Conscience formation for faithful citizens
Most Rev. Wm. Michael Mulvey Bishop of Corpus Christi
M
y brothers and sisters in Christ, the Health & Human Services (HHS) mandate requiring Catholics to accept the distribution of contraceptives and abortion inducing drugs is contrary to Catholic teaching and a clear violation of our First Amendment freedoms.
As the deadline for this regulation to go into full force is upon us, it is an opportune time to review what we will do if the regulation is not lifted. Our decision is quite clear. We will obey the law of God. The “Declaration on Religious Freedom, Dignitatis Humanae,” points out that man must “not be forced to act contrary to his conscience. Nor must he be prevented from acting according to his conscience, especially in religious matters.” (DH: 3) We do not make this decision without seriously considering all the ramifications, but our conscience prevents us from taking any other course. The Catechism of the Catholic Church, in an irony one can only consider profound, describes a moral conscience in paragraph 1776 as “Deep within his conscience man discovers a law which he has not laid upon himself but which he must obey. Its voice, ever calling him to love and to do what is good and to avoid evil, sounds in his heart at the right moment...For man has in his heart a law inscribed by God...His conscience is man’s most secret core and his sanctuary. There he is alone with God whose voice echoes in his depths.” God’s will is written on our hearts. There is no room for compromise. Conscience is not just a feeling or an opinion. It is not a notion, or whim of the moment. It is a judgment of practical reason about the moral quality of a human action. Conscience comes from Natural Law; it is God’s law. In the exercise of conscience we have to keep in mind where we are going; we are going to God. All our actions are oriented towards that final goal. Once our life is turned to God, our
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“inner voice” kicks in. We must find our authenticity; the conscience going to the “inner room” to be in touch with God. We must look for and find God’s Word in our hearts. To do that, we must be alone with God, in that “inner room,” and be heart to heart with God. The teachings of the Catholic Church are clear on what we must do. A well-formed conscience is “indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and to reject authoritative teachings.” (CCC#1783) Our conscience is not formed by popular culture or political debates. We do not form our conscience by the editorial page or the opinions of others. To do so would be to forfeit responsibility with our inner self, to lose the very core of our being. We, instead, should be influencing those debates with our conscience. Opinion must resonate with our conscience in order for it to make sense. Instead of relying on editorial opinion pages, test everything against the Gospels and the teachings of the Church. The word of God must light our path; we must assimilate it, spend time with it, pray over it, above else, practice it and play it out. We should never act against our conscience. We must always be obedient to it. Our conscience is an essential part of our humanity, of our dignity of being human. Blessed Cardinal John Henry Newman said “in doing what is good, we grow in our humanity and our closeness to God.” The Church, Cardinal Newman explained, is the real gift of God in the valuing issues that have multiple views. In such instances we need the light of revelation. Where there is confusion it is because we are influenced by opinion and passions. The presence of a teaching unit such as the Church is a gift from God because it enables us to know what is good. The teachings of the Church provide us with the mercy of God, which lead us to our freedom and dignity as a person. People sometimes look at their behavior and write off bad www.SouthTexasCatholic.com