ; only some, e. g. Mt. xix ii, John xiii lo, Rom. x i6, but also [hke nai ktA. oC) Hebraistically, especially when words intervene between ov and Tray, &c. (trans.
lation
Lk. I OL'
i
Greek),
=
ii
21, Rev. I
ndi>T(s,
.
Mt. xxiv22, Mk.
xiii 20, 20, Gal. ii 16, 2 Pet. i 20, vii i6, xxi 27, xxii 3 : iravrts ov
none,
37, Ac. XX 25,
John
.
no,
Rom.
iii
=
Cor. XV 51
:
^ui navTos
'
('
scmper
',
omne 522,
', per omnia ', Ambr. expos, ps. cxviii Karh. TravTa, in 30), continually, continuously, always everything, in every respect, Ac. iii 22, xvii 22, &c. '
tempus
6
:
irdaxa (Hebrew, Aramaic), the feast of passover, the paschal meal, which took place on the night of full moon after the spring equinox, that is the night between 14th and 15th Nisan. On the afternoon of 14th Nisan before sunset the paschal lamb, also called TO TTiiaya (so met., i Cor. v 7), was sacrificed. n-daxw, / am acted upon in a certain way, / experience certain treatment, e.g. Mt. xvii 15 (v. 1.) hence (by a development from the original use), 1 experience ill treatment, &c., I suffer, e.g. Mt. xvii 12. ndxapa, Patara, a town on the coast of the Roman :
jiiovince Lycia. Traxdo-o-w,
I strike
(as,
with a sword).
tread; I trample upon. (z) fa/her in the strict sense, e.g.
n-aTt'o), tr.
and
intr.
I
Mt.ii22; The any male ancestor, e.g. Mt. iii 9 (c) Father, used of God as the creator of all beings fountain and origin of all (cf. Eph. iii 14, 15), the other beings, of our Lord Jesus life, and. among
TzaT-qp,
(b)
Christ,
;
who
is
in a special sense 6 vl6s, the Son, of
He is sometimes especially John). spoken of as the Heavenly Father, the Father in the 02 195 the Father
(cf.
liar 1X09 Mt. vi6), as distinguished from Other epithets, such as ttjs Sd^r;?, ru)v olKTipfiaiv, twv (f)u)Tcdu, are attached to the Name, some of them under the influence of Hebrew, expressing not only that He is the author of these signs or qualities, but that they bear a likeness to Him thus mirrip t^s ^6^r]s glorious Father.
Heavens
earthly
(e.g.
fathers.
=
;
PaUnos, a small rocky island in the Aegean sea, SW. of Ephesus. united by descent from iraTpici, a group of persons a common father or ancestor, a family, a tribe. as an iraTpidpxris, d ruler of a family (or tribe), given honorary tide to David (Ac. ii 29) as ancestor of the ndrfAos,
race of Jewish kings. TrarpiKos, belongijig to the fathers {ancestors\
native city, native town, native place. riajpoPas, Patrobas, a Christian in Rome. iraTpoXwas, a parricide, a murderer of his father. Trarpi's (patria),
n-axpoTrapaSoTos, handed
down by {froni)
one s ancestors,
inherited.
traTpwos, belonging to ancestors, aJicestral. riauXos, Paulus, Paul, (a) the third part
of the
full
Roman name
(cognomen)
of the Apostle, the other
are now untwo parts of which (Gaius lulius known (b) the third part (cognomen) of the full .'')
;
name
of the proconsul of Cyprus, the which seems to be unknown, Ac. xiii 7. irau'w, (a)
/
act.
I
cause to cease,
i
first
Pet. iiiio;
part of
(b) mid.
cease.
Paphos, a city at the western end of Cyprus, / thicken used with Kaphia, of obtuseness of mind, it has become obtuse. a fetter. ire'SY], nd<}>09,
iraxuvw,
:
TreSii'os, level,
low-lying.
I go
by land. irc^rj, on foot or by land. TTcl^os, on foot or by land.
TTcl^cuw,
â&#x20AC;˘ireL0apxÂŤw,
/
obey
one in authority. 196
iT£i06s, f'lrstiasii'e.
(a) (suadeo) / urge, I apply pirsuasi'ofi, I sak lo I exercise suasion ; (b) 2 pei f. and plupei f., /r/. -(/, tVi', in ; (c) mid. or pass. (I admit suasion to
•n-£i0w,
persuade,
/
I am
myself),
also, c. dat.,
I
hence,
persuaded;
/
nciXdros. Fila/us, Pilate, the third name of the procurator of Judaea, whose first
nomen) Treii'dw,
/
is
hence
believe:
obty.
(cognomen)
name
(prae-
unknown.
hunger, either
or met.
lit.
:
c.
/ hunger
ace.
for. TTcipa, '
an attempt, a
xperience
trial;
ndfjav
have
to
Xaiu^dveiv,
of.
/ ynake trial of try, test, explore; God tests man by means of suffering or in some other way, man tests God by seeking how far is possible to go
Treipaj^w, (a)
it
on disobeying Him, without provoking (b)
a
neutral
secondary
or
evil
his
/
sense,
anger
;
tempt,
^It. ivi, ^Ik. ii3, Lk. iv 2, iCor. vii5. James i 13 (second occurrence), 14: if trial fails, the result is moral evil the agency of Satan is interposed, the same process being carried on for God's good purpose and his evil purpose ; thus o T:ei,m((.)v comes :
intermediary, the Tempter,
to indicate the I
Thess.
iii
5
;
TTetpdofjLai,
I try.
ireipaCTfjios
(from
tion,
and
testing,
7
(c) c. inf
i\It.
iv3,
try, attempt.
attempt. Treipdj^u,
which
being tried;
see), (a) trial, proba(b) temptation, IVlk. xiv38 Lk. iv 13 ; (c) in Gal. iv 14
Mt. vi 13, reading -rhv nfipaafxov (without vnHv or other addition) has been taken, on the analogy of modern the devil, the demonic pozver popular Greek usase, parallels,
the
=
as the cause of the Apostle's infirmity. the act 0/' persuasion and the •nei(r}j.ovr]. persuasion, both
being persuaded. TTcXayos, the open sea
words ireXeKi'l^w.
:
in
Mt.
.xviii
6 the use of the two
produces a more impressive / behead with an a.xe.
for sea
197
effect.
7re/X77T09 TrejXTrT09, fifth.
I
TTefXTTf,),
send.
poor. irec0€pd, a iiiotJicr-i'ii/aiV.
TTeVt)?,
iT€f0€p6s, a /alhcr-i)i-law, iret/Geoj,
TreVOos,
/ mourn. mourning, sorroiv.
n-€cixpo9, poor. TTeifTdKiSjfive times,
five ihotisand. five hundred.
irei'TaKicrxiXioi,, ttci'Tl.koo-ioi,
T^ivre, five.
iT£t'T€Kat8€'KaTos, fifteenth. TrevTi^Koi'Ta, fifty. lit. the fiftieth day (originally sc. %£pa from i4ih Nisan, the date of the Passover Feast),
Trei'Tr]K0(7Tii
;
Pentecost, a Feast of the Jews, Whitsuntide. confidence, trust.
Tr€TToi0T](Tis,
(compar. of
TrepaiTe'pw that.
beyond^, further, beyond
Trepa,
Tre'par (ultra), beyond., on the other side of, across times elliptically used, -ni^av r^s (dn-o)
—
Mk.
8
iii
(i^It.
as
nepav,
iv 25), n-fpai/
substantive,
the
=
ri^s
other
m'pav, side,
some-
;
TTfpav,
Mk. X the
I
:
ro
country
beyond. (a) a boundary, limit; (b) an end. Heb. vi 16. nepyafAov (possibly the other form nepya/Aos, Pergamus, was intended), Perga?imm, an important city of the Roman province Asia. ncpyr), Perga, a city on the river Cestrus in the
TTe'pas,
Roman
province Pamphylia.
gen., oftenest, concerning, about (in such phrases as 'to speak, know, care, &c., about'); at the beginning of a clause, with regard to, e. g. I Cor. vii I on account of (with Kpivea-Bai, (VKaXuv,
Trept,
(a) c.
:
whencc it often passes into the meaning for and becomes identical with Inep, e. g. I\It. xxvi 28, epcoTav, &c.),
1
Cor.
i
13
{vnf'p is
nearly always a textual variant in
iy8
TreptOecn.'^
such cases)
so with verbs of feeling
;
(=
eVi c. ace.
or dat.), over: ntpi avrov, with him, Lk. ii2 7, seems incorrect (:= TTfpl oItov, avToj, iv avrw) ; (b) c. ace, local and temporal, about, ol nâ&#x201A;Źp\ avrov Mk. ivio, Lk. xxii 49, his disciples, but ol n(p\ Uav\ov, Ac. xiii 1 3,
Pau/ and
his cojupany (according to the classical used to indicate the circumstances of the idiom) action or of the effort, e.g. with (mOvfilai, I\Ik. iv 19 Paul in his later epistles uses it concerning Jouching, :
:
=
e.g. Phil,
ii
23.
TTcpitiYw, (a) tr.
I
gc)
I
/
iTcpiaipeu, (a)
(b)
(
)
I carry about,
(2)
I go
about
;
(b) intr.
about.
/
13, if in the
strip
off,
J
strip
I
from,
take
away;
cut adrift, Ac. xxvii 40 in Ac. xxviii the text be right, the word must be rendered
cast
off,
;
I cast off, I cast loose.
same way,
/ light, ignite. TTepiaaTpd-TTTw, I flash (gleam) around Wkc n-cpidiTTw,
lightning. / wrap ireptPdXXw, / cast around, Lk. xix43 (v. 1.) a garment about, I put on hence mid. I put on to ;
:
myself,
/
clothe myself, I dress. / look round on, survey.
TTepipXeTTOfiai, TTtpiPoXaioi', n-epiSe'w,
a 'wrapper, mantle. around. {tie)
/ bind
TTepiepydl^ofAat,
/
a///
active
around,
1
am a
busy-
b.'dy.
(a) inquisitive, prying, curious, magical, Ac. xix 19.
TTcpiepyos,
TTcpie'pxofiai,
intr.
and
tr.,
/ go
a
busybody
round,
I move
;
(b)
about
Ac. xix 13); I make a circuit, tack, Ac. xxviii 13 (v. 1.). n-epic'xw. (a) / contain (of a book containing subject hence, impersonal, // stands {has its content) matter) / (ucompass, surround; I get hold thus, I Pet. ii 6 (b) {TTf^ifpxufifvoi, strolling,
:
;
of
seize.
TTepi^(iji'i/u|xi,
for active irepiGeais,
T gird round work or
mid.
:
I gird
travel.
a putting around (or on). 199
myself, generally
TTepLLO'TlQfJLL
of, 2
in
:
TrepiiaTTj/Ai
Tim.
intr.
/
lenses,
i6, Tit.
ii
iii
stand clear
a rinsing of a dirty vessel.
irepiKcIGapjia,
/ vcH roi/nd, I cover over / conceal. / am placed around something / have had
TTcpiKaXuTTTw, TrepiKei/JLat,
;
;
something placed around me, Ac.
gaining control
TrepiKpaTr^s, inastering,
/
•n-epiKpuTTTw,
xxviii 20,
Heb. v
2.
a helmel.
Tr€piK€(j)a\aia,
around
I
surround;
9.
conceal, hide
(by
over.
putting
something
it).
I ejicircle, invest. / shine around. / leave behind.
irepiKUKXow, TrepiXafjnrw,
TTepiXeiTTw,
pained {grieved). / aivait the happening of something. round about, in the neighbourhood. TTe'pi^, ircpioiKe'w, 1 dwell around linear). irepiXuTTos, deeply irepifjieVoj,
a neighbour. o/i^for) one^s oivn {special, priva/e) possession. Trepioxii, a clause, sentence, short passage. TTcpnTaTcw, (a) I ivalk: hence, (b) Hebraistically, in an etliical sense, / conduct my I live. life, TTcpioiKos,
neighbouring
;
TTcpiou'cTtos,
I pierce round about {on all sides). Ifall into, Ifall in with, I meet with, I come tipofi accidentall}', I chance upon, I light upon. irepiTroieofjiai, / make my own, I acquire {get) for myself I gain for myself; in Lk. xvii 33 perhaps, I preserve irepnreipw,
TrepiTTi-n-Tw,
alive.
acquiring, obtaining, possessing, possession,
TTcpm-oirjcris,
ozvtwrship.
/ sprinkle round about, I sprinkle Trepipiiycu|jLi, / rend all round, I tear off. irepicTTrdw, / distract, trouble greatly. TrepipaiVw,
Trepicro-eia,
excrescence
Trepicra£up,a,
ivhat
is in
superabundance,
;
excess
;
over.
stiperjluity.
overflow, superabundance,
superfluity. TTtpiCTCTeu'w,
(a) intr.
/ abound, I
I exceed the ordinary (the necessary), / am left over hence met.
overfloxv
;
;
200
:
7T€T€LV0<; (b) 2
/
tr.
Cor.
cause
to
abound,
Mt.
xiii
Lk. xv
12,
17,
5 (r), ix 8, Eph. i 8, i Thess. iii 1 2. TTcpiaaos, ovir and above, excessive^ abundant, ovcrflozcing suptrjiuous. Practically a s}nonym for v\uu>v (cf. I\It. V37), especially in the comparative iv
1
;
Trepio-CTorfpor
(k
:
ntpiarcroi,
superabundant/}',
ex-
ceeding/}'.
more
TTcpiaaoTtpws,
exceeding/j', to a
gnattr degree: sec
Trepiacros.
TTcpiCTaws,
so
exceeding/)',
usually more
Ac. xxviii; but with reference to what
perhaps
ntpiairos),
(cf.
l^recedes.
a dove.
TTcpio-Tepd, TTcpiTe'fik'w
(circunicido),
/ cut round
the foreskin, / e/r-
eunicise.
I p/ace around; I put
TTepiTi0T)fxi,
I e/othe
about {upon),
u-ith. TTtpiTOfiT) ot
«
(circumcisio),
circumcision
(see
TrcpiTe'fxi'w)
;
the
party of circumcision, the party advocating circumcision, the rigorist Clirislian Jews sometimes met, (as in O. T.), of that c/iastening of the heart (mind) which leads to heartier service to ntpiTOfirji,
:
God,
TTcpiTpe'xw, Trepi<()e'pw,
Eph.
Rom.
e. g.
/
irepiTpc'-n-w,
turti
ii
29.
I turn,
round.
c/iange.
/ run round {around). / carry around (about)
/ swing
;
round,
iv 14.
Tr€pi<|>pot'eu,
/
/ight/y esteem
/ despise.
;
neighbouring neighbouring country, the
Trepi'xwpos.
;
nfpixo>pos
17
(sc.
neighbourhood,
yrj),
the
surround-
ings. irepiij/Tjjjia,
that ivhich
is
scraped off round an}lhing,
a scraping. 7rep-n-€p€uop.ai,
/ shnzv mysi/f
off;
I am
boastfid (a
braggart). riepo-is.
name of a
Persis,
Christian lady in previous year, /ast year. neut nfretvoi', a bird. 2or
TTcpuat, adverb, the Tct.Tti.v6s,
ffying
:
Rome.
TreTOjxai TT^TOfiai, /yfj'.
ireTpa, roc/c, solid rock, native rock, rising
up through
the earth, which trips up the traveller, Rom. ix33, in Mt. xvi i8, of such faith as Peter I Pet. ii 8;
has just shown
in
;
Cor. x
i
preted. nerpos, Peiros, Peier (a Greek a translation of the Aramaic
Symeon (Simon) by our
allegorically
4,
inter-
name meaning rock name Kr](pai, given to '
',
Lord).
ireTpoi8r]S, rocky.
a plant used for flavouring, garnishing
rue,
TTiiYai/oi',
dishes, &c. TTTiYii,
a spring, a fountain: a
ivell,
Johniv6.
/ erect. pitch TrriSdXiof, a hehn, rudder. TTTiYfofAi,
I fix,
7rT]\iKos,
how
;
how
large,
great.
mud'y clay. a wallet, a travelling inipa, a bag (to hold food, &c.), as bag, perhaps especially a collecting bag (such beggar-priests of pagan cults carried). hence, a cubit, about a foot and irfixu9, the fore-arm a half: used as a measurement of time in Mt. vi 27
TrriXos,
;
extension. xii 25), to indicate any / take hold of, (a Doric form ; contrast irie'tw), seize, apprehend, catch, arrest, grasp.
(Lk.
TTtdl^w
meXw, I press down. TTiOai'oXoYia, persuasive speech. 1T10OS, an inferior spelling of ireiGos. -rriKpaiVw,
/ make I show
bitter
{tart,
sour)
:
mid.
/ am
em-
quick tetnper. hence met., f?;/ embittered TTiKpia, bitterness, sourness; {resentful) spirit, which refuses reconciliation, Eph. bittered,
iv
3
1
.
TTiKpos, bitter,
lit.
and met.
TTiKpais, bitterly. â&#x20AC;˘n-i|jnTXT]fj,i,
Trtp.TTpTip.1,
I am
I fill. / cause
to
swell: passive,
swollen.
202
/
become inflamed,
TTtCTTO?
a
TTikaKiSiok',
little
waxed
on which
tablet,
to w rile with
iron pen. TTiv-a^,
iricw,
a flat dish. / drink.
TriOTT^S,
fiUfhSS.
TTiTrpdaKw, / TTtiTTw.
/
sell,
fall.
Pisidia, a country of Asia Minor, being the south-western part of the Roman province Galatia. see 'kv-noriiCTi'Sios, Pisidiari. or rather, mar Pisidia
ritaiSca,
;
Xeia.
/
TTio-Teuw, (a)
/ believe
belit-'e,
with various constructions
c. dat.,
:
made by
a person ui (eVt) c. ace, ÂŤV (ÂŤVt) c. dat.. I place (to be true) {repose) my //kj/ on either God or the Messiah, /;v/j' a person, or a statement :
on them, / covwiit
viy life to
them,
/
belirce in,
I
be-
I
cast myself upon them as stable and trustin worthy, with energy of faith iv is sometimes
lieve on,
=
:
the sphere of,
Mk. 15 i
(cf.
Rom.
i
9. 2
Cor.
viii
1
8,
x
1
4,
&c.) (b) c. ace. and dat., / entrust (so in passive construction, i Thess. ii 4, i Tim. 11). TTioTiKos. probably gamine, pure. irioTis, (a) fai.h, belief, trust, generally of the leaning I
Thess.
iii
2,
;
i
=
of the entire
Messiah
in
human
personality
absolute
power, wisdom, and goodness. intellectual
comiction
of
upon God or
and confidence
trust
The
certain
in
the
His
older meaning, is often
truths,
=
among): present. (In Eph. 15 [shorter text] iU Lk. xviiiS j erhaps (b) with the article, the faith (in or the faith that perseveres), the the necessary i
faith Christian faith, Ac.
i
23,
iii
vi 7,
xiii 8,
23, vi 10, Eph. iv 13,
a
xvi 5, xxiv 24, Gal. 3, 20, &c. (c) as
Jude Heb. xi
;
i (d) integrity, psychological faculty, ]\It. xxiii 23, loyalty, faithfulness, trustworthiness, Rom. i 1 7 (.'), Gal. v 22, 2 Tim. iv 7 ; (e) a guarantee, ;
Ac. xvii 31. faithful, trusty, trustuorthy, reliable the Christians.
TTiCTTOs.
:
ol
niami,
TTICTTOO)
I make sure, I eoiivince, I give assurance to. / cause !o wander hence, in the moral sense, / cause lo err; (b) pass. / wander; hence / err.
TTiCTTow,
TrXavdw, (a)
TrXdi/r],
:
ivandering from the
error (perhaps iT\afr]Tif)s, ttXcii'os,
irXd^,
a
zvaj>,
sometimes
and so metaphorically,
actively, deceit\
ivandering (probably of shooting stars). as subst. a deceiver.
adj., misleading, deceiving
:
tablet.
irXaCTfia,
a moulded thing
irXdo-o-w,
/ mould
;
a created thing, a creature.
out of clay
made
TrXacTTos (finctus),
;
/ create.
up, fictitious.
TrXareia (sc. oho'i), a public square (as in modern Greek, Lat. platea, cf. Fr. place, Germ. Platz, Span, plaza, Ital.
piazza);
generally taken as an open
street,
a
street.
TrXdros, breadth.
/ broaden, I make broad met., of the growth of tenderness and love, 2 Cor. vi 1 1, 13.
TrXaTucw,
:
TrXaxu's,
broad.
n-XeyfJ-a,
plaiting, braiding, dressing the hair.
irXeio-Tos,
many
superlative of noki's, very large adv. to TrKnaTov, at the
{numerous')
;
:
plur. tnost,
i
very Cor.
xiv 27.
comparative of nokvi, larger; more; a of, Ac. xxi 10, &c. ; ol irXeiovei, the majority, i Cor. xv 6 Wi nXe^nv, as adv., fnore, to a greater extent,
ttXclwi/,
irXewi',
cotisiderable
number
:
irXeKw, /plait.
/ abound, I increase; (b) tr. I make I cause to increase, i Thess. 12. / take advantage of, I overreach, I defraud
nXeovdlu), (a) intr. to
abound,
irXeoi'CKTew,
iii
(sometimes with reference to adultery and the injury thus done to the husband). TrXeoceKTT]?, a greedy, covetous, rapacious, acquisitive, a defrauder, self-aggrandizing person tramples on the rights of others. ;
TTXeoi/e^ia,
one
tvho
covetousness, greediness, rapacity, entire dis-
204
regard of the rights of others, a word active
in
mean-
ing and wide in scope. irXeopd, (7 side of a human being. irXtoj. / travel by sea, I sail, voyage. it\t]yii, a bloiv, especially, caused by the lash, a stripe,
a
stroke.
TrXT)0os,
multitude,
(7
a crowd, a large
n-XT)0uk'w, (^a)
tr.
I
I go
on
ifier easing,
tiply, TrXi]0(i).
see
TTXr)KTt]s.
<7
TrXT]jAfAupa,
multiply,
I
niiniher
i7icrease;
Ac.
(b) inir.
/
mul-
vi i.
TTifiirXrifAi,
striker; a pugnacious person. a flooding, flood.
(a) conjunctii n. {i) however, nevertheless, Mt. xxvi 39 (Lk. xxii 42), Mt. xi 22, 24, xxvi 64, &c. (2) but, Lk. xii 31, xxiii 28 (3) n-Xrji- or«, except that, save that, Ac. XX 23 ; (4) only, in any case, ending the dis-
iiki\v.
;
;
cussion and calling special attention to the essential, especially in Paul, e.g. i Cor. xi 11, Eph. V33; (b) preposition, except, apart from. (sometimes, from about the beginning of our era, indeclinable, and used for any case singular or plural, a usage perhaps derived from commercial
TrXiipT]s
e. g. Mk. iv 28 (?), John i 14, where TrXr/pjjr agrees with bo^av, and there should be no parenthesis, Ac. vi 5 (v.l.)),/«//. •n\r\po^opiiji (lit. / carry full), (a) / complete, carry out
life
:
fully, 2
Tim.
iv 5, 17,
Lk.
i
i
(.')
;
(b)
Ifully
Rom. iv 2 r, xiv 5 perhaps / satisfy fully, i (c) I fully believe, Lk. (.'). ;
convince, Col. iv 1 2
;
i
TrXTipo4)opia,y//// assurance, conviction (confidence).
I fill, I fill up, e. g. Lk. 40, 5, John xii much oftener, //// up to the full, I fulfil, I I accomplish, carry out, fullness {completion) to, ii
irXripow, (a)
3
;
iii
(b)
give
of proph -cies or other statements which are absolutely and completely confirmed by reality (actual occurrence), or of duties I preach fully, Rom. xv 19, cf. Col. i 25 in E{)h. i 23 the Messiah is being ful;
;
filled {completed) by the Church.
205
irXyjpoJiJia (indicates the result of the activity denoted by (a) a fill, fulhiess ; full complement ; supply,
irXripw/jLa
7rXr;poco),
supplement,
Mk.
ii
Mt.
21,
ix 16
{h) fullness, filling,
;
fulfilment, completion. -irXriCTtoi', adv. {iiear, John iv 5), used as adj.
with article
cially
and (espe-
noun, neighbour i7ig, neighbourly
o)
;
a neighbour. repletion, satiety.
irXTjcTfjioi'Ti,
/ strike.
ttXtjcto-oj,
hence) a boat. a boat hence a ship (the old word vavi having become almost obsolete), Ac. xx 13, &c. itXoos, a voyage. hence, met., of other than irXouaios, rich, wealthy TrXoidpioi', {a little boat,
TxKolov,
;
:
material wealth. richly
ttXoucti'ws,
irXouT^w,
rich (zvealthy) whom the wealth
person on with
eV,
ttXouti^w,
I abound
TTccufxa
and
in,
Tim.
1
:
is
with ds and ace. the lavished is indicated :
vi 18.
/ enrich.
irXouTog (masc. irXoVw,
lavishly.
;
/ am
and
neut.), wealth, material or spiritual.
/ wash. (from tivm, has as wi7id,
and
it is
its earliest
meanings breath
from the former that the charac-
use is derived), (a) wind, JohniiiS, Heb. i 7 a living from a dead (b) breath, what distinguishes body, (anima) the life principle, Mt. xxvii 50, Lk. viii Thess. ii 55, xxiii 46, John vi 63, xix 30, Ac, vii 59, 2 teristic
;
was 8, James ii 26, Rev. xi 1 1, xiii 15 (c) the breath often in early times identified with the life or soul Hebrew employed three words for the breathitself. ;
which the first and second are the more important, indicating respectively the personal soul and the invading spirit.
soul, Jiephesh, ruach, neshd?nah, of
Nephesh, originally breath, to the emotional life (b) ;
reflexive
Ruach.
pronoun originally
;
(a) is
refers
or (c) is indicates
wind,
206
predominantly
a strong personal or equivalent to person. also
especially,
7rveviJLaTLK0<;
acting on man
from (a) supernatural without (b) the normal breath-soul, the principle of or of life its energies, (like nep/usli) directly derived influences
;
from the wind resultant
inner
at
psychical
the
bidding
life,
like
in general.
life
of
God '
(c)
;
heart
the
the distinguished from nephesh
It is
rnp/icsh,
',
its association with Yahweh. Normal human nature was regarded as animated by the same divine ruach to which its highest inspiration is due. In the
by
Greek O.T. luphesh
is
represented by
\//rxv
(which
see) and ruach by Trvdfin (a purely Hebraistic usage of the word). In tlie N.T. jrvevfia (spiritus) refers
nearly always to supernatural influences. Sometimes is employed of the higher nature in man, e. g.
it
Rom.
i
and
9,
hardly to be distinguished from the
is
Some-
result of the influence of the divine nvdfia. times, e.g. Rom. viii i6, 2 Cor. vii i, it
normal
a
element
Christian TTwO/iQ,
is
nature.
But
is
to the
divine
nveina are
of
the unclean, evil act in
demons, &c., which a corresponding way on the spirit of man. spirits,
the
the
the product of the divine mediated to us by the Messiah.
essentially
which
Parallel
human
in
denotes
spirits
ayiov, holy breath, spirit
from Deutero-Isaiah
0/
holiness,
10
Ixiii
f.,
Trvtvixa
adopted originally
Ps. liii, practically
synonymous with Treeu/xa 6iov, &c., gradually tends to become personalised. The first step in the process is
reached by
It
TO n^fi'^a
tion of the
and making Each Operamost commonly represented
affi.ving the definite article "
rli
"
\yiov (to kyiov Tlvtv^a).
Holy
Spirit
is
as due to a holy spirit. TTi'eufiaTiKOs, having the characteristics q/'nvtvfjLa, spiritual, with general reference to the higher nature of man in touch with and influenced by the sometimes (like nvdixa) associated with the demonic world, ra nvtvuoTiKa rrjs irovrjplas, the
as
directly divine, but
hosts
spiritual I
Cor. X
of
rcil,
Eph.
3.
207
vi
12:
stipe r natural,
TTPevixariKcoq spiriluaUy, in a spiritual a spiritual point of view. Kvidi, I blow. Trj TTveovarrj ^sc. avpa, breeze). n-i'eufjiaTtKws,
I
Ttviyui,
ML
choke,
throttle,
strangle;
way; from
hence
/
drown,
V 13. strangled
iri'i.KTos,
(i,
killed without
e.
letting out the
blood). breath, Ac. xvii 25
(a)
T^vo-f\,
Ac.
2.
ii
Animae
(Cf. AugUhtine, 14 § 19).
I
;
(b) gust, breeze, wind,
De Natura
et
Origine
(properly an adjective in the expression x.LTUiv nodi)pi]s), a tunic or robe reaching the feet. 7r66eÂť' (unde), whence .^ from what place ? also indirect \\tx\c&how? e. g. Mk. xii 37, Johni 48. interrogative Moulton and Milligan, reading TToia, a green herb double yap in James iv 1 4 and dropping the interrogaTToSi^pTjs (talaris)
:
:
tion point,
VII
would thus
interpret the
word {^Expositor
10, p. 566).
/ make, mamfacture, construct; (b) / pira nvos (Hebraistic idiom), on some ones behalf Lk. i 72, Ac. xiv 27, &c. ; with an object indicating time, / spends e. g. James iv 13 :' ohov ttouIv, Mk. ii2 3 (v.l.), which ought to mean to construct
iroie'w
(facio), (a)
do, act,
cause
;
(pave) a road,
incorrectly used for Sbou nou'tcrOai
is
Eph. 16), to joumey with KoKw, see under KaXug. pviiav TToia.(x6ai,
xiii
(cf.
22)
:
doijig.
TToiTjTiis, (a)
to
Lk.
pieces ofivork.
7roiii](Tts,
is
(cf.
(concrete), creation, ivorkmanship, hafidiwork;
TTOiTjixa \)\\xx.
i
a
'
maker
',
a poet, Ac. xvii 28 (the reference (b) a doer, a carrier out.
Epimenides' JMinos)
;
manycoloured, particoloured; hence varied, various (plurality as well as difference seems
TToiKiXos (uarius),
sometimes to be suggested).
I shepherd, I tejtd, I herd: hence I rule. a shepherd hence met., of the feeder, protector, and ruler of a flock of men. a flock herd (of goats perhaps, in i Cor. ix 7). Troi|xcT), TToijxaii'a),
T:oi^r\v,
:
;
208
little
(7
TToificiok,
iroios
(qualis),
flock
sort?, then often indir.
:
hence, of men.
properly
interrog.
:
direct
weakened Troia?
interrogative, of to ivhat ? simply: sc.
(local genitive,
what also
by
660C),
ivhat ivay.
/ war, carry
on zvar. iroXejjLos. a war; also, a battle, Lk.xiv3i, &c. TToXis (ciuitas), strictly a free city, city-state of the Greek (particularly the Athenian) type, comprising not only the city in the modern sense, but territory (often TToXefjiecj,
The word is used rather of considerable) around it. the citizens than of the locality the examples (cf. Its constitution below). commonly consisted of an (KK\i](Tla (assembly of free citizens) and a jiuvXi] (an advisory
and deliberative council,
N.T. times
in
—
a mere honorary corporation). Examples are I\It. viii 34, xii 25, I\Ik. ayia noXn (cf, 'Upo- in 33 t/ie holy city, i. e. Jerusalem, as contain'Ifpoo-dAi'/ia), ing the temple of Yahweh. iroXiTcipxris, a politarch, a city-magistrate (a special, :
i
:
»?
Macedonian,
characteristically
title
of
the
chief
(5 or 6 in number) of Thessalonica a few other cities). TroXiT€ia (ciuitas), (a) comvionwealth, polity citizen body,
magistrates
and
;
Eph.
ii
12
;
(b) (the
Roman)
cilizenship, citizen-rights,
franchise, Ac. xxii 28. (pioperly, that ivhich one does as citizen), the constitution; citizenship, franchise ; the state, the comThe word sometimes miinily, the cojumonivealth.
iToXiT€UjjLa
means a colony of foreigners, whose organization is a miniature copy of the TroXtreta at home, and this gives excellent sense in Phil, iii 20. TToXireuofiai (a characteristic Greek idea), / live the life live as a member of a citizen ; of a (citizen) body ; fulfil corporate duties: in Phil. 127 some take
I
I
simply of manner of life. (ciui>), a citizen: a fellow-citizen, Lk. xix 14,
TToXi'nfjs
Heb. 1423
viii 1 1.
209
tToXXdKis, often, frequently. iroXXaTrXao-iwt' (multiplex), manifold, inany times over.
TToKuXoyla, 77iuch-speaking, loquaciousness, volubility. at one time, another TToXufiepois, in many portions (one at another,
TToXutroiKiXos,
and so
much
on). varied, very varied.
(compar. n\elmv and superl. TrXao-Tos, which secj, a word indicating quantity and number, not size,
TToXus
?)iuch,
sing.
plur.
?)iany
iroXXoi
ol
:
(plerique),
t/ie
imich majority 7roXX&)(multo), before a comparative, TToXXu, as adv., muc/j (often in Mk., an exact translation of Aramaic), like the more regular ttoXv ttoXXov much, at a great price, Mt. xxvi 9 with :
:
:
{magn\),for sing, words indicating time, English rendering:
The
:
lo7ig is the
ttoXXos (sc.
following, Ac. ing to our idiom. Kat
xxv
7, is
most
7rXr;-y(iy),
suitable
Lk.
xii 47.
superfluous accord-
fM
of tender feeling (a Hebraistic bowels [cr7rXayx'^ÂŤ, which see] being regarded as the seat of compassion and pity, &c.). hence precious, valuable, TToXuTcXiis, expensive, costly TToXuCTTrXaYxi'os,
the
idiom,
:
I
Pet.
iii
TToXuTifios, I
4.
expensive
costly,
:
hence valuable, precious,
Pet. 17.
in many zvays, under many aspects (with reference probably to different laws or injunctions),
â&#x20AC;˘jroXuTpoircJS,
irojxa,
drink.
(malignitas), the active exercise of vicious proMk. vii pensity, malignity, wicktdfiess plur. iniquities, 22, Ac. iii 26.
irot'T]pia
:
Troi'T]p6s
(malignus),
evil,
wicked, malicious, particularly
especially, 6 Troi/jjpo? (even Mt. vi 13, [Lk.xi 4], according to the almost unanimous opinion of the early Church), the evil one, i. e. Satan, the devil
as
active:
many passages like these, being in (a Hebraism) the oblique cases, are unfortunately ambiguous, but ;
Mt. xiiiiQ, I John iii 3, 14, v 18 are absolutely certain examples of the masculine, and in many other 2
10
7rop(f)vp67r(DXL<;
a strong probability t«» 7rovrjp6v, the the world, all that is wicked^ e. g. Rom. xii 9.
passages there evil in
is
labour, toil
iroi'o^,
\
:
trouble.
belonging to Pontus (which see). riokTios, Pontius, the second or gentile name of Pilate. U6vT0%, Pontus, a Roman province in the north of Asia rioi'TiKos,
Minor, boriiering on the Black Sea, governed along with Biihynia. the
rioTrXios,
Greek form of
(originally the same a governor of Malta.
in
the Latin name Publius form as the Greek form);
a journey.
TTopei'a,
/ travel, jourriey sometimes weakened to /go I depart this life, I die, Lk. xiii 33 (?),
TTop€u'o|jLai,
:
the icnse, x.xii
22
iv 3,
&c.
TTopScw,
upon,
:
Hebraistically,
:
/ devastate, I destroy.
TTopia/jLos
lay waste
of
:
manner of
hence,
/ bring
'quaeslus), a means 0/ gain, a
i
life,
Pel.
destruction
way 0/ making
a living, a
livelihood, a living. riopKios. Porcius, the middle (gentile)
name
of the pro-
curator Febtus. jropk-cia,
TToprai
fornication, the practice of consorting or TTopvni, habitual immorality.
I practise fornication, especially of sorting with TTOpl-dl.
nopveuQj,
with
men
con-
a prostitute. a male prostitute the weaker sense, one ^ho consorts with nopmi, a fornicator, is generally adopted
TTopk'T),
TTopwos,
for
:
X.T.
(procul),yar, at a distance. from a long distance, Heb. xi 1 3 hence (cf, «|u.^«i ), at a long distance, far auay, Lk. xvii 12. a n-op<})u'pa, purple robe, purple; a red- coloured cloak, iroppcj
n6ppu)Qev,
:
iuch as c Trop4)u'pcos,
scarlet,
.mmon
dyed
John
soldiers wore, ]Mk. xv 17, 20.
icith purple,
xix
Rev.
xvii 4, xviii
16
:
dyed
5 (see -nop^dpo.). TTop<j)up6iTwXi9. a woman dealer in purple-dyed garments. 2,
211
p 2
iro(TaKL<;
many
TTOcrdKis, /20ZO
drinking
TTOCTis,
times
hoiv often ?
?,
hence, concrete,
:
drin/;, as
perhaps in
N.T. passages
(certainly in John vi 55). in plur. (quot, Tr6cro5 (quantus), hozv great ?, hoiv large ? later quanti), how many ? ttoo-w (quanto), before cornall
:
:
par, (cf. (t
TTOTafAOS,
Mt.
xii
how mnch?^
12), by
hoiv ?nnch?
river.
TroTafjio(})6pK]Tos,
river-borne, carried off by a river.
{from ivhat coiintry ?, 271 luhat country born /, and then) of what sort?, how fashioned.^ (hence,
TTOTa-TTos,
practically, hoiv great ?, TTOTe,
at
what
time
?,
when?, how long ? TTOTc, indefinite
some time for
TTore,
\i.i)
TToTepoi'
;
i
Johniii
i).
ewy nore, till what time ?, till Also in indirect interrog. clauses.
ivhen
temporal
.^
:
particle, at
any
time, ever, at
at one time, especially with past tenses see |i.i]iroTâ&#x201A;Ź.
:
(utrum), whether.
TTOTrjpioi'
(poculum), a wine cup.
iroTiiw (poto, potiono),
I give
drink
/ cause
to drink,
I make
to
drink,
to.
rioTioXoi, Puteoli (now Pozzuoli), the great harbour for traffic with Alexandria, &c., on the Bay of Naples.
a dritihng bout. also used (for the obsolete ttoI) in the sense, whither ?, to what place ? ii 6, irou, (a) (7;{;'ZÂŁ;/;^n', Ac. xxvii 29; soineivhere, Heb. TToTos, TToG,
where?:
(b) about, Rom. iv 19 also 8i]Trou, p-i^Trou.
&c.
:
;
for
hi)
nov and
fir]
nov, see
Ptidens, a Christian man in Rome. a (human )y^v/. a deed, action (b) used more vaguely, irpdYjJia, (a) a matter, an affair npay\i.a exeiv irpns rwa, to have something against one, to have ground for a lawsuit nou8if]s (Latin),
TTou's,
;
;
=
eV causa), i Cor. vi i paynaTi, in the 7natter in hand (i. e. sins of the in business, 1 Thess. iv 6. flesh), rather than generically,
against one (where npayfxn
Tw
77
transaction. Trpay/jiaTCLa, business, business irpayfJiaTeuofJiai,
/ do
business,
212
I trade.
:
TipaiTwpiov (Latin praeioriuni, meaning originally, the resiquarters {residaut) of the gtneral), (a) the official
dence of the procurator, which in Jerusalem was the palace of Herod on ihe \\ est side of die city ; (b) personal 1}-, the imperial guard, the praetorian
guard,
or perhaps, the law officers of the Croztn, Phil, 13. irpdKTwp, (usually, a collector of revenue, but in Lk.) an i
'ffu\r (usher)
of the
court.
TTpd^is, (a) abstr., conduct function, crete, in plur. doings, deeds. ;
irpaCTid,
a
vegetal/le
ox floiver bed
type of phrase,
quial
lii'e
:
Rom.
xii
4
;
(b) con-
jrpao-ini Trpacrial,
collo-
or ffoicer beds, arrangement of the
rcgetaile
referring to the rectangular groups. irpdadw (ago, referring rather to the purpose, motive of an action than to the actual doing), (a) tr. / act, do ; tr.
(b)
/
exact,
d
I fare:
hoiv
Ti Trpda-au,
TTpai/TTcifleia,
extort,
tipa^irf,
Lk.
xix 23
iiii3,
shall
you
Ifare, Eph. vi
fare
;
(c) intr.
Ac. XV29,
well,
21.
meekness [gentleness) tf spirit.
n-paus. meek, gentle. TrpauTTjs, meekness, gentleness.
/
TTpcTTw,
suit:
pronoun as it is
generally impersonal, or with neuter
subject, Tipemi, npfirov ivriv,
it is
becoming,
Jilting.
n-pcaPeia,
an embassy,
irpecrPeuw (especially,
I am
delegation.
/ am
on embassy
to the
Emperor),
an ambassador.
the Jews, a college of elders, who supervised the worship, &c., of the synagogue hence, the Sanhedrin at Jerusalem (b) the Christian
n-peaPuTepiok', (a)
amongst
;
;
analogue, a college of elders of a particular church. TrpeaPuTÂŁpo9, (a) of age simply, the elder of two, Lk. xv 25 old, aged, Ac. ii 17, i Tim. v i ; plur. our (their, :
&c.) ancestors, Mt. xv 2, Mk. vii 3, 5, Heb. xi 2; (b) a title of honour applied among the Jews to various classes of dignitary, because such were ofTices conferred on the old, e.g. a numbir of originally
]\It xvi 21, &c., Sjov *lcrpaj;X], Ac. iv 8, Ac. XXV 15, ToO \aov, Mt. xxi23, &c. viagistrales of a particular city, Lk. vii 3 ; (c) among the Christians, an elder of a congregation or church, Ac. xi 30, &c., T^9 fKKXrjaias, Ac. XX 1 7, James v 1 4, one of whom was commonly appointed enlaKonos ; hence the two words are practically identical in meaning, the former indicating status, the latter function (d) an elder of the twenty-four in the heavenly assembly, Rev.
the Sanhedrin,
Twv
:
'loi^Saicoi/,
;
[The title was applied in Egypt (a) to holders communal office in civil life, who were respon-
&c.
iv 4,
of a
sible for the peace of the village, and received a small salary, (b) to priests of pagan temples.]
an old man. an old woman. iKp-(\vr\% (a medical term, denoting a disease, and corresponding to Tri|jnrpT])jii, which see), sivollen tip,
TTpe(TpuTT]9,
TrpcaPurtg,
inflamed.
/ sait\ I saw through.
TTpil^w,
the t] [than) and with following (once with (iv and subjunctive, Lk. ii 26, once with the optative, Ac. xxv 16), before. ripio-Ka, ripio-KiXXa, Pri'sca, Priscilla, the former being the more correct and formal name, the latter a diminu-
n-ptV,
used either with or without
infin.
familiar ; a Roman lady, probably of of the Jewish Christian Aquila. of Trpo, (a) place, before, in front of) (b) of time, before, earlier than found even with article and the infinitive tive
and more
birth, wife
good
;
=-npiv\
John 2
TTph
xii i,
Cor.
e^ fjufpcov tov nua-xa, six daj'S before, &c.,
nph
Itu^v beKaTearo-upuiv, foicrtee7i years before,
xii 2.
TTpodyw, (a) tr. I lead forth, Ac. xvi 30 ; in the judicial sense, into court, Ac. xii 6, with eVt c. gen. of the person who is to try the case, Ac. xxv 26 ; (b) intr.
and
tr.,
/
2
John
I go bforc ; so pres. pcpl. pre/ had forwards to Heb. vii 1 8 Tim. 18 (c) intr., / go too far,
precede,
ceding, previous, a definite goal, i
;
i
9.
214
;
77poeyOA^o/xat
I choose
irpoaipeofxai.
deliberately.
I make a prior accusation. / hear beforehand. TTpoap.apTcik'o}, / sin previously. iTpoatTidop,ai,
n-poaKouw,
a forecourt, a courtyard in the front a building.
irpoauXioi',
I go forward, move foncard,
•n-poPaiVw, ,hl:\inie (in years),
Lk.
i
7,
18.
ii
of
})arl
/
advance: met.
36.
TrpoPdXXw, (a) tr. I put foncard; (b) I put forth shoots, 1 sprout, burst into leaf, Lk. xxi 30. irpoPaxiKos, connected ivith sheep irpo^ariKt] (sc. nvXt]) the :
Gate of Jerusalem: if KoXv^tirjOpa be read, npo^TiKjj agrees with it. the diminutive is here used •n-poPdrtok', lit. a little sheep 10 express tender affection. irpoPaTOi', a sheep, .Shcip
;
I
irpo^i^dlu),
instruct.
TrpoyiVo^ai,
I provide I resolve on. / happen {come about) previously.
npoyivu><TK(t}
(properly, /get to knoiv
n-poPXe7rofi.ai,
(a)
\
/ know
previously
;
a position or function), ^pi>'^vi^Q^,%,
irpoyot'os,
i
(b) Pet.
i^I
learn) beforehand),
/
designate 20.
i
before
(to
foreknoivledge.
an
aticestor.
n-poYpd<f)a>, (a)
Jude4; /
/ write pra'iously
{aforetime),
Rom. xv
above {already), Eph.iii3: (b) evidently pourtray or I placard, advertise, Gal. iii i. write
4,
/
n-p68TiXos, pierfectly clear {evident). 7rpo8i8wfii, rrpoSoTT]?, 2
Tim.
I give (a)
iii
previously.
a betrayer;
(b)
traitorous,
treacherous,
4.
TTp68pop.o9, a forerunner.
see TTpoopdu. / said b forehand {preciously). irpoeXiTttw, I hope before another, I am the first n-poelSov',
•n-poeiTToc.
to hope.
I begin earlier {previously). Trpo£TTaYYeXXo|iai. I promise beforehand. 7rpoepxop.ai, (a) intr. I go in front {before): sometimes
•n-poci'dpxofiat.
with ace. of distance covered, Ac. xiiio;
I precede, Mk.
vi
irpoepw, only in perf. act. (and pass.), said ; I have said above. irpo£Toip,d^w,
I prepare
TrpoeuayYeXi^ofjiai,
/ have previously
beforehand.
I prodaim
the
good news beforehand.
I excel, surpass; pass, in Rom. n-por)Y£op,at, I lead in front, I give a lead
iii
Trpoe'xw,
ffpoOcCTis, (a) o\ (tf)Toi
out,
9.
to.
Trp^Bidioa (Hebraistic), lit. the God), i. e. the loaves laid
rrji
layi?ig out (before grecized in Heb. ix 2,
loaves
tr.
(b)
33, Lk. xxii 47.
of the
17
Trpodfo-is
rav
npnop
:
(b) deliberate
purpose {plan, scheme). a term (or age, date) previously
n-poOeo-jiia,
itidicated
{fixed, laid down). TTpoOujjLia,
eagerness, zeal, enthusiasm. eager: in Rom, i 15 to kot
e'/x^ npodvixov may it is better r) ('pr] 7rpodvpia,mj' good will,hut perhaps to read Trpodvpoi (sc. elp-i) with some authorities.
irp60u|xos,
be=
TrpoGujjius, eagerly.
(not Trpco'inos, but fiom npo), early in the year (understand veros or some other word meaning rain) reference is to that beginning in October opposed
nrp6i|j,09
:
:
to
f'l^ipris.
7rpoiCTTr]p.i
front:
/
in intr. tenses,
:
I take
supervise,
take
up a position {stand) in
I rule; hence, c. gen. I lead, also I practise, exercise a calling or
the lead,
manage
;
profession. n-poKaXe'ofxai,
/
call out, challenge.
/ announce beforehand. T prepare {arrange) beforeha7id.
irpoKaTayyeXXw, TrpoKarapTil^oj, TTpoKcifjiai,
I am
set {placed,
put) before,
I am
already
there.
I proclaim previously. progress, advance. n-poKOTTTw (originally of the pioneer cutting jTpoKT]pucr<Ta), •n-poKOTTr),
through brushwood),
/
his
way
advance, progress, make pro-
gress. TrpoKpifxa,
prejudgement (favourable or unfavourable).
2l6
7rpo9 TTpoKupow, / make valid beforehand. / am n-poXa/iPdi'w, (a) / take before another (perhaps) in a hurry to take, I take eagerly, I seize, i Cor. xi 21 ;
;
(b) TTfjofXa^tv
has
fivpicrai,
(perhaps an Aramaism),
anticipation anointed
by
I\Ik,
xiv 8
/ catch, capture, oirr/ake {before n-poXeyw, I tell {un) be/hrthand. TrpofjiapTupo|ji,ai,
/
call
(c)(deprehcndo) he can escape). ;
(God) beforehand
lo
witness.
I practise beforehand, I prepare, I get Trpofxepip.k'dw, / am anxious beforehand. Trpo/jieX€Tda),
^rpo^'oew, act.
and mid., /
take thought
up.
for beforehand, I
provide for. irpocoia, forethought,
foresight
;
npovoiav Ttoioifxai =: rrpo-
VOiOi,
J foresee, I see previously, Ac. I pay regard to, set before me, Ac. 25. TTpoopij^ui, 1 foreordain (lit. I bound [limit^ bforehatid). TTpo-irdaxw, / suffer previously.
Trpoopdw, xxi 29
/
see
:
mid.
beforehand,
ii
TrpoirdTwp, a forefather. (a)
TTpoirtfiTTu,
/
send in front {forth, forward),
set
start on their zcay (in Tit. iii 13, of being provided with necessaries for the journey); (b) (prosequor), / convoy, I escort on {his. Sec.) way, as
forward,
a
mark of affection and respect, Ac. xv Rom. XV 24, 3 John 6.
3.
xx 38,
xxi 5,
TrpoiT-eTT|s
(of thoughtless haste), ifnpulsive, rash, reckless.
7rpoTTop£uop.ai,
I journey
iii
front,
I go
before.
gen., on the side of, in the interests of, for close to, close by, near, (literary). Ac. xxvii 34 (b) c. dat., at\ (c)c. ace. (of persons, places, ihinps), (i) to, with
Trp«5s,
(a)
c.
;
verbs of coming, sending, bringing, saying (2) Jiear, after the verb to be ', &c. (instead of -napa nvi) (3) near, instead o{ nnpit, Ac.v 10, into the house cf Ac. xi 3 (4) of time, near, Lk. xxiv 29 : for (a time), and no longer, Lk. viii 13, John v 35, Heb. xii 10, &c. ; ;
*
;
;
(5) of hostile or friendly relations, zvith, p.nx«T6ai, ri irpoi fjpai what havc we to do flpT)vr]v fxfiv, &c. with it? Mt. xxvii 4, 'John xxi 22; ivith reference to, ;
;
217
7rpo(rdl3/3aTov
Mk.
of,
XX
19,
xiii2,
John
Mt. xix
5,
28, &c.
&c., for,
hvvavo'i,
X
cf.
xiii
2
Cor. X
4,
also
the
it
result,
e.g. Lk. xiv32, xix 42,
I
John V
Ac. iii 10 Lk. xii 47,
16, 17),
according
to,
ivith respect to, Rom. viii 18.
Heb.
i
iv 29,
i
iv 8,
purpose, xi 4
iv 35,
John
xviii i,
ox^e'Xt/ios,
Tim.
destination,
(cf.
/;/
confonniiy with, Cor. xii 7, 2 Cor. v 10; (7)
;
Lk.xii4i,
Eph.
where
indicates
8,
with a-yaQ6i,
(6)
;
i7, 8; (8)
///
compariso7i ivith,
TrpocrdPjSaToi', the
day before the Sabbath, on Thursday to 6 p.m. on Friday.
e.
i.
from 6 p.m.
/ designate as by addressing by a certain / recognize as. characnpocrdyia, (a) (adduco), / lead to, I bring to teristically, / bring a subject into the presence of a king), I present to, I introduce, i Pet. 18 (b) intr. / approach, Ac. xxvii 2 7 (v. 1.). Trpoo-ayopeuo), tille
;
;
iii
TTpocraywyTi, access, entre'e, or
;
perhaps a metaphor from
the concrete sense landing-stage. TrpocraiTew,
/ ijeg, I am
TrpocraiTTjs,
a beggar.
Trpoo-acaPaiccj,
I go
TrpoffacaXiCTKOj,
/ spend
up
to,
jrpo(Tai'aTr\T)p6w,
I fill
Trpoo-acaTiOefiai,
/ turn
TrpoaaireiXeojiat,
a beggar.
I come up
/<'?.
in addition.
up by adding, make up, supply. {Jiave recourse)
/ add
a
threat
to.
(or
th'eats')
to
the
warning. (Doric form for 7J-po(rr;xf'^)i I sound near, Ac. xxvii 27 (v. 1.). TrpoaSairafcia), / spend in addition. 7rpoCT8eo|ji,ai, I need {Jiave need of ) something additional. •n-poo-Se'xofjLat, (a) / aiuait, expect (b) / receive, welcome (originally to my house), e. g. Lk. xv 2, Rom. xvi 2, Phil, ii 29 1 accept, Ac. xxiv 15. (c) Trpocraxe'd)
;
;
TTpocrSoKdcj,
/
expect, zvait for, await.
n-pocrSoKia, expectation, tvaiting. Trpoo-edw, I permit to go straight iTpoo-€YY^!i<^) J^
come near
to,
onwards,
I approach.
218
TrpocrKXiPco TTpocrepYal^ofiai, I produce in addition, I gain. / come near Trpoae'pxofiai, / comc up to, I come to ;
I approach TTpoCTeuxT,
I consent
;
{to),
prayer (to God)
(ii)
Tim.
i
God, Lk.
toO 6tov, to
;
{to),
vi 3.
vi
place for prayer, Ac. xvi 1 3 (used by Jews, perhaps where there was no synagogue). ij
(b)
;
(7
/
Trpoaeuxofiai,
c.
y(^/-<7)';
acc,
with Hebraistic tautology,
I pray for
sometimes
\
or dia
Trpoa-fvx!)
Tr/joo-fi'xv^
i^
added. TrpoCTc'xw, (a) {t6v
I
mind),
xvi 14, &c.
cf.
to,
pay
originally added, / direct the attention to, c. dat., Ac. viii 6,
(b) with
(c);
ifiavrif,
or absolutely,
I pay attention for ?nyself, Hebraistic / am cautious, I bnvare, I take carefor {of) myself
/attend for
was
voiiv
attend
to
myself,
Lk. xvii 3, Ac. V35, with otto governing the thing of which one has to beware, INIt. vii 15, Lk. xii i, &c. ;
so with
lest;
/iij,
1 join, Ac.
viii
10,
way of enjoyment Tit.
i
14,
7Tpo(n]X6a),
/
Heb.
vii
nail
to.
(c) sc. 1
Tim.
i
that has come (lit. non-Jew, who has been adopted the Jews' religion.
TTpoCTKopTepew,
an
/ i
attach myself
to,
devote myself to (by
Tim.
i
4,
iii
8, iv
1
3,
13.
a
n-po(TKaXe'ofi.ai,
;
or of work),
n-poai^XuTos
â&#x20AC;˘n-poCTKaipos.y^r
I
i\i.avr6v,
iv
to),
a proselyte, that is and has
circumcised
occasion, transitory.
I call lo myself (a) / continue
all the
time,
I
continue
I
remaining in a place, course of action (b) / attach myself assiduously to, Ac. viii 13, x 7 (c) with a lifeless subject, / continue near {at hand), Mk. iii y. persist, either of or of persisting in a certain stedfast,
;
;
Trpoo-KapTt'pT](Tis,
constant
attendance,
persistence,
per-
severance, constancy. Trpo(TKâ&#x201A;Ź4)diXaioK,
a pillow or a cushion.
/ allot
xvii 4, {assign) to (as disciples), Ac. the passive has a middle force, we may translate, thrav in their lot with. TrpoaKXiVw, mid. I attach myself to, follow.
TTpoaKXripdw,
where,
if
219
7TpO(TK\L(TL<S irpoo-KXiCTis,
inclination',
possibly,
taking
party
sides,
spirit.
TTpoo-KoXXaw
I
(lit.
ghie one thing
to
another),
I cleave
probably as middle,
{unite) closely: fut. pass,
I join
{to).
Trpoo-KOjAfjia
(lit.
striking against, generally in the
He-
braistic genitive, after \i6os, a stone or loose boulder in the way, against which the traveller may strike his foot), an obstacle, a cause of stianbling hence met. especially.
causing 0/ stiwibling {m^t.), I strike against;
Trpoo-KOTri],
irpoo-KOTTTw (offendo),
&c., also absol.
/
stumble
at,
i
I stumble, John Pet.
ii
sttanhling
;
jNIt. vii
intr.,
xi 9, 10,
Rom.
Sometimes met.
8.
:
27, xiv 21 ; irpoa-
(cf.
KO|jip.a).
TrpoCTKuXio),
I
TrpoCTKUfcw,
I go down
roll to {up to).
on
I Ivors hip. irpoCTKui'TjTiis,
obeisance to;
to.
I take
Trpoo-Xafxpdi'0)jiai, (a)
Mk.
I do
a worshipper.
/ speak
Trpoo-XaXew,
knees to;
my
viii32,
to
Mt. xvi 22,
myself; (b)
Ac.
xvii 5,
/
take aside,
xviii26;
ivelcome, Ac. xxviii 2, Rom. xiv i, &c. irpoo-Xrifivj/is, taking to one's self; assumption into favour. irpoCT/xeVw,
/
I persist
remain
TrpoCTo4>eiXw, TrpoCToxOti^cj,
c.
/
dat.,
abide in,
I
/
God's
remain
in,
in.
n-pocrop|i.i^ofjLai,
irpoo-ireii'os,
:
(c)
/ anchor
at a place.
I owe besides {in addition). / entertain anger {disgust, abhorrence). either inclined to
hunger or very hungry.
I fx to anything. Ifall at TrpotTTTiiTTw, Ifall upon Trpocnroieofjiai, I pretend. irpoo-TTopeuofjiai, / cot7ie to. Trpocrpr|Ycu/j.i, / dash against. n-pocr7rr]Yi'u/xi,
;
n-poCTTdffo-w,
Ac.
(a) xvii 26.
/
instruct,
2
20
{beside).
command;
(b)
/
appoint,
TTpOCrOTTOV (a developmenl of the
TrpoardTis
poliiical sense of [patronus], a political sponsor of resident
TTpo(TTart)i
aliens), protectress, patroness.
mid. c. infin. (addo), I place {put) to, I add a Hebraistic idiom), best translated by representing the verb in the infinitive by the indicative, and adding the word besides, &c., thus npoa-
irpocrTi0T]jxi
:
(perhaps
:
iCero
TTffi'^ai,
besides
{in addition,
Lk. XX II.
/ run
n-poo-Tpexu).
a
n-po<T<|)dYioi',
(commonly
to
{run up)
relish, delicacy, it
would be
—
he sent,
further)
a person. or tit-bit eaten with bread
fish).
(from Trpdy and the root of (fiovoi, therefore originally navly slaughtered, fresh-killed), notvfor the time made, new. first
iTp6o-4>aTos
Ttpo(T^a.Tu<i, freshly , recently. bring to ;
iTpoa4)epw. (a)
(of
/
I
(b) characteristically,
offir
gifts, sacrifices, &c.).
lovable, amiable.
7T-poa4)iXT]s,
an offering (especially to God). ace. I call, I summon', c. dat. I / address, I give a speech to, Ac. xxii 2,
•7Tpo(j<j)opd,
T\po(j^iiiviu), c.
to
;
call {out) cf, absol.
Ac. xxi 40. TTpoaxuo-is, pourijig upon the altar (as times, not in that of
was done
in later
Moses).
•irpo(7»|/au(j,
/ touch,
jrpoCTajTToXT)fnrT€u later than
handle.
(from
TTpoaaTroXijuTTTrjs,
LXX). Ifavour
Hebraistic,
specially.
irpoo-wiroXiip,TrTT)s (from 7ri>(')TU)noi' and Xati^uvdv, Hebrasee under tlie latter), a special isiic, later than LXX favourer of one more than of another, a respecter of ;
persons. (a Hebraistic expression, later favouritism, partiality.
irpoawn-oXTip\|/ia
LXX), nrpoo-wTrov,
otiose,
(a) e.
g.
the 7rp6
human face; (Tov
Tt-poa-dinov
often
than
Hebraislically
practically
=
npo aov,
Mt. xilO; to
face;
npoaoyrrov npui TTpuaioTTov (Hebraistic). /<7rf (b) hence applied to God, from His
having
22
I
TrpoTeivo)
been originally conceived as in human form, presence Ac. V 41) (c) appearance, outward aspect (Mt. xvi (cf. &c. ; sutface, Lk. xxi 35 (d) for the 3), Lk. xii56, ;
;
synonymous Hebraistic expressions
practically
/3XÂŁ-
n(iv els TTpoaconov, davfid^eiv npoacoTTov, \afxl3aveiv npncra)-
shozv special
Tvov, to
favour
to,
see under Xajj.pdi'w;
by Hebraistic pleonasm
(cf. (a) above), n-po npoa-uixiii 24; Ttjs (laodov avTov, before his entrance, Ac. in rather sense as a possessor of a loose (f) person
(e)
nov
dignity or
honour
pride,
;
James in. I put into a
TrpoTcik'w,
I
Trporepos
(becoming replaced by
stretch forivard,
tense posture.
Trpwros), first
of two,
for7?ier, previous, earlier : ace. as adv. (to) npoTepov, on the former of tivo occasions, e.g. Gal.ivi3; on
a previous
occasion
;
at first, formerly, previously,
sometimes used practically as an adj., as the was dying out (see TrpwTos), i Tim. i 13.
/ set before myself, I purpose openly / offer, I provide. TTpoTpeTroj^i, / encourage. Trpoxp^X^^i ^ ru7i forivard. irpouTrdpxw, / am {previously), I have been already.
irpoTt0efjiai,
latter
:
but
perhaps,
ostensible reason
irp64)a(ns,
(that
commonly,
is,
pretext
:
npocfidaei,
for
which a thing
the false reason), pretence
is ;
done
excuse,
under colour, under pretence.
/ bring forth
{out), produce. of a npo(^i]Tr]s, declaraTTpo4)T]Teia, the quality or action tion of the will of God, whether with special reference
iTpo(})e'pcj,
to the future, in which prophecy, or not.
case
it
may be
translated
I do the duty of a Trpo(f)riTr]<:, I declare the God, sometimes with regard to what is to happen in the future, in which case it may be ren-
!Tpo(J>T)Tâ&#x201A;Źuw,
will of
I prophesy. endowed to tell forth (a) a man specially in speech,whether as touching {declare) the will of God
dered,
irpo4)iiTT]s,
the present or as regards the future, a prophet: the adoption of a literary form as seen in the prophetical
222
books of the O.'V.
a later stage of a prophci's
is
(b) Epimenides (in Tit. i 12) is so styled, perhaps as related to the Cretans in the saine way as the prophets of Israel were to Israel. activity;
belonging
n-po4)T]Tiic6s,
to
a
npocpi'jTrjs
or to
npo^piiTai,
prophetic.
a prophetess.
iTpo4)fJTis,
/
irpo^iGdkoj,
Iforestall. appoint, elect (for
anticipate,
/
-irpoxctpi'itoiJiai,
an important duty).
/
appoint Ihforthand. r[p6)ijopQ<i,Frochorits, one of the seven original
-^•poxelpoTo^'£'w,
at
'
deacons
'
Jerusalem. the stern of a ship.
irpu'p.i'a,
early, in the
n-pwi,
morning
(in
John xx
i,
even of the
period before dawn). irpwta, early 7norning.
see
Trpoiifios,
rrpoifjioi.
(from
irpwlVos
TTpwt) (matutinus),
belonging
to the
rnorn-
morning opposite eo-n-epiror. the prow, the bow of a ship. :
ifig,
rrpuipo,
•rrpwTeuw,
/
hold the first {chief)
I am
place,
the
fuad. 7rpojTOKa9e8pia, the chief {most honourable) seat {chair, stall). ///(' chief {most honourable) reclining-place the dining couches at a dinner table. the first place, first in rh irpuTov irpiiTOk' (primum), (primo), at first, at the beginning.
n-pwTOKXicria,
on
:
first (of time, then of status), strictly of more than two, being a superlative, but also used where there are two elements only, as npoTtpos, the true comparative, was dying out in N.T. times, Ac. ii, Heb. viii 7, 13, ix i, 2, 6, 8, &c. 01 npCiToi, the chief
TTpu»To<i,
:
Mk.
21, Lk. xix 47, &c., cf. 6 npcoTos (primus), official title, equivalent to the governor, Ac. xxviii
men,
an 7
:
vi
TTpoirns
pov,
earlier than
genitive,
my
I
^
John 1 5, 30, either nporfptk pov, xv 18), or, with pov as possessive i
(cf.
chief
my
lord. 22J
TTpa)TO(TTarr)<; irpcjTOCTTaTTis, ofic ivho a leach r, ringleader.
stands in the front rmik, hence
one's rights as first-horn. (tci), n-pwTOTOKos, first-born, earliest born, eldest. TrpwTcjs, y^r the first time (v. I.).
TrpwTOTOKta
TTTaiw, of incipient falling,
/ trip,
stumble.^
lit.
or met.
TTTe'pi'a, heel.
irrepuyioi', the gable,
roof projection of the temple roof the wall surrounding iepoi'),
pinnacle; or possibly (see the temple precinct. (7
TTTe'pu^,
iving.
iviuged; hence as substantive, a bird.
TTTT^vos,
/ scare, I strike
with panic. fear, terror (or other violent excitement). riToXeixats, Ptolema'is, a coast city of Phoenicia, midway
TTToe'dj,
TrT0T)(n9,
between Tyre and Caesarea. TTTuoi',
TTTupu,
a zvitinowingfan, a simple Ifrighten, terrify.
wooden
pitchfork.
TTTuo-jxa, spittle.
/ roll / spit.
up, close.
TTTucTCTa),
TTTUO),
-7rTai|xa,
a corpse.
t:rSia\.%,falli7ig, fall.
TTTcoxeia, (strictl}' beggary, but rather live the life of a poor man. TTTwxeuw,
I
merely) poverty.
a beggar ; weakened afterwards), poor a poor man met. (Mt. v 3, Lk. vi 20, Rev. iii 1 7), not of those who are poor in material things, but of the humble devout persons, who feel the need of God's
-n-Tcoxos (strictly
;
:
help.
meaning of Mk. vii3 (v. 1.) still uncerturning the closed fist of one hand about the hollow of the other', or 'as far as the elbow', or
Truy\ir\,
tain
the fist:
('
paraphrased by 'diligently', 'carefully'.?). a ventriloquist (the utterance being supposed to be due to tlie presence of a familiar spirit [Tn^^wi']
nuQcav,
within the body of the speaker). hence) frequent
iruKros, (spissus, thick;
:
ace. plur. neut.
TTCOpOO) irvKva as
tive
3id\'.,/reginfi//j; often (cf.
regular compara-
of adverb, Ac. xxiv 26). / am a boxer, I box. a gale.
TTUKTeoo), ttuXt],
(properly, ihe passage which led from the street through the front part of the house to the inner court, closed by a heavy -nvXr] at the streetward
n-uXcij'
end),
entrance passage, ^ru^'6a^'0flal,
gateway
;
gate.
/ enquire.
nOp,pire; a fire, both
literally,
and metaphorically, and
eschatologically (as an instrument of punishment in the conception of later Judaism, the fire of the Divine
wrath which burns in Gehenna). TTupd,
a fire.
a tower. / have fever, I suffer from fever. TTupexos, af-ver medical writers use the plural (Ac. xxviii 8), where we should use the singular, because of recurring attacks of fever. TTupyos,
rrupeaaw,
:
as offire, that
TTupikos,
is, i^xohikAy, fire-coloured. equip ivith fire, Eph. vii6 (of flaming dans), I refine by fire, Rev. i 15, iii 18, 1 burn ivith fire, I fire, 2 Pet. iii 12 ; (b) mid. or pass, met., of strong passion or feeling, / burn with fleshly lust, i Cor. vii
TTupow, (a)
9
;
/
I blaze with anger, 2 / am red [ruddy).
Cor.
xi 29.
TTuppdl^w,
Huppos, Pyrrhus,
father of
the
Christian
Sopater of
Beroea. TTuppdg, red.
TTupwais, (a) burjiitig ; (b) met. trial as fiery test, i Pet. iv 12. TTwXe'w
(originally
=
=
uendito,
it
were by fire,
I advertise, put up for sale:
uendo), / sell. irwXos, {the young oi \a.r\ous animals, hence, particularly) later
the foal TToiTT-oTc,
tive
(colt)
of an
ass.
ever yet, yet at
any
time,
only used after a nega-
word.
TTwpow (from TTwpoj, a kind of marble, then, a bony forma1423
225
Q
tion on the joints,
and a callus or ossification uniting two portions of a fractured bone thus irwpow, 1 petrify, and / cover with a callus, and / deaden, I dull), I make [re?ider) obtuse [dull, dead) / blind :
;
(intellectually or morally).
hardness
ircSpwais (originally petrifaction, result of this, as metaphorically applied to :
feeling), insensibility, iiumbness, obtuseness,
the
faculty of perception, (moral) blindness.
TTws,
(a) hozvP,
ifi
deadness
what manner P,
;
then
the
organs of dulling of
intellectual
also in indirect in-
=
TTws yap terrogations cby, on, why, how ; (b) that (variant readings sometimes occur), Mt. xii 4, Mk. xii 26, 41, Lk. vi 4, xiv 7, Ac. xi 13, i Thess. i 9. :
.
.
.
Trws, indefinite, enclitic, i7i iru>s, if in any zvay ; see
.
.
.
some ivay, in any zvay
:
f'L
fjn^TTws.
'Padp (Hebr.), Rahab, a Canaanitess, who rescued the Hebrew spies at Jericho, by tradition wife of Salmon (Mt. 4, 5). paPPei (Aramaic), my master, a title given by pupils to i
their teacher.
paPpoui/ei (Aramaic, a fuller papSi^oj,
/
flog {beat) ivith
form of a rod
/3a/3/3et),
{stafl"),
my master. a Roman
punishment. p(ÂŁp8o9, a staff, rod.
papSouxos (lictor), (lit. a rod holder, holder of rods), a lictor, an attendant [orderly), of certain Roman magistrates, a tipstaff. 'Payau (Hebr.), Ragau, an ancestor of Jesus. paSioupyTifAa, a ?noral wrong, a crime. paSioupyia, [ease imvor king; %o unscrupulousfiess: hence) fraud, wickedness. (or paxa) (Aramaic), empty foolish. pdKos, a piece of cloth.
pttKci
226
p-qacro)
Rama,
'Pa/id,
a
in
place
Ephraim, two hours north of
Jerusalem. pan-il^w,
(a)
/
sprinkle
and thus purify;
sprinkle {purify) myself, pa^Tiafios, sprinkling, as a
Mk.
(b)
mid.
/
vii 4.
symbolic purification
(cf.
Exod. xxiv 6-8).
/ slap,
pairi'l^w,
strike.
(colaphus), a slap, a blow on the cheek with the open hand.
pdTTiCTfxa
a saving needle
\to.^'\.%,
(=
classical ^tXavrj,
used by Lk.).
paxci, see paKd.
'Paxdp (Hebi.), another spelling of 'Pad^. 'PaxiiX (Hebr.), Rachel,
younger wife of the patriarch
Jacob. 'PePcKKa (Hebr.), Rebecca, wife of the patriarch Isaac. pe'St) (reda, a word of Keltic origin), a carriage. see
'Pâ&#x201A;Ź(j)dk', pe'dj.
/
'Pop.4id.
/lozv.
Rtgiiim, a city in the SW. corner of Italy opposite Sicily (modern Reggio). a breaking up, collapse. pTiYfAci, I rend, tear in Mk. ix 18, pilYk-ufii, prJCTCTw, (a) / break Lk. ix 42, it either anapuaaa}, of convulsions, or / throw on the ground; (b) intr. / break forth into joy, Gal. iv 27. pT]fia, (a) a spoken word, an utterance, the concrete expression of Xdyoy hencc, perhaps Hebraistically, (b) a subject as spoken about, a subject of speech, a matter, a thing, a fact, Mt. xviii 16, Lk. i 37, ii 15, &c. (c) in a solemn sense, of a divine zf'^/'fl',Lk. iii 2, 'Pr^Yiov',
:
:
=
:
;
Eph. I
vi
Pet.
17, &c.
i
25
bis
;
(d) the Christian teaching, the gospel, Rom. x 8 fF.), (the first the
=
(cf.
promise to deliver Israel); (e) the Christian confession, Jesus is Lord ', which leads to salvation, and precedes baptism, Eph. v 26, cf. Rom. x 9, '
I
Cor.
xii 3, Phil,
ii
'Priad (Hebr.), Rtsa, pr\(j(Hii,
see
1 1.
an ancestor of Jesus.
[rf\yv\j\L\..
227
g 2
prjTOjp a
pr]T<>ip,
a
rheioricia7i,
a
hence,
barrister,
professional ptiblic as counsel
acting
speaker) the
for
prosecution, pT)Tai9, iji so
many words,
pi^a, a root',
/ root,
pi^(5w, piirii,
an
expressly, explicitly.
hence met., a source. I fix by the root.
a glance (indicating instantaneousness), flash of eye.
(from 'pnrls, a fire-fan or a person), I raise with
piiril^u
pnrTe'to
(iacio),
pi-irTO)
:
hence, Ifa7i either a wind.
(iacto),
/
throw, cast]
/
toss
I
shake,
sunk powerless, Mt. ix 36 in Ac. xxii about, a sign of excitement and uncon-
toss: tpifx^fvoi,
23,
fire
tiie
:
trollable rage. 'Poj3odfA (Hebr.), of Israel.
Rchoboam, son of Solomon, and King
(lit. Rose), Rhoda, a maidservant in John Mark's mother at Jerusalem. 'P680S, Rhodes, an island in the Aegean
'PoStj
the house of
sea,
SW.
of
Asia Minor. poi^tjSoV (properly expressing the
whizzing sound proair), with thunder-
duced by rapid motion through the ous crash [roar). 'Po\i^a. iyv.
11.
'Pofi(f)dv,
'Pe(f)di>,
&c.),
a corruption of the Assyrian Saturn (= Chiun, Amos v 26).
Rompha, probably
name
for the
planet
Thracian sword), a sword, pofji<|)ata scimitar met. in Lk. ii 35 of acute suffering. eldest son of the patriarch 'Pou|3t)i' (Hebr.), Reuben, Jacob and founder of a tribe. 'Poo0 (Hebr.), Ruth, wife of Boes (Boaz) and mother of lobed (Obed). (properly a long :
Rufus, a Christian man in Rome (Rom. xvi probably to be identified with the brother of Alexander and son of Simon of Cyrene mentioned in Mk. XV 21.
'Pou4)os,
13),
pu/ii],
a street or
^o'ojxoi,
/ rescue
la^ie in a town or city. (from danger or destruction).
228
J
/ wait-
poirai'ww,
filthy (morally), poTrapcuofiai. 7Cith sin.
stain mid. and pass., dirty, / avi stained (by sin) (v. 1.).
I am
filthy
puirapia, difilemeni. puTTapo's. shabby, soiled: sinful.
Rev. xxii
1
:
hence (morally),
\
hence morally,
/aw
/ am
stained
filthy, corrupt,
1.
pu-no%. filth, dirt. p\j(j\.<i,
fioii'ing
;
piais (u^aros, hemorrhage.
a wrinkle of age. 'Pw|xaio<;, Roman ; a Roman
puTis,
coniext, xi
John
:
the plural, according to
suggests either the imperial peojile (e. g. 48) or citizens of the Roman Empire (e.g.
Ac. xvi 21). PwfiaVcTTi, in the 'PoifAT],
Latin language.
Rome, the famous
of the
Roman
city
on the Tiber, the
capital
Empire,
/ make
pwt'kupi, strong perf. mid. imperative, a formula of correspondence, at the end of a letter, (pfxoao, :
fppwaOf (uale, ualete),_/a;YZft7/.
o-aPaxOai/ci (Aramaic), thou hast forsaken.
CTaPaoj9
(Hebrew),
hosts, armies.
a resting as on the sabbath. adpPaxot' (Semitic), sing, and plur., the Sabbath, a night and day which lasted from about 6 p.m. on Friday till o-aP(3aTiorp.6s,
about 6 p.m. on Saturda)' 7r/)coTÂť? {p'ui) \jui\^ an^^aTu^v ^rov\ aaliddrov) (Hebraistic), the first day after the Sabbath, the day following the Sabbath, that is, from about 6 p.m. on Saturday till about 6 p.m. on Sunday, :
Sunday. aaY1^^'Âť].
a fishing-net.
Ia88ouKaios, a Sadducee, a Zadokite priest, a member of the aristocratic party among the Jews, from whom the high-priests were almost invariably chosen. laSwK (Hebr.), Zadok, an ancestor of Jesus.
229
(Taivoi (properly of dogs, / wag the tail, fatvn then met. upon, beguile), I draw aside, allure from the right path perhaps the v. 1. TiaivtaSai, to be disturbed
traii'o)
:
I/awn
:
(^troubled), ought to be read. (TclKKog (a Semitic word), sackcloth,
sacking, a rough
mourning dress held together by string, and hanging on the bare body. laXd (Hebr.), Sala, the name of two of the ancestors of Jesus (v. 1. in Lk. iii 32). laXaGiTjX (Hebr.), Salathiel, son of Jechonias and father (according to one tradition) of Zerubbabel. laXajjiis, Sala/nis, a city at the eastern end of Cyprus. laXeip,, Salim, a place eight Roman miles south Scythopolis in the extreme north of Samaria.
of
/ shake, lit. and met. ; / dislodge. Salem, doubtless identical with Jerusalem. laXjjiwt', Salmon, son of Naasson and father of Boes o-aXeu'w, laXi^fA,
(Boaz)
(v.
I.
in
Lk.
Salmone,
laXfjLOJcT],
iii
a
32).
promontory
on
the
east
of
Crete.
adXos, a rough sea, surf.
a war triunpet, used for signals and hence in eschatological passage as signal
adXTTiy^, a bugle,
commands for
;
Judgement or Resurrection.
aaXiriiw, / sound the bugle, I give a blast 0/ the bugle: the subject is sometimes omitted, so that the word
becomes
practically impersonal. a bugler, tnnnpeter. XaXwjjir], Salojne, wife of Zebedee and mother of James and John, the disciples.
CTaX7riCTTi]s,
XaXwfAojj',
see IoXdjicjc.
Ia|jidpeia,
Sa7nar{a,
a
small
district
of
Palestine,
bounded by Galilee on the North, and by Judaea on the South, and taking its name from the city of Samaria, the ancient capital of the kingdom (northern) Israel. Iafj,apetTr]s, a Samaritan, an inhabitant 0/ Samaria. Iap,apeiTis, a Sarnaritan ivoman.
of
crdp^ lofioOpaKT], Samothrace,
an island south of the province
Thrace.
ot
Samos, an islaml in the Aegean sea oft" the coast of Asia Minor, near Ephesus and IMilelus. lafAourjX (Hcbr.), Samuhel, Samiu/, an Old Testament
Icifios,
pro[)het. Ia(i\J/w>'
(Hebr.). Sampson, Samson, one of the Judges of
Israel. (jakSdXioi',
a sandal, an open-work shoe, a shoe.
a plank, board. laouX, (a) Saul, the first king of Israel, Ac. xiii2i; (b) Saul, the Hebrew name of the Apostle to the Gentiles (see laGXos).
aaki's,
(puter),
cra-rrpos
hence, old
Eph.
iv
crumbling, decayed,
and worn
roUen met. corrupt,
decaying,
oul, stale, ivorthless
:
;
29.
(perhaps from an Aramaic word meaning Sapphira, wife of Ananias, an early
Iair4>â&#x201A;Źipa
beautiful),
Christian.
a sapphire lapis lazuli. a mat-basket, a large basket of flexible material closed by sewing and usually employed to hold slices of salt fish (raisins and figs are also
<Tdfr4)eipo9 (Semitic),
;
CTapYci^r].
IdpSeis, Sardis, of Asia.
an ancient
sardius,
adpSioi',
sard,
city of
a
mentioned). in the province
Lydia
quartz
of
a
deep
red
colour.
aapSokul, sardonyx.
Sarepta, a town in the Phoenicia.
IdpeiTTa,
district
of Sidon in
o-apKiKos (carnalis), generally ethical, belonging to adp^ (which sec), belonging to the natural life of man as
a creature of flesh, with the characteristics 0/ aap^, fleshly, unspiritual, carnal.
adpKifog (carneus), material, made 0/flesh, consisting of flesh.
adpl
(in
solid
general used Hebraistically), (a) flesh, all the body of man or beast except the
part of the
231
aapod) (Hebraistic), e.g. Lk. xxiv39 (v.l.), i6; aap^ koX alfia, a Hebraistic periphrasis for human nature, a hianafi being ; hence (b) the substance (material) of the body, /he body /x/a a-ap^, one it is contrasted somebody, of husband and wife
bones,
Rev.
plur.
xvii
:
:
times with
sometimes with
TTvevfia,
^vx^-j
;
(c)
(He-
mankind, hiwianity as such, without any necessary connotation of frailty, e. g. Rom. iii 20, 1 Cor. i 29, Gal. ii 16 ; (d) the animal {senstious) nature of man, the sphere of present existence, e. g. John i 13, Rom. ix 3, i Cor. x 18, Heb. xii 9 (e) in reference to fleshly (physical) weakness, helplessness, I Cor. XV 50 (corruptible), 2 Cor. iv 1 1 (mortal), vii 5, X 3, Eph. vii2; intellectual weakness, Rom. vii9, braistic)
;
Gal. 13,
i 16, Col. ii 18 Phil, iii 3, 4 bis
;
;
cf.
(f)
also in
2
Cor. xi 18, Gal.
vi 12,
an ethical sense, charac-
teristic of Paul, applied to part of human nature, generally as ruling instead of being, as it ought to be, in subjection ; the two aspects are i a general rela( ) :
implied between the flesh and sin, Rom. vii 5, viii 3-9, 12, 13, 2 Cor. x 2, Gal. iv 29, Col. ii 11^ 13 ; (2) the flesh is in some sense active in the production of evil, its desires (or lusts) are evil ; in the physical nature it is the immediate enemy of the higher life, tion
is
e.g. Rom. vii 7-25, viii 12, xiii 14, Gal. v 13,16, 17, 19, 24, Eph. ii 3 bis. Col. ii 23. aapooj,
/ sweep.
lappa (Hebr.), Sarah, wife of Abraham. lapiliv, Sharon, the maritime plain between Carmel and Joppa. (Aramaic, lit. adversary), both with and without the article, a representation of the word which is also translated 6 8ia^6kos, the enemy, Satan, the devil,
o-axai'as
the chief of the evil spirits. a6.7ov (Aramaic),
modii, that
is,
a large measure equivalent nearly three English gallons.
lauXos, the grecized form of the the Apostle to the Gentiles.
232
Hebrew name
to
i-|
"ZaovX of
(TTjixaivoi ffPcVkUfii, iPcVrufii.
/ exlinguish, put
out
:
met.
i
Thess.
V 19.
aeauTou. of thyself i,yOUTself \ aePdl^ofjiai,
ai^aay-o..
/ nveretice,
,ifi
object
worship.
of worship, a thing worshipped.
lePaoTos (ofTicial Greek equivalent of Augustus), Augustus, the name meaning woiihy to be reverenced (worshipped) ', given to Octavian by the Senate in Jan. 27 B.C., and retained by most of his successors, e.g. by Nero, to whom it refers in Ac. xxvai, 25, where it is of course used by non-Christians: in Ac. xxvii I aTTf'ipa le^aa-Tr'] is the official equivalent of a cohors Augusta (a cohors I Augusta had its headquarters in Batanaea in NE. Palestine). generally in Ac. of ae'Pofiai, / reverence, worship godfearing, uncircumcised Gentiles who joined the Jewish synagogues (contrast Ac. xiii 43). CTcipo's (properly a pit, excavation for the storage of •
:
grain), a pit
:
v.
1.
aeipd, a chain, fetter.
aeiafids (terrae motus), aciw, / shake.
an earthquake.
IcKouvSos (Latin), Sectaidus, a Christian of Thessalonica. leXeuKcia, Seleucia, on the Syrian coast, the harbour of Syrian Aniioch. aeXTJcT], the moon. pass. crcX'qi'iQl^a), / bring under the influence of the moon / am epileptic (the state of an epileptic being attributed :
to the
moon
[orfX^yvr/]).
(Hebr.), Semein, an ancestor of Jesus. meal. CT€|jLi8aXis. the finest ivheaten l€fji€€iV
grave, worthy of respect. behaviour. a€(Av6TT]s (grauitas), gravity, dignified
o-cfikos {j:,rd.u\s),
Icpyios, Sergius, the middle (gentile)
name
of the pro-
consul of Cyprus. Icpoux (Hebr.), Seruch, an ancestor of Jesus. Iil0 (Hebr.), Seth, third son of Adam. Iri|i
(Hebr.), .Shem, a son of Noah. (a technical term for the speech of a
CTTTjfjiaikw
233
communi-
cator of an oracle), / indicate by a in a letter (by letter^, Ac. xxv 27.
word
;
/ point
out
(signum), a sign, an outward (visible) itidication of secret power or truth a miracle regarded from that point of view. I mark {jioti/}') /or myself; hence, with an crTi|i€i.oofAai, idea of disapprobation added.
aTjfieioi'
;
(hodie), adv.
cn^imepoi/
hodiernus
i]liepa, cf. CTr^TTO), tr.
am o-t]s,
/ cause
to
rot
to-day, this
day vrjiiepov (sc. noun, to-day, this day. 2 perf a-farjna. I have rotted, 1 :
ij
dies), :
rotten.
a moth.
o-TjTo'PpuTos, moth-eaten. aGevo'o),
/ strengthen.
criayof,
a cheek.
criydo), (Tiy-f],
I am
silent.
silence.
atSripeos, fnade (TiSi^pos, iron. ZtScjc,
of iron.
Sidon, a great coast city of Phoenicia
:
in
Mk.
vii
=
Bethsaida. 31 perhaps an error for Saidan hence, as subst., IiSwi'ios, belonging to Sidon, Sidonian SiScu^ta (sc. x«^P«)> ^^^^ region or territory a Sidonian of Sidon, Lk. iv 26. aiKcipios (Latin, from sica, a stiletto), an assassin, with reference to a fanatical Jewish a murderer ;
:
17
;
political
faction,
accustomed
assassinate
to
their
opponents. CTiKcpa (Aramaic), an intoxicatijig drink, a strojig fruitivinc.
liXas (Western documents spell 2L\eas), Silas, a Jewish prophet and evangelist, a Roman citizen and a helper of St. Paul. The name is generally regarded as a petform (used in Ac. only) of 2i\ovai>6s, and Silas is in consequence identified with him. see Ii'Xas. IiXouai'os (Latin, Siluanus) Silvanus a spring (the only spring) IiXcudfi, Siloam, Shiloah, within the walls, in the SE. corner of Jerusalem. :
234
crKauhakCC^oj
The name
is
Aramaic and
really
=
a
substantive
discharge or gushing /or Ih of water). (TiiAiKiVOiof (Latin, semicinctium), an artisan's working(
apron. (see also lup.ewi'), Simon, (a) the Apostle, son of Jonas (John) and brother of Andrew (b) the Cananaean (former Zealot), one of the disciples (c) a brother of Jesus a a former Pliarisee, leper, at (d) Bethany (e) a native of Cyrene, Mk. xv 21, Mt. xxvii 32,Lk. xxiii26; (f) father of Judas Iscariot; (g) Simon Magus, a sorcerer in Samaria (h) a tanner at Joppa. 1\.v&, Sinai, a mountain in Arabia according to Hebrew allegorical methods of interpretation identified with Hagar, concubine of Abraham, Gal. iv 25 (Arabic rock, stone, and thus comes the equation hadjar
Ii'p.uj'
;
;
;
;
;
:
Hagar aik'aiTi,
= =
Sinai).
mustard.
(Semitic), a fine light dress worn over the underclothing, or a nightgown, or a sheet hastily seized,
(Tii'Swf
Mk. xiv5i : of the grave-clothes of Jesus, probably a piece 0/ unused linen, IMk. xv 46, &c. aividl^u,
/
sift,
winnow.
spelling of aijpiKos, adj. formed S^pff, the Chinese, from whose country silk was silk fabrics (or garments). obtained), silken
atpiKos
(an
inexact
from
;
aipos, sec acipos. o-iTcuTos (altilis),y<?</ «/» (with grain), /attcned.
<mioi',/'ood made of corn, bread. o-iTiaros, the same in meaning as the
much commoner
aiTCOTOS. o-iTOfitTpiok',
measure of corn, portion of corn, allowance
of cor 71. <TiT05. corn. iKiliv,
Sion. Zion, the
mountain on which the Davidic and thus the centre of
citadel of Jerusalem was built, the life of the people Israel. CTiuiT(£aj.
I keep
silence,
I am
sihnt.
ffKav8a\i|i(j (a Hebraistic, Biblical
235
word).
I put
a stum-
(TKoivSaXov hling-block in the
way
of,
I
cause to stumble,
I
set
a trap for (in the moral sphere). (rKakSaXoc (offendiculum) (a Hebraistic, bibhcal word), stiwiblwg, cause of stumbling (in the moral sphere)
;
TViTpa (TKav8a\ov (Isa. viii 14), the native
rock rising up through the earth, zvhich trips up the traveller, hence, of Jesus the Messiah, to the Jews who refused him :
some person one
(Alt. xiii 41, xvi
23) or thing which leads
to sin.
/ dig.
o-KaTTTO), o-K(i<j)r],
o-Ke'Xos,
a small a leg.
boat.,
towed behind.
(TKeiraCTfxa, strictly roofing, shelter,
ence
but with special refer-
to clothing.
an inhabitant of Ephesus. noun), tackle. (uas) a vessel, generally of earthenware,
ZkcuoIs, Sceva,
CTKeui^ (a collective
CTKeuos, (a)
to.
Johnxix29; effects,
property
aKivr),
(b)
;
utensils.,
goods and
e. g.
chattels,
(Hebraistic) met. of persons,
e. g.
Paul as chosen repository of the power of either of one's own body as the Jesus, Ac. ix 15 case enclosing the soul, or of one's wife, i Thess. iv 4 (cf. I Pet. iii 7) (c) tackle, furniture of a ship, Ac. xxvii 1 7. a tent; a hut; usually with reference to the (jKr\v(\, temporary abode of Yahweh, which preceded the Temple v o'^^i^r) rod fiaprvpiov, the tent as a witness of
St.
:
;
;
between God and His people in Heb. ix the two parts of the one (TKr]vr), separated from one another by the curtain, are each called a-Krjvi}. to the covenatit
o'KTji'OTTTjYia,
:
sometimes
called
eopr^
[twi^]
(TK7]va>v
or
Feast of Tabemacles (lit. of booth-building), the great festival of the Jews, held in October, originally the Feast of Ingathering. o-KT]i'OTroi6s, a tentmaker. so met. (used in Pythagorean philo(TKTji'os, a tent iopTtj [rz/f] (jKr)vonr]yiai
,
the
:
sophy) of the body as the temporary dwelling-place of the soul,
236
(TKv(ia\ov
I
tTKT\v6iji,
dwell as in
a knl, really
uKr]v(ji\i.a,
building aimed
at,
/ encamp. a humble word for the permanent Ac. vii46: of the body as the
<?
/?â&#x20AC;˘;//,
temporary abode of the
soul.
aKid, a shadoiv, darkness, shade body casting the shadow, and
contrasted with the used met. somewhat a like pale reflexion. Col. ii 17, Heb. viii 5, x i. aKiprdw, I leap, bound. Jump. aKX^ipoKapSia (Hebraistic, from aKkripos and Kapbia, as the seat of the v ill), s/ifl'fiess, stubbornness, tinyielding:
ness, obduracy.
(properly hard), (a) strong, James iii 4 ; (b) met. harsh, rough; almost dangerous, Ac. xxvi 14.
orttXtipos
=
ctkXt]p6tt]s, obstinacy.
cTKXTipoTpdxTiXos, stiff-7tecked, stubborn.
/ make
(7KXT]pu^'w,
U7iyielding.
crooked: hence met. perverse, of turning off from the truth, crooked in nature. stake but commonly in N.T. (TKoXoil', originally a
ffKoXios,
;
times a thorn
a splinter
;
:
met. referring to
some
physical trouble.
I look upon., I gaze a mark to be
CTKOTre'w,
aKOTTos,
Jipon,
watch.
aimed
at
(e. g.
an
by
archer). crKopiri'l^w,
I scatter.
CTKop-rrios,
a scorpion.
(TKOTEikos, dark. aicoTia,
darkness
cf.
:
hence met. of ignorance and
sin.
/
darken, especially of an eclipse of the sun, Lk. x.xiii 4,-, (v. 1.) met. of blindness, Rom. xi 10,
o-KOTij^u,
:
ignorance, Rom. i 21. aKOTos, darkness: frequent in the conceptions of Jewish met. of eschatology, Mt. viii 12, xxiii3, xxv 30 the darkness of ignorance and sin, Lk. 79, John iii 19, &c. aKOTow. / darken, lit. or met. :
i
aKu^aXof.
sweepings, re/use, especiall}' dirt, (popularly used of the human skeleton).
237
dung
a
Iku'Otis,
an
Sry/k/afi,
uncivilized
of
inhabitant
NE. Europe. downcast
cv/Z/i
(TKuOpuiros,
gloomy. cTKuXXw (originally,
hunting
/ distress,
;
/ worry,
origin)
/
countenance;
Jlay,
skin),
^It. ix
36
;
(a)
/
sad-faced', tire
(b) (a slang
out
by
usage
in
trouble.
]i]ur. (spolia), armour. o-kw\t)k6Pp(utos, eaten by wortns (the word scolex is still used for the tape-worm at one stage of its growth).
(TKijKov
:
of a7i emerald. an emerald.
trp.apaYSii'os (^fAapdySit'os),
(jfAdpaySos (S^jjidpaYSos),
(= iJivppa), myrrh, a fragrant gum-resin from the Arabian Balsamodendron Myrrhae.
o-jiupca
IfjLu'pKa
(better spelling ZjAupra), Sjtiyrtia, a great port Roman province Asia.
of the
o-fiupKil^oj,
/ spice
Sodom, a
l68o|ia,
ivith
myrrh.
submerged by the Dead Sea.
city
form SaXw/xcoi/, next oldest SaXo/ucoi/), Sohmion, son of David, King of Israel, and Balhsheba. CTopos, a bier. loXofjiwv (oldest
o-os, thy,
thi?te,your.
CTouSdpioc (Latin,
borrowed by Greek, and thence by
Aramaic), a handkerchief. Stisannah, a woman of the retinue of Jesus. wisdom, the highest intellectual gift, of comprehensive insight into the ways and purposes of God sometimes, e. g. Ac. vi 3, i Cor. vi 5, James i 5, (prudentia) practical wisdom, that endowment of heart and mind which is needed for the right conduct of
louo-di'ca, o-o(j)ia,
;
life.
(70(f>i^w,
I make ivise
:
(jiao(^i.(Tnevoi, fictitious, 2
Pet.
i
16.
(Hebraism) skilled, an expert, a man of learning, Mt. xi 25, i Cor. iii 10, &c.
(ro4)6s,
Iirai'ia
wise
:
(Latin
ffTrdop.ai,
=
Hispania), Spain, roughly co-extenof the name.
modern country / draw my (sword).
sive with the
o-n-apdcTCTw,
/ throw on
the ground.
238
airapyat'ow, / swat/u.
o-rraTaXdw, / 0711 a voluptuary, oirdu, see o-irdo/iat. oTreipa, a cohort, that is about
command
600
infantry,
under the
of a tribune.
/ sow,
o"irâ&#x201A;Źip(D,
I am wanton.
lit.
or met.
oTreKouXdTojp (Latin), c.\iLuU\iur.
a
scout) a
courier
%
I pour
also
an
out an offering of wine to a god hence aireVSw, pass. met. of the outpouring of one's life blood in service and suffering. :
(semen), (a)
oTre'pjia
quent
in
commonly
stcd,
offspring, descendants,
in
the animal
of cereals
kingdom
;
(b)
(fre-
Hebrew).
and Xe-yoj a slang term in Ac), used properly of a bird picking up seeds hence a parasite, hanger on also of one who picks up scraps of information and retails them at secondhand,
cnrepjioXoYos (from vrrepua
:
;
:
a?i
ignorant plagiarist.
/
cnreuSw,
hasten, hurry. a cave (especially as inhabited). tnriXds, adjectivally used with wtfim understood, a dirty, foul (lit.), miry wind, perhaps of its effect on the
(nrf\Ka\.ov,
water. aiTiXos,
aiTiXow,
a spot of disfigurement.
/ staiti,
or met.
lit.
(Hebraism), I ain filled with tenderness. (by-form (rrikayyva. [fem.] in Phil, ii I, if text
CTTTXayx^'tiop.ai
o^rXdYx^'o^'
be genuine), usually plur. airXayxva. the nobler viscera, heart, &c., and especially, Hebraistically, as the seat of certain feelings, or from the observed effect of
emotion on them, compassion and
pity.
aiTOYYos, a sponge. (7iTo86s, ashes. aiTopd, quasi-collective, seed. hence ra anopifia, the crops. cnT6pip.os, sown :
CTTTopos, seed.
(nrouSdj^u,
/ hasten
;
I am
eager {zealous).
239
crTrovdato? o-TTouSaios, eager, zealous
earnest.
;
(TTrouSaiws, eagerly, zealously] earnestly. atTouSV) (characteristically in
eager ties s,
haste;
zeal] diligence, earnestness.
(TTTupis,
see
connexion with
religion),
care,
anxiety]
carefulness,
CT<|>upis-
a siade, a measurement of distance about twelve yards short of a furlong, or about i8o-
(TTdSios, ardSioi',
200 metres. an earthenivare pot
(Txdfii'os,
CTTao-iaariis,
{Jar).
a revolutionary.
(a) faction, sedition, discord] disturbance, upheaval, revolution, riot] (b) in the more original but much rarer mf^t.mng,standi7ig ,positio7i, place, Heb.ixS.
CTTdo-is,
a
(TxaTi^p,
stater,
that
drachmae (which
four
is
temple-tax for two persons. crraupos, a cross (crux), strictly the transverse
see),
beam
which was placed at the top of the It was this forming a capital T. transverse beam that was carried by the criminal (patibulum),
vertical part, thus
:
the crucifixio7i of Jesus.
araupooj,
I crucify: hence
o-ja^iuXii,
a grape,
met. Gal.
vi 14.
o-rdxus, afi ear {spike) of corn. at Rome. Irdxus, a Christian
man
(originally poetical), a roof] in of thatch.
cTTeyT]
(niy(o,
(a)
/ roof
over,
but not in N.T.
/
keep close ^
;
put
cover
(b)
I
hence,
Mk.
ii
4 perhaps
/
conceal, hide, keep out (weather): hence, :
up with, endure patiently, bear up
under. o-TcTpa, (niKkit)
a barren {childless) woman. hence, (originally, / set, place :
7nake co7npact\ then,
I restrai7i,
/ bring together,
check),
mid.
{shrink) back from anything. CTTep,)j.a
(from (TTe(f)a}, a groa7i.
I Wreathe),
(TTci'aYfJios,
o-TeKdj^uj,
I groan. 240
a garland.
I draw
(TTLyfxa (TT€v6<s,
narrow.
CTTekoxojpe'w {arevos
I keep
some one
and x^P°^}
m
cf.
a tight place\
English
I press
colloquial,
upon, cramps
restrain.
aret'oxwpia
(lit.
conjifiement
orrepeds, solid; o-repedoj,
firm,
in
a
narrow
re-
or met. or solid: met., Ac. xvi 5.
lit.
I make firm,
orepeojfia (probably a military metaphor), tion,
space),
afiguish, great trouble.
striction, restraint;
firm founda-
bulwark.
(a pet form of a Corinthian Christian.
l.T^^a.vo.%
XTe'4>ai'os,
Stephen,
Stephanas,
2Tf(pavij(p6pos),
one of the seven original
'
deacons
'
at
Jerusalem, and the first martyr. (TTi<i)avos, a garland, wreath, chaplet, crown, generally as the Greek victor's crown or chaplet, of perishable leaves (i Cor. ix 25), won in athletic and other con-
and familiar to the Jews for generations (7Te(f)ai>os TTjs t'^Tjr (Jamesii2, Rev. iiio), the crown [reward), which is life. I o-Te4)ai'dcj, ivreathe, crown as victor, 2 Tim. ii 5, hence tests,
:
6
met. oTTi9os, the breast. ff-niKw
(form arising from the need for an active form
present in the intransitive sense, cf. I'cTTTjfjii) I remain standing, stand firm, lit. or met.
/
stand;
(TTTjpiYiids, support. oTTjpil^cj,
(a)
/ fix
(Hebraism) turned
/
Lk. xvi26; t6 TTpoa-conou myself towards, / have my face Lk. ixsi; (b) generally met.
firmly,
direct
stedfastly,
/ buttress,
/ stretigthen, establish. prop, support aTi|3ds, a wisp ibujidle) of brushwood, twigs or other light growth. o-Tiyfjia, properly, a brand burned into, or the mark of a cut made in, the skin of a slave; in Gal.vi 17 tu arlyfiara are the rods at Pisidian
;
marks or
scars, due to the lie tor's Antioch and the stones at Lystra,
7narking Paul as the slave of Jesus. 1«3
241
R
a pricking), an instmii, a viovient.
o-Tiyfii] (lit.
(TTiXPw,
I gleam,
flash.
a portico, colonnade, porch that on the East side of the Temple.
<TToa,
'
:
Itoikos, see
of Solomon
'
was
2T(ÂŤ)tK(5s.
(elementum), (a) plur. the heavenly bodies, lo, 12 (b) a rudiment, an element, a rudimentary principle, a7i elementary rule but in Gal. iv 3 there is much to be said for taking the word in the sense of spirit, demon (possibly also in (a)).
cTToixetoi' 2
Pet.
iii
;
;
/ walk (properly, in a straight line, in rank). a long robe, worn by the upper classes in the East. ffTOfia, the mouth, especially as an organ of speech in man and God the sword has a mouth (edge), because it drinks blood, Lk. .xxi24, Heb. .xi 34
cTToixcw, aroXi],
:
:
(TTo/xa TTpoy (jTofia (cf. TrpocrcoTTov Trpoy Trpocrarrov),
of mouth, practically, arofiaxos, the stomach.
face
(TTpareia, military service, o-TpdTâ&#x201A;ŹU|i,a,
to
by
WOrd
face.
used met.
an army, a body of soldiers.
I am
/
in the army, serve in the army, aTpareuofjiai, am a soldier (whether on active service or not):
I
hence met. ii
/ make war, I
take up
war,
e. g. i Pet.
II.
aTpaTTjyos (praetor), (a) in Jerusalem, o n-TpaTrjyos tov next in ifpoii, the commandant of the temple, a priest,
rank to the high-priest, and commander of the priests and Levites who guarded the temple, Ac. iv i, v 24, 26 under him were the a-rparrjyoi, captains of the Philippi, temple-guards, Lk. xxii [4,] 52 (b) at a Roman colonia ', a praetor or a dwanvir, a chiefAc xvi (there were promagistrate of the colonia bably two of them). :
;
'
'
',
o-rpaTid,
an
artny.
a soldier hence (perhaps under the influence of the language of the Mysteries and that of philosophy), the worshipper as the soldier of his :
(7TpaTicijTT)9,
God, cf
2
Tim.
ii
3.
242
orpaxoXoyew,
/ enrol
ir.,
in the
anny.
o-TpaxoTTeScipxTis (probably, princeps peregrlnorum), the chief of the camp, the commander of the corps connected
with the commissariat, custody of prisoners,
&c.,
which was on detached duty. 1?
orpaTOTTtSot',
camp.
I t7cist, warp, stretch on the rack, hence (lit. met.) I twist, strain. hence, / bring back (?), Mt. xxvii 3 oTpe(^(ij, tr. / turn orpepXow,
;
I change,
Rev.
;
xi 6
act. intr.
;
Ac.
vii
42
mid. and
:
/ turn, also met. / change. / am 'wanton, I wanton.
pass. intr. CTTpT]t'idw,
wantonness, luxury. <7 sparrow, the cheapest of
arpfjk'os.
aTpouOiot-,
all
birds for food,
orpuc^uu (sterno), / spread out, strew, in Mk. xiv 15, Lk. xxii 12 of the dining couches with the cushions ready for diners, cf. Ac. ix 34 oiviaking
(TTpiLvvu^Li,
one's bed. (TTuyTjTos, hated, hateful.
/ am
ajK)yv6.\u}, (a)
cast),
Mt. xvi
sad,
Mk. x 22
(b)
;
I am
dull {over-
3.
oTuXos, a pillar for supporting an entablature or other
structure
;
Itwikos (from
hence metaph. (TToid, (TTod, because of the original place Stoic, a member of one of the two
of meeting), a
leading schools of philosophy. au,
thou,
is
ri
you:
we
zvhat hare
fjfxiv
(/)
to
Koi
(eV"ÂŤ)
<Toi
do with you
.-'
;
I\It. viii
&c.,
29,
but in John
ii
4
it
we ought to translate, what haveyou with it ? what concern is it of ours ?
probable that
and I to do never mind! note as in Latin (Tuyy4vtia, relations.
:
the order
for koB'
collective,
vficii,
all
r\\iiv
Kai
the
av-^(v(h,
auyyet'cus, a relation, relative (v. 1.). CTuyyei-Tis, a relation, relative, kinsman
term xvi
is
wide enough to include
7, II,
21
the
vfi'iv
(Mt. xxv
9),
see Kara.
reference
243
all
kindred,
in Rom. Hebrews :
may be
:
kin,
ix 3 the in
Rom.
narrower, K 2
to
(rvyyeui<5
fellow-members of the same (Jewish) tribe
(<^vXij)
in
the city of Tarsus. auyyeviq, a kifisivoinan. (TuyYi'wfi.T], see auvyi'wp.Ti.
see o-ui'k. (a more correct spelling). CTuyKupia, coincidence, chance.
CTuyK.,
more
o-uyx-, see au^'x. (a
correct spelling).
auyxucns, confusion, disturbance. o\i\., see fjMvX,. CTUKdfAii'os
(a Semitic word), the hlacli mullierry tree.
a fig
auKT],
o-uKO)jLop^a,
tree.
a sycamore
tree.
a fig. cruKO(|)at'Tc'u (calumnior), / accuse falsely. auXaywye'cj, / take aivayfro?n as booty [plunder), o'Gkoi',
o-uXdcj,
I rob.
I rob.
CTuXX., see (xw\.
/ cf.
arrest,
catch,
met. James
Lk. V
7,
i
capture
15
;
act.
and mid.,
conceive
(a child),
(conprehendo)
(a)
o-uXXttjjiPdk'w (o-ukX-),
(c)
:
(b)
mid.
/
I lefida hand to, I help,
Phil, iv 3.
/ collect, gather together. / reason together with cruXXoyi(^ofi.ai,
CTuXXe'yw,
others.
aufip., see aucp.
aufj-Paikw, with neut. subject or impersonally,
occur
:
it
aup.pouXeu(o,
I happen,
happens. act.
/
advise
:
mid.
avfx^ovXfvofXfda,
we
counsel one another.
of advisers
aup.PouXioi' (consilium), (a) a body in a court, a council, Ac. .xxv
advice
sultation, counsel,
;
{assessors')
(b) abstr., con8i86vai resolution, decree
12;
:
(Aramaism) Mk. iii 6. 0-ufj.pouXos, an adviser. Symeon, (a) the patriarch, son of Jacob and founder of a tribe. Rev. vii 7 (b) an ancestor of Jesus, Lk. iii 30 (c) an inhabitant of Jerusalem, who blessed the babe Jesus, Lk. ii 25, 34 (d) an Antiochian Christian, also called Niger, Ac. xiii i ;
lujiewk,
;
;
;
244
(Twayd) form of the Hebrew name of Peter the Apostle, Ac. XV 14, 2 Pet. i I (v.L). (e) a
CTU)ji|i..,
see
CTui'fi.
(Tufxp,op4)t!^a)
=
I cause
lit.
(crui/fx.),
hence
^op^-l])o/a7iother,
to
in Phil,
share the form (see 10 avufxapcpi^^fifvos
ill
to share the experience of. sharing the form of another.
being ?nade
CTUfxfi,op<j)os,
aufiTT.,
see
CTui-Tr.
sharing the experiences of others. CTUfx-n-datoi', properly a dri7iking bout, following dinner
trujAiraflTis,
(jv\i.i:Qcria a-u/irrtJcrta cru|j.4).,
see
aujjL4>â&#x201A;Źpu,
cojHpauies
:
of diners,
aui'<|>.
/
tr.
(a)
collect,
bring together, Ac. xix. 19;
and generally impersonal,
(b) intr.
is
it
advantage, (SC.
/";/
(colloquial),
2
iariv),
Cor.
expedient xii I
it is
(TVfi(f){f)fi,
an
avfi4>(pov {beneficial) ; to avfxcpipov, as ;
= avfiCpepei
substantive.
advantageous rh uv\i<^opov, as substantive. a fellow tribesman, one of the same tribe, doubtless with reference to Jews in Thessalonica, :
(7u'fji4)opos,
<TUfA<J)uXeTT)s,
enrolled in one city-tribe. growji along with, vitally one with, with. all
auji.(|)UTos,
united
harmony of voices, then) / harof more than one, agree with we agree together pass, impers. /'/ is agreed tipon among (possibly a Latinism, conuenii inter), Ac. vp. (first
au)j,4>aÂťi'ew,
monize with,
of a
I
;
:
harmony, agree?nent.
(Tufi4)wniCTis,
bagpipes
<jv}j.(^i,)via,
(cf.
Dan.iiis), but perhaps music,
symphony. crufA^xiJi'os,
agreeing
aufiij/T^cfjil^w,
(Tufi(|/uxos,
/
see
:
Ik (Tvp.<^(x>vov,
calculate together,
I
by agreement. reckon up.
(Tukil/uxos.
with (Greek allows either the sense plus or the sense including'). (TUkciYw, / gather together, collect, assemble, persons or things (Tvvayayu>v iriivTu implies the converting of the (TuV,
:
goods
into
money, having sold all off, Lk. xv 245
13.
(Tvvayoryr) auv-aywYii
abstract,
origin
(ill
a
hadwg
[brttiging']
an assembly, then concrete, a
together, conrcfiifig
[rr/igwiis] ?fu;/ing), a meeiing [assemblv), a place of 7ni€tmg {assembly), particularly of Jews for the reading of scripture and for worship, a In certain synagogue. passages it is doubtful whether the congregation (e.g. John vi f^9. xviii 20) or the place of meeting (e.g. ii 2) is particularly intended, but the sense is not seriously affected by the doubt. In the O.T.
James
and
o-vi/aywyv
(KK^rjcria
are practically
synonymous,
but in ordinary Christian writings the former is rarely used, and seemingly only of communities of Jews or Jewish Christians (e.g. James ii 2, where it is probably the building),
/ s/ruggle {cofttend) in company with. I compete together with others, originalh- of
CTuvaYwvt'^ofiai. awa.%\f.u),
and then met. J gather together, assemble.
athletic contests, o-uva0poi|^(i), tr.
with \6ynv, I compare {settle) accounts, make a reckoning. a CTui-aixiiciXuTos, fellow-captive, a/ellow-prisoner, a comawalpiji
;
panion in chains.
/ accompany. salt '). / have tabic (from uiv and aXr, fellowship with, I share a common meal with. (Others take as (Tvvaki(n^M (from avv and aXvr, crowded / '), nhef with, from time to time.)
(Tu caKoXouGcw,
'
aumXij^ojiai
'
CTui-aXXcicraw, /
attemjH (seek) 10
reconcile.
I go up with. truk'avciKcifAai, / recline at (dinner-) table with, au^'a^'aJilY^'ufll, mid. I associate intimately with, aui'ak'aTrau'op.ai, / rest alotig tuith. CTomkrciw, / meet, encounter', in Ac. x.\2 2, o•u^'a^'aPol^'^o,
with
in-
animate subject. (7ui'a»'TiXafiPdv'0fiai.
interest
in
(a
jointly to perform
my
share
/
hand along ivith, I take along with (others), / assist
lend a
thing)
some
task,
in.
246
I co-operate
with,
I take
(TVuhpOfXlj
/ kad away
I
carry alo7ig with (in good or bad sense according to context) mid. c. dat.,
CTUt'ttTTayw,
with,
:
I condescend
to,
1
CTUKaiTo0k'ii]CTK(>),
Rom. die
xii i6.
along with,
I
die together (with
others). (Tut'a-n-oXXujuiai,
I perish along with. / send away in sotne
one's company, (an architectural term, ap\i.6i meaning the side of a stone '. and -\o-^fiv added by analogy with \i66\6yos without its proper force), I fit together (by means of all the elaborate preparatory processes
o-uv'ttTTOTTeWoj, crut'ap|jio\oYe'u '
necessary). crufapTrd/^fc),
(7ui'au|di'w,
I keep a firm grip of. / 7nake to increase {grow)
together.
aui'PdXX.u, (a) with \6-^ovi expressed or understood, / eJigage in discussion with, Lk. xi 53 (v. 1.), Ac. iv 15, xvii
18; (b)
with, enter
I fall i?ito
ponder^ Lk. ii 1 9 ; (c) / meet Ac. XX14; in hostile sense, / with, attack, Lk. xiv 31 (d) mid. /
reflect,
conflict
contribute
;
to, benefit.
crui'Pao-iXeua),
/
/
in with,
/ reign
along with
{^together
with) another,
a?n a king with, in met. sense.
Q\}v^\.^a.\fii,
(a)
/
bri7ig together, joiti, unite,
Eph.
iv 16,
(b) I put together, covipare, examine closely, hence / consider, conclude, Ac. xvi lo; / deduce, prove, Ac. ix 22; (c) (a Biblical sense, translation Greek) / teach, i?istruct, Ac. xix 33 (v.l.), i Cor. ii 16,
Col.
ii
19
Col.
ii
2.
;
allowance for circumstances. a bindi77g together, a means 0/ holding toman is gether, a bo7id, lit. and met. in Ac. viii 23 the of ahi<la. in (fiy iv) the grip CTuvSe'w, / bi7id along with another: awheheyiivoi, fellow-
CTUKYvajfiT), iyidulgence,
CTuVSeo-fAos,
:
=
captives. CTUk'Soldl^w,
I glorify
along with.
an earthly master, or of the glorified Lord. tumultuous concourse. crufSpoiArj, a runni7ig together, a o-uvSouXos, a fellow-slave, either of
247
(rvveyeipo)
I raise along with the Messiah (from the dead, or from a dead spiritual state). Mk. xiii 9, Mt. x 1 7, auce'Spioi/, a council of leading Jews, but elsewhere the Jewish council at Jerusalem, the Sanhedrin (Aramaic form of awibpiov), the High Court, the Senate, composed of 71 members comPharisees prising members of high-priesdy families, auveyeipti),
learned in the law, and a lay element of Elders. i Pet. ii 19, (originally consciousness, e.g. 6(ov is objective genitive, but through the influence of the Stoic terminology) conscience, the
o-uj/eiSifiais,
where
innate power to discern what is good, an abiding consciousness bearing witness concerning a man's conduct.
I
I saw
I
I perceived, was aware of, distinctly, realized: for the etymologically related crvvoiha, see s.v.
CTui'cISo;',
(ruVeip.1, aui'eifAi,
I go with, 1 accompany, Lk. viii 4. / am with, I am in company with, I company
with.
I go in with, I enter with. a travelWt^-companion.
crui'eio-e'pxop.ai, cTwiK%r\\i.o<i,
(Tui'CKXeKTos,
fellow -chosen, fellow-elect, understand
e/c-
KKr]cna.
aui-eTripiapTupeu), o-ukCTriTiOeixai
/ add
(lit.
/
iny testimony to thai already given. in attacking), I join in the
joi7i
charge.
o-uk'epYe'a),
I accompany. / ivork along with, I co-operate
(Tui'epYos,
a fellow-worker.
o-ui'c'-n-op.ai,
with.
I go along with, I accompany \ I come {meet) xiv 53 being 7rp6s together with others, aurw in Mk. avTov. (conuenio) / have sexual intercourse, Mt. i 18.
(Tui'epxofiai,
=
/ eat in company with. practical discermnent, intelligence, understand-
CTuceo-Giw, o-uVeo-is,
ing. aut'CTos
(^ii.
one
intelligent',
who can put in
Mt.
xi 25,
things together, from o-vi/tV')' Lk. x. 21 it doubdess refers
to Pharisees learned in the law.
248
(TVVKa0r][xai
/ entirely approve of. Ifeast along ivith. fjKiv^KHii'^io^o.x.^ CTui/euSoKe'o),
set
upon
2 aor. intr. {the miiltitude) rose
:
o-ot'e(|)icrrr]fii
up
together,
together.
/
(juviyu). (a)
/
hold together, hence
restrain
/
;
close,
57 I press from every side, Lk. viii 45, xix 43; (b) / hold seized, I hare in charge, Lk. xxii 63, so pass. met. I atn pressed, Ac. xviii 5 esp. in pass, with
Ac.
vii
;
:
/ am
datives,
I am
seized {by),
Mt.
sufferi?tg {^frojn), e.g.
Lk.
iv 24,
viii
37
impel, compel, Lk. xii 50, 2 Cor. v 14, Phil, live alojig zvith {iti company with).
o-ui'I^aw,
/ am I urge,
afflicted (3;),
i
:
23.
/
Iyoke {harness) together, Join. / seek in company), I discuss,
CTuvl^euyi'ufii,
aui-l^TjTeu
debate, dis-
(lit.
pute. CTUKJ^TiTTicns, aui'I^T]TTiTiis,
discussion, debate. a discusser, debater.
yokefellow,
CTuV^uyos,
companion,
(perhaps
colleague
a proper name).
/ make living / delight in.
CTOf j^cjoTToiew,
o-uri^Sofiai,
along with.
aufTiGeia, custom, habit: c. gen. habituation to, intercourse i Cor. viii 7. a contemporary. auv-GaTTTw, / bury along with. (TuvSXdco, / break in pieces, break completely.
with, familiarity with,
CTui'T]XiKi.wTT]s,
avvQ\l^w, CTuvOpuTTTw
I press closely / crush (lit.
upon, hustle. to
pieces),
I
weakest thoroughly,
tinman. (TUfiT)(xi,
I
CTUkiCTTiiiJii,
tmderstand', CTUkKTTdi'w,
I have (a)
in
understanding.
prove,
Rom.
iii
5,
v 8, 2 Cor.
intransitive tenses, (i)
I
vii
Rom. xii 11
stand with
/ consist., I am held together. Col. I am sitting {seated) with <T\}VK6.Qr\\i.a\.,
:
perhaps
;
11, Gal.
(2)
to
tenses, (i) / xvi i, 2 Cor.
transitivc
recommend, commetid, introduce, x 12, 18, iii I, iv 2, V 12, vi 4,
(2) ii
{^by), i
i 7,
in
18
/ ;
show, (b) in
Lk. ix32; 2 Pet.
iii
5.
Ac. xxvi 30,
be compared with English assessor. 249
/ sit
in
/
tr.
CTui'KaOi^a), (a)
cause
io
si'l
along with
;
(b) intr.
company
/
crukKaKOTraGew,
{Jog ether). am ill treated along with,
I
take
of suffering (in 2 Tim. 8 the dat. governed by (tw, but =/or the benefit of).
share
i
is
my not
cruKKaKouxew, / treat evilly {with hardship) alotig with. aucKaXe'w, / call together, invite, sumtnon) mid. I call toto
gether
myself.
/ veil (cover) completely. I hend lozv, I cause to stoop low. cru>'KaTaPaiVw, / co?ne down along with {together').
crukKaXuTTTw, auvKOLfXTTTO),
o-uk-KaTdGeais, agreement. tinioJi.
1 join
CTui'KaTaceuw,
o-uKKaxaTiOefiai., fT\}VKo.T(x^-t\^il,i,>,
iti
(TuvKâ&#x201A;Źpdyvv\ii, (a)
I mix
(b) pass, with dat.
with,
Heb.
CTUj'KiMe'w,
iv 2
/ stir
agreeing.
/ agree with. I number (reckon)
along with. compound, i Cor. xii 24 of instrument {mcrTei), I agree
together,
;
(reading ace. plur.).
violently.
/ shut together I enclose, I shut in on all sides, Roui. xi 32. heir. o-uvK\if]poc6|jLos, a joint heir, afelloiv crufKoii'wi'ea), / have partnership in, I share in (with (Tui'KXeLw, e.
;
g.
others).
a fellow sharer (in), a joint partaker
(Tui/Koii'wv'os,
(of).
/ carry
(convey) together, i. e. to burial ; or / take up for burial ; hence / bu7y (cf. effero) perhaps, however, / get back, recover (the aw- ex-
cruj'Kop.il^a),
:
pressing the collecting of the mangled remains). I compare. o-uKKUTTTOj, / am betit double, bent in two, bowed down. awKpivut,
o-ocXaXe'w,
I speak together (with). / ain greatly pained (grieved).
(TucXuiTeo|jiai,
crucfAaOtiTrjs, aui'|j.apTupe'(i),
a fellow
I join
a fellow scholar. giving evidence (bearing witness)
disciple,
in
with. (Tui'ljiepil^w,
/
cause
to
share ivith (in the sacrifices). a partner.
aui'p.eToxos, afelloiv sharer,
250
o'i'i/crTe\X6j
a joint mitaior, an imitator along
<Toi'|jLifjiT)Tiis,
{^together)
with others.
I journey
aui'oSeuoj,
{travel) along with.
o-ukoSia, a travelling company, caravan. o-ucoiSa (conscius sum), share knowledge
/
with another, In fact the word especially implies consciousness oi guilt, e.g. i Cor. iv 4.
/ am privy
to
anj'thing.
/ cohabit
o-uKoiKew,
cruKoiKo8o|jie'to),
met.
with, live in 'wedlock with. / huild together.
o-ui'OfjLope'a),
/ talk tvith. / am contiguous
o-uvoxT
compression
(TUf
ofxiXe'd),
(lit.
aufiraSew,
;
tvith, I am next door to. then narrowness^ met. anxiety.
I suffer along with. I arrive along
with.
aut'TTapayti'op.at,
I cheer {encourage) along with. truf-n-apaXafiPdi'cj, / take alojig with me (as helper). / am present inhere) along with. o-ui'-n-dpei|jLi, ^ suffer together. crui'TT-do-x'"'? / send along tvith. (jucTTe'ii.Trw, o-ucirepiXafApdi'w, / embrace closely. crucTTicw, / drink (wine) along with. CTui/TTiTT-Tw, Ifall together, Ifall in, I collapse. crui/TrXripow, (a) / fill up, hence pass., by an idiom auf-n-apaKaXeo),
analogous to English, avi'fTrh.tjpovvTo, Lk. viii23, they were filling up (where it was really the ship that was filling
to an (in
up)
;
Ac,
ii
i
/
(b) (Hebraistic)
end of an
complete, of the
coming
days before some event the day of the event may be partly ininterval of
cluded). CTuviri'iYw, rnet.
I choke utterly:
in
Lk.
viii
42 by exaggera-
(possibly slang), of pressing very hard upon, hustling, in a crowd (cf. the more correct awSXi^o)). tion
CTUk'iToXiTT]s,
afellotv-citizen.
CTUkiropeuofjiai,
Ijourjiey
with,
aui'TTpecTpuTepos, a fellow -elder QMVQ., see aVfSQ.
cruvo-Taupow,
I go
tvith;
I crucify along tvith, lit. / wrap round, swathe
o-ufCTTeXXw, (a)
251
I go
together.
.
or met. in a sort of
wind-
ing-sheet, or possibly,
compress; hence
tract,
I groan
a{}v(nâ&#x201A;Ź.va.%(ji,
/ /ay out, I shorten,
Ac. v 6 (b) / coni Cor. vii 29. ;
together.
(properly a military term, corresp07id exactly to.
cruvo-Toixe'w filt),
I
mid.
Ifashion
in arms. myself in agreement with,
I conform myself outivardly sharing in a body
fellotv-slave (see a\ivr6.<j(jfii,
keep in line or
a fellow- soldier, comrade
(Tu vcrTpaTiojTT]s, <T\}va)(r]\io.Tlt,<x>,
CTUkacjfios,
/
I direct,
to. it
:
has been taken as
<j-<ij|j.a).
instruct, commaiid.
with mcoror, a
characteristic expression of Jewish apocalyptic, conclusion, consunwiation, end of the present period of time. / auvTeXeoj, / bring to an end, complete, finish, exhaust
(Toi'TeXtia,
;
acco?nplish, fulfil, bring to pass.
I
auvii^vit),
cut
down
hence
;
/
contract, limit, restrict
the scope of.
/ keep
(rut'TT]pew,
safe.
mid. and pass. / inake a compact {agreement) with {together), I covenant with, I agree.
CTOk'Ti0T]fii,
o-ui'Toixus, briefly. crui'Tpe'xw,
/ run
(TUk'TpiPo),
(a)
crush,
{rush) together, lit. or met. break ; / bruise ; (b) / tra?nple upon, xvi 20 / maul, Lk. ix 39 (c) met. pass.
/
Rom.
:
;
/ am
stunned, crushed, [Lk.] iv 18. aui'Tpijifia, destruction, ruin.
such is the lit. rendering, but be a court title, and might therefore be translated a courtier. close to. (juvTyiyyaviti, I encounter, come up with, come at luKTu'xTi, Syntyche, a woman member of the church (TK>vTpo^o<i, it
foster-brother
would appear
:
to
Philippi.
/ dissemble along with. / co-operate in a subordinate capacity. / express agreement with, I agree with.
aui'UTroKpiVojjLai, pass.
au>'oiroupYâ&#x201A;ŹU), o-ui'4>Ti)jii,
axiv^yna, in 2 aor. pass,
I grow up
taking the place of a 2 aor.
together with (another).
252
act.,
-(f)payLC,
and
(Tuv\aLp(a, act.
pass.
/
rejoice
with
;
(O
perhaps / con-
graiiilate.
CTUcxew
(Tvvxvvv(^,
(cf.
o-ui'xpaojjLai,
I have
I
confound. with,
ijitercotirse
I
associate with.
(jMvyJivv^ii,
I confound.
cru'vij/uxos,
one in feeling with others, sharing the feelings
o/"
others.
/
oruvojSiVw,
tmite
in
sufferitig
travail
(birth pangs,
severe pain). au^wfAOCTia, a conspiracy, plot.
lupciKooaai (plur. because originally, as in many similar cases, both a citadel and a settlement in the valley),
Syracuse, in E. Sicily. Syria, a great with Cilicia.
Zupi'a,
Roman
imperial province, united
Syrian, belonging to Syria.
Zu'pos,
Iupo4)otviKi(Tcra, Syro-phoe7ucian, i.e. Phoeyiician (of Syria, in contrast to Carthage and its territory in
N. Africa). lu'pTis, Syrtis,
crupw,
a quicksand off the coast of N. Africa,
/ drag, pull,
(juCTTTapdo-CTw,
draw.
/ throw
violently
a signal agreed
(T\j<j(j-(]^ov ,
on the ground. between two parties.
tipoji
cruCTTaTiKos, recoinmendijigy introducing. aucTTpe'^iw, (a) tr.
(b) mid. either,
/ gather together, collect, Ac. xxviii 3 I press together (about one) or / stroll. ;
o-ucrTpo<j)Ti, a crowding together ; hence, a seditious meeting, Ac. xix 40 ; a conspiracy, Ac. xxiii 12. luxap, Sychar, a city of Samaria. '
'
Sychetn, Shechern, Sicyma (later Neapolis, from which modern Nablus), a city of Samaria, <j^o.yfr\, slaughter, sacrifice (of an animal) ; Ttpo^arov luxe'fi,
(Hebraism), a sheep destinedfor
(Tcpayrjs
sacrifice.
d^dyiov, a sacrifice (of an animal). cT<^dt,(i}, I slaughter ; 1 sacrifice. CTcffoSpa, greatly, exceedingly, very much. (T<f)o8pci9,
exceedingly. (a) / seal and thus close, for guardianship or
(7(|>paYtiiw,
253
Mt. xxvii ()6, Rev. xx 3 (b) / conceal, 10 ; (c) / mark with the impress of the signet ring, Ht. or met. (d) / confirm, make undoubted, John iii 33, vi 27; mid. Rom. xv 28 (cf.
protection,
Rev. X
;
4, xxii
;
under
(a)).
a seal, a means not merely of attestation but of closing, so that a cabinet, document, &c., could not be opened without breaking the seals.
tr4>paYis,
also
CT<()u8p6i', aji
ankle-bone.
airupt's
o-<|>upis,
(sporta, sportula), a flexible m'xi-baskel
made
of rushes and such like, and used to carrv either fish or eatables generally, a fish-basket, afisher-
maiis
basket.
crx^Sof, almost, nearly. the outward (changeable)yi7^/ÂŤ'(9ÂŤ {^forni). (jyj\\i.a.,
I cleave, split ; (of cloth) / rend, tear of a crowd, / divide (sharply) into ttvo parties. a cleavage, cleft, split, re?it so met. a division crxiCTfAa, in a crowd, due to difference of opinion, a party :
ay\.lfi>,
:
divisiofi.
a cable, hawser. have leisure, c. dat.y^r, i Cor. I stand empty, of a house, Mt. xii 44, [Lk.] axoXr), a school, or lecture-hall. crxoii'toi',
a rope
oxoXdl^w, (a)
;
/
vii
5
;
(b)
xi 25.
au^w, (a) / save, rescue a life from death, e. g. Mt. viii 25, a person from grave illness (and thus restore to health), e.g. Mt.ixsi; (b) thus specially, of God
and His Messiah, I save, rescue,preserve, from spiritual death (cf. Heb. v 7) or spiritual disease, that is, from sin and its effects the process is regarded as complete on God's part by the sacrifice of Jesus (e. g. :
but as progressive in our experience 18) or only to be realized in the future after acknowledgement of sin and expressed trust in Jesus. Mt. xxvii CTwfjLa, (a) the human body, alive or dead (e. g.
Eph.
ii
(i Cor.
5),
i
58): the physical nature, and thus in Greek thought distinguished from TTvevjia (e. g. i Cor. v 3) or -^vxh (e.g. I Thess. v 23); Hebraistic genitives (= adjec-
254
(TCJTrjpLOV
sometimes follow (b) figura//le Body of the Messiah who is
tives) ufjaprias, (TapKOi, tively, ihe
Church
Head
the
is
;
Eph.i2 3);
(e.g.
(c)
body and nothing more, Rev. awfiaxitcos, (a)
Lk. iii 22; mental '
bodily,
(b)
a slave, as a mere
xviii 13.
hence almost physical,
bodily,
=
visible, tatigible,
contrasted
with
'
spiritual ', i Tim. iv 8. o-wfioTiKuis, bodily, in a bodily ivay, almost ',
=
visibly.
ZwiraTpo? (a pet-form of Stoo-iVarpos), Sopater, son of Pyrrhus, and a Christian of Beroea in IMacedonia.
/ heap c. ace. et dat.. with something, 2 Tim. iii 6.
CTwpcu'w,
:
the
/ overwhehn some one
of the synagogue at probably to be identified with Cor. i i. ZwcriTraTpos, Sosipaier, a Christian at Rome. orwTiip (a word familiar to the Graeco-Roman world as a constant epithet of kings like the Ptolemies and of IiD(T0â&#x201A;Źnis,
Soslheries,
Corinth (Ac.
xviii
the Christian of
the
Roman
rnx)
Knafinv [cf.
ruler
17),
i
emperors, especially
in the
phrase
o
o-caTi^p
iv
42, I John iv 1 4], connoting probably /rÂŤ^rz'^r from the enemies of the nation or the empire, and thus a ynaintainer of life and pros-
John
perity), saviour, rescuer, preserver, a term applied to God and to the INIessiah with respect to the
(the)
human (Ta)TT)pia
race and sin and (in
its
extra-Biblical
consequences. language [= salus]
has
a reference generally to bodily health, welfare [so also Ac. xxvii 34, Heb. xi 7], especially as recovered after illness, but also to deliverance from every calamity,
victory over enemies), ihe salvation to be wrought by the Messiah for the Jews, the release from the foreign
yoke in particular and the recovery of independence in purely Christian (cf. John iv 22): terminology, far fuller in content, including complete recovery of health from the disease of sin, release from captivity to
it.
(neut. of adj. <TcoTr]pios used as substantive, proi)erly that which ]jroduces n-cDrripia, a sacrifice or
cTu-nipioi'
25.5
gift
dedicated to bring salvation, or to give thanks Messianic salvation (cf. a-wTrjpia) in
for salvation), the the wide sense.
with
(Twrripios, bringi7ig salvation, fraught (jiii^(>ovi{a,
(b) all
I atn
(a)
/ am sober-?ninded, the relations of life.
(Twcjjpoi'i^w, (lit. (Ta)(|)poci<Tp,os, o-w(|)p6i'(>»s,
I make aaxfypccv,
I admonish, warn.
hence)
self-discipline.
sober?nifidedly.
<j(ji^pocr\jvr\,
awtfjpwf
salvatiott.
Mk. v 15 (Lk. viii 35); I am orderly and restrained in
in ?ny senses,
sound
(from
sense, sobermindedtiess.
a-wy,
safe, sound,
and
(l)pr]v,
the
vmtd),
soberminded^ prudent.
Ta^eiGd, Tabitha, a Christian
woman
at
Joppa.
Tpeis la^ipvo.i (Latin) Tres Taberjiae, Three Shops, the name of a village or town on the Appian Way, about thirty-three miles from Rome.
TajSepftti,
Tdy/ia (a military term), rank; division. TaKTos, appointed, arranged. TaXanrcjpe'u, / a7n wretched [afflicted, in distress). TaXaiTTCjpia, wretchedness, distress, misery. TaXaiTrojpos, wretched, miserable. TaXaKTiaios, a talent in weight
TuKavTiaioi are
amounted T6.\avTov,
of
a
silver,
games where
or
size.
(But
dywi/es
the value of the prizes
to a talent.)
a talent-weight (see raXafTialos)
talent, that is
both the weight and the value being
differ-
A
ent in different countries and at different times. common value was 6000 denarii, that is somewhat
between £175 and £235, but with much greater purchasing power. TaXciQd (Aramaic),
jnaideti.
xafAeiok (syncopated from rapte'tov, and first appearing in syncopated form in first cent, after Christ), aft
a private room also a store, Lk. derived from rnfiins, a steward ').
office,
:
'
256
xii
24 (being
Tdiis,
{^)appowtcdor<Ja-, Lk. 8 regulation, haps office Heb. v 6, &c. (b) right order, i
;
;
40, orderly attitude. Col. Ta^r€l^'os,
0/ low
ii
rule, peri
Cor
xiv
5.
poor (and thus despised by the mass of mankind) ; also poor in spirit, meek, a notion ofien combined by the Jews with the previous Ta7r€t^'o4)poauVT], meekness lowliness, humility, Ta^T€l^'64)pco^', meek-minded; humble-mifided. estate,
;
lit. / make / humble.
TaTr€i.du,
met.
low,
I
lower, Lk.
iii
5
:
generally ^
a being brought low, Ac. viii 33, James i 10 meekness; humility (ran.lv^an et humilitas uirtutis dicitur et humilitas adflictionis. Ambrose, e.xpos. ts r jr CXrni 20 10 § 2).
TaTreiVo^ais,
•
Tapdao-w, 1 disturb, trouble.
Tap axil, disturbing, ruffling. rdpaxog, disturbance. Tapaeus, belonging to Tarsus, a Tarsian. Tapa6s, Tarsus, the capital of the Roman Lilicia.
Taprapdo,,
/ send
to
Tartarus (Tartarus
province
being Greek view a place of punishment under the
in
the
earth example, the Titans were sent). Tdaorw, (a) I put in its place, assign, fix, Mt. viii 9 (v. 1.) Lk. vu 8, Ac.xiii 48, xxii io,Rom.xiii i, i Cor.xvi 15,(b) / order, c. ace. et inf. Ac. xv 2 mid. / order by virtue of my power (authority), Mt.xxviii 16; with plural we fix upon among ourselves, subject, to which, for
:
Ac.xxviii2 3.
Taupos, a bull; Ta<|>r]
an ox.
(sepultura), burial.
Ta<|>os, a tomb ; sepulchral vioriuvient. rdxa, perhaps. rdxeiot', see Tttx^ws.
Tax€(os
quickly, swiftly, speedily,
compar. form rax^ov
(with superl. force in all places except superl. if Taxi.(TTa, as quickly as
Johnxx4):
possible.
Taxii'os, speedy, possibly sudden.
257
s
ra^tcrra rdy^ifTTa, see ra\iu)Srdxos, quickiiess ; eV rfi^ft, adverbially, speedily^ q^dckly.
raxu (neut. of ra^vi as adv.), quickly, raxu's, T€,
an
speedily.
^///if/?'.
connective particle, weaker in force than
enclitic
which
Kal, to
... Tetxos, a re
re, re
an
.
related as -que to et {ac, atque), 6e',
/5'('///
.
.
and:
aiid.
infallible proof,
vincing) evidence. diminutive (a
TCKk'ioi'
applied to
.
especially Ihe ivall of a city. a piece of certain (con-
ivall,
T€Kfir|pioi',
it is
..
grown up
form, persons),
suggesting lilile
affection,
child.
to become a mother. TeKkoyofeif, lo bear a child {children^, motherhood. TeK^'OYO|/la, child-bearing ; of grown TeKt'Ok, (a) a child, used affectionately f^lso up persons (b) met. (Hebraistic, cf. vlos) c. gen., of ;
who show
those
qualities like that expressed
by the
Lk. vii 35, those who draw from genitive; a-ocpias, cf. wisdom the impulses which mould their lives, and are p.s it were its representatives to others in speech and those
acts,
oKo^s I Pet. nature.
(paros Eph. v 8, vnof godlike nature, of godly
who show wisdom, i
14,
re'Kj'a
6eov,
/ bring up children. a worker in wood, a carpenter.
T£KV'OTpo<})€u, re'KTwi',
' (from riko^, final end '), {z) full-grown, mature, having reached its utmost development, e.g. Eph. iv 13, Heb. v 14 (b) completely good (simply),
Tc'Xeios
complete,
;
perfect, completely operative, James i 1 7 as dealing with universal principles, James 125; iii 2, &c. perfect in character, Mt. v 48, James
James 4 i
TeXeioTTjs,
;
;
moral completeness
[perfection).
of persons, completion, I complete / bring to ethical or spiritual maturity [completeness) Ifulfil, John xix 28. i Pet. i 13. r(iK(\i>i%, perfectly absolutely, with nj^oi/rej, TcXeiojcTis, a bringing to completion [perfection, fulfilment).
TeXeioo),
/
to
bring
:
:
,
TcXctwTiis, a completer, perfecter.
258
T€Tpaapxr)<;
I bring (ihe fruit) / end), I die. (lit.
Ti\ea(^opiu,
TcXeuTdw TcXcu-ni TeXeu),
(lit.
(a)
Ifulfil;
maturily.
end), death.
/
end, complete, accomf>/ish, finish-, also in Gal. v i6, possibly I perform; (b) of
I
dues.
ta.xes,
lo
pay, ]\It.xvii24, Rom.xiii6. TtXos, (a) sing. {ri\o<i dicitur Graece quod nos Latine
txfinem dicimus et consummationem reAo? autem et consiinwiationis ipsius finis Ambros. expos, ps. est, cxviii 12 45 § i) the end, the final end of an) thing ;
;
f«y
Tk\os,
mination,
continually, Lk. xviii 5 ; the result, the cule.g. I Pet. 9; fulfilment, Lk. xxii 37 ; i
(b) especiall)- plur. revenues, dues, sing.
ages, TcXwkTis,
Rom. I
xiii
Cor. x
7
i r
collector
:
of the
spiritual
Ml.
xvii 25, also revenues of the
.
of customs, tax-gatherer, revenue official, of any rank, but especially of Jews of the lower rank, who collected revenue for the {receiver)
Roman
detested by their fellow-countrymen and practically identified with ay.a^Tu>\ol. a custom-house. i^\iliv\.ov, a revenue office Tc'pas, a prodigy, an extraordinary occurrence {appearoverlord,
;
ance, act), a startling portent.
Tertius, a Roman (?) Christian, who wrote the Epistle to the Romans at Paul's dictation. TeproXXos (Latin), Tertullus, a barrister acting as professional prosecutor of St. Paul at Caesarea.
Teprios (Latin),
TeaCTapdKOkTa
(the
spelling
Tea(7€pdKo»'Ta
is
late
and
illiterate),/?)/-/)'.
Tcao-apaKocTaeTTis,
offorty years, forty years
long.
ii(T(Tap^<i,four.
TeacrapecTKai-hiKaToq, fourteenth. TerapTalos, of the fourth day (Greek idiom often persuch adjectives),/?///- days since he died. ^sonalises TiTapro<i. fourth.
T€Tpaapxe'w, / rule as tetrarch. TerpadpxTjs, a tetrarch, that is, the ruler of a fourth part of a territory divided into four parts for efficient
259
s 2
TeTpayoiVO<i ofovernment, a Roman East.
with/our
TCTpciYwi'os,
the
in
corners, square.
(quaternio), a
TCTpdSi.oi'
sometimes found
division
group of four
quaiertn'on, a
soldiers. TeTpaKio-)(iXioi,y('//;' ihoi/saiid.
-reTpaKoaiQi, four hundred. TeTpd|AT)»'os,
of /our months (understand xP^^^^'-
adj.,
hence, /"cwr months. TeTparrXoos (quadruplex, times as much.
quadruplus), fourfold,
four
TeTpdirous (quadrupes),/^!///'^/^:'^^;^/; a quadruped. I convert into, ashes. T€<|>p6w, / cover with, or
handicraft, trade. an artisan
riyvT], art,
TexftTtis, a craftsman, Heb. xi lo.
/
TTJKOjjiai,
7iielt
:
c.
gen. a designer,
(intr.).
MSS. [including W, the Washington (Freer) Gospels], clearly fro?n afar, clearly: but others of equal age read SYjXauYols, which see).
TtiXauycis (so old
TTjXiKouTos, so large, so great. TT]p^a), (a)
lit.
watch, observe ; (b) / guard, preserve, of commandments and regulations,
/
keep, protect ; (c)
/ observe,
keep, obey.
a keeping, an observance, i Cor. vii 1 9 ; (b) a place of custody. TiPepicis, Tiberias, a town in Galilee on the western border of the sea called after it. Tr^pTjcns,
(a)
Tiberius, the second A.D. 37).
TiPe'pios,
Ti0T)|jii,
1 place,
satives, 7To\XS>v
put, set forth
the
a father, &C. f'ti
Kap8ia,
attend
e.g.
second
to,
:
John XII,
6i'Sci)/xi,
I give up
i
Rom.
predicate, iv 17,
e. g.
I have
irarkpa
?nade you
:
i?ito
Lk.
(died
riOefxai eh yovuTO, I ktieel my ears, into my fnind,
Tidrjixi
I put e. g.
are,
Roman emperor
sometimes with two accu-
the
in
fdvMv TedeiKo
:
i.
66,
&c.,
ix
for
J?iy life,
44
:
the
W^^/ii
260
?ny
1
(pono) ^vxh^,
synoptic
I offer up
S)Ta,
e.
and usual
life,
ri9 TiKTw (of a woman), / be^ir, give birth to, bring forth hence met,, of the eai th, Heb. vi 7, of evil desire,
:
James
i
15.
I pluck,
Ti'XXw,
pull, pick.
Timaeus, father of the blind beggar Bartimaeus. Tifjidw, / honour, give honour to. Tifiii, [a) honour, e.g. John iv 44 (b) price, e.g. Mt. xxvii 6. TifAaios,
;
Tijiios.
the literal sense (of money Rev. xvii4, and also, e.g. Ac. V34. in
precious, valuable, in
value), e.g.
an extended sense. TipioTiis, preciousness.
Timothy, a
TifA69€o$,
Christian
of Lvstra, helper of
Paul.
St. Ti'/Aoji',
Tiinon,
one of the seven original
'
deacons
'
at
Jerusalem. Tifiajpeu, I punish. Tifi,wpia,
Tifw. T19,
(deserved) pimishment.
I pay.
masc. and fem.,
ti neut.,
interrogative
pronoun and
(sometimes) adjective, who? what ? which? (usually of more than two, but sometimes nortpoi, of two ri what reivard ? Mt. xix only, e.g. Mt. xxi 31)
=
:
=
27: rt neut. as predicate to tovto, e.g. Lk.xv26. Ac. xvii 20 (v. 1.), John vi 9 {what use are they also adverbially why } i\It. vi 28, Lk. ii 48, Ac. xiv .-'),
=
W
and Iva tI (sC. yfvrjrm), aS well as ri o, T( 15, like =: ri yiyovfv on (ort) (or hi o,Tt) (cf. John xlv 2 2) tI 6 af)a lUTf)os f yeVcro (cf Fr. que devenir), zvhat then had fita
:
happtntd to Peter, Ac. xii l8, n' a^m to naiblov tovto farai; Lk. 66, Ac. v 24 (ti in predicate), abbreviated, i
what
become of him ? John xxi 2 1 1 4 (v. Lk. xii 49, i Cor. vii I.), i]\ka% (sc e'cTTii') ; what have we to do with it ? INIt. xxvii 4, cf. John xxi 22, i Cor. v 12 (see also n' under ao) yap ; zvhat does it matter ? or what Rom. iii 3, Phil, i 1 8 ri ovv difference does it make ? ovTos 8(
T(
;
zvill
(Hebraistic) hoiv, Mt.
16:
W TTpof
:
vii
.
;
;
(sc. }(po\utv);
Rom. vi
1
masc. 261
5,
«ya) n'j
rjy.riv;
Ac. xi
1
7
;
Tt9
double interrogative, Ws W apt], ]\Ik. XV24, tIs tI {whal each) bicrrpayyiaTtvaaTo, Lk. xix 1 5 (v.l.). Sometimes TLs is confused with the relative oWty, '6s, which Lk. xvii 8, is rather a sign of illiteracy, INIt. x 1 9, Ac. xiiiag (according to one punctuation), James iii In Lk. xi5, 11, 13 (if read as one sentence). Ti's (= ft rij) (cf. Phil, ii i) is non-Greek and Semitic. Tis (enclitic), masc. and fern., n neut., indefinite pronoun and adjective, some one, any one, something, anya {an), a certain, any, some thing special uses, :
:
softening the metaphor (quidam), so to with numbers, making speak, a sort of, James i 1 8 but rtray Suo, a certain two, indefinite, about, Ac. xxiii23 (cf. Lk. xxii 50, John xi 49) with addn-apxriv riva,
:
:
strengthening (quidam), Heb. x 27, cf. AC.V36, viii 9 Ti, something speciat, Gal. ii 6, vi 3. Sometimes unexpressed, where it would be expected xvi 17, Ac. xix 33, (Hebraism.?), John vii 40, xxi 16, &c. name TiTios, Titius, the second (nomen) of a Christian jectives,
:
Roman
citizen at Corinth, his
first
name (praenomen)
being unknown. tit\o9 (Latin) (titulus), an inscription. Titos, Titus, a Greek Christian, helper perhaps also brother of Luke.
of
St.
Paul,
Toiyapouc, accordijigly, ivherefore. ToivKiv, so.
of such character, to the follotving effect. a hind [character), such. (talis), of such
Totoo-Se,
ToiouTos Toixos, a
'cvall.
Toxos (from nietal
'),
TtKrco,
cf Shakespeare's
'
breed of barren
interest.
ToXfxdw, I have courage, I dare, I have the hardihood; I take courage, Mk. xv 43 / submit to, Rom. v 7. ;
ToXjjLTjpois, ToXfjLr|Tr|s, TOfjios,
To^oi',
courageously. (7 shametess and headstrong man.
cutting, rvith cutting poiver.
a
bow (and arrows). 262
Tp€(f)
0}
a iopaz. (locus), a place ; »cura roTrov?, /;/ various places, Mk. xiii 8, &c., SifioVat tottov, /(? w^Xv ri?<?/y/ y^r, give
ro-n6.%\.ov,
TOTTos
place
to,
met. an opportunity^ Ac. xxv 9, &c. Eph. iv27, Ilcb. xiii7.
Lk. xiv
Rom. XV
23,
:
1
6,
TOCTOUT09 (tantus), so great, so large ; of time, so long, plur. (tot, later tanti) so ?nany toctovtov, at such and :
such a price, Ac. v 8. t6t£. then, at that time) 6 rure day,
2 Pet.
iii
6
;
an-o
t6t(,
forward, Mt. ivi7, &c.
Koafioi, the
very often
:
world of that
that
from
titne,
thence-
Mt.
repre-
in
Hebrew
icaxv consecutive, and thus simply senting continuing the narrative. Toilvav^'lov (syncopated from to (vavriov, the opposite), as adv. on the contrary. Tou^'o/xa
(syncopated from to
opofia),
as adv., iy na/ne.
Tpayos, a goat. Tpairel^a, a table.
(from rpaTrei^a, moncy-changer's money-changer, a banker. TpaufAa, a zvound. Tpair€t,iTr]<s
TpaufAaril^w,
tadl(),
a
/ ivound. '
neck probably referring back of the head in sacrifice
TpaxTjXiI^w (from Tpaxr]koi, originally to the bending
',
so as to expose the neck but, whatever be the origin of the expression, the met. sense is clear) rfrpaxij^Kr:
:
open, manifest. rov €avTo>v rpuxrj'Knu viroBf'ivai, to lay TpdxTjXos, the neck down their own necks, i.e. to risk their own lives. fj-ei'a,
:
Tpaxos. rough. Tpaxwi^iTis, Trachonitic, belonging to Trachon, adj. applied to a hilly region (inhabited by a nomad tribe),
considerably to the south of Damascus, called
also Ituraean. Tpeis, three ; fxtra rpui Tpe'fiw, / tremble.
rjfttpui
Tp€4)(i>. / nourish, feed James v 5.
;
= 77
/bring 26?
fpirrf rjfiipa.
up,
Lk. iviG:
met.,
Tpexw / run
sometimes c. ace. of the course, Heb. ; also met., e. g. Gal. ii 2. a favourite Tpfjjxa, opening, hole ; eye of needle (perhaps
Tpe'xw,
xii I
:
term of medical
writers).
TpictKOKTa, thiriy. TpiaKoaioi, three hundred.
a
xpijSoXos,
thistle.
Tpi^os, a path, track. Tptâ&#x201A;ŹTta, a period of three years, three years. rpil^u,
I grind,
crunch.
lasting three months
Tpi/xT]i'os,
:
ace. neut. as adv. three
months. Tpi's,
thrice, three times.
having three roofs, with three floors (stories) hence neut. as noun, the third floor, but it is uncertain whether the ground floor was counted or not if so, we should have to transin this enumeration :
TpiCTTcyos,
;
second floor. TpiaxiXioi, three thousand. with definite article, rpiTOf, ace. neut. of adj., generally as adv., the third time ; third, in the third place, i Cor. late, the
xii 28. t?) rpiTOs (see also Tplrov), third eV Tpirov, a third titne of countTpLTj] Tjuf'pq (according to the ancient method :
:
on the ing), on the third day, tzvo days after, but one, on the day after to-morrow. rpixii'os,
made of hair.
trembling.
Tpdjjios,
TpoTTYi,
next day
any change undergone by any object
;
hence
and waning referring to night and day, or the waxing of the moon, the solstice, &c. often ace. as adv. hv rponov, in the rpoTTos, manner, way :
way
in which, as, also with Kara, &c.
Heb.
TpoTTo4)op^w, (V.
;
?nanner of life,
xiii 5.
/
hear {endure) the ways
{disposition)
1.).
Tpocf)!],
nourishment, food, sustenance.
Tp6(J>ifios,
Trophimus, a Christian of Ephesus in Asia.
264
of
Tvpauuo<;
own
(and thus of a mother
iiursc
>i
Tpo4>6s,
who
suckles
lier
children).
Tpo4>o4>opeu.
/
Tpoxici, (orbita
iarrj, dandle as a fiursi (v. 1.). [from orbis], a irack hence) a road. ;
Tpoxos, (a wheel', hence) Ihe chariot-wheel of man as he advances on the way of Hfe, following his appointed course.
a dish.
TpupXiot',
I gather
xpuYciw,
(always oi grapes, rpi^).
Tpuyuiv. a turtledove.
an opening, hole an tye of needle. an eye. Tryphaena, a woman-Christian in Rome.
xpufAaXici.
;
a hole
rpuTTTifia.
Tpu<}>aii'a.
/ live
Tpu4>d(j,
;
a luxurious
life.
luxury. Tpu^xLaa, Tryphosa, a woman-Christian perhaps a sister of Tryphaena. Tpwds, Troas. a harbour ciiy of Mysia.
xpu^)!^.
TpwyoXXioj', Trogylliutn, a south of Ephesus.
Rome,
in
promontory somewhat
rpwyw (originally / munch, I eat audibly), I cat. word was displacing ea^to) in ordinary use.) Tuyxdk'w,
(a)
happeti et
:
c.
/
obtain
(b) absol.
(This
/
chance, gen. ordinary, everyday, Ac. xi.x 1 1, xxviii 2 old it should it chance; may if happen), ;
tvx.^v,
T\i\oi. (lit.
to the
;
ace. absolute, belonging to impersonal verbs, tv^oi',
perhaps. '
drum used in worship, (from r\\xT:avw, im])lement of torture '), / break on the wheel. TuiriKws, cither by iray 0/ example, or typically, pre'
TujiTrari'^u
then
'
figuratively. (oriijinally, the mark of a blow, cf. John xx 25 then a stamp struck by a die), (a) a figure a copy, image] (b) a pattern, model; (c) a type, prefiguring something or somebody.
Tu'iros
:
;
TOTTTw.
/
strike.
Tupawk-os, Tyrannus a rhetorician.
an inhabitant of Ephesus, probably
265
TTjpLOS Tupio9, a Tyrian, an mhahitant of Tyre. the capital of Phoenicia. Tu'pos, Tyre, an ancient city, either
Tu<i>X6s, blindy
lit.
or met.
/ blind, make blind, lit. or met. I smoke. Tu<i>ofAai, intr. I am haughty. Tu4>6a) pass. I am puffed tip, TU(J)X6w,
:
a vehement wind ') ; rW/xoy, (from tu^w?, a heavy eddying squall. TuxiKos (orTu'xiKos), Tychicus, a Christian of the Roman province Asia. '
tu4)wvik6s
of the colour of the martagon
uaKiVGti'os,
lily,
a dusky red colour. udKii'0os, a sapphire of dusky red colour like the
that
is,
of
martagon
lily.
uciXifos, glassy, transparent as glass. uaXos, glass.
uPptl^w,
/ treat
ifisolently {outrageously),
wanton insult, outrage, due to the sea. (b) injury, loss,
u'Ppis,
(a)
uPpiCTTi79,
uyiaiVw,
noun
/ am
hence met.
I insult. 2
Cor.
xii
10
as adj. insolent, insulting, outrageous. in (good) liealth, I am healt/y (zvell)
in
;
:
connexion with words and teaching,
/ am
right, reasonable. whole, in health, sound; restored reasonable.
to health',
met.
iiyi-f]s,
of sap. uSpia, a waterpot (hence, of uypos, 7?ioist,full
any
pot).
mixed with wine). (alone, not with dropsy. uSpwTTiKos, dropsical, afflicted uSwp, water: i'Swp (wv (aqua uiua), fw^? (Hebraistic water (as opposed to stagnant), uSpoTTOT^w,
/ drink water
genitive),
John
flowing
iv 10,
&c.
ueros (imber), a shower of rain; ratn. uloOecria, adoption.
266
vfxueo) 0109. (a)<7 so)t in the
ordinary sense, with this difference, that one must keep in mind the greater solidarity of the family in ancient limes and the greater ease in father and son thence arising; identifying also a male descetidant, I\It. i i, &c. in ;
(b)
special
senses: with a genitive of the Deity, Btoi, iyl/larov, in fi\oyi]Tov (' sons of God Job 6, itc, rendered by (TyyeXot angels ', are members of the heavenly court '
i
'
gathered round Yahweh, and all men could be called sons of God as having been created by Him), rarely of a class of human beings, and in such cases only of those who perfectly perform God's will, those '
'
in
and through
are thus like
whom Him,
His
will is
made known and who
Mt. v 9 ; generally of Jesus, in an unique sense, as specially united with Him, is the Messiah, God's representative on whom earth, by His will is perfectly performed, and thus at times as it were identified with Him, Mk. 1 1, e.
g.
who as GoifsScm
i
&c.
6
vj'oy Toxj avBpiinov, iht' Sofi (lit. of the Man, an Aramaistic expression, originally equivalent to o cf. i\Ik. iii Rev. i "ii'dpomoi, 28, 13, //le j)U7ii, the himan being, simply, but) at some stage (cf. Dan. vii and Parables Enoch for the growth in 13 of :
the use of the expression) become a Messianic title, used by Jesus Himself, the Mhole
human
representing
race in the one
Man,
tht
Son (f Man, who
has to suffer but will be glorified, Mk. viii 29, 31 f., IMt.xvi 13, 27 f.. cf. Lk. ix 18, 22 f., &c. a similar Hebraism with genitives indicating qualities, &c.. :
used of so perfectly exemplify these qualities, &c., that they can be spoken of as having a family likeness to them (cf. riKvov). aTTddfias, djTwXfiar, ytiviTji (cf. also 5ui/idXoi'),
persons
uXt].
who
wood, timber, hnishwood. Hymenaeus, a backsliding Christian.
'YfitVaios,
ufiCTtpos, jc//r. ii^viu).
(a)
intr.
/
sing a
hymn
a hymn.
267
;
(b)
tr.
/ praise
in
VfJLPOS
a hymn, especially of praise to God. I go away, withdraw, depart; I depart this Mt. xxvi 24.
ufii/os,
uirdyw,
life^
uiraKoi], obedience.
uiraKou'w,
I obey:
uirai'Spos,
under
/
UTracTdo),
c. infill.,
Heb.
the authority
xi 8.
of a husband.
meet.
meeting, act of meeting.
uTrdcTT)o-is,
uiraplis, a possession, generally
o'i personal property. denoting originally a state or condition subsisting in contrast to what is temporary or
/ a7n,
uTrdpxw, still
accidental
:
to.
vTrapxavra, one's belongings, possessions,,
personal property. uireiKU,
Iyield,
uirej-afTios,
Heb. X
submit. hostile
Opposing,
;
substantive,
adversary,
27.
sake of on behalf of for (a) c. gen. (i) _/(?/', (opposite to Kara, e. g. Mk. ix 40), as agent of, Philem. 13; perhaps, /;/ mctnory of, iCor. XV29; as to, John i 30, (2) colourlessly, concerning, about,
uire'p,
the
,
2 Cor. viii 23, xii 8, Phil, i 7, iv 10, 2 Thess. ii i, and perhaps elsewhere (3) of the goal one wants to reach, with a view to, 2 Cor. i 6, Phil, ii 1 3 (b) c. ace. over, beyond, indicating excess, so also with the comparative, than, Lk. xvi8, John xii 43 (v. 1.), Ac. xx 35 (v.l.), Heb.iv 12, and in compound expressions given below. ;
;
uirep, as
adverb, an ancient use, more (than they). / raise beyond: pass. met. / atn exceedlit.
uirepatpw,
ingly uplifted. uTr^paK)xos, of doubtful
meaning;
of excessive than past the
\)xdbd\:Ay
sexual vigour (of the man), rather bloom ofyouth (of the woman). u-n-epdvaj,y^r aboVe.
I grow exceedingly. I transgress.
uTTepauCdi/cj, intr. uTTcpjJaii'w, intr.
uTTcpPaXXoi'Tws, exceedingly. / exceed, intr.
surpass, c. gen. present, absoluteh^ excessive, extraordinary.
uirepPdXXw,
268
:
pcpl.
f
/
VTTO uTTcppoXi]. excess, abundafice
;
Kn^"
i'77f/),3oXjji'.
siiperlativelw
ixceedingly, beyond measure, oTTcpelSok', / looked past, overlooked, pretended not to see. ii7Tepe'K£ik09, lit. beyond yonder : tU vrrtptKftva, the places c.
beyond,
gen.
uTTcpeKirepiffCToO.
most exceedingly. Thess. v 13
u7Tep€KTr£pi(7crws, "tost exceedingly, i u-n-€p€KT€i»'cj, (r. / stretch beyond the
(v. I.).
mMsure assigned
to
nie.
I pour out so that it overflows. I supplicate on behalf of uTrepc'xui, absol. or c. gen. or c. ace. I am superior, I am supreme / surpass. uTrepcKxuVrw,
.
uiTepev'TUYx<i»'<»',
;
uTrepT]<f)ai'ia,
haughtiness, arrogance.
uTT€pr|4)at'os,
haughty, disdaiiful, arrogant. more than very ?nuch) in irony,
uTTcpXittk' (lit.
nl
:
vnepXiav
dirdaroXoi, the super-apostlts.
/
uirepk'iKdw,
a
score
a heavy victory
uirepoYKos
(lit.
/ am more
than
of great or excessive bulk), arrogant. i Cor. ii i a position of superiority,
u7repoxr|, superiority, I
;
ci>)iijutror.
1
im.
ii
;
2.
u7repTTepia(T€ucj, (a) intr. as act. overfloiv.
/ abound
exceedingly
;
(b) mid.
/
uiT€p7T€pia(Tws, 7nost cxcecditigly. oTTcpTi-Xeoi'dl^w,
/ abound
exceedingly,
I am
exceedingly
abundant.
/
elevate greatly [exceedingly). 6TT€pu4/6(j, ii-ntp^pQviw, I have high notions. uTTcpuJot',
uirexw,
an upper room, an upstairs room.
/
undergo.
uTTTJKoos, obedient, u-n-t]peT6w,
/
oTTTjpeTTjs,
a servant, an attendant.
serve, ininister
to.
uTTi'os, sleep.
(a) c. gen., especially of a person as the original author (contrast 8id), with a verb passive or quasipassive (cf. Rev. vi 8), by; (b) c. ace, (i) both lit,
oTr<5,
269
and
after a verb of motion, and so question 'whither?' (2) both lit. and met., after a verb of rest, and so answering the * ; question where (3) of time (sub), abotd, Ac. v 21. u7ro|3dXXcj, I suborn. uTTOYpajifios, (properly a piece of calligraphy, a copy, for children to imitate ; hence) a model, a type, which has to be followed. uiroSeiyfAa, (a) a sign, image of something, Heb. viii 5,
met.,
utidir,
tlie
answering
;
'
.?
ix
23
Mt.
iii
an example, given for imitation. hence / advise, warn, out, shoiu Lk. iii 7.
(b)
;
uTToSeiKkuixi, 7,
uTroSe'xofjiai,
/ point
;
I receive under my roof, Iivelcome
I entertain hospitably. uTToSew (lit. / bind under), uTToSTjfxa (cf. uTToSeo)),
mid. ///// on a shoe.
(my
to
my house,
feet).
uTToSiKOs (a forensic word), liable to {brought under) the of, answerable to. a beast of burden, either
judgement
ait ass or a mule. undergird, frap, that is, I fasten cables vertically round the hull of the ship to prevent the timbers from straining or giving way.
uTTol^uYiok',
/
uTTo^oit'k'uju.t,
uTTOKoiTw,
underneath.
/ act
oTTOKpiKOjjiai,
the part, pretend.
oTTOKpiais [acting a part, properly), hypocrisy, pose.
(properly an actor), a hypocrite, one
oTTOKpiTiis
who
out-
wardly plays the part of a religious man to perfection, but is inwardly alien to the spirit of true religion. u-n-oXa/i.pdi'a),
{^)
{mhMtho) I receive from
beneath,
/
I take /
up, Ac. i 9 ; (b) welcome, entertain, 3 John 8 ; (c) catch tip in speech, by answering or contradicting or
supplementing, Lk. a remnant.
X30;
(d)
I suppose,
imagine.
uiTd\â&#x201A;Źi|i.)jLa,
uiroXeiTTw, (n:o\-f\v\.ov,
/
leave belnnd.
a ivine-press, probably the loiver (Ino-) trough, Xt]u6s proper, both being
smaller but deeper than the cut out of the solid rock. UTToXifJiTrdfcj
(Ionic form)
=^ Ino'kdTro}.
270
/remain
(a)
uiroy.ivu),
;
tion,
Lk. 1143, Ac.
bthind,
(b) absolutely, / stand Alt. X 22, &c. with nj
my ground, I shoiv 0\iyf/ei, Rom. xii 12,
amid pirsccuiion, with tU
=
iv,
Heb.
xvii 14
;
endurance,
m persecu-
xii 7
;
(c)
tr.
/ endure,
bear up against. / remind: jvass. practically uiTOfiifjLi'-i]CTK(j, Lk. xxii 61.
remembrance,
u•^d(x^'r]als,
/ remember,
recollection.
uTTop-ocT],
stedfast endurance, the virtue
uTTOk'oew.
/ suppose.
shown by
martyrs.
uTTOkoia, a supposition, suspicion. oTTOTrXew, / sail under the lee 0/ {close to). u-rTOTrk€(j, / blow moderately (^gently). uTTOTToSiok', (7y^(>/.f/(W (of the conquering king placing his loot on the neck of the conquered). uTTOCTTaCTis (lit. a7i tmderlying), (a) confidence, assurance ; a substance giving (or reality) to, or a guaranteeing, (b)
Heb.
xi
I
(where
possibly
the sense)
title-deed is
(c) substance, reality, Heb. i 3. uTTOCTTeXXw, act. tr. Izvithdraw, Gal.
ii
12
;
mid.
;
I keep
tr.
XX 20; intr. In'ithdrazv, Heb. x 38 I shrink from, I shun (c. infin. and answering negative), Ac. XX 27. back, Ac.
uTTocTToXi],
;
zvithdraival; shrinking. I return / ivithdrazv, met., 2 Pet.
uTrocTTpe'^xj, intr. (jTTOCTTpoji'i'uu, tr.
;
/ spread
ii
2 1.
underneath.
uiroTayii, subordination, sttbjection, submission. uTTOTdoracj (lit. rank under, /'/// ift a lozver rank,
/
I
a military term), / subject, I pmt into subjection : mid. (and pass.) I subordinate myself, I put myself into sub-
I submit. I place {put) under some danger, I expose (b) mid. I suggest, advise. uTTOTpe'xw. / run before a m ind under the lee of. jection,
uTTOTiOripi, (a)
6iTOTuTrw<rt9,
;
a figurative representation, serving as an
example. uTTo4>€paj, / endure, suffer. uTToxwpe'w, / zvithdrazv.
uTrwTndj^w (from vndonLoi', which is from Inro and w\//', that part of the face under the eyes '), / s/n'ke tinder '
/
the eye, bruise; hence,
/ us,
molest, annoy, harass,
a
treat severely,
iCor. ix27,
worry, exhaust, Lk.
xviii 5.
socv.
In John xix 29 vdcrmmo
uWwTTos, hyssop.
vaam (pilum),//XY. (a) act. intr, / eowe late,
a graphic
is
error for uo-Tepe'o),
/am
I am
late,
Heb.
iv i
;
behind in the race for, I have no part in, with ano and the gen. of the end, Heb. xii 15; Ifall short, I am inferior, Mt. xix 20, i Cor. xii 24 (v. 1.), 2 Cor. xi 5, xii 1 1 ; I am wanting {to), Mk, x 2 1 (v. ].), John ii 3 I am without, c. gen. Lk. xxii 35 (b) pass. / suffer from want, absol., or c. gen., or c. iv and / am luorse off (for honour), i Cor. viii 8. dat. left
;
;
;
(a) that tvhich is lacking, of things or persons ; (b) zvant, poverty, Lk. xxi 4, 2 Cor. viii 14, ix 12, xi 9.
uaT€'pT)ji,a,
utTTe'pifjCTis,
poverty, want.
liarepov, later, afterzvards. u(TT€po9,
(a)
comparative, latter;
(b) superlative,
last,
latest. {i^fxlviji,
1
ivcave.
u<})avTos, zvoven. uvj/YjXos,
(a)
lit.
high,
lofty
;
(b)
met. fxera (ipaxiovos with (ppovelv, of
of God ; (Hebraistic), haughtiness, arrogance, boasting. v\\rT]\ov
u<J/T)\o4)poi'ea),
/ am haughty
uiJdCTTos, highest,
{arrogant).
always as epithet either of God, or of
the region where
He
lives.
(a) height; (b) heaven, (c) met. spiritual height.
uvj/os,
uij/6w,
/ raise
u4»w)jLa,
to
a height,
(a) height,
Rom.
Lk.
I lift viii
i
up,
39
;
78, xxiv 49,
I (b)
Eph.
iv
8
;
exalt, usually met. loftiriess,
haughti-
2 Cor. x 5 (but including concrete as well as abstract, whatever is lofty, &c.).
ness, {self-)exaltation,
272
(f)apiJL
<()dYos.
4>aiVw,
<7
glutton,
(a) act.
shine
gourmand. / shine., 1 shed
/ become
(2)
;
light \ (b) pass, (i) -/ appear, cf. l^vr), imper(3) / become clear appear, show xxhi 27, Rom.viii3, 5, 16, 18,
;
I
visible,
sonally, Mt. ix 33 myself as, Mt. vi 2 Cor. xiii 7, i Pet, iv 18
ment (=
a/ceta
^
;
(4) of the
hoKii, uideiur), INIk.
xiv^4,
mind and judge-
LL
xxiv 11.
ciXeK (Hebr.). Phalek, son of Eber, and one of the ancestors of Jesus.
(h (fMPtfwv
f\6fiv, to
the public,
INlk. iv
'
'
hidden ', secret ') come into the open, to appear be/ore 22, Lk. viiii7, iv tw (fjavepm, in
4)ak'€pos, clear, visible (as, opposed to
;
public. 4>avep6<j,
I make
<|)ai'ep(I»s,
openly, overtly,
clear (visible, manifest^.
a shovuiiig forth, with objective gen. {a light, a torch then) a lantern. ^avour\\, Phanuel, father of Anna Fanuhel, 4>at'e'pwais, ((>a^ds,
;
the
prophetess. <j>akTd!^w,
/ make
to
appear
;
-rh
^av7a(fi\iivov, the
appear-
ance.
show, display. an appearance hence a ghost, a spirit. 4>dpaYC. a hollow place, a hollow, a valley. apaoS, properly a dynastic title (cf. Decebalus in Dacia, <|iai'TaCTia,
4)d»'Taa|jia,
;
Candace by
in Ethiopia), but, though sometimes preceded the definite article, probably everywhere under-
stood as a proper name, Pharaoh, a king of Egypt. ape's (Hebr.), hares, son of Judah and one of the ancestors of Jesus. aptcraios (lit. a Separatist, a Purist), a Pharisee, a member of the strict religious legalistic party in
P
Judaism
after the exile.
4)app,aKcia, the practice
especially,
of dntgging, drugging hence, from the use of mysterious liquids, sorcery,
witchcraft, inextricably U23
;
combined with 273
idolatry.
T
hence plur., of those sorcery, Rev. ix 2 1 (v. 1.).
a drug
^xxpiittKOf,
and thus
;
4)apjjLaK6s (see <})ap)xaK6La),
(from
4>dCTis
cpaivo'),
I say,
<^d<TK(ii,
either
a
used in sorcery,
sorcerer, magician.
in/brma/ion.
I say frequently,
or
I allege.
a tJianger, a feeding-trough.
4>dTfT),
worthless, lojv, paltry, implying not so much evil as the limitations and paltrinesses belong-
<(>auXos,
what
is
ing to a low order of things. a light, ray, beam.
4)eYyos,
I spare,
(|)ei8ofiai,
I
exempt from punishment or injury
(death). <|>et8ojieV&)s,
sparingly.
a metathesis from (jyaivoXrji (Latin, paenula), a mantle, cloak. / co7iducl, lead, both <}>epu (fero), / carry, bear, bring ; <})e\6vTls
tr.
(4)aiX6>'r}s),
and
intr.
;
perhaps,
/ make
publicly known,
Heb.
ix 16. (fieuya),
Iflee
;
/ escape.
^fjXil (Latin), Felix, third name of Felix, procurator of the
(Marcus) Antonius province Judaea D. 52 .*) till a. d. 59.
Roman
from an uncertain date (before (fama), a report, a rumour.
a.
^f\\i.r\
<|)T)p,i,
I say. I bruit
about {circulate) a report. (Latin), Festus, third name of (?) Porcius Festus, procurator of the Roman province Judaea from
4)T]|i.il^a>,
<l>Tio-Tos
A.D. 59. 4>6(!ii'w,
/ anticipate, I I arrive.
(a)
come,
i
precede,
Thess.
iv
15; (b)
/
<J)0apT6s, perishable. 4)0ÂŁ'YYO|i.ai,
<})eeLpu, (a)
/ utter (a word), / open the mouth in speech. / destroy, I ivaste I datnage, injure (in lit.
;
being); (b) usually met. I corrupt morally, I deprave, injure (in character); I seduce, 2 Cor. xi 3. tq (fydivoTrapov, which itself <|)0ii'OTTwpn'6s (derived from the concluding portion of the (f>divov(ra on-wpa, fruit is expected. oTTcapa '), autumnal, i^i autumn, when
=
*
274
4>tXt7r7ro9 4)Q6yyo<i, a measured harmonious sound, of voice or instrument an utterance. ;
4>0ot'e'w,
/ envy.
^jflok-os,
oivy,
grudge]
advantages. ^6opd, rottenness,
where related
plur.
ferishabkness,
various
to
corruption,
decay,
JiCOinposttion.
(poculum),
<|)id\r]
a
Strictly
wine-cup,
modern champagne-glass in shape (jjiXdyaSo?. I'ving what is good. <t>iXaSe\<|>ia,
like
a
hence a cup.
;
Philadelphia, a city of the
much
Roman
province
Asia. (|)iXa8eX4)ia. love
of
of brothers for each other; hence, love love of felloiv-Christians, all being
the brethren,
sons of the same Father in a special sense. 4>iXd8â&#x201A;ŹX4>os, loving one's brothers (fel/ow-Christians). (^iXarSpos, loving one's husband.
^iXavQpuiria, (a) love kindness, Ac. .xxviii
of {for) juankind
;
(b) humanity,
2.
kindly. 4)iXQpYupia, love of money. 4)tXak'6p(iJTrws,
(})iXdpYupos, loving
money.
4)iXauTos, loving self. <|)iXe'w,
and
/ love,
of friendship (contrast
aya-raui
[of reverential love]):
epo/zat
I kiss,
[of passion] I\Ik.xiv44,
Mt. xxvi 48, Lk. xxii 47. 4)iXtj8oi'os, loving (sensuous) pleasure. ^'\.\-r\\La,
a
iXilfioji'.
4>iXt]tos,
kiss.
Philemon, a Christian man of Colossae. Phihtus, a backsliding Christian at Rome.
friendship. (Latin [Philippensis], for the pure-Greek <^iX(:7;^el^, <I>iX{rr7rr;i/os), a Philifpian, an inhabitant of Philippi. iXiTT-iToi, Philippi, a great city of the Roman province 4ÂťiXia,
4>iXnT"n-T)<Tio9
Macedonia. iXiTTTTos
(a
Greek name), Philip
twelve disciples of Jesus
;
:
(a)
one of the
(b) tetrarch of the Ituraean
275
T
2
Trachonitic region, half-brother of Herod Antipas, tetrarch of Galilee; perhaps another halfbrother is intended in Mk. vi 17 and parallels; (c) one of the seven original deacons at Jerusalem and a missionary, Ac. vi 5, viii 5-40, xxi 8,
and
'
'
4)iX60€os, loving
God.
iXoXoyos, Philohgus, a
Roman
Christian.
4)iXoveiKia (see (^ikovfiKo^, emulation, rivalry.
and
«J)iX6v'eiKos {(piXos
'
veUi]
[i'ii<i;]
4»iXo^efta, love to foreigJiers <t>iX6|evos,
friendly
victory
'),
entcrtaittment
con /en /ions.
of strangers.
to
/ love
<j)iXoTrpwT€u'a»,
\
foreigners ; hospitable. the first {chief) place.
a friend.
4)iXos,
identified with
bad sense, and perhaps
a
in
philosophy,
<f>iXoCTO(|)ia,
aTraTt}.
a philosopher.
<})iX6CTo<t>os,
4>lXo(ttopyos, loving ivarmly (strongly). <(>tX6T€KV'os, loving one's children. <}>iXoTifAeo|j.ai, (earlier,
public spirit
4)iXocf)p6fws, tvith 4)tfji6ci;,
use,
/ muzzle I silence,
/ am
ambitions
now,) / ain zealous,
;
;
I
then,
/ act
with
strive eagerly,
friendly thoughtfuhiess. hence, probably originally a slang Mk. i 25, &c. (piixaySy^Ti, be quiet! ;
Xeycuv, Phlcgon, a Roman Christian man. 4>XoYiXw, / set on fire. <jjX6i a flame: Trupdy (Hebraistic), a fiery flame: spiritualized, 2 Thess. i 8. <J)Xuape'w, c.
ace.
/ chatter
(gossip) against.
<|)Xuapos, chattering, gossiping.
I fear,
<}>oj3eofxai,
c. infin.
greatly of,
:
:
dread, reverence, absol. or c. ace. or also c. cognate ace. (pajSov, TTTorja-iv, I fear
c. 0770
and genitive (Hebraism), / am afraid xii 4) c. /x^ and conjunctive, Ifear
Mt. X 28 (Lk.
lest,
Ifear
:
that.
4>oP6pd9, fearful, terrible. ^6^-(\Tpov ((j)6Pt]0poi',
ment of terror, an <|>6Pos, fear., terror,
probably more Lukan), an instruobject
offear, a bugbear. on the reverential
often fear
276
side,
(fipoun^fjia
reference to God, and such as inspires cautious
in
dealing towards men, cf. r Pet. i 17. Phoibc, a leading Chri>tian woman in the church at Cenchreae. oikiKT), Phoenice, Phoenicia, a northern coast strip of the Roman province Syria. oit'iKicTCTa (feminine), Phoenician. oivit Phoenix (perhaps modern Lutro), a bay on the south coast of Crete. a branch of a palm 4)oTi'i|. (7 palm tree, John xii 13 tree, a palm. Rev. vii 9. a murderer. <|)Ok'eos,
oi'Pt],
;
4)ov'€uw, c. ace.
I carry;
(pope'w,
opok
/ murder
\
absol.
/ commit
murder.
murder.
4)di'09,
(Latin,
hence, very often,
zvear.
Forum), Forum. Market, Market-Town.
^•opos (tributum), tribute,
/ load,
<})opTi^a),
I
war-tax.
burden.
^oprlov, (a) a burden; (b) a cargo, Ac. xxvii 10. opTout-dios (Latin), Fortunatus, a Christian of Corinth. 4)paYeXXioc (by dissimilation from Latin, flagellum),
a lash. <(>paY€X\ow (Latin, flagelio),
I
lash, flog.
a hedge, a fence, a partition ; hence, a path bounded by hedges or fences, Lk. xiv 23. / explain, I interpret. <|>pdl^w, <|>paYfi6s,
4>pdaaw, / stop, close. (^pc'ap, a ivell; hence, transferred, Rev. ix <(>p€i'a-n-aTd(i) (lit.
I deceive
the mind),
4)p€k'a7rdrr)s (see 4)pera7raTd(j), (^p-i]f,
I
i, 2.
deceive.
a deceiver) deceiving.
the mind,
<|)pia<7w
(used properly of the standing of the hair on fear), Ifeel awe. c. ace. / have in my mind, I think of, I set my
end with <t>poi'£w,
mind upon, suggesting my moral interest, thought, and study, and not a mere unreflecting opinion intr. I think. I cherish a habit of thought. ^p6vr\^a. an object of thought (or endeavour).
:
'277
undcrslanding, which leads to right action.
4>p6i'T](ns,
sensible, priideiit.
{|)p6k'ifjios,
wisely, sensibly, prudoi/Iy. careful, I lake care.
4)poi't|jicj9,
/ a7n
<J)poi/Ti(^w,
I guard,
or rather I garrison, lit. and met. of the snorting and neighing of a high-spirited horse; then) I roar, rage. <|)pu'Yai'Ok, brushivood, copse. puyia, Phrygia, an ethnic district in Asia Minor, the north-western part of which was in the Roman province Asia, and the south-eastern part in the Roman in Ac. xvi 6 <i>pvytav is province Galatia adj. «t>uYeXos, Phygelus, a Christian of the Roman province Asia who deserted St. Paul. 4)poup€'w,
<t)pudorCTa},
(properly,
:
<f)UYvi,
flight.
^\i\o.Kr\, (a)
(custodia) abstract, guardianship, guard, in ii 8, Ac. xii 6 (b) (custodia)
cognate ace, Lk. a guard, Ac. xii lo;
;
(c)
much commoner, a prison
;
hence, Ihe place of confinement of the spirits of the dead, i Pet. iii 19 (d) (uigilia), as a division of the night, (i) perhaps according to the old Jewish system by which there were three divisions, Lk. xii 38, ;
(2) according to the Roman system, popularized in Judaea, by which there were four, Mk. vi 48 (cf.
xiii35), <j)uXaKil^(i),
Mt.xiv 25, XXIV43.
I put
in prison,
I
imprison.
a phylactery, an amulet, a parchment capsule containing little parchment rolls with the Hebrew texts, Exod. xiii i-io, 11-16, Deut. vi 4-9, xi 13-21, affixed to the left upper arm or the forehead of men at morning prayer, and regarded as a protection the (hence name) against evil .spirits. 4)u\a|, a guard (one person). 4)uXd(To-w, (a) I guard, protect, with personal or other concrete object, or (Lk, ii mid. /«w 8) cognate ace. on my guard, Lk. xiii5; (b) act, and mid., of customs or regulations, / keep, I observe. ^\j\r], a tribe, especially one of the twelve tribes of (J>uXaKTripioi',
;
278
and perhaps (by analogy) of Christendom,
Israel,
James
i.
i
lui/ oi a tree. a mi.xturc hence ^6pa\i.a, or met. (I
4»u\\ot',
a
;
natural;
<|>u(nK69,
2 Pet.
(bvaiKii,
a
liiiiip,
ii
mass,
lit.
12,
creatures
up,
with anger,
of
instinct. 4)U(7tKa)s. l>y instinct.
4>u<n6w
/
(lit.
/ puff
met.
injlat<\
conceit, &c.
nature, inherent nature, in N.T. non-moral, neither good nor bad; (fiCad, by nature, in myself
4)uais,
&c.).
{itself,
a puffing up (due to conceit). planting), a plant.
4>uCTia)ais,
4.uT€ta
{\\i.
4)UT£uw,
I plant.
4)uw, grow, I grow up. 4)wXe6s, a hole in the earth.
I
/
<t>wk'£w,
give forth a sound, hence
:
of a cock,
(a)
/ crow (b) of men, / shout (c) tr. / call (to myself), / summon / mvite, Lk. xiv 12;/ address, John ;
;
;
xiii ^uiv-t],
«j>w9,
13.
a sound; hence a
a
voice.
light, particularly the light
the
heavenly bodies dispensable to life,
comes
it
of the sun, but also
James
specially,
i
1
7
:
as
in-
to be associated \vith
and as universal beneficence, with 8, viiii2), &c. (cf. John rl> (cf. John xii 36, Eph. v 8) (pibs, the {bright) fire, Alk. xiv 54, Lk. xxii 56. life
John
(cf.
God and
i
4),
the
^Messiah
i
:
a
<t)waTTip,
Phil,
ii
«|)oj(T4)6pos
perhaps a sun. Rev. xxi
light,
w;
a
star,
15. (lit.
light-bringing, lucifer), the day-star (the
planet Venus, probably). 4)WT£n'6s, shining, brilliant. <j)WTi!^a}
(of the public disclosure of what has been kept / shed light upon, I enlighten ; passive with
secret),
ace.
Eph.
i
18
:
I bring
to light,
279
Eph.
iii
9
:
in
Heb.
(f)coTLafx6<;
X 32 (PooTufdt'vTfs, having received enlightenment, having had experience of God's grace in conversion. 2 Cor. iv 4 ; (b) pass. (j)WTiCTfj.6s, (a) act. eyilightening enlightenment, 2 Cor. iv 6. vi 4,
,
X Xaipw, (a) / rejoice, c. cognate ace. or c. dat., / rejoice exceedingly; (b) in the imperative, -xalpt, xo'pff> a greeting, farewell, Christianised in Phil, iii i, iv 4 bis, by the addition iv KvpiM (and generally mistranslated), of. xa'pf"', imperatival infin., e.g. Ac.
XV 23
(cf.
2
also hail
John 10);
I
Mk. xvi8,
Mt.
xxvii 29.
XdXa^a, hail. XaXdw, / slacken. XaXSaios, a Chaldaean, one living in southern Armenia. XaXcTTos, (a) hard, difficult, 2 Tim. iii i ; (b) difficuU to restrain, dangerous, Mt. viii 28. XaXii'aYWY^''^> -^ bridle, met. / keep in check, restrain.
XaXicog, a bridle. XciXkcos,
made of bronze,
XoXkcus,
(I
worker
XaXKTiSwv, a colours.
bronze.
in bronze, a smith.
a
chalcedony,
small
stone
of
various
XaXKtoc. a bronze vessel. XaXKoXiPai-og, a word of uncertain signification, translated aeramentum turinum (incense bronze) in '
'
certain
[=
Old
Latin
authorities,
and 'orichalcum'
bronze]) in the Vulgate: was understood to be a mixture of gold and
dpdxakKos [mountain
the latter
copper. XaXKos, copper or bronze hence, a copper coin ; copper money, Mk. vi 8 (Mt. x 9). Mk. xii 41. Xa/jiai (humi), on the ground. Xamciv, Canaan, the whole of Palestine (Ac. xiii 1 9) or Palestine M-est of the river Jordan (Ac. vii 11). ;
280
Xappau Canaofiilish,
XoKat-aios,
archaic
name
a
Ciinaatiili,
Biblical
and
for Phottihi'ati.
Xapa, JO}'; dilighL Xapayiio, an eiigraved work, Ac. xvii 29 <ngr(i7\(/,
a
an inscription
;
slaiiip.
XapaKTi^p, a npristnlalion.
Xapa|,
mound, rampart.
</
I graciously con/tr, Lk. vii 21, &c. (b) / pardon, forgive, 2 Cor. ii 7, 10, xii 13, Eph. iv 32, Col. ii 13, iii 13 (c) I shozc kindness to, Gal. iii 18. the sake of, Xapik', ace. sing, of x"p'^) 'J^'-'*-^ ^^ adv.,yc'/' by reason of, on account of. Xapil^opiai, (a)
;
;
Greek literature, gracefulness, graciousa favour gratitude x^P'^" ^s above especially of the favour which an inferior
Xopis (in early ness
;
favour
LXX
in
:
;
;
;
finds in the eyes of his superior), (a) grace, as a gift or blessing brought to man by Jesus Christ, John i ; (b) favour, as in LXX, e. g. Luke i 30, 40, 52, Ac. ii 47, &c. ; (c) gratitude, Lk. vi 32 ff.,
14, 16. 17 ii
xvii 9 {lo
(e)
;
in
c. g.
thanks,
xupn tw
and
6(io
e;^**"
x''f '"
Ac. xxiv 27, xxv 3, 9 ; a new Christian sense, often with a defining
thank);
genitive,
(d)
of the
a favour,
divine favour, grace, the freeness in the inclu-
and universality of which are shown
the scope of the love St. Paul, as the of the Jews apostle to the Gentiles, and the proclaimer of the universal Gospel, naturally makes most use of this term (but cf. also Ac. xiii 43, xiv 26, &c.), e.g. i Cor.
sion of the Gentiles within
and care of the
iii
10.
lo
him
XV 10
;
I
God
Cor.
i
:
4. 2
for his ministry to
Cor. vi i ; grace was given ihcm, and to them through
his ministry. XapiCTfjia,
a free (gracious) gift, a gift, an cndoivmetit,
especially from
God.
XapiTow (properl}-, / endow with xu^ni), I endue with in Eph. 6 followed by grace {the divine favour) cognate ace. (genit.). Xappdt', Haran, identical with Carrae, in Mesopotamia. 281 :
i
xdpTTjs, papyrus, paper.
(from x«''*"^) a chasm. hence XetXos, a Up
I yawn), an
Xao-fxa
:
Heb.
edge,
uiiervening
space,
xi 12.
I am
X€i|Jiatofj,at,
X€ifJi'^PP°5)
//2c
(I
in the grip of a storm. winter torrent.
XeifAWf (hiemps), (a) ivinter 3, Ac. xxvii 20.
;
(b) stormy iveathcr,
Mt. xvi
a hand: used also with reference to God, meanHis power in action, Lk. 66, i Pet. v 6, &c.
X€ip,
ing, hwi
i
;
\upcK
i^xtipuiv),
by the instrumentality of; and so
also iv x^tp] (Hebraistic), Ac. vii 35. Xeipaywyew, I lead by the hand. xetpaywyos, one ivho leads a helpless person by the hand. Xeip6ypa(}>o»', properly, a signature, hence, as a term of a court of justice, (a) a bill, bond, certificate of debt,
or (b) any written obligation or agreement. made by hand, hand-inade.
XeipoiToiT|T09, xeipoToi'e'w
(lit.
/
stretch out the hand, thus
expressing
agreement with a motion, then, / elect by show of hands [of popular vote] ), / elect. em t6 x^'^P°^> ^^ H''-' i'^) X(.lpuiv, a comparative, worse :
ivorse result {degree).
XepouPciV (Aramaic, while -fi/i is Hebrew), cherubin, two golden figures of winged animals over the mercyseat (and the ark) in the Jewish tabernacle. XT pa, a ividoiv. XiXi'apxos
a
(lit.
tribujte,
a ruler of a thousand) (tribunus militum), Roman officer commanding a cohort,
a
is, about a thousand men), a colonel. XtXids, a thousand, looked upon as a unit.
that
one thousand, a thousand. Chios (modern Scio), an important island in the Aegean Sea, off the west central coast of Asia Minor.
Xi'Xioi, Xi'os,
Xio"
^ e^uKoaioi.
XtTWF (a Semitic word), a tunic, an undergarment. yyw, snow. xXa|Aus, a cloak.
283
XPV I scoff h\
xXeudl^w,
gesture and word.
xXiapos, lukiWiinn, tepid. X\6t], Chloe, a ^voman, probably with business connexions either in Corinth or in Ephesus or in both.
xXwpos (from
i^^<-
C^
xX<''/))
jrUozv, as the case
may
of gross, gran or
''oloiir
be.
XoiKos (from xoCj), f/ic7dt- of earth {dust) and with the quahiy attaching to this origin. Xoii'i^ a Greek dry measure, equivalent to 1-92 pints. Xolpos, a pig.
XoXdw, y
am angry
LXX
\oKt[ (in
ivith.
represents three
Hebrew words meaning
respectively, (a) gall, bile, (b) wormwood, (c) poison), (a) gall, bile, Mt. xxvii 34 ; (b) met. bitterness, that is,
intense malignity. Xoos, see xo"s-
probably the present Keraze, ruins half-an-hour north-west of Tell-hum (Capernaum ?).
Xopal^eiV, Chorazin,
XopTiyew,
/
supply (with lavish hand).
Xopos. dancing. xopxdl^a) (sagino)
(from
x^P^'of > hi earlier
Greek of
feed-
ing animals), Ifeed to the full, I satisfy with food. Xopraafia, food, sustenance, corn for man as well as beast.
XopTos, grass, hay, such fodder. Xoui^ds,
grass or herbage as
makes
Chuza, a stew^ard of Herod Antipas.
X0U9, dust.
(from xph 'necessity', properly, 'I make for myself what is necessary with something ') (ulor), 1 use, employ; in iCor. vii2i perhaps understand tv with persons, / treat, Ac. xxvii 3. (\fv6fpia
Xpaojiai.
:
Xpdw,
/
lend.
any special occasion or matter Eph. iv 29 (?).
Xpcia, need;
Ac vi
3,
Xpeo<t)eiXÂŁ'TT]s, xpÂŁ'^<j>^^Xe'TT]s.
Xprj,
//
is
fitting,
standard
;
the
it
is
word
hand,
a debtor.
congruous is
in
to a
law or rather
somewhat vague. 283
xpvC'0) 1
XPi\l^,
iit'cd,
have
neca.
(a) plur. properly, possessions, riches; (b) the money goi, ike proceeds, Ac. iv 37.
XpiiiAtt,
Xpir)|jiaTi^w (originally,
God, 1
God xi 7
;
Mt. (b)
hence) / Ac. xi 26,
pass.
act.,
of
T am warned
by
an inquiry as
response to
sing.
to one's
ii 12, 22, Lk. ii 26, Ac. x 22, Heb. viii 5, (/ take a name from my public business, receive a name, I am publicly called ,, .
Rom.
an
.
vii 3.
a response 0/
XpTifj-artCTfios,
duty),
transact business), (a)
Heb. xii25;
xvarn,
(properly in
duty),
/
God {[o an
inquiry as to one's
oracle.
Xpii«np,os, useful. usage, use.
XpTJcris,
XpT)CTT£uo|iai,
I play
the part
of a kind person
(full
of ser-
vice to others). XpTjCTToXoYi'a, affectation
of kind
speech, with insinuating
tone. XpT)arT6s,
Mt.
xi
good; hence comfortable, kindly, not pressing, 30 often has the idea of X'/W(iuxta apostolum :
xpwrov 'bonum*
intellegimus, quia dixit
Vide ergo
domini [Rom. xi 22]; iuxta euangelium suaue accipimus dixit enim Tollite iugum Xpr](TT6v mcum quia hue est el omis meum quia suaue est [Mt. xi 29, 30]; dixit enim ro (f^oprlov fiov xpw^°^- unde merito bonitatem dei ab ipso quaerit doceri, &c. bonitatem
'
'
;
Ambros.
in
expos, ps. cxviii 9 §§ i, 2). Xpr)o-TOTr]s, kindness, kijuilincss (see xp^o'tos).
9
anointing, referring to the gift of holy spirit. is Latin, and indicates either partisan of Christ or more exactly soldier of Christ,
XpiVfjia,
Xptariai'os (the formation cf.
Fimbriani, Caesariani, Pompeiani), Christian, a follower of Christ. (See yjpi<n6<i.) and thereXpicTTos (a rare verbal from xp'-'^^ I anoint fore anointed, 6 xptcrT-or being an epithet used at first '
',
practically in the sense of the king, anointing being the outward sign of his appointment to kingship, cf. I
Sam. X
I,
xii 3,
xv
i
and 284
often), (a) o
xpivTos, the
Mtsstah (ihe Aramaic equivalent of
aftoiukJ, the u xpKTTus,
John 41), Ihe expected ktni^' of Israel, to be appointed by God as his vicegerent. In N/I'. i
this epithet is. therefore, attached (either prefixed or affixed) to (o) 'irjcroCy, Jtsus, recognized by his fol-
lowers as the expected Messiah. The epithet with or without article is also found alone referring to Jesus (b) gradually it tends to lose the meaning it ;
originally had Chn'si. (By
and
to
become merely
a proper
name,
many the curious word was confused with xprjOTOi, good ', which as a proper name was often a slave-name, and thus XpiaTuwui became Xpr](TTiavoi, confusion being due to the fact that the •
two words were pronounced Xpi'w,
/ anoi'fi/,
regard Xpoki'l^w,
alike). to the kingly office, used generally with
to dedication to
Messiahship, &c.
/ de7(7}'.
ti)ii€ \ a time, period: locative. ;roXXo(r ;^^poi'otr, vftenlimes, Lk.viii 29, but instrumental, Lk. viii27, Rom. xvi 25.
\p6vos,
Xpo^'OTplP€'w. Xpu'acos.
/
li'aste time.
made 0/ gold,
golden.
plur. gold {goldtn) ornaments, i Pet. XpucroSaKTu'Xios, ivith {zi'earing) a (one or more) XpucTio*',
gold
:
ringys) on the finger(s). XpooroXiOos, a sparkling gem, of gold-yellow fjossibly
our topaz, almost certainly not our
XpuaoTT-paCTos.
a
iii
3.
gold
colour,
chrysolite.
precious stone of leek-green colour,
which sparkled golden-yellow, from India, perhaps fluor-spar, certainly not chrysoprase.
Xpuaos, gold. Xpuaow, / adorn with gold,
I overlay
with gold.
Xpw9, skin.
XwXos. lame: generalizing neut., Ileb.
xii
13.
(regio, an ofTicial term), strictly used, a region, a great geographical (and sometimes administrative) division of a province, e.g. Ac. xvi 6, xviii 23, but
xwpa
often
more
\oon:\y, eount/y, district
285
:
hence met., e.g.
Mt. ivi6; sometimes almost a field, John iv 35, James v 4. Xwpe'u), (a) intr. I go away, I withdraw, I come, lit. and met., Mt. XV 17, 2 Pet. iii 9; (b) intr, / have room, find room, John viii 37 (c) tr. I cofitahi, am capable 0/ receiving, hold, grasp, Mk. ii 2, Mt. xix 11, &c. / make room for (/ give a place to) some one in my ;
;
heart,
/
take into
Xwpi^w, (a) act. pass.
tr.
/ separate
my I
heart, 2 Cor. vii 2.
I put I depart.
separate,
myself,
apart; (b) mid. or
Xwpioc (diminutive of x^^P" or X^P°^)) ^ place land, a field, enclosed.
:
a piece of
XwpLS, apart from, separately from ; without. Xwpog (Latin, caurus, corus), the north-west wind, and so, the quarter of the sky from which it comes, north-zuest.
I play
071 the harp (or other stringed instrument). a psalm, that is a song of praise, &c., to God, with an accompaniment on the harp. «|/£u8d8eX4)os, a false brother, i. e. an unreal (insincere)
v)/dXXw,
\|>aX|ji6s,
Christian.
a false apostle, i. e. one who has received no commission from Jesus to preach the Gospel, though he pretends to have received it. untrue in word, &c. 'iff.\i%-i\%, false ;
\j/eu8aiT6aToXos,
a teacher offalse things. speaking false things, lying ; a liar. / speak falsely c. ace. / deceive by words,
v|/eu8o8i8d(rKaXos, ij/eu8oX6Yos, ^j/euSofjiai,
:
Ac. V3. \|/€u8o|jiapTupe'a),
I give
{hear) false witness.
giving offalse evidence false witness. a false witness, one who gives untrue
»j/€u8ofjLapTupia,
\j/eu8op.dpTus,
;
evidence. \|»eu8o-nrpo(|)i7TT)s,
a false {untrue, unauthentic ated) prophet,
286
Ihol 'vhich
\j;€o8o9,
in
ivinf;:
is false,
Rom. 25 i
vj/euSoxpio^Tos,
falsehood
\
an
ini/riitli,
a lie;
abstract for concrete.
a false Messiah, a pretended named.
ISlessiah.
^/i.\i%uivv^o<i, falsely
a
4'€ucr)j.a,
lie.
liar.
(/
»|/€ucrTTis,
/ loueh:
\j/i]Xa4)ciw,
in Heb. xiii8 perhaps has been suggested, la/ml
TT{(p(\lf(i\o}iJifV(o
corrupt; to
ashes,
ealcinid, ''ohanie.
/ eoufit up
i|/ri4)i]^u>,
(lit.
(a) a pebble,
(|<Ti<i>os,
use in voting, a »J;i0opio-|A6s,
uith pebbles).
Rev.
ii
1
7
:
(b) hence,
from
their
vote.
-whispering, especially
a person's character. 4»i6upicrTii9, a whisperer
of secret attacks
on
(cf. »|/i0upiCTfi6s).
a eriimb.
ijdXtof,
LXX
in the there is, in (consult also irfeGfia) genera], a lack of sharp distinction between i/^i'x'; (lit. breath [cf. anima], breath of life in the individual), TTVfv^a and Kapdia, though ^vx^} generally refers to
v^uxT
;
appetite and desire : it is there as a rule a translation of the Hebrew nephesh, one of the words for the breathsoul ', the personal soul: in Paul, soul {^vxr]) and spirit *
(Tsviliia) .XV :
45)
]\It.
ii
.\vi 4,
are hardly to be distinguished (yet
cf. i
Cor.
without any psychological content, 20, John X 11, 15, 17, Ac. xv 26, Rom. xi 3, I Cor. XV 45, 2 Cor. 23, Phil, ii 30, i Thess. ii 8, (a) life,
i
an individual, or as a strong personal pronoun (Hebraistic, cf. nephesK), cf. Mk. viii 36 (contrast Lk. &c.
;
(b)
ix 25),
Ac.
ii
41, 43,
iii
23,
Rom.
ii
9, xiii i, 2
Cor.
xii
15; (c) psychical, </t\f/n', Eph.vi6, Phil, 27, Col. iii 23, cf. also I Thess. V 23, where the enumeration is not systematic. The general use of the word in the Bible is in the sense of whatever is felt to belong most essentially to man's life, when his bodily life has come It comes near to be regarded as a secondary thing. the modern conception, self See also i|/uxikos. the principle of life \i»uxiK6s (from -^vxh, in the sense i
'
287
xjjvxoi^ at
and the basis of
body of
present
ils
emotional aspect, animating the contrast to the higher
flesh, in
life
'),
emolmial or sensuous.
/ become
v|»oxojiai,
cold,
met.
4'"X°5 (^r'oUs), cold. 'j'uxpo?) (a)
cold, neut. cold water,
lit.
Mt. x 42
;
(b) met.
cold, frigid, indifferent, phlegtnatic. «j/<ofxi!^cj,
(a)
I confer
a dole upon,
Rom.
xii
20
;
(b)
I dole
out. ^(a\iiov,
»|/wxw,
a
/
little bit,
morsel, or cruvib of food.
rub.
n of the Greek alphabet, Omega (at first and short o sounds were represented by one letter when distinguished the short was called ol or o \xiKp6v, the long w or w \i.iya),
w, the last letter
the long :
an interjection of address, 0.
w,
'npriS, see 'lo|3>i8.
w8e, here, both of rest and of motion to [hither) ru M(, the things here, what is here, zvhat is going on :
here, the state w8t),
of affairs
here.
a song.
wSii/,
in
pangs of childbirth, birth-pangs, i Thess. v 3 ; Ac.ii24 Death is regarded as in labour and his
pains as relieved by the birih of the child any sharp sudden pain. (oSiVw,
/ suffer
birth-pangs
:
c. ace.
;
hence, of
of the children that
are being born, met., Gal. iv 19. wfxos, shoulder, (ifeofjiat,
<^6v
/ buy.
(ouom), an egg.
wpa, an hour, that is, a twelfth part of the period from sunrise to sunset, and thus of constantly changing length ; the shortest measurement of time among the sometimes of ancients; generally tirne; u,pa noWy),
288
COCTTe
an
ad-'iuucil period
]\Ik. vi
<Lpaio9
35
of
time,
u)pav,for
ii
considcrahk
time,
(little) //wd".
/ÂŤ sei7so/:), beautiful.
(lit.
(ipuopai,
Trpos
;
a
/ roar.
adverb and conjunction,
(a) with superlative, ws as quiekly as possible, Ac. xvii 15; willi comor very ., parative, ambiguous, either iiticonwionly
u>s,
raX}(jra,
.
.
.
22; (b) before numbers, &c., about (vv. 11.); x 15 (d) often in (c) exclamatory, hoiv, e.g. Rom. the predicate (nom. or ace.) as, e. g. Mt. xiv 5, xxii 30, Lk. XV 19, 2 Cor. X 2 (e) with fut. pcpl., as such who have to Heb. xiii 17 giving a reason, Lk. xvi i, xxiii 14, Ac. iii 12, &c. pcpl. sometimes has disAc.
xvii
;
;
.
.
.,
;
;
appeared,
e. g.
Col.
iii
23
;
(f)
one might almost say,
with absolute infm., if
Heb.
=
vii cio-rt, 9 ; (g) doubtful, Lk. ix 52 (v. 1.), Ac. xx 24 (v. 1.) ; w? (h) 01';^ &)j, not as if e. g. Ac. xxviii 19; is on c. gen. absolute, as if 2 Cor. v 19, xi 21,2 Thess. ii 2 ;
(TTOi
fiTTt'iv,
so as
to,
=
to ovtcos (wich or without acoi), wr introducing a clause can also have something of a causal sense, Mt. vi 12 (= Lk. xi 4), &c., so, o)f with pcpl., and with prepositions (often in Hellenistic), cf. Ac. xvii 14 (v. 1.), Rom.ix32; (k) (it is) as (when), without connexion, either with what precedes or with what follows, j\Ik. xiii 34; (1) after verbs of saying, thinking, &c., how ; (m) temporal, when, ivhile, as long as, Lk. i 23, Gal. vi 10, &c. ; iy nv, when, Rom. XV 24; as soon as, 1 Cor, xi 34, Phil, ii 23 (but in 2 Cor. x 9, as it were). waaccd (Aramaic and Hebrew, originally a cry for help), a cry of happiness, hosanna (i)
wr
correlative
as ... so;
!
wo-auTws, in the iiofx,
as
if,
as
same way,
it ivere, like
likewise. ;
w ith numbers,
about.
(Hebr.), Hosea, the Old Testament prophet. wCTTrep, even as, as.
'fio-qe
(= uantp ei), even as tf as if wore, (a) with an infinitive, expressing result, so as to, Lk. iv 29 (v. I.), ix 52 (v. 1.), XX 20 (v. 1.). &c. ; (b) in-
(IxTTTcpci
289
(liTapLOV troducing an independent clause, in indie, imper., subjunct. of exhortation, so Ihat, Johniii 16, Gal. ii 13 ; with result stated merely as a new fact, conseque7illy,
and
so^ therefore.
wTapiof (auricula, hence Fr. oreille), an ear. iiTiQv (see (irtlpioi'),
an
ear.
u4>E\cia, advantage. w<^e\e'a>,
/
help,
Rom. ii25; what
ivay
.^ ;
absol. benefit, do good, am useful {to) with adv. ace. oi8ev, in no ivay, W, /;/ generally c. ace. of the person. :
aÂť4>e\inos, beneficial, useful, serviceable.
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