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no share in the atrocities, and whose fault was only that he had been caught by the prevailing political epidemic and believed in the evangel of freedom, surrendered and was carried to France, where he died or else was made an end of. The yellow fever avenged him, and secured for his countrymen the opportunity of trying out to the uttermost the experiment of negro self-government. The French troops perished in tens of thousands. They were reinforced again and again, but it was like pouring water into a sieve. The climate won a victory to the black man which he could not win for himself. They abandoned their enterprise at last, and Hayti was free. We English tried our hand to recover it afterwards, but we failed also, and for the same reason. Hayti has thus for nearly a century been a black inde足 pendent state. The negro race have had it to themselves and have not been interfered with. They were equipped when they started on their career of freedom with the Catholic religion, a civilised language, European laws and manners, and the knowledge of various arts and occupations which they had learnt while they were slaves. They speak French still; they are nominally Catholics still; and the tags and rags of the gold lace of French civilisation continue to cling about their institutions. But in the heart of them has revived the old idolatry of the Gold Coast, and in the villages of the interior, where they are out of sight and can follow their instincts, they sacrifice children in the ser足 pent's honour after the manner of their forefathers. Per足 haps nothing better could be expected from a liberty which was inaugurated by assassination and plunder. Political changes which prove successful do not begin in that way. The Bight of Leogane is a deep bay carved in the side of the island, one arm of which is a narrow ridge of high mountains a hundred and fifty miles long and from thirty to forty wide. At the head of this bay, to the north of the