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there are not disinterested witnesses; for they are treated as they once treated the blacks. They can own no freehold property, and exist only on tolerance. They are called ‘white trash.’ Black dukes and marquises drive over them in the street and swear at them, and they consider it an invasion of the natural order of things. If this was the worst, or even if the dirt and the disease was the worst, it might be Rome with, for the whites might go away if they pleased, and they pay the penalty themselves for choosing to be there. But this is not the worst. Immorality is so universal that it almost ceases to be a fault, for a fault implies an exception, and in Hayti it is the rule. Young people make experiment of one another before they will enter into any closer connection. So far they are no worse than in our own English islands, where the custom is equally general; but behind the immorality, behind the religiosity, there lies active and alive the horrible revival of the West African superstitions; the serpent worship, and the child sacrifice, and the cannibalism. There is no room to doubt it. A missionary assured me that an instance of it occurred only a year ago within his own personal knowledge. The facts are notorious; a full account was published in one of the local newspapers, and the only result was that the president imprisoned the editor for exposing his country. A few years ago persons guilty of these infamies were tried and punished; now they are left alone, because to prosecute and con vict them would be to acknowledge the truth of the indictment. In this, as in all other communities, there is a better side as well as a worse. The better part is ashamed of the condition into which the country has fallen; rational and well-disposed Haytians would welcome back the French but for an impression, whether well founded or ill I know not, that the Americans would not suffer any European nation