“Blue Christmas” Services Pitch Perfect: Reaching the Help the Hurting Community Through Music
“My Son’s Disability Teaches Me About True Inclusion”
THE VOICE OF THE ARMY
December 2021
Salvationist.ca
Jesus, Our Immanuel The hope of Christmas is encapsulated in the birth of the Christ Child—God with us
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December 2021 • Volume 16, Number 12
DEPARTMENTS 5 Frontlines
CONNECT ONLINE
10 Spiritual Life
Visit Salvationist.ca to add your comments and read web-exclusive articles
The Good Way by Major Daniel Roode
11 Mobilize 2.0
@salvationistmagazine Follow us on Instagram for the latest and best Army photos. Tag your photos #salvationists
The Measure of Success
20 Fresh Ideas Through a New Lens by Christina Bulgin
22 Viewpoint
22
To Belong by Captain Joyce Downer
FEATURES
27 Cross Culture 28 People & Places
8 Jesus, Our Immanuel The hope of Christmas is encapsulated in the birth of the Christ Child—God with us. by General Brian Peddle
COLUMNS 4 Editorial Making a List, Checking It Twice by Geoff Moulton
12 Why “Jesus”? According to Matthew’s Gospel, the name is the mission. by Donald E. Burke
7 Onward The Light Has Come by Commissioners Floyd and Tracey Tidd
25 In the Trenches Goodness and Light by Captain Sheldon Bungay
26 Family Matters Less is More by Captain Bhreagh Rowe
14 I Wonder Approaching the Christmas story with curiosity and a holy imagination. by Kevin Slous, Jenna Reid, Simon Gough, Cadet Jessica Hoeft and Lt-Colonel Ann Braund
17 The Longest Night
/salvationistmagazine Like us on Facebook for photos and updates. Interact with our community of 39,000+ followers @Salvationist Follow us on Twitter for the Army’s breaking news. Use hashtag #SalvationArmy for your own updates and photos issuu.com/salvationist Catch up on all the Salvation Army news and features on your tablet, desktop or smartphone Cover illustration: KatBuslaeva/iStock via Getty Images Plus
READ AND SHARE IT!
How to hold a “Blue Christmas” service for those who are hurting. by Major Marlene George
18 The Heart of the Matter
11
As he retires, Dr. James Read urges Salvationists to continue engaging critically with the concerns of the world. Interview by Geoff Moulton
24 Rekindling the Flame Celebrating 125 years of The Salvation Army in Bermuda. by Andrea Cann
30 Pitch Perfect How Mississauga Temple Community Church is reaching out to the community through music. by Jacob Slous Salvationist December 2021 3
EDITORIAL
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Making a List, Checking It Twice
very year as they grew up, my two children would make a list for Santa of what they wanted for Christmas. It always made Santa’s job a little easier. I repeatedly told them that Santa could not bring everything on the list, but that he’d do his best to match some of their requests. When she was five, our youngest, Juliana, carefully crafted the following:
Can I suggest flipping it around? Do we not all long for an encounter with “The Real G-O-D” this Christmas? Despite the pandemic, despite personal difficulties, despite the many pressures that face us today, we still have this one truth: Immanuel, God with us.
Can I suggest flipping it around? Do we not all long for an encounter with “The Real G-O-D” this Christmas?
1. 2. Barbies 3. Puzzle 4. Monopoly game She carried the list around with her for a couple of days before I finally noticed something was amiss. “Juliana, why did you leave the first space blank?” “Daddy, how do you spell ‘real’?” she asked sweetly. When I told her, she proceeded to fill in the blank with large capital letters— “A Real D-O-G.” I laughed because the previous Christmas, despite her entreaties, Santa had only brought her a stuffed animal. She clearly hadn’t forgotten. Eventually, we did get a hamster, guinea pig and a dog, in that order, but that Christmas caused me to think about what we value. What is on our Christmas lists? What is it that will truly bring us joy?
Salvationist
is a monthly publication of The Salvation Army Canada and Bermuda Territory Brian Peddle General Commissioner Floyd Tidd Territorial Commander Lt-Colonel John P. Murray Secretary for Communications Geoff Moulton Editor-in-Chief and Literary Secretary Giselle Randall Features Editor Pamela Richardson News Editor, Copy Editor and Production Co-ordinator (416-422-6112) Kristin Ostensen Associate Editor and Staff Writer 4 December 2021 Salvationist
“the light has come” into our world (page 7). Donald Burke explores the significance of the name, Jesus (page 12). And our new columnist, Captain Sheldon Bungay, asks, “Do you hear what I hear?” (page 25). May we be listening this Christmas for God’s gentle whisper of hope, even in a world of turmoil. Yet in thy dark streets shineth The everlasting light; The hopes and fears of all the years Are met in thee tonight. GEOFF MOULTON EDITOR-IN-CHIEF
In his Christmas message, General Brian Peddle assures us that Jesus “can restore our souls when we are weary … provide an eternal perspective when the immediate is all-consuming … hold us and our world together when we and it are falling apart” (page 8). Commissioners Floyd and Tracey Tidd, together with divisional leaders, remind us that
Lisa Suroso Graphic Design Specialist Rivonny Luchas Digital Media Specialist Ada Leung Circulation Co-ordinator Ken Ramstead Contributor Agreement No. 40064794, ISSN 1718-5769. Member, The Canadian Christian Communicators Association. All Scripture references from the Holy Bible, New International Version (NIV) © 2011. All articles are copyright The Salvation Army Canada and Bermuda Territory and can be reprinted only with written permission.
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Mission
The Salvation Army exists to share the love of Jesus Christ, meet human needs and be a transforming influence in the communities of our world. Salvationist informs readers about the mission and ministry of The Salvation Army in Canada and Bermuda. salvationist.ca facebook.com/salvationistmagazine twitter.com/salvationist youtube.com/salvationistmagazine instagram.com/salvationistmagazine
FRONTLINES
A Successful Partners in Mission Campaign
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ven with ongoing challenges due to the pandemic, the Canada and Bermuda Territory had a fruitful Partners in Mission campaign in 2021. Thanks to the dedication and fundraising efforts of Salvationists across the territory, the campaign raised an impressive $2,302,278. The money raised will be sent to International Headquarters, which will distribute it to territories in need. These funds ensure that the Army flag keeps flying in all 132 countries where it is active. “We thank everyone for their efforts in supporting the international work of The Salvation Army,” says Lt-Colonel Brenda Murray, director of international development. “With the support of our faithful friends across Canada and Bermuda, we have truly showed what it means to be a helping hand in a healing world.”
Lt-Col Brenda Murray (right) visits the Matero Corps in Lusaka, Zambia
Corps Meal Service Encourages Bermuda Nurses
Nurses at King Edward VII Memorial Hospital in Hamilton, Bermuda, receive food boxes from North Street Citadel
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hen a sudden surge in COVID cases threatened to overwhelm the King Edward VII Memorial Hospital in Bermuda this fall, Hamilton’s North Street Citadel came together to provide practical and spiritual support to weary nurses. North Street has a number of nurses in its ranks, including Suja Chandrasekaran, an IV nurse at the hospital. “It was very overwhelming,” she says about the recent surge in cases. “The hospital was overflowing with COVID patients.” “As we were thinking about what we could do, one of our nurses suggested that we could help by providing meals,” notes Captain Dwayne Barnes, corps officer. “Nurses in the ICU had to work 12-hour, 16-hour shifts,” Chandrasekaran explains. “They didn’t have time to go get groceries and cook.”
So for three weeks, at the height of the surge, the corps provided a total of 115 lunch and dinner meals on Mondays, Wednesdays and Fridays. On an average day, approximately 15 corps members were involved with gathering the ingredients, preparing the meals and delivering the food boxes. The food boxes contained more than physical nourishment. “We didn’t want to just give them a meal,” says Captain Dwayne Barnes, “so we came up with the idea of including devotional cards to encourage and uplift the nurses and doctors during this time.” Those devotional cards were created by members of North Street Citadel, allowing Salvationists who may not have been able to participate in the preparation or delivery of the meals to take part in the ministry. “This gave people an opportunity to be at home and still be involved,” says Captain Kendacy Barnes, corps officer. “Home doesn’t mean you can’t do anything. There are other ways to meet the needs of the community.” The meals and devotionals were much appreciated by the hospital staff. The head of the nurse’s department created a WhatsApp group chat, and every night they sent the Barnes pictures of the nurses receiving their boxes. “When we saw the pictures, we said, ‘Lord, we just thank you for this opportunity to be able to serve in this capacity,’ ” says Captain Dwayne. “The meal program gave the hospital staff an opportunity to get to know about The Salvation Army,” says Chandrasekaran. “As our Founders said, the mission of the Army is soup, soap and salvation, and that was practised. The staff were very grateful for The Salvation Army and their kindness.” Once the program was up and running, other community members got involved, including a number of local hotels, which donated meals. The captains note that the Army is now in talks with the hotels about distributing hygiene care packages to seniors in need. “There are partnerships being formed, there is room for mission,” says Captain Kendacy. “It’s amazing—this program started small and just exploded. We’re really excited." Salvationist December 2021 5
FRONTLINES
New International Positional Statement Calls for a Culture of Sustainability
General Brian Peddle launches the Army’s new positional statement on the environment
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nternational Headquarters released a new Salvation Army International Positional Statement (IPS) on Caring for the Environment in October. The document sets out a strongly worded and compelling description of the many ways that God’s
Thunder Bay Journey to Life Centre Celebrates Grand Opening
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he Salvation Army’s Journey to Life Centre in Thunder Bay, Ont., held its grand opening in October, a culmination of the $15.5-million construction project for the three-storey, 30,000-square-foot building, double the size of the former 50-year-old structure. “This is not just a building,” Major Lori Mitchell, area commander, Ontario Division, and Journey to Life project coordinator, said at the event. “This is a place of caring and compassion and I believe that many lives will be transformed over the coming years.” The Journey to Life Centre includes an emergency shelter for men, with five rooms that can accommodate four individuals, and private showers and a laundry room. The Homes for Special Care 6 December 2021 Salvationist
creation has suffered catastrophic damage from the actions of human beings. Pledging to foster a “culture of sustainability,” the statement calls for immediate action to be taken to address and combat “environmental degradation.” The IPS, which has been approved by General Brian Peddle, says: “The Salvation Army recognizes environmental degradation as one of the most pressing issues facing the world today … Its effects fall disproportionally on the most vulnerable, particularly in terms of health, livelihood, shelter and the opportunity to make choices. The very survival of humanity depends on the health of the whole ecosystem.” The scriptural basis for the position is laid out in detail, highlighting how God entrusted humanity with the task to care for the land and its plants and animals. The IPS concludes with a series of suggested practical responses through which The Salvation Army “seeks to foster a culture of sustainability with a focus on long-term environmental solutions. These vary from raising awareness of the devastating impact humans are having on God’s earth and striving to enact sound environmental policies to smaller-scale but important efforts such as encouraging Salvationists to consider a vocation in environmental science.”
Salvation Army leaders and other dignitaries cut the ribbon at the grand opening event
program offers permanent housing in private rooms for 16 men who require mental-health support. Eight beds are available for men on early release from the federal justice system where they are helped with the transition back into community life. The centre’s namesake Journey to Life transitional program addresses barriers to living successfully in the community and has 20 studio apartments. Participants learn everything from cooking and cleaning to building positive relationships and how to be a good employee and neighbour. Patty Hajdu, member of Parliament for Thunder Bay—Superior North, Fort William First Nation Chief Peter Collins and Deputy Grand Chief Anna Betty
Achneepineskum, Nishnawbe Aski Nation, attended the grand opening and were among the dignitaries who spoke at the event. “It’s a journey of hope and opportunity, giving the folks who are struggling in the mainstream an opportunity to lift their spirits up and make sure they’re not forgotten about,” said Chief Collins. “They are important to our community.” “The Salvation Army has been a significant part of your journey here in Thunder Bay for over 100 years,” noted Lt-Colonel Shawn Critch, divisional commander, Ontario Division. “Today we continue to shape the future of this land and the future of this community, creating a sacred space where hope is extended and hope is embraced.”
ONWARD
The Light Has Come Leaders from across the territory share Christmas greetings.
t Christmas we celebrate the birth of a baby—a Saviour who came to us as one of us. Once again, we glorify God with the heavenly host, stand amazed with the shepherds and worship with the Wise Men. Through what has been a difficult year, we continue to trust and believe in Jesus—not because it makes our lives easier, but because he is Immanuel, God with us. The Light has come. May you be filled with God’s light, love and peace this Christmas and throughout the coming year.—Commissioners Floyd and
Tracey Tidd, territorial leaders, and Colonel Evie Diaz, chief secretary
Our Christmas wish for you … Let the light of God guide you, Let the peace of God rule you, Let the Son of God enfold you.—Lt-Cols Eddie and Genevera Vincent, N.L. Div
Martin Luther King Jr. is quoted as saying: “Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.” It was because of the overwhelming and unconditional love of our Father God that his Son, Jesus Christ, came into the world. In celebration and praise we say, “The Light has come.” Christmas blessings from the Bermuda Division.—Mjrs Rob and Shelley Kerr, Bermuda Div
Ann and Jamie Braund, B.C. Div
In the daily rising of the sun, our Creator God reminds us of his presence by bringing physical light into our dark world. It is a reminder that Jesus Christ, our Saviour, the Light of the World, has come and brings hope. May the Light of the World continue to be transformational through The Salvation Army Canada and Bermuda Territory.—Mjr Margaret McLeod, Alta. & N.T. Div The Light has come! It is a beautiful time of the year to remember and celebrate the missional heart of God: “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth” (John 1:14). Divinity took on humanity so that the image of God in us might be restored. Salvationists across the Ontario Division join with you in a united prayer that we would be reflectors of the Light, forever grateful for the grace we have received and the mission to which we have been called.—Lt-Cols Brenda and Shawn Critch, Ont. Div.
“La dernière année fut remplie de défis que nous avons su surmonter ensemble. J’aimerais profiter de cette période des fêtes pour vous souhaiter un joyeux Noël en famille et entre amis. Que cette nouvelle année qui arrive puisse être remplie d’espoir et que nous puissions voir Christ, la lumière du monde, à l’œuvre au travers du ministère effectué par l’Armée du Salut.”—Mjr Melisa Tardif, Que. Div “Arise, shine, for your light has come” (Isaiah 60:1 ESV ). The true meaning of Christmas is to celebrate the birth of that light—Jesus, the Christ, the Saviour of the world. May the lights of this season remind us of the One who is the source of all light. Jesus is the light of our Christmas, the joy of our hearts and the hope of our world. May his light shine through you this Christmas and throughout the new year.— Mjrs Keith and Shona Pike, Maritime Div
Christmas brings a range of emotions and experiences for everyone: awe, affection, anguish, appreciation, aggravation, amazement—and the list goes on. Amid such tensions, Christmas can be a glorious reminder of how God reached out to us in love by sending Jesus—the Light of the World—and how we can be agents of that love by showing compassion to everyone. The Christ-light in us can shine through the thickest darkness to dispel the gloom in human hearts and bring life and hope. Your Salvation Army family throughout the Prairie Division joins together in wishing you a season filled with Christ’s light and love for a happy and holy Christmas.—Mjrs Les and Tiffany Marshall, Prairie Div
Salvationist December 2021 7
Illustration: rudall30/iStock via Getty Images Plus
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We enjoy Christmas lights displayed in homes, shop fronts and churches. The Salvation Army puts a lot of effort into Christmas. As divisional leaders, we are grateful for every member, employee and volunteer who goes the extra mile to welcome and serve our neighbours. Jesus’ instructions spur us on: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). We spend ourselves at Christmas to bring glory to God, serving others so they will see the light and love of Jesus. We pray Christmas blessings for us and through us to others.—Lt-Cols
Jesus, Our Immanuel The hope of Christmas is encapsulated in the birth of the Christ Child—God with us. BY GENERAL BRIAN PEDDLE
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8 December 2021 Salvationist
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hat a year 2021 has been! In these past 12 months our world has continued to face up to the challenge and reality of the COVID-19 pandemic, dealing with illness and death, as well as recovery strategies and vaccination programs. In contrast there was the welcome relief of the Olympic and Paralympic Games which provided positive engagement, something to enjoy and an opportunity to celebrate our countries’ achievements. Of course, we have also witnessed both natural and manmade disasters and tragedies—wildfires in different countries, the assassination of a president, hurricanes and storms— each presenting significant challenges. In recent days the Taliban has retaken control of Afghanistan, with people fleeing the country, concerns about the education of women, the potential return to the ways of former regimes and the loss of any semblance of democracy. In such tumultuous times where, or to whom, do we turn? Hebrews 13:8 tells us that we turn to Jesus, who is the same “yesterday and today and forever,” whilst Colossians 1:17 describes him as the one in whom “all things hold together,” and Revelation 22:13 as “the Alpha and Omega, … the Beginning and the End.” We need to turn to the one who is wiser than we are, more compassionate than
we are, more powerful than we are, who is both transcendent yet with us, and who is present in the midst of the tumult and chaos with its resultant personal cost because, as we read in Psalm 23 and in Matthew 11:28, he invites us to
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If ever there is a time to turn to Jesus it is at Christmas.
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rest. If ever there is a time to turn to Jesus it is at Christmas, when we pause to remember and celebrate his birth, his Incarnation and his becoming Immanuel (God with us). What does all this mean? It means there is hope! It means we are not on our own! It means we have someone who can restore our souls when we are weary;
someone who can give us rest when we are tired; someone who can provide an eternal perspective when the immediate is all-consuming; someone who holds us and our world together when we and it are falling apart. That truly is something worth celebrating this Christmastime. Why would we not want to get to know someone like Jesus? If your relationship with Jesus has been neglected for a while, Christmas represents an opportune time for it to be reconnected, reignited. And if you don’t know him already, Christmastime is also an opportunity to meet Jesus for the first time—to invite him into your heart and life as Saviour and friend. Commissioner Rosalie joins me in wishing you a Happy Christmas and God’s blessings during this holy season.
Illustration: Katsiaryna Hedroich/iStock via Getty Images Plus
“He is before all things, and in him all things hold together.”—Colossians 1:17
General Brian Peddle is the international leader of The Salvation Army.
Salvationist December 2021 9
SPIRITUAL LIFE
The Good Way
God for his insights, presence, mercy and grace upon us during the pilgrimage walk.
Bringing the ancient practice of pilgrimage to The Salvation Army.
A Unique Fellowship There’s value to doing a pilgrimage. It teaches us to step away from our busy lives. Sometimes we are so busy that we become tired. Of course, going on a pilgrimage walk will tire you out. But in the long run, it is a form of refreshment for your soul. That is why I chose Jeremiah 6:16 as the theme for our pilgrimage: Walk in the good way and you will find rest for your soul. The next part of the verse, however, says: “But you said, ‘We will not walk in it.’ ” Oftentimes, I think we choose not to walk because we’re so busy. We have not allowed ourselves permission to spend time with God—to breathe, reflect and contemplate. At the corps level, aside from the obvious spiritual and physical benefits, a pilgrimage can also be a way of building community. There is a sense of connection that is created among the pilgrims that comes from doing this journey together. Instead of another program, sometimes the best thing to do is take two days off and go for a long walk together. It’s not a function you have to go to; it’s a unique fellowship. At the end of our pilgrimage, we had a lovely banquet to finish up and debrief together. When we asked the group, “Is this something that you would do again?” it was unanimous. They were excited by it, they grew from it; all of them said, “I want to do this again.” I give thanks for those who chose to do this pilgrimage, and for those who provided hospitality along the way. There are still more crossroads and ancient paths waiting to be walked, to provide surprising “rest for the soul.” While I am no athlete, I hope to walk “the good way” again in some form. A pilgrimage is not for everyone, but maybe it is for you. To my fellow pilgrims I say, “Buen camino.” Walk well.
BY MAJOR DANIEL ROODE “This is what the Lord says: ‘Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.’ ”—Jeremiah 6:16
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he Salvation Army is an actionoriented denomination. By nature and tradition, we focus more on service than reflection and contemplation. So for some Salvationists, the idea of going on a pilgrimage walk may be a foreign concept. Not so in Pictou County, N.S., where a group of Salvationists embarked on a pilgrimage together in October, walking approximately 50 kilometres over the course of two days.
must ask themselves, Why have I chosen to do this? What things do I believe a pilgrimage walk will help me deal with? It is a pilgrimage tradition to carry a small rock with you as a tangible reminder of your prayer intentions for the walk, and as a token of prayer to “leave behind.” A rock literally is extra weight, a representation of a burden you’re carrying, spiritually or emotionally. For our pilgrimage, we each brought three rocks with us: one to place at the gates of Scotian Glen Camp, praying for the Salvation Army ministry spaces we visited on day one, for the Maritime Division and for children and youth; one to throw into the sea while crossing over the Pictou Causeway, representing our individual prayers or concerns, a tangible symbol of surrendering them to God; and one to place in the park in Pictou, praying for Salvation Army ministry spaces we visited on the second day, and thanking
Walking Together A pilgrimage is an ancient Christian tradition of spiritual development. It provides a chance to pray, slow down, be contemplative and appreciate a journey with God and his people along “old proven pathways.” The Pictou County Pilgrimage Walk was designed around the theme of exploring and connecting with our local Salvation Army heritage. Starting at Westville Corps, we visited Scotian Glen Camp and the Army’s thrift store and family services in New Glasgow, as well as former corps locations in Stellarton, Trenton and Pictou. Along with devotions and prayer times, we were blessed to have a retired officer, Major Jeanette Crews, share with us at the end of day two. Having been corps officer at Stellarton, Pictou and New Glasgow, Major Crews had 60 years of stories to tell about Army ministry in the places we had visited. The pilgrims at Scotian Glen Camp: from left, Wanda Gray; Ethan Gray; Though a pilgrimage is a Mjr Daniel Roode; Joanne Darke; Cpt Kristian Simms, DAMS, Maritime communal exercise, it’s also a Div; Ashton Davidson; and John Davidson personal choice. All pilgrims 10 December 2021 Salvationist
Major Daniel Roode is the corps officer in Westville, N.S.
MOBILIZE 2.0
The Measure of Success
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ou can’t manage what you don’t measure.” So said Peter Drucker, one of the most widely known and influential thinkers on management. With that in mind, let’s consider the final pillar in our series on The Salvation Army’s new strategic plan for the Canada and Bermuda Territory: optimize mission impact. Optimizing mission impact requires us to look closely through the lens of our territorial mission, vision and values to examine how the ministries and services we provide align with these statements and their outcomes. This begins with understanding how and where we can have the most impact in our communities today. It’s matching the supply of our ministry with the demands and needs of people. These strategic objectives align with this pillar:
rently undertaking a review of our social footprint under our strategic plan. We are trying to navigate an increasingly complex social service landscape, shifting needs in our communities, our partnership with other non-profits, changing government regulations, heightened responsibility to funders and alignment with our mission. Can we be better at informing and influencing policy and funders to support us based on the impact we can make?
• The focusing of ministry efforts places us where we are most needed and can be most effective • Our personal and corporate lives of faith are transforming influences in our communities • Our mission delivery and support models strengthen our ministry expressions’ ability to focus on effective, holistic mission impact Our internal structures and processes are designed to serve spiritual and social services in our communities. A first step is determining if are we providing the right services, both social and spiritual. A comprehensive needs analysis through tools like community mapping can help us better understand those communities where we have ministries, their makeup, their needs and how we meet them. Another part of our strategic plan will be the development of measurement tools. At the moment we gather a lot of statistics, but we need to ask if they are the right statistics. What should we be counting? We can count the number of people we connect with, but do we really know the transformational impact we’re making? How do we measure it? Territorial headquarters, in consultation with divisional representatives, is cur-
Janet Park, territorial director of development, affirms we are becoming more intentional: “As we forge stronger partnerships and build meaningful relationships with supporters, we need to be able to show positive outcomes. People want to know that their donations of time, talent and resources are making a difference. That means understanding their motivations for giving, aligning their interest with particular Army ministries and demonstrating transformational impact.” In a similar way, it’s helpful to establish a consistent lens with regards to corps. What impact are corps having on individuals and their communities as we share the love of Jesus and meet human needs? Where and on what basis do we plant, expand, merge or close corps? To decide, we need to analyze the history, current realities, opportunities and best practices to discern where and how God is moving and leading our corps expression. Another way to optimize mission
impact is to ensure our corps/churches reflect the communities in which we worship and serve. That can be challenging in some areas of the territory where the community around our corps is different from our current congregational makeup. What do we do, for example, when refugees and new Canadians move into the neighbourhood? How can we be a welcoming community, helping them feel at home as newcomers to our country? We also have to face the difficult reality that some of us are more comfortable within our churches than we are in our communities. How do we move outside our four walls to engage better? Commissioner Floyd Tidd once remarked, “I’m not as concerned about how many people from our communities attend our corps as I am about how well our corps attend to our communities.” Lt-Colonel Lynn Armstrong, territorial secretary for mission, notes, “Our personal and corporate lives of faith are the ‘salt and light’ influences in our communities. Therefore, we must give attention to developing and implementing tools that support us in effectively and meaningfully permeating, partnering and serving in our communities; this includes training resources in community engagement.” Of course, like any organization, our resources are finite. That’s why The Salvation Army wants to focus its ministry where we are most needed. This requires regular review, careful allocation of our efforts and resources, and a continued commitment to sharing the hope of Jesus Christ. Peter Drucker once called The Salvation Army “by far the most effective organization.… No one even comes close to it in respect of clarity of mission, ability to innovate, measurable results, dedication and putting money to maximum use.” Let’s continue to prove him right. Salvationist December 2021 11
Illustration: nazarkru/iStock via Getty Images Plus
Territorial strategy aims to optimize mission impact.
Illustration: t0m15/stock.Adobe.com
Why “Jesus”? According to Matthew’s Gospel, the name is the mission. BY DONALD E. BURKE
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n William Shakespeare’s play, Romeo and Juliet, Juliet poses the question, “What’s in a name?” and goes on to assert, “That which we call a rose by any other name would smell as sweet.” In saying this, Juliet dismisses the importance of a name. The man she loves could be known by any name and she would still love him. A name does not make the person. I understand Juliet’s point, but would suggest that names do, in fact, carry more weight than this. They can be more than labels that may be interchanged at will. That is true certainly for biblical names. Often they communicate the character and mission of the person named. For example, the name of the prophet 12 December 2021 Salvationist
Elijah means “the Lord is my God.” Given Elijah’s uncompromising message that Israel must choose loyalty to the Lord over the worship of other gods, the prophet’s name reflects his character and vocation (see 1 Kings 17-2 Kings 2). Or consider the name of Daniel who served in the court of the Babylonian conqueror of Judah. In the face of efforts to extinguish the Jewishness of Daniel and his compatriots, and his subjection to a series of trials, the meaning of Daniel’s name—“God is my judge”— expresses his confidence in the judgment of God over that of the Babylonian king. Walking the tightrope between service to his Babylonian overlord and devotion to God, Daniel’s life embodied the
meaning of his name, recognizing only God’s ultimate governance. It should come as no surprise, then, that when we turn to the story of the birth of Jesus in Matthew, the names given to the infant carry significance and are not simply labels applied to the holy child. Matthew identifies a series of names given to him: son of David (see Matthew 1:1), son of Abraham (see Matthew 1:1) and Immanuel (see Matthew 1:23). Each one adds depth to Matthew’s understanding of the mission and identity of the child. But the name that stands above all the others is the one given to the child by Joseph, following the instructions of the angel: Jesus (see Matthew 1:21).
More Than a Label The Greek name “Jesus” is a translation of the Hebrew name “Joshua,” which means “the Lord saves.” At the time of Jesus’ birth, Joshua was a popular name among Jews. It recalled the successor to Moses, Joshua the son of Nun, who led the Israelites into the Promised Land. According to Matthew, naming the child Jesus conveys the mission that God gives to him: “He will save his people from their sins” (Matthew 1:21). Thus, the name given to Jesus is more than a label that could have been replaced by any other name. This name is pregnant with significance. Introduced at the beginning of Matthew, the full meaning of Jesus’ name unfolds only as the story progresses and as the saving activity of Jesus takes shape. Reading Matthew carefully fleshes out the meaning of the name of Jesus. For example, Matthew 8 tells the story of
his clothes I shall be saved” (author’s translation). While many English translations speak of the woman being “made well,” the Greek verb means “to be saved.” In his response to the woman, Jesus says, “Take heart, woman; your faith has saved you” (author’s translation). The story concludes with the statement that instantly the woman was saved. For Matthew, this is not simply a story about a random healing; Matthew’s choice of language makes it clear that the healing of the woman was an act of salvation brought about by Jesus. Later still, in another scene on the water, Jesus invites Peter to join him in walking on the water. Initially successful, Peter suddenly begins to sink and cries out, “Lord, save me!” (Matthew 14:30; emphasis added). Of course, Jesus does, and the episode concludes with Peter’s exclamation, “Truly you are the Son of God” (Matthew 14:33).
This is confirmed later at the Last Supper when Jesus breaks the bread and shares the cup of wine with his diciples saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:27-28; emphasis added). This is the language of sacrifice in which the breaking of the body of Jesus and the shedding of his blood is understood as a sacrificial act to secure forgiveness for sins. Jesus’ disciples and Matthew’s readers would have recognized this language immediately as drawing upon the Old Testament’s provisions for the forgiveness of sins through the sacrificial system. In the life of the church, this language was repeated whenever the sacrifice of Jesus was remembered (see, for example, 1 Corinthians 11:23-26). By linking the mission of Jesus with his name at the very beginning of his Gospel, Matthew foreshadows how the
“The name given to Jesus is more than a label that could have been replaced by any other name. This name is pregnant with significance.”
when Jesus and his disciples get into a boat and set sail. Though a storm overtakes them and threatens to sink the boat, Jesus is sound asleep. The disciples, however, are gripped with fear and cry out to Jesus, “Lord, save us! We are perishing!” (Matthew 8:25 NRSV; emphasis added). Jesus then stills the stormy wind. In this scene, the plea of the disciples has a very specific meaning: save us from our immediate physical peril. But we have to read this story in light of the name given to Jesus in Matthew 1:21 and acknowledge that “salvation” comes in many ways and diverse circumstances. “Save Me!” Sometimes the connections between the name of Jesus and his mission are hidden in English translations. For example, in Matthew 9 Jesus encounters a woman who had been afflicted for 12 years (see Matthew 9:20-22). The woman surreptitiously touches Jesus’ clothing, having come to believe “If I simply touch
A Ransom for Many These three episodes display the breadth of Matthew’s vision of the salvation that Jesus brings. Yet in the naming of Jesus, the angel provides a very specific interpretation of Jesus’ name: “He will save his people from their sins.” This clearly is fundamental to the mission of Jesus. For Matthew, Jesus’ mission is to give his life as a ransom for many (see Matthew 20:28). The image of a ransom being paid builds upon the practice of debt-slavery in which a person who could not pay a debt could be forced into slavery. This bondage often was irreversible since the enslaved individual had little prospect of repaying the debt. But if someone, usually a relative, offered to pay the debt, then the freedom of the slave could be secured. This is the mission of Jesus described in Matthew 20:28: to give his life as a ransom to pay the debt owed by many. To ransom us from the power of sin and the guilt of our sins. Our freedom is at stake!
story of Jesus will unfold. He anticipates the mission of Jesus that will be expressed using several different images. But most important of all, Matthew introduces a sacrificial image in which the very name of Jesus articulates his mission to “save his people from their sins.” He points us, in the first chapter of his story of Jesus, toward the final chapters in which he recounts the sacrificial death of Jesus as a ransom for many. According to Matthew, the mission of Jesus was not primarily political, military, social or economic. It has implications for each of these spheres. But fundamentally, the coming of Jesus was to save his people from their sins. When we pronounce the name of Jesus—“the Lord saves”—we are reminded of this mission. It is embedded in the Nativity of our Saviour and the giving of his sacred name. Dr. Donald E. Burke is a professor of biblical studies at Booth University College in Winnipeg. Salvationist December 2021 13
I Wonder
Approaching the Christmas story with curiosity and a holy imagination.
Setting the Scene: Joseph
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upporting characters are often unsung heroes. If not for their presence in a story or film, plots and events would have significantly different outcomes. Those in supporting roles can have tremendous influence on how what unfolds takes place. While not the lead, the power of actors in supporting roles can change the trajectory of the story we become immersed in—even more so because of their commitment to be faithful to the character they portray, and the part they play in moving the story forward. Star Wars just wouldn’t have been the same without Han Solo. Nor The Dark Knight without the Joker. What if Samwise Gamgee hadn’t journeyed to Mordor with Frodo? Would Frodo have been able to bear the weight of the ring and burden he carried? Which makes me wonder, what about Joseph? What about the supporting role he played in the far greater story that we now celebrate and find ourselves in—the Christ-centred story of God’s incarnate visit?
Casting call: Incarnation
Incarnation is an epic drama feature about the God of Ages who becomes man to save the world he created and loves through giving himself in the ultimate sacrifice. Setting: First-century Judea. Character in supporting role: Male, Galilean, Judean. Righteous. Of humble origins. Prepared to take a wife under scandalous circumstances. Patient. Willing to risk reputation. Open to sleep interruption. Trusting. Obedient. Available to uproot. Limited screen time.
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And Joseph responds. He gets the part. It’s not central. But it is crucial. I wonder, did he realize the cost it would entail? He, no doubt, dreamed of the day when God’s redemption would draw near. But when his dreams—now angelic messages— instructed him to take action he never would have imagined on his own, what gave him courage to respond immediately, in an attitude of “not my will, but yours”? “When Joseph woke up, he did what the angel of the Lord had commanded him” (Matthew 1:24). When he pledged himself to Mary in her innocence and purity, did his commitment to present her without blemish put a blot on his own reputation as well? Did the grace he gave bring disgrace to himself? I wonder, when Joseph made his own announcement of “Unto us a child is born!”—knowing that God was indeed “with us”—did he ask himself how he would ever fill the role of being “abba” to “the Everlasting Father, the Prince of Peace”? I wonder, how many times did he and Mary retell the stories to “their” firstborn? I wonder, as Jesus grew in wisdom and stature, being about his Father’s business, in what ways was he also following his father’s example? I wonder, what if we answer our casting call the way Joseph did? What non-central, but nonetheless crucial, supporting role might we play in the unfolding of God’s redemptive story in our world today? How might we be called to step out in obedient faith? I wonder, will we be ready, realizing that the role we play in God’s story is not nearly as much about us as it is about him? Kevin Slous is the territorial secretary for spiritual life development.
Illustrations: Brightside Creative/Lightstock.com; kontur-vid/stock.Adobe.com
BY KEVIN SLOUS
Pondering These Things: Mary BY JENNA REID
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aesar Augustus, the first emperor of ancient Rome, was so powerful that he gave one command—for a census to be taken—and the entire Roman world responded. As Joseph and Mary embarked on the long journey from Nazareth to Bethlehem, I wonder if Mary fully grasped the power that Jesus would have. I wonder how she felt as they travelled. Did they have to take frequent breaks? How were her ankles? Did she worry that Jesus would come early? Even as a precious gift from God, did the controversy over her pregnancy ever keep her up at night?
I wonder how she felt when they arrived in Bethlehem. She was about to deliver God’s one and only Son, a king; was she dismayed, even angry, when no guest rooms were available? I wonder how she felt giving birth to Jesus away from her friends and family. Was there anyone, aside from Joseph, she had hoped would be there? Did she miss her own mother? When she laid Jesus in a manger, did she worry about him being surrounded by hay and animals? How did she feel when the shepherds—strangers—arrived and crowded around? And began spreading the news?
I wonder how she felt as she pondered all these things. This tiny baby, wrapped in cloth—what were her hopes and dreams for him? Did she know the suffering he would endure for the sake of the world? Although Mary physically delivered the Son of God, he is the Great Deliverer. This Christmas, let’s open our hearts to the humble baby, our King of Kings. Let’s honour his glory and worship his name. As we wonder, let’s trust our Redeemer, as Mary did. Jenna Reid attends St. John’s Temple, N.L.
A Sky Full of Stars: Shepherds
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hink about a sky full of stars. There aren’t too many places we can see that anymore—our city lights dull them. But imagine if you had only ever known a sky full of stars, if the moon was the brightest light apart from your small campfire. Imagine the shepherds in the fields near Bethlehem, wrapped in a blanket of darkness, with glittering stars above. I wonder how they felt when an angel appeared and “the glory of the Lord shone around them” (Luke 2:9). It was probably the brightest thing they had ever seen. From a dark sky with only the light of stars to the glory of God shining around them—I can understand why they were terrified.
I wonder what it sounded like when a great company of the heavenly host appeared and praised God, with the words “Glory to God in the highest heaven, and on earth peace to those on whom his favour rests” (Luke 2:14). Were they praising in song? I wonder how that music inspired those terrified shepherds to get to their feet and run through Bethlehem, looking for a baby that an angel had just told them was the promised Messiah. How did they go from terrified to inspired so quickly? I wonder how they felt when the angel’s words came true, when they found Mary and Joseph, and the baby lying in a manger. Their promised Messiah had come. I wonder what they said and felt
in that moment. Two thousand years later, how can we relate to these shepherds? Do we see the miracles that God has placed in the world around us? Are we recognizing what God has done, just so we know he is there? Are we hearing his message of love come to earth? Are we sharing that message in our words and actions every day? Can we, like Mary, rest in the comfort of a plan so much bigger than our understanding, formed by a God who wants to show his love and care? Can we trust the plans he has for us? Simon Gough is a specialist—new media, youth and worship arts in the music and gospel arts department at territorial headquarters.
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Photo: NiseriN/iStock via Getty Images Plus
BY SIMON GOUGH
Seek, Find, Worship: The Wise Men BY CADET JESSICA HOEFT
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tars. Dreams. Kings. Secrets. The story of the Wise Men seeking to find “the child born King of the Jews,” in Matthew 2, is an account full of captivating intrigue. Following the light of a star, these men travel far distances to pay homage to a child unknown to them. Along the way they ask for directions. Their inquiry sparks emotional dissonance within King Herod. He is king of Judea. How dare they suggest there is another who will take over his reign and kingdom? The Wise Men are given direction, under the deceptive guise of the king’s celebratory interest, that the birthplace is in Bethlehem and return to their journey. Again, they are led by a star to their
destination. They find the child and kneel down in worship, offering gifts of gold, frankincense and myrrh. As the climax of the story fades into the rearview—they’ve found the child, the King of the Jews—the Wise Men are warned in a dream not to return to devious King Herod and return home by a different path. Although he is not explicitly named within this passage, we understand these dramatic events are about Jesus, often referred to at Christmas as Immanuel, which means "God with us." Imagining these scenes unfold, I am prompted to ask, “What about this account stirs my soul?” And I begin to wonder if there might be unexpected people or places (like a child or an unas-
suming town) where I have encountered Immanuel. I begin to open my eyes and my spirit to the world around me and wonder if God is guiding me to himself through his magnificent creation. I reflect on my journey with God and consider where he has done something unexpected and glorious, and whether I responded with joyful enthusiasm, or with a hesitancy to accept what could lead me on an unexpected but meaningful journey. And I am challenged by the question, how far am I willing to go to seek, find and worship my King of Kings—Immanuel—God with us? Cadet Jessica Hoeft is a member of the Messengers of Reconciliation Session.
Watching and Waiting: Simeon and Anna BY LT-COLONEL ANN BRAUND
Illustration: Brightside Creative/Lightstock.com
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t the appointed time, Joseph and Mary brought Jesus to the temple in Jerusalem, to offer a sacrifice and present him to the Lord. They marvelled when Simeon and Anna, who had watched and waited for the consolation of Israel, blessed the child and gave thanks to God, knowing they had witnessed God’s redeemer. I wonder how people like Simeon and Anna remained watchful day after day, year after year. What inspired this behaviour? The writer of Hebrews says, “Now faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). Faith, certain hope in the promise of God, influenced their active watching. Again, Hebrews speaks of a hope that is “firm and secure” (Hebrews 6:19). It had been revealed to Simeon by the Holy Spirit that he would not die before he saw the Lord’s Christ (see Luke 2:26). I wonder if he rose to face each day, wondering “Will this be the day?” I believe God still speaks by his Holy Spirit to individuals. I wonder if there are people today believing, as Simeon did, that their eyes will see the coming of Christ. Scripture tells us that we still live in a time of waiting (see Philippians 3:20). I wonder about the One “who is, and who was, and who is to come” (Revelations 1:8). I wonder about his “yet to be” coming. 16 December 2021 Salvationist
How can we live with watchful expectancy? Can our living arouse the seemingly unaware and disinterested? How can I keep faith alive moment by moment? How can I live with the holy anticipation of his coming and still carry out the routine tasks of life? How do I engage a faith that stirs in me, and others, a readiness for Christ’s coming? I wonder how Simeon and Anna lived in the world. Scripture tells us that Anna never left the temple, “but worshipped night and day, fasting and praying” (Luke 2:37). What was her livelihood? How did she engage with others? Can I live like Anna? Scripture instructs us to pray without ceasing (see 1 Thessalonians 5:17). Scripture states Simeon was righteous and devout (see Luke 2:25). Are these clues instructing us on how we can live with a steady, ready, watchfulness? Christ Jesus has come, he comes today, and he is coming. The final words of Jesus in Revelation declare a promise, “I am coming soon” (Revelation 22:6). This promise of coming is followed by a prayer of response, “Come, Lord Jesus.” I wonder how it would impact my life if this prayer was the unceasing undercurrent of my breathing, thinking, doing. Lt-Colonel Ann Braund is the divisional director of women’s ministries and divisional spiritual life development secretary in the British Columbia Division.
The Longest Night How to hold a “Blue Christmas” service for those who are hurting. BY MAJOR MARLENE GEORGE
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Photo: FotoLesnik/iStock via Getty Images Plus
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’ll have a blue Christmas without you, I’ll be so blue just thinking about you. Decorations of red on a green Christmas tree won’t be the same dear, if you’re not here with me … I’ll have a blue, blue, blue, blue Christmas.” This song, made famous by Elvis Presley in 1957, is about lost love, but it seems to express how many people feel at this time of year. In addition to the emotional pain of a broken relationship, the lyrics evoke the absence of a loved one for those who are bereaved and grieving. The journey of grief can be long and complicated, and the Christmas season can be a trigger for waves of grief to resurface. Grieving is a reaction to a significant loss and can evoke many “blue” emotions. It is not uncommon for people to experience volatile emotions such as anger, hate, blame, terror, resentment, rage and jealousy. These emotions are outward expressions of deeper feelings of pain, helplessness, frustration, fear, hurt and a strong sense of yearning, longing and sorrow. This cluster of emotions can make many people feel unable to engage in traditional Christmas celebrations. Still others feel “the blues” because of difficult circumstances—unemployment, financial stress, infertility, sick children, troubled teens, the care of aging parents, a recent diagnosis of cancer or another life-changing disease. With these life stresses come a multitude of emotions that can leave us feeling “blue,” with the ever-present threat of despair and depression knocking at our mentalhealth door. And this Christmas, as we approach two years of the impact and strain of the COVID-19 pandemic, we are all fatigued.
One way churches have tried to provide a pastoral response to those experiencing loss, grief or pain during a season of relentless cheer and family-centred celebrations is through Blue Christmas reflection services. A Blue Christmas service typically occurs on or close to December 21, the longest night of the year. It provides a sacred space to acknowledge and validate those struggling through the “long dark night of the soul,” in which memories of past experiences, coupled with the pain of present experiences, can leave people estranged and isolated. The Blue Christmas service offers collective consolation in the form of worship, inviting participants to bring their pain and anguish, hold it in this sacred space and then offer their pain to Christ, realizing they are not alone on this journey. A Blue Christmas service can include reflective music, prayers, readings, Scripture relevant to suffering and to Advent (a time of waiting for hope to arrive), acknowledging God’s presence for those who mourn and for those who struggle. The lighting of candles is often used as a symbol of the light of Christ, and additional candles represent the love and
influence of the one who is gone. Sometimes pictures of loved ones are brought to the service as a memorial. The purpose of the Blue Christmas service is to remind participants that God’s Word comes to shine light into the dark places of their lives and to assure them that they are not alone. If there is no Blue Christmas service offered in your community for those who are struggling in this way, perhaps your church congregation can be a beacon of light in the darkest night for hurting people in your neighbourhood. It is important to get the word out to the community (including funeral homes, seniors’ resource centres, mental-health services and other churches) that your church is offering this service. If your church congregation is interested in initiating a Blue Christmas service in your community, there are many resources available to assist you. Don’t have a blue Christmas alone—there are many who will come alongside and bless you. Major Marlene George is a pastoral services officer in the Canada and Bermuda Territory.
Resources for a “Blue Christmas” Service • Loss, Healing, and Hope (The United Church of Canada): bit.ly/3manqnC • If You’re Hurting at Christmas (Sacraparental.com): bit.ly/3nuJeK4 • Acknowledging Our Pain (Godspacelight.com): bit.ly/3mbArgC Salvationist December 2021 17
Illustration: Olivier Le Moal/stock.Adobe.com
Dr. James Read and the Ethics Centre team commemorate Orange Shirt Day
The Heart of the Matter As Dr. James Read retires as executive director of the Ethics Centre, he urges Salvationists to continue engaging critically with the concerns of the world.
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n September 18, Dr. James Read, then executive director of The Salvation Army Ethics Centre in Winnipeg, received the Order of the Founder, the Army’s highest award. Read has spent his entire career helping Salvationists think critically about ethical, social and moral issues. He moved to Winnipeg in 1982 to help create what is now Booth University College, serving as a professor of ethics and philosophy. In 1994, he founded The Salvation Army Ethics Centre and, in 2008, he became a senior policy analyst for the newly formed International Social Justice Commission. He also served as chair of the International Moral and Social Issues Council out of International Headquarters. As Read enters retirement, editorin-chief Geoff Moulton spoke with him about his tenure at the Ethics Centre, critical issues facing the church and what has brought him joy on the journey. As he reminds us, ethics is primarily a matter of the heart. You’ve helmed the Ethics Centre for 27 years, since its inception. What have been the main contributions of the centre and how has the work evolved over time?
It was a privilege to play a part in the birth of the Ethics Centre. In 18 December 2021 Salvationist
the 1990s, I began as a health-care ethics consultant for the Canada and Bermuda Territory with the support of Lt-Colonel David Luginbuhl, then health services secretary. In the early days, the centre was largely attuned to the needs of Salvation Army health services, hospitals, long-term care facilities, eventually extending those services to non-Army hospitals as well. When the territory developed core values, we saw an opportunity for the Ethics Centre to help The Salvation Army “walk the talk,” noting the need for integrity in the organization, not just in individuals. Raising awareness of the values and building support around them became one of the Ethics Centre’s goals. In 2008, with the development of the International Social Justice Commission in New York City, the Ethics Centre began resourcing the international Army. For the last 13 years, our work has focused on social justice concerns, not just internal organizational concerns. The world seems topsy-turvy these days. What are the main ethical issues that need our attention? Is there one that resonates for you personally?
The world does seem topsy-turvy right now. Whether it’s always been that way, we might debate. But it’s not just the topsy-turvyness that gets my attention—there is a polarization of people like I’ve never experienced before. Many are divided into camps, taking sides, planting their flags and defending their ground. That mindset is at odds with an ethics approach, which attempts instead to understand the world and specific challenges for the purposes of bringing people together. Unfortunately, we are in this fractious time where people have entrenched views. We are not in a time in which people are seeking to be humble and admit that we don’t have it all figured out. So, how can we work together? In terms of the issues, first, of existential, global importance is the state of the environment. I think that Christians in the West generally need to take climate concerns more to heart. We must ask what it means for us to be earth creatures, to understand that God has made us embodied creatures, and we are dependent on the earth as the earth is dependent on us. We can’t just use material resources at our whim, but rather
must steward those resources for the health of human beings and the planet. “Salvationists I have also become often have a unique increasingly aware that God has distributed brains and way of looking at ability throughout the world, the world.” but opportunities are not distributed evenly. It is —Dr. James Read shameful that we allow the inequitable distribution of resources. We can sit too comfortably in our part of the world, Is there a particular “Salvation Army lens” for the wealthy part of the world, and viewing ethical and moral questions? worry about first-world problems It’s true that Salvationists often have when there are needs elsewhere. a unique way of looking at the world. People are dying unnecessarily of The so-called “Wesleyan quadrilateral” malnutrition and preventable diseases, encourages us to probe Scripture, look they are frustrated by the lack of at the tradition of the church through educational opportunities, they lack time, understand lived experience, access to meaningful work. God is and put it all together in a rational calling us to be attentive to those way. But these four sources of moral needs. wisdom or ethics are really just a kind In the Army, we are also troubled of shorthand. Ultimately, all truth is about human sexuality: How do we God’s truth, so that wherever we find understand our sexuality and live our insight and wisdom we should be sexuality in holy ways? There are sharp prepared to draw on it. We have to divides and passionate differences avoid an “us” and “them” approach to between equally sincere Salvationists. ethical issues. Rather than trying to Seeking a godly way forward is find out how Christians can approach important, but also difficult and life differently from Jews or Muslims fraught with the risk of schism. or secularists, we should ask: How do people—whoever they are and How do we engage critically as Christians with whatever their context—come to the challenges of the world and society? understand the right way to live? For too many people, the word ethics As Salvationists, there are parts sounds academic and abstract. For of Scripture that are especially some, it’s considered a judgmental compelling to us. For example, we word. But ethics is not just about living believe firmly in the boundless grace in our heads, nor is it merely calling of God. While we’ve got arguments people out and trying to find out for guarding moral boundaries, how they are misbehaving. There are fundamentally, God wants to see no practical fundamentals in Scripture one lost, no one disrespected, no one at the heart of ethics, beginning with beneath contempt. As we look at the the Golden Rule. It prompts us to ask world, we are troubled by the fact that ourselves more frequently, what is there are people who are thrown away it like to be on the other side of this as not worth anybody’s time. We are problem or question? Would I be as not alone in being troubled, but it is a prepared to be on the receiving end as distinctly Salvationist way. I am on the giving end? If we did that more systematically, we would not only You’ve built a great team at the Ethics Centre, be more ethical, we would understand and now you have passed the baton to Colonel other people more. We need to use Eleanor Shepherd as the interim executive our ethical imagination. What would director. How do you see the Army engaging it be like to walk in another person’s with ethical issues moving forward? shoes? Jesus said, “I’m giving you a new At the Ethics Centre, I have been command that you love one another, as privileged to work alongside a team I have loved you” (see John 13:34). How that includes Aimee Patterson and is it that God, in Jesus, loves us? How Emily McFarlane and, most recently, might that be the model for us? the administrative support of Lindsay
Reid. We’ve also been blessed with a territorial Social Issues Committee. If the centre’s purpose is to equip people to see and care about the world Christianly, ethically, then I think we’re doing our task. We have aimed to multiply our resources, through educational offerings, courses, values surveys, webinars, writing and in-person presentations at conferences. We do this not to draw attention to the Ethics Centre itself, but to raise awareness of the needs of the world and equip people to be equal to the challenge. What has brought you the most joy in your journey as a Salvationist and employee?
Being able to talk with and work with other people who are interested in ethical issues fills me with great joy— forming common cause and living in the boundless generosity and grace of God. Ironically, I also find deep satisfaction in being able to get away to study. I enjoy spending quiet time reflecting on books and Scripture. I am not very good with the speed of the internet age. With books, we keep control over the time as we move through the text, which allows us to go back and to pause. Ethics time is slow time. I find joy in reflecting and pondering in quietude, as well as being caught up in a purpose with other people who are doing good. While retirement will give you a chance to refocus, I’m sure that you will not be idle. What’s next for you?
I’ve never been here before. I don’t know what retirement looks like. Of course, it will include family time. There may yet be several years in which I am doing something ethics related, but I don’t know what that something is. I have lived in a world that values productivity, and I like being productive. But I think that I need to learn what it is to appreciate rest, what it is to truly worship, what it is to not be busy. I want not just to be in service to God, but to learn to be quiet before the Lord and receive the grace that he has for me. Salvationist December 2021 19
FRESH IDEAS Participants in Barrhaven Church’s PhotoVoice program enjoy a wrap-up pizza party at the end of the summer
Through a New Lens Ottawa Salvation Army program uses photography to help newcomer youth improve mental health.
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BY CHRISTINA BULGIN
magine that you are a young person who has just immigrated to Canada in this time of worldwide uncertainty due to the pandemic. You and your parents must learn to navigate a new culture, language, climate and way of life, all while experiencing varying degrees of lockdown in your new environment. How can front-line ministry workers reach those newcomers and racialized young people and address their needs around mental health and wellness, in a way that aligns with pandemic guidelines? With a passion to help young people who find themselves in a new country amid the uncertainty of COVID-19, Both Gakah reached out to The Salvation Army’s Barrhaven Church in Ottawa with an innovative program called PhotoVoice. Empowering Youth Gakah, along with his wife and two small children, immigrated from civil wartorn South Sudan via a refugee camp in Ethiopia in 2018, so he understands the pressures and fears surrounding a new life in a new country. He and his co-facilitator, Reuben Nashali, came to the Army with a proposal for a virtual program for youth aged 15-29. For The Salvation Army in Barrhaven, the opportunity was too good to pass up. PhotoVoice uses the medium of photography to address issues around mental health and wellness for racialized, refugee and newcomer youth. “PhotoVoice is a community-based 20 December 2021 Salvationist
participatory action research method that allows people to identify, represent and enhance their community through a specific photographic technique,” says Nashali. “It aims to empower participants and induce change by informing policy makers of community assets and deficits. “PhotoVoice is especially useful for youth because it provides them with the opportunity to develop their identity and a social morality for becoming a positive agent within their communities and society,” he continues. “PhotoVoice demonstrates in a meaningful and candid way how youth view the concept of mental health and the pathways to maintaining ‘good mental health.’ ” Cultivating Conversation Much groundwork was laid in preparation for the program at Barrhaven. New job descriptions for PhotoVoice facilitators were developed with the intention that the program be run multiple times, and in hopes that it might be offered at other Salvation Army locations across the territory. Nashali and Gakah recruited 13 participants from newcomer and racialized youth populations, and launched the program at the beginning of July. The group met over Zoom each week, sharing their photos throughout the week using WhatsApp. There was a virtual introductory session, followed by four focus sessions, and a wrap-up pizza party held in person at Mooney’s Bay Park, which
was hosted by The Salvation Army’s Barrhaven community ministries. The first framing question was “What does mental-health wellness look like for us?” Participants each replied according to their own practice. Bahar responded that mental wellness means going out in nature and spending time by himself, backing up his statement with a glorious photograph of the city skyline silhouetted behind the Ottawa River. Rachel sent a photograph of a delicious-looking plate of her traditional food. Week two’s conversation centred on the question “What does our safe space look like?” Reuben took a photo of a rest stop on a highway overlooking a lake, saying his safe space was being in the car and going for long road trips. Sonko’s panorama of a rock face above a forest, overlooking a lake, was accompanied by the statement “Parks and landscapes are always safe and I love visiting them.” Week three addressed the question “What makes us happy?” Aboiya’s photograph was of a beautiful, beaded bracelet given to her by her mother. Jean Marie sent a photo of his church, saying, “My church makes me happy. Whenever I go to church, I meet a lot of lovely people.” The last framing question was “What makes us unhappy?” Sarah’s photo was of an empty school hallway. She said, “I am unhappy we are studying online. I missed being at the actual classroom and learning with my friends.” Maombi, Claude and Jean Marie all put their names to a photo that showed a picnic table, covered in 40 centimetres of snow, with the caption, “We took this picture January 2021 when we came to Canada. Winter makes us unhappy. This is very cold.” The framing questions and the photographic responses acted as a springboard to more in-depth discussions around the factors that, for the youth, contribute to negative mental health, such as loneliness and stress attributed to COVID-19;
FRESH IDEAS Many PhotoVoice participants, including Bahar who took this photograph of the Ottawa skyline, say that spending time in nature is important to maintaining good mental health
cultural stigma related to mental health; racism and discrimination; lack of resources in the community; financial barriers to mental-health supports; and age restrictions for social and community programs. It also resulted in discussions around the factors that contribute to positive mental health, such as their social support system including family and friends, religion and faith, and peer and mentorship support; workplace and employment opportunities; cultural partnerships; feeling safe; nature and the outdoors; and food. More Than a Creative Exercise For many cultures, conversations around mental health and wellness are highly stigmatized, so for most participants, this was the first time they had ever discussed these topics openly and in a healthy way. When asked how taking part in PhotoVoice made an impact on their lives, all of the participants said it had been a positive experience. Jean Marie stated that one of the important lessons he learned through PhotoVoice was “seeking help when you need help.” “When I joined the PhotoVoice,” Sonko said, “I learned that in me is where I can find peace.” For Maomi, PhotoVoice was more than a creative exercise: “Apart from learning that I can take good pictures, I also learned how to protect my mental
health. I learned that my mental health is like my physical health; it needs good care like my body.” Through photography, each young person invited the others to see the world from their perspective. PhotoVoice gave them a platform to raise their voice and speak plainly about the joys and struggles of their own lived experience. It helped them to understand that they are not alone, and it is always OK to ask for help when it is needed. Christina Bulgin is the community ministries co-ordinator at The Salvation Army’s Barrhaven Church in Ottawa.
Pandemic-related school closures have had a negative impact on many students’ mental health.“I am unhappy we are studying online,” says PhotoVoice participant Sarah. “I missed being at the actual classroom and learning with my friends”
Salvationist December 2021 21
VIEWPOINT
To Belong How my son’s experience with disability is teaching me the true meaning of inclusion. BY CAPTAIN JOYCE DOWNER
I
was drawn to The Salvation Army as a young adult by a desire to belong, to be a part of something meaningful. I witnessed corps members worshipping together on Sunday morning, connecting for a meal together during the week, and consistently serving the community side by side. I saw faith lived out in action, and found a space where I could meaningfully connect, where I could belong. Perhaps, more specifically, the appeal
me in countless ways that the desire to belong is not unique to me, but is found in all of humanity. However, it is as I watch my youngest son, Theo, who is growing up with disabilities and complex medical needs, that I feel most deeply the desire to do more than I have been doing. I want him to be welcome in all spaces, along with any disabled person. The World Health Organization states that approximately
all those who also deserve, but do not receive, the same access to education, work opportunities and adequate health care as those who are not disabled. And that is not OK. To know Theo is to love him. Theo is an engaging, sociable three-year-old. He is a strong communicator, who leaves little question as to what he wants from you, even if he doesn’t use verbal words. When Theo looks at you, you feel truly
“God doesn’t see Theo’s differences or disabilities as a mistake; he sees a person who has inherent value, his perfect creation, and has an indescribable love for him.” Theo is the youngest son of Cpts Joshua and Joyce Downer
for me was seeing the church sign, which read “Everyone is welcome,” lived out practically and purposefully. I saw individuals whom I knew had not felt welcome in other spaces find a place of belonging in the small corps where I also found a space to belong. Today, many years later and thousands of kilometres from that place, I feel gently but steadily convicted by the Holy Spirit of my personal responsibility to ensure all are welcome in the places where I live, serve, minister and soldier within The Salvation Army. I am compelled by my own desire to belong, to be seen and understood, to contribute meaningfully, to be loved in my imperfection. The Lord has also reminded 22 December 2021 Salvationist
15 percent of the global population lives with some form of disability. That is more than one billion people worldwide, and that number is growing. Loved by God Theo’s full name, Theophilus, means “loved by God.” God doesn’t see Theo’s differences or disabilities as a mistake; he sees a person who has inherent value, his perfect creation, and has an indescribable love for him. Through Theo’s presence in my life—compelling me to know more, listen better and do more—I have been reminded that God’s love extends to the billion other “Theos” in the world. My love for my son has opened my eyes to
seen, as if he can see right into your soul. And when he smiles at you, you feel loved. Through my ministry opportunities pre- COVID, Theo got to meet a lot of people. And when he became very sick with a respiratory virus as an infant and faced an extended hospital stay, Theo’s fan base and prayer support grew. We have been blessed by the depth of love and care offered to him, recognizing that that is not the reality for all people. That being the case, I want to invite you to see Theo and every other person with disability in the fullness of who they are, not despite their conditions, not because of them, but for who the Creator has made them to be as part of God’s kingdom.
VIEWPOINT
The Downer family: from left, Theo, Cpt Joyce, Joel, Cpt Joshua, Trinity and Zoe
Ensuring Equal Access Theo’s diagnoses are not specific enough to know the extent of his disability or the permanency of his conditions. Due to the backlog in the medical system, we have been told it could be years before we can access the genetic testing and specialists to further explore a diagnosis. Most days, that is not a question that we concern ourselves with. A name or condition will not change much about the current treatment or therapy supports Theo receives, and we are learning to live in this grey area. More importantly, I am learning that Theo does not need to be “fixed.” The end goal is not him being “better.” Ensuring Theo has the same access to things that others have is the real issue that needs fixing. I feel frustration as I continue to discover spaces and programs where he is not necessarily welcome. Of course, no one says he isn’t welcome, but these places are inaccessible to him or not without barriers to access. The process of finding a safe, loving, learning childcare environment for Theo outside our home has been the most tangible example of inaccessibility we have experienced as a result of his disabilities. It has been slow, timeconsuming, unclear and complicated, with no promise of a positive outcome. It seems countless families of children with disabilities experience the same thing. In a conversation with a consultant recently, I was informed that more than 100 families in our community go without access to childcare annually.
I anticipate rejection with every phone call made in our daycare search, unable to hide my overflowing emotion as I am asked to share about my son. As I disclose the specific type of support he needs, it feels vulnerable and also dishonouring to my son, because I don’t want to limit his existence to his medical needs. Though I recognize it’s necessary and essential to share this information for his safe care, Theo’s disability does not define him. I also feel anger that in a developed society, we are still living in a time when not everyone sees the inherent value and worth of those with physical or mental disabilities. Because Theo is three, he still has the sweet toddler factor and the safety of us as his parents always being nearby to advocate on his behalf, to protect him and keep him safe. I have the privilege to work flexibly, so I can attend essential appointments and invest countless hours working through processes, learning how to navigate systems and advocate for him. But I am acutely aware that not everyone has that privilege. As I walk this road with Theo, I also must continue to figure out how I can do better—better in my home, my ministry and my church. I cringe as I recall using the word “inclusive” about programming that I was part of, without doing the hard work to ensure that inclusion was a reality for all people (spoiler alert: it wasn’t). God forgive me. Beautiful Diversity There is much tension as I journey with
Theo and learn more about what it is like for people who are disabled. I am not ashamed of my son or his disability; I am wildly proud of who he is. But as I do more work personally, I recognize his story and the specifics of Theo’s medical history are personal and not for public consumption. What I do feel compelled to share is my learned experience, and that I see opportunity to make sure that our corps and our community programs do not exclude those whose needs are different than our own. Our churches should represent the beautiful diversity of God’s kingdom, because I know how much richer and more joy-filled my world is with Theo in it. I know all who have encountered him would say the same. My challenge to you is to ask yourself the following question: What do you need to do differently to ensure that Theo, and every other person “loved by God,” belongs in your corps and community programs? Captain Joyce Downer is the divisional children and youth secretary in the British Columbia Division.
Further Reading • The Disability and Faith Forum: disabilityandfaith.org • The Salvation Army Ethics Centre, Disability and Accessibility: salvationist.ca/ethics-centre/ topics/disability-and-accessibility • Disability: Living into the Diversity of Christ’s Body by Brian Brock Salvationist December 2021 23
125
ANNIVERSARY
Rekindling the Flame Celebrating 125 years of The Salvation Army in Bermuda. BY ANDREA CANN
Photo: Andrea Cann
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he year 1896 marked the commencement of The Salvation Army’s 125-year journey in Bermuda. Only a year before, the Hallelujah Blue Jackets, a group of sailors from the Naval and Military League of The Salvation Army, marched through the streets of the tiny “emerald island of the Atlantic,” rallying anyone who would listen to the gospel message. Their efforts reaped results, and they requested assistance from Canada. Lieutenant David Smith was one of the first Salvation Army officers to conduct services in Bermuda in 1895, at King’s Barn at the foot of Lemon Hill in Southampton. As momentum for the Army grew within Bermuda’s shores, he was followed a year later by Ensign Lutie DesBrisay, Captain Johnson and Lieutenant Forsyth, who sailed from Halifax. Ensign DesBrisay is remembered for her tenacious approach to sharing the gospel message and making an impactful stamp on the establishment of The Salvation Army in Bermuda. These early beginnings were documented in Bermuda Ablaze, a research project commissioned for the centennial anniversary. While these years were not without challenge as this strange, unknown church attempted to establish itself within the local community, the mission of The Salvation Army had begun in earnest and the fire of the Holy Spirit was kindled in the lives of those who began to join its ranks. The beat of the drum issued a challenge to meet the needs of those who had been discarded and disowned by society; to demonstrate the love of God in practical ways, while never forgetting that the war we fight is a spiritual one and the ultimate act of love is to share 24 December 2021 Salvationist
the message of Christ’s eternal love. The Journey Ahead Today, the mission is the same and the message has never been more relevant. Since those early years, the work of The Salvation Army in Bermuda has made an impact on each succeeding generation and is recognized in the Bermuda community for its contribution to Guiding and Scouts, music instruction, emergency and disaster relief, addiction and rehabilitation, emergency housing and social services. We have sent commissioned Army officers and disaster relief personnel to serve abroad. We have participated in the wider Salvation Army at the territorial and international levels through congresses, youth congresses and music camps. Soldiers, adherents and friends of the Army still partner with the Bermuda community to meet needs within these tiny shores. As a division, we have found ways to connect and reach out, using sports such as soccer and cricket, women’s and men’s fellowship, and music events such as camps and band concerts—all with the aim to share the gospel. As a church movement, we face challenges, as well. It is a vastly different world than the one encountered by the early officers who rode across the 57-square-kilometre landscape via bicycle. Many citizens of Bermuda now experience the benefits of modern technology and the freedom to engage in any number of activities seven days a week. Gone are the quiet, commercefree Sundays. We, too, have the challenge of staying true to our mission and message amid
the threat of loss of financial support and patronage. We are seeing our stalwart soldiers promoted to glory faster than their replacements are being enrolled. As we move into 2022, The Salvation Army in Bermuda is being beckoned to hear the beat of the drum once again and rekindle the flame of the mission to which God has called us. God is still calling The Salvation Army of Bermuda to respond to the needs of humanity. We are small, but God is mighty. The need is great for the love of Christ to be expressed through practical service. We are still fighting a spiritual war of sin amid a worldly battle of increasing social need. In more recent months, the financial impact of the COVID-19 pandemic has created an even greater economic divide. The people who come to our community and family services need you, they need me, they need Christ. As we embark on the next 125 years, we are challenged and encouraged to continue to march to the beat of our Founder, General William Booth. We need to hear the weeping, and fight. We need to see the injustice and inequality within our community, and fight. We must hear the call of the lost and discarded, and fight. We must stand up and declare with bold voice and relentless resolve the words of William James Pearson’s song, God Is Keeping His Soldiers Fighting (SASB 953): No, we never, never, never will give in, No we won’t! No we won’t! No, we never, never, never will give in, For we mean to have the victory forever. Andrea Cann is a senior soldier at North Street Citadel in Hamilton, Bermuda.
IN THE TRENCHES
Goodness and Light A weary world needs the hope of the Incarnation. BY CAPTAIN SHELDON BUNGAY
D
o you hear what I hear?” Many will recognize this question as the title of the familiar Christmas carol written in 1962 by Noël Regney. The carol recounts how a lamb, a shepherd, a mighty king and, eventually, people everywhere all heard an important message—the revelation of the promised Messiah’s birth. In recent days, I have been paying closer attention to the sounds around me. No, not the traffic in the streets, not the howling wind blowing from the frigid North Atlantic and not the airplane flying overhead as I write these words. Instead, I am listening to the sounds of the voices around me, the Salvationists and volunteers engaged in yet another busy Advent season, the emotional pleas of individuals looking for assistance and the strained comments of my colleagues and friends still trying to figure out what another “pandemic Christmas” will look like. As I listen, I hear comments like “I’m so tired” or “I need more help!” and the equally concerning “I don’t know what else to do!” and “Are we even making a difference?” Often, I have wondered, Do they hear what I hear? Over the past several years, we have all been affected by rigid partisan politics, the impact of racism, and a global pandemic that forced a physical separation from some of our closest relationships and supports. Many people have been left longing for a voice of encouragement and an acknowledgment that their efforts really do matter. Consider the following. I have accompanied a group of brassband members as they played on the back deck of an elderly woman’s home. All the instrumentalists were tired from kettle shifts and other Christmas activities, on top of their own personal work and family commitments. As they finished their playing and wished a “Merry Christmas” through the open door, only I was close enough to hear the elderly woman say, “They just made my Christmas!” Do those band members hear what I hear?
Photo: KevinCarden/Lightstock.com
“
Not that long ago, I stood next to a Salvation Army officer after a worship service that she had planned. As people exited the building, a church member had taken my colleague aside and offered a harsh criticism about one minor detail of the service. Her facial expression clearly communicated how hurt she was by the interaction. At the same time, many others were sharing with me just how much they enjoyed the service and complimented my colleague on a job well done. Does my colleague hear what I hear? During a conversation with a single father of three, he shared with me how he often felt like a failure because he had to rely on the generosity of others just to pay his bills and put food on the table for his family. That same afternoon, I spoke with his eldest child, who referred to his dad as his “hero.” When I asked the son what impressed him most about his father, he responded with, “He’s the hardestworking man I know and, despite our challenges, I know that he’ll do whatever it takes to provide for us.” Does the dad hear what I hear? Noël Regney concludes his carol by suggesting that the child who has entered
the world comes with a magnificent offering: “He will bring us goodness and light.” Indeed, the gift of Jesus has been the source of all good and has illuminated the darkness of our world for so many. Yet, if we listen closely to the voices around us, we will quickly be reminded that the darkness that accompanies fatigue, criticism, self-doubt and other frustrations is still very much evident in this world, and many people are still in need of the hope offered through the gift of God incarnate. We are invited to respond to their cries with the encouraging words of his goodness and light, so that we, too, can play a part in illuminating the darkness. Like many others, I enjoy the events of Christmas. I love the sights, the smells, the traditions and yes, even the busyness of the season has a certain appeal. But this year, I’m also paying attention to the sounds around me, and the people in need of an encouraging word. May I be quick to offer what they need to hear. Do you hear what I hear? Captain Sheldon Bungay is the corps officer at St. John’s Temple, N.L. Salvationist December 2021 25
FAMILY MATTERS
Less is More Christmas is about presence, not hustle.
Photo: Kaspars Grinvalds/stock.Adobe.com
BY CAPTAIN BHREAGH ROWE
I
remember sitting in my car in a Walmart parking lot, in tears after a phone call. It was Christmas, kettles were in full swing, and my husband and I were being pulled in eight different directions, dragging our kids with us. The phone call was a request for one more thing, on a night when we were already overcommitted and missing our son’s taekwondo graduation. My answer: “I can’t do it.” The response: not super nice. Christmas is one of the most important times in our year. We are celebrating the birth of our Saviour. A humble, sweet babe who was born to save me— someone who makes poor decisions, fails often and yells at her kids and husband. If this is true, then why on earth am I running around like a crazy person, feeling an immense amount of shame because I couldn’t do “one more thing,” and hustling to prove something that God already tells me is true? I am worthy. You are worthy. We do not need to buy all the things, cook a gourmet meal or lead the perfect Christmas Eve service to prove our worth. But we do this at Christmas, don’t we? And even worse, we pass this behaviour on to the next generation. What are we showing them about what 26 December 2021 Salvationist
Christmas really means? That phone call has changed every Christmas since then. I am so glad that a moment meant to make me feel small taught me just how big my God is and helped me understand this—that the only gift I need to give, the only gift my kids need to receive from me at Christmas, is me. A joy-filled, hopegiving, deep-loving mommy who is present and passing the love, joy, peace and hope of Christmas on to them. Here are some of the changes we’ve made in how we approach Christmas: 1. We say “no” more than at any other time of year. There will always be busy seasons but that doesn’t mean we need to be busier. Did you get that? If you need to do more of something at Christmas, then do less somewhere else. 2. We keep Christ at the centre of Christmas. I know that sounds cliché, but if you take a hard look at how you spend your time, you might be surprised at what you find. If the event, task or tradition doesn’t keep Christ at the centre of it all, refer back to point one.
3. We give two types of gifts: the gift of not having to give a gift and the gift of presence. My sister and I decided a long time ago to give each other the best present possible—not having to buy something for each other. Guess what? It’s the best gift I receive every year. Don’t want to give up gifts? Try the gift of presence. I know it’s not as exciting to unwrap on Christmas morning, but my kids love adventure and experiences—tickets to a movie, a trip to the ice rink or an ice cream run—a million times more than a toy that will last five months and be secretly thrown out by mom (shhhh). 4. Be as humble as a king in a barn. Adjust your expectations of others. Be OK with receiving a “no.” Don’t expect a big gift. Don’t look for the perfect dinner. Pour out grace upon grace and be the one who keeps Christ at the centre. Always. I’d be silly to think these changes are easy. Some of us are buried so deep in the frantic rush of Christmas that it’s going to take a while to get out. Here’s the thing: buy your kids gifts (but stop trying to keep up with the Joneses), have your parties and concerts. Do the Christmas things and have fun! But like everything in life, be aware of what you are teaching your kids. Jesus came at Christmastime to save us, so we can share his love and go to taekwondo graduations, not so we overcommit and hustle harder. Give your kids the gift of an undercommitted, Christ-centred, humble Christmas. It will be the best gift they ever receive. Captain Bhreagh Rowe is the community ministries officer, St. Albert Church and Community Centre, Alta.
CROSS CULTURE
NEW & NOTABLE Saving Us
IN THE NEWS Report: Evangelism Not a Priority for Canadian Churches
A Climate Scientist’s Case for Hope and Healing in a Divided World BY KATHARINE HAYHOE atharine Hayhoe, a Canadian scientist living in Texas, has spent much of her career talking to evangelicals about the reality of climate change. In Saving Us, she argues that when it comes to changing hearts and minds, facts are only one part of the equation. We need to find shared values and build connections in order to move forward with collective action. With hope and optimism, Hayhoe’s book is a multi-layered look at science, faith and human psychology. Combining stories and research, Hayhoe shows how respectful conversations can have amazing results. Saving Us offers readers the tools to have meaningful conversations about climate change and how we all can play a role in tackling the crisis.
K
Home Sweet Home
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rom acclaimed director Ava DuVernay (A Wrinkle in Time, Selma) comes a new reality TV series that aims to help people understand others who are not like them. In Home Sweet Home, 16 families from different religious, racial and economic backgrounds or sexual orientations trade homes for a week. “This isn’t a Kumbaya, ‘all hold hands and love each other’ moment,” DuVernay told Religion News Service. “This is ‘understand my life so that we can have a better time living in this world together.’ ” The first episode, for example, pairs a Greek Orthodox family with a queer Black couple with three kids. Other episodes of Home Sweet Home feature families of Sikh, Jewish, Hindu and atheist backgrounds.
Worship Forever MICHAEL W. SMITH
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n honour of the 20th anniversary of the release of his bestselling album Worship, Michael W. Smith has dropped a new album, Worship Forever, which reimagines the original from start to finish. Recorded in front of a live audience in July 2021, Worship Forever features a full symphony orchestra and special appearances by Amy Grant, Matt Redman and Tauren Wells. Along with the 13 original tracks, Worship Forever includes a bonus track, Sing Again.
A
ccording to a recent survey of church leaders by Alpha Canada and the Flourishing Congregations Institute, 65 percent say their congregation has not prioritized evangelization over the last several years. However, the survey also found that the global pandemic has prompted innovation and increased prioritization: 52 percent of church leaders report having adapted or innovated how they approach evangelization during the pandemic, and 41 percent of church leaders said COVID-19 increased the prioritization of evangelism. For survey respondents, the three biggest challenges in evangelism were: perceived antagonism toward Christian values and the Christian church; few non-Christians as friends; and lack of confidence. More than 2,700 church leaders responded to the survey, the majority of whom represented evangelical denominations. Full results can be found at alphacanada.org.
Renowned Musician Bruce Cockburn Now Worship Leader at Local Church
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anadian singer-songwriter Bruce Cockburn is known for chart-topping hits such as Lovers in a Dangerous Time and Waiting for a Miracle, with The Grateful Dead. Now, he can add worship leader to his resumé. According to Christianity Today, Cockburn has been playing with the worship team at Lighthouse Church in San Francisco since he started attending three years ago. It seems that no one in the church realized Cockburn was a famous musician. “Nobody knew who I was,” Cockburn told Christianity Today. “They needed a guitar player, so they were foolish enough to ask me.” While Cockburn was not always a churchgoer, he is a steadfast Christian and says the worship band is “a meaningful way for me to participate” in the life of the church. Salvationist December 2021 27
PEOPLE & PLACES
WINDSOR, ONT.— Windsor Centre of Hope receives the Pathway of Hope Best Practice Award in recognition of their excellence in the delivery of the Pathway of Hope program. Displaying the award on behalf of the Centre of Hope are, from left, Milvia MendozaRamesar, outreach program manager, and Adam White, chaplain. SUDBURY, ONT.—The Salvation Army in Sudbury receives a certificate of appreciation from the Nigerian Community Association of Greater Sudbury in recognition of the Army’s support and services given to all newcomers, especially Nigerians, as they have settled in the area. In a letter notifying the Army about the award, Busola Alabi and Bukola Opara of the Nigerian Community Association of Greater Sudbury expressed their “gratitude for those things you have done, things you are still doing and things you are going to do.” Accepting the award on behalf of The Salvation Army are, from left, Valerie McInall; Cpt Deb VanderHeyden, CO and assistant community ministries officer, Sudbury CC; Mary Milne; Ebenezer Christian; and Cpt Jim VanderHeyden, community ministries officer and assistant CO, Sudbury CC.
CORNER BROOK, N.L.—Michel Locas is commissioned as the corps treasurer at Corner Brook Citadel. Marking the occasion are, from left, Cpts Danette and Darren Woods, COs; Michel Locas; and Jerry Bartlett, colour sergeant, holding the flag.
GRANDE PRAIRIE, ALTA.—Community and family services (CFS) in Grande Prairie receives the Pathway of Hope Best Practice Award in recognition of their excellence in the delivery of the Pathway of Hope program. Celebrating the achievement are, front, from left, Shanda Gervais, caseworker; volunteer Eva Scott, spiritual care representative; and Judy Batchelder, community worker. Back, from left, Cpt Peter Kim, CO and community ministries officer, Grande Prairie CC; volunteer William Smith, spiritual care representative; and Kerry Harris, CFS manager.
Browse all 17 gift items at SalvationArmy.ca/giftsofhope
28 December 2021 Salvationist
PEOPLE & PLACES
GAZETTE INTERNATIONAL Appointments: Comr Margaret Siamoya, TC and TPWM, Kenya West Tty; Lt-Cols Anne/Daniel Kiama, TPWM/TC, Kenya East Tty, with rank of col; Lt-Cols Lalnunhlui Khawlhring/Lalbulliana Tlau, TSWM/CS, India South Eastern Tty; Mjrs Anna/Willy Gibson, TSWM/CS, Tanzania Tty, with rank of lt-col Promoted to commissioner: Cols Baby Sarojini Dasari/Daniel Raju; Cols Mani Kumari Dasari/John Kumar TERRITORIAL Appointments: Mjr Sharon MacLeod, CFS officer, Kentville, N.S., Maritime Div (designation change); Mjrs Jung Sik Park/Eon Ju Yu, COs, Korean CC, Toronto, Ont. Div (from Korea Tty); Cpt Kristian Simms, assistant officer, Halifax West CC, Maritime Div (additional responsibility) Post-retirement ministry: Mjrs Beryl/Calvin Collins, COs, Orillia, Ont. Div; Mjrs Charlene/Roy Randell, COs, Barrie Citadel, Ont. Div Long service: 35 years—Mjr Daniel Dearing Promoted to captain: Lt Maurice Collins Retirements: Dec 1—Mjrs Gloria/Paul Wood Promoted to glory: Mjr Geertje (Tena) Head, Oct 16; Mjr William Loveless, Oct 19
ACRONYMS AND ABBREVIATIONS Do you know the difference between the CCM and the CSM? What about the YPSM and JSS? And what exactly is a TPWM? See below for a list of some common acronyms that appear in the pages of Salvationist. BM/SL—bandmaster/songster JPCC—Jackson’s Point Conference leader Centre CC—community church JSS—junior soldier sergeant CCM/CCMS—community care NRO—National Recycling ministries/community care Operations ministries secretary RS—recruiting sergeant CFOT—College for Officer Training TC/DC/AC—territorial commander/ CO—corps officer divisional commander/area commander CS—chief secretary TPWM/TSWM/DDWM/DSWM— CSM/YPSM—corps sergeantterritorial president of women’s major/young people’s sergeantministries/territorial secretary for major women’s ministries/divisional EDS—emergency disaster services director of women’s ministries/ divisional secretary for women’s IHQ/THQ/DHQ—International ministries Headquarters/territorial headquarters/divisional Tty/Cmd/Rgn/Div—Territory/ headquarters Command/Region/Division
CALENDAR Canadian Staff Band: Dec 11 Christmas With The Salvation Army, Roy Thomson Hall, Toronto Canadian Staff Songsters: Dec 11 Christmas With The Salvation Army, Roy Thomson Hall, Toronto
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Pitch Perfect How Mississauga Temple Community Church is reaching out to the community through music. BY JACOB SLOUS Children from the MTCC Music School participate in a virtual Christmas concert
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hree years ago, the youth ministry team at The Salvation Army’s Mississauga Temple Community Church, Ont., was looking for ways to engage kids in our community and connect them to programs at our church. In looking at a combination of the needs in our community and our strengths as a church, we thought that starting a community music program would be an effective way to achieve these goals. We reimagined our existing youth programs (including the young people’s band, singing company and a few beginner classes) into the MTCC Music School. When we first launched this program in January 2018, we reached out to kids and families with whom we had already made a previous connection. These were kids who had attended past events at our church, had gone to camp or had been part of our daycare. We began the program by offering group lessons for beginner trumpet and percussion, as well as starting a choir, and promoted it to families as affordable and high-quality music lessons. We asked members of the senior band to fill a roster of teachers and looked to our generous congregation to help raise funds for instruments and other program costs. At our first registration night, we saw our numbers jump from about 30 children to more than 60. By our sec30 December 2021 Salvationist
ond registration night, it was more than 80. In the following weeks, every room in the building was full of families and children, many of whom had never previously attended our church. Throughout the first year of the program, we had our beginner classes and youth band participate on Sunday mornings, and we finished the year with a concert in which all the groups were able to perform. Each year, we looked for ways to improve and expand the program. We added new ensembles, connected our students to divisional music events, and engaged parents of the students in Bible studies and parenting classes while music lessons were going on. The biggest adjustment we have had to make has been due to the COVID19 pandemic. Losing our ability to hold in-person lessons and gather in groups, we have reinvented the program to be completely online. Many of our students have continued throughout the pandemic, taking one-on-one lessons with our teachers over Zoom. We have been able to keep our concerts going as well, with students recording their individual performances, which were put together into a virtual concert and livestreamed on Facebook. The online model has also given us opportunities to add new streams to our program, such as music theory, composition and a
new youth worship team stream. A few students worked on arranging hymns for brass ensembles, which were then recorded by members of the senior band and included in our virtual concerts. While we are anxiously awaiting the return of our in-person program, we have seen the value in having an online model and we plan to use some of this to our advantage even when we return to an in-person setting. Throughout the music school’s existence, we have kept a couple of core values at the heart of everything we do. Keeping the program affordable, evolving and engaging to both kids and families has helped us to be effective over the last three years. Most importantly, we have held onto the idea that the primary purpose of the music school is not to produce the best musicians or send kids into the senior band, but rather to connect these kids and their families to God and the church community. We have been intentional about making students aware of other church events for their age groups. We’ve seen many students take part in Bible studies, youth group events and service projects. We have also helped our teachers understand that they are not simply music teachers, but also small group leaders who can help students grow in their faith. These values have helped us not only grow our music programs, but also our church family. We can’t wait to see how God will use the music school next. Jacob Slous is the youth ministry assistant for music and outreach at The Salvation Army’s Mississauga Temple Community Church, Ont.
Reprinted from MAGAzine.
Start Here Booth University College |
BOOTHUC.CA
EDU C AT ION F OR A BET T ER W OR L D
Brotherly Love
DYNAMIC DUO P.10
Kettle Challenge
RAISING THE ROOF P.8
Creating Memories
ARMY HELPS DAD P.5
Faith&Friends I N S P I R AT I O N F O R L I V I N G
faithandfriends.ca
CHRISTMAS 2021
O Christmas
TREE
THANKS TO A UNIQUE PROGRAM, THE SALVATION ARMY SHARES THE JOY OF CHRISTMAS. P.12
Welcoming a new baby is one of life’s greatest joys, an occasion for celebration. Family and friends rally around the new family, offering support and rejoicing in the new life. More than 2,000 years ago, however, a child was born with little fanfare. There was no baby shower for Jesus’ parents, Mary and Joseph. No friends brought casseroles after He was born. No fancy crib, expensive stroller or diaper cake. Just a simple birth in a humble stable.
It was the birth Jesus wanted. Philippians 2:5-8 tells us that even though Jesus had equal status with God, He “didn’t think so much of Himself that He had to cling to the advantages of that status no matter what. Not at all. When the time came, He set aside the privileges of deity and took on the status of a slave, became human! … He lived a selfless, obedient life and then died a selfless, obedient death” (The Message). God became like us so that He could save us. That’s the real meaning of Christmas.
To learn more about Jesus, our Saviour, visit our website at faithandfriends.ca or contact us at: The Salvation Army Editorial Department, 2 Overlea Blvd., Toronto ON M4H 1P4.
December 2021
VOLUME 24 NUMBER 12
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KETTLE CARING
5 Creating Lasting Memories
The Salvation Army’s red kettles are a symbol of hope for those in need—such as Gerry. SOMEONE CARES
8 Stepping Up to the Challenge
Company helps blow the roof off Salvation Army kettle drive. COMMON GROUND
10 (No) Kids Without Christmas
Chatham brothers spur community effort to provide toys for children.
Brotherly Love
DYNAMIC DUO P.10
Kettle Challenge
RAISING THE ROOF P.8
Creating Memories
ARMY HELPS DAD P.5
Faith&Friends I N S P I R AT I O N F O R L I V I N G
faithandfriends.ca
CHRISTMAS 2021
FEATURES
12
O Christmas
TREE
THANKS TO A UNIQUE PROGRAM, THE SALVATION ARMY SHARES THE JOY OF CHRISTMAS. P.12
COVER STORY
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O Christmas Tree
Thanks to a unique program, The Salvation Army in Ottawa shared the joy of Christmas with local families.
Motorcycles on a Mission
Salvation Army toy run’s massive haul will make Christmas brighter for families in need.
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FAITH BUILDERS 18 A Boy Called Christmas
In new movie, young Nikolas is tasked with bringing hope to the world. LITE STUFF
Cover photo: Kimberly Hoy
20 Eating Healthy With Erin
Sudoku, Quick Quiz, Word Search. NIFTY THRIFTY 23 One-Shop Stop
Making a list and checking it twice is so much easier if you thrift it the smart way!
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FROM THE EDITOR
Sparks of Hope
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eading Diane Stark’s review of A Boy Called Christmas in this issue of Faith & Friends reminded me of a profound truth. In the movie, a young boy named Nikolas is tasked by his king with a very special mission. “Go to the very edges of our kingdom,” the monarch tells Nikolas, “and bring back a spark to give us hope.” Reading those words, I realized that this is exactly what The Salvation Army has been doing in Canada and Bermuda for almost a century and a half. Whether it’s bringing the wonder of a Christmas tree to those without (page 12), collecting toys for children with the help of some devoted motorcyclists (page 15) or helping a single dad make the holidays special for his son (page 5), The Salvation Army brings that spark of hope to thousands every day of the year, as this month’s magazine will attest. Of course, The Salvation Army could not do what we do without help. Help such as two brothers gave the church when they provided thousands of children with brand-new toys at Christmas through a community bottle drive (page 10). Or the help that a roofing company gave when they raised support for the Army’s kettle campaign (page 8). So when you pass a Salvation Army kettle, please give as generously as you can. In the meantime, we here at Faith & Friends wish you the best Christmas ever and a happy 2022. Ken Ramstead
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Mission Statement To show Christ at work in the lives of real people, and to provide spiritual resources for those who are new to the Christian faith.
Faith & Friends is published monthly by: The Salvation Army 2 Overlea Blvd, Toronto Ontario, M4H 1P4 International Headquarters 101 Queen Victoria Street, London, EC4P 4EP, England William and Catherine Booth FOUNDERS
Brian Peddle, GENERAL Commissioner Floyd Tidd TERRITORIAL COMMANDER
Lt-Colonel John P. Murray SECRETARY FOR COMMUNICATIONS Geoff Moulton, EDITOR-IN-CHIEF Ken Ramstead, EDITOR
Brandon Laird SENIOR GRAPHIC DESIGNER
Rivonny Luchas DIGITAL MEDIA SPECIALIST Pamela Richardson, COPY EDITOR, PRODUCTION CO-ORDINATOR
Ada Leung CIRCULATION CO-ORDINATOR
Kristin Ostensen STAFF WRITER, PROOFREADER
Giselle Randall STAFF WRITER Scripture Unless otherwise indicated, all Scripture references are taken from New International Version Contact Us P. (416) 467-3188, F. (416) 422-6217 Websites faithandfriends.ca, salvationist.ca, salvationarmy.ca Email faithandfriends@salvationarmy.ca Subscription for one year: Canada $17 (includes GST/HST); U.S. $22; foreign $24 P. (416) 422-6119 circulation@salvationarmy.ca All articles are copyright The Salvation Army Canada & Bermuda and cannot be reproduced without permission. Publications Mail Agreement No. 40064794 ISSN 1702-0131
Faith&Friends
KETTLE CARING
Creating Lasting Memories The Salvation Army’s red kettles are a symbol of hope for those in need—such as Gerry. Photos: Ray Shum
by Gavinder Randhawa
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’
is the season for iconic red Salvation Army Christmas kettles lining the streets of your community, when the public get the chance to meet Army staff and volunteers giving their time to ring some bells to help raise vital funds for our programs and services. One of the volunteers you might meet in the Ridge Meadows community in British Columbia is Gerry, a 59-year-old who knows all too well just how important these programs can be for someone in need.
Jobs Well Done Originally from Ireland, Gerry’s family moved to Vancouver when he was just four years old. His father, a loyal Manchester United soccer supporter, shared his love of the game with his son. As Gerry grew older, he ended up spending many hours on the soccer pitch, where his natural talents blossomed. However, issues with alcohol and substance abuse would sideline him from ever reaching his true potential. Growing up, Gerry struggled with memory loss. These challenges made
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everything in life more difficult, from school to work to building new relationships with others. “People thought I didn’t care,” Gerry explains, but the reality was he just couldn’t remember what was previously told to him. After dropping out of school, he found enjoyment building things and started working in construction through some of his teammates. “I couldn’t remember the blueprints of the job, but I was a good labourer,” he says. “I took pride in my work.”
being a single father, including working around the transition his son needs to go through every week, changing from one home environment to another. “I want him to come here and have fun,” Gerry explains. “I just want to give him all of my time.” List of Concerns Gerry entered a treatment centre in Maple Ridge and discovered The Salvation Army in 2018, where he was able to find a support system that helped him.
“I was alone, and I relapsed.” GERRY Loving Father Things were looking great for Gerry. He was working, sober and even became a father. However, after seven years together, the relationship fell through. Following a difficult separation in 2013, his ex-wife took custody of their child, Keagan, who was just three. Three months later, Gerry was living alone and hurting. That began an on-and-off battle with substance abuse. “I didn’t know what to do. I was alone, and I relapsed,” he shares. Even now, years after going through recovery, Gerry still deals with challenges that come from
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“Everyone treats others with respect and kindness,” Gerry explains about his time at The Salvation Army’s Ridge Meadows Ministries. “I don’t know how they do what they do every day with smiles on their faces.” Unfortunately for Gerry, his spell of misfortune continued as he suffered serious injuries after being involved in an accident where a truck hit him as he was crossing the road. “I’ve had multiple surgeries,” Gerry says as this incident added to the list of health concerns already stemming from time spent working in construction and on the soccer pitch. Dealing with persistent pain
A Worthy Cause “I just want to give him all of my time,” says Gerry (right) of his son, Keagan
in his shoulder, wrist, knee and back, Gerry notes that he probably won’t be able to work again. Looking Forward Thankfully, Ridge Meadows Ministries offers the Adopt-a-Family program, where donors can support a family like Gerry’s. He was able to receive some Christmas gifts and a special turkey dinner last year. “I don’t have the money to get much,” Gerry explains. “Receiving these gifts was very heartwarming.” Keagan enjoys receiving gifts such as a new soccer ball that they can use together at the local field.
Without these generous gifts, Gerry believes at Christmas “there would be less laughter and fewer smiles.” Always appreciative of the support he’s received, Gerry has looked to give back through volunteering. When at Ridge Meadows, “he was always extremely helpful and the first one to lend a hand,” says Bee Schroeder, community and family services co-ordinator. During Christmas kettle season, he regularly rings the bells and often brings Keagan, now aged 12, with him. “There’s not a feeling like it in the world, when you’re doing it for someone else and not expecting anything in return,” says Gerry as he prepares to take the bus from Mission, B.C., to his next kettle shift in Maple Ridge. Thanks to the support he’s received from programs such as Adopt-aFamily, Gerry has been able to spend more time with Keagan and enjoy Christmas. He also looks forward to more opportunities to volunteer.
(left) Gavinder Randhawa is the divisional manager, marketing and communications, at The Salvation Army’s divisional headquarters in Burnaby, B.C.
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SOMEONE CARES
Stepping Up to the Challenge Company helps blow the roof off Salvation Army kettle drive. by Melissa Yue Wallace
Photo: Amelia Norrie
Hand-Off Mark Stewart (right), executive director at The Salvation Army Ridge Meadows Ministries, receives a cheque from Clay Gagnon (second from right) and some of the staff from Whonnock Roofing
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or several years now, the team at Whonnock Roofing and Gutters in Maple Ridge, B.C., has been volunteering and raising support for The Salvation Army Ridge Meadows Ministries through the Christmas kettle campaign. “The Salvation Army does a lot of good in this world,” says Clay Gagnon, who owns the company with his brother, Abraham. “They give people a second, third, 50th chance, and I’m a big believer in that.” In 2020, staff signed up for approximately eight two-hour shifts on the kettles and announced where
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they would be on their company and personal Facebook pages, with a promise to match each donation. Their strategy paid off. As a 43-yearold company with a solid reputation, their friends and clients showed up to give. Thanks to the company’s efforts, they raised $3,529.45 in public donations. The owners then wrote a cheque to double that amount for a total of $7,058.90. Above and Beyond “Whonnock Roofing is a community-minded company that always
helps out and gives back, not only by volunteering on kettles but by helping to stock the shelves at other community agencies,” says Amelia Norrie, fundraising co-ordinator at Ridge Meadows Ministries. “They go above and beyond, and we were thrilled that in spite of the COVID-19 pandemic, Whonnock Roofing and
tion,” Clay says. “The Salvation Army did a lot to help them, but they decided they didn’t want it, and at some point, you’ve got to want to do right. “My brother and I wanted to break that cycle for our own children,” he explains. “So, we’ve gone the opposite direction, supporting The Salvation Army and doing other things to help
“The Salvation Army gives people a second, third, 50th chance, and I’m a big believer in that.” CLAY GAGNON our entire community reached into their pockets and gave.” The Army in Maple Ridge exceeded its 2020 fundraising goal of $90,000, raising $138,000. That money, she explains, will go toward various services such as the community meal program, emergency food hampers, school bag lunches, and their baby and toddler program. “When companies like Whonnock Roofing step up and give their time to fill shifts at kettle season, it’s just one less worry that we have,” says Amelia. “We’re so grateful for their heart to serve.” “Never Too Late” Clay and Abraham’s desire to help people in need stems from personal experience. “I lost a brother and sister to addic-
that are between us and God.” “As some people get older, they give up, accept where they’re at and lose hope that things could be different,” says Clay. “And that’s just not the case; everyone has value and worth.” Clay shares a message with his own three children as well as anyone who is struggling: “It’s never too late to turn your situation around, for that first day to come to a better life.” Record of Accomplishment In 2020, The Salvation Army Ridge Meadows Ministries: • Served 80,081 meals to the community • Provided 398 emergency food hampers • Prepared and served 22,243 school bag lunches
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COMMON GROUND
(No) Kids Without Christmas Chatham brothers spur community effort to provide toys for children. by Melissa Yue Wallace
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wo brothers from Chatham, Ont., donated more than $5,000 worth of toys to The Salvation Army through their community bottle drive last December, bringing joy to children in need at Christmas. A Happy Wish “We want to make sure all kids have a wonderful Christmas morning,” says Derek Gore. “Not all parents can afford to buy toys for their kids, so we want to help as much as we can.” For the past 15 years, Derek and Brett Gore have raised funds for their Kids Without Christmas campaign through various community initiatives, such as participating in walk-a-thons and raffles. Their main focus in recent years has been collecting bottles and cans, depositing them for cash and using the money to purchase gifts for The Salvation Army. “We like to give back to the com-
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munity and want to make children’s dreams come true,” says Brett, who learned more about the Army through his volunteer work with the Army’s Christmas kettle program. “Our wish for the children who receive the gifts is that they are happy.”
“ Not all parents can afford to buy toys for their kids, so we want to help as much as we can.” DEREK GORE A Part of Hope Their enthusiasm and care for the less fortunate is contagious. Nicole Shaw, Chatham-Kent Ministries youth co-ordinator for the past 11
Photo: Nicole Shaw
Dynamic Duo Derek (left) and Brett Gore have provided more than 5,000 children with brand-new gifts since 2010
years, says the community generously supports the brothers’ efforts, which have provided more than 5,000 children with brand-new gifts since 2010. “People know them well, leave bottles in their driveway, and contact them all the time to make donations of bottles and money to buy toys,” says Nicole. “They literally fill their house with boxes of
donated toys every year. “We are so grateful for their generosity and compassion for giving—which is exactly the attitude that makes this whole endeavour the blessing it is for so many,” she continues. “The children who receive the gifts have the biggest smiles on their faces, so we thank the brothers and our community for being a part of that.”
(left) Melissa Yue Wallace is a journalism graduate and freelance writer who is passionate about helping people in need and encouraging the organizations that work tirelessly to care for them. By writing, she finds meaning in amplifying the voices of people who don’t often have their stories told. Melissa lives in Richmond Hill, Ont., with her husband and twin children.
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COVER STORY
O Christmas Tree
THANKS TO A UNIQUE PROGRAM, THE SALVATION ARMY IN OTTAWA SHARED THE JOY OF CHRISTMAS WITH LOCAL FAMILIES. by Heather Prystanski
THE CHRISTMAS SEASON HAS
Photo: Kimberly Hoy
always been a magical time of year for me. It’s a time to celebrate the season of Advent, waiting and building excitement for Jesus’ coming into our world, bringing light, hope and love to a hurting people. For me, it is a season of joy. Making the Season Meaningful When I began working with The Salvation Army three years ago, the Christmas season took on a whole new level of activity. From Thanksgiving weekend until Christmas Eve, my days were filled with Toy Mountain, Salvation Army kettles, Christmas parades and more. With all the busyness, I relished the opportunity to share the wonders of the Christmas season with individuals and families in the Ottawa area. This past Christmas season was nothing like what I had expected it to be. The COVID-19 pandemic impacted every aspect of planning for 2020, and 12 • DECEMBER 2021 I faithandfriends.ca
the constant changes to restrictions made it difficult to plan too far in advance for larger-scale events. Facing the reality of a very different Christmas, our team focused on ways that we could make the holiday season meaningful for local families with smaller initiatives instead of our traditional, large-scale events. Impactful Stories One area we focused on was providing artificial Christmas trees along with the hampers handed out by our community and family services. In total, we procured more than 100 trees for local families. “The pandemic made things very difficult for many people last year,” says Sandra Randall, executive director at The Salvation Army’s Bethany Hope Centre in Ottawa, “so the Christmas trees brought joy and happiness to end a year of distress.” As part of the public relations team, I wanted to be present as the Christmas trees were distributed in
Every time I placed a present or hung a new ornament, I would remember the hope, joy and love a Christmas tree could bring. HEATHER PRYSTANSKI
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order to hear and share how The Salvation Army was brightening the holidays of those receiving assistance. Little did I know the significant impact those stories would have on me, not just professionally but also personally. “A Gift From God” As I spoke with families as they received their tree, I heard again and again that, without the support of The Salvation Army, their family would not have had a tree, presents or a traditional Christmas dinner. A young parent from the Bethany Hope Centre shared with me, “We were going to skip Christmas because we couldn’t afford it, but this tree and the decorations made a big difference. It’s the little things that helped make this Christmas special.” “I didn’t celebrate Christmas last year, as money has been tight,” a person who received a Christmas tree at The Salvation Army in Picton, Ont., told me. “This year, having a tree is really going to brighten it up for the kids, and it is helping to put us in the Christmas spirit! It means a lot to me and my grandchildren.” While I knew that there were many who receive assistance from the Army, either with food, clothing, educational or spiritual support, I was naively unaware of how something that I take for granted, such as a tree, was a luxury that some families could not enjoy at Christmas. “My kids had been asking for a tree, and I had to say, ‘Please stop asking. We can’t afford it. Next year 14 • DECEMBER 2021 I faithandfriends.ca
will be better,’ ” a mother of four children who received support from The Salvation Army explained to me. “Then we received a phone call from the Ottawa Citadel church asking if we wanted a Christmas tree. It was a gift from God!” Echoes of Long Ago My own Christmas tree took on a new meaning for me; the twinkling lights reminded me of how Jesus’ birth brought light into the world and into our lives. Every time I placed a present or hung a new ornament, I remembered the hope, joy and love a Christmas tree could bring. Although Christmas 2020 was unlike any I had experienced before, it reminded me of what the season is truly about. There were no fancy parties or get-togethers with friends. We focused less on all the items that are traditionally tied to Christmas, such as shopping for presents or big gatherings with friends, and more on simply being with those who are closest to us, showing love and support in a difficult time. Last year echoed the very first Christmas, when Jesus was born in Bethlehem, and a family gathered together without fanfare, supporting each other with love, joy and hope.
(left) Heather Prystanski is a divisional events co-ordinator for The Salvation Army in Ottawa.
Faith&Friends
FEATURE
Photos: Randy Palmer, Moose Jaw Express
Hope for the Holidays The 2021 Salvation Army toy run makes its way up Main Street in Moose Jaw, Sask.
Motorcycles on a Mission SALVATION ARMY TOY RUN’S MASSIVE HAUL WILL MAKE CHRISTMAS BRIGHTER FOR FAMILIES IN NEED. by Randy Palmer
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efore the 2021 edition of the Salvation Army toy run even started its trek up Main Street in late September, it was easy to see that the Moose Jaw Cycle Association in Saskatchewan had once again come through in a big way. Well over 500 riders lined Manitoba Street from the Fourth Avenue
Bridge all the way down to Mosaic Place prior to making the trip to the Salvation Army church on Thatcher Drive. And when the cacophony of motorcycles finally quieted, you knew a lot of families in Moose Jaw would be having a happy Christmas. Giving for a Cause “This is incredible and very emofaithandfriends.ca I DECEMBER 2021
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FEATURE
Toys R Them (above) Lieutenants Lester and Almeta Ward with the haul from the 2021 Salvation Army toy run Hangers-On (right) Riders had all sorts of special passengers during their trip to the Salvation Army church Ready to Roll (below) Hundreds of riders lined up before taking part in the toy run to support The Salvation Army’s Christmas effort
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“ We’re so blessed to be able to provide a Christmas to children.” LIEUTENANT LESTER WARD tional,” said Lieutenant Lester Ward, community ministries director of The Salvation Army, as riders milled around the church parking lot. “This is the second event for my wife, Lieutenant Almeta Ward, and me. Last year was a drive-by because of COVID, but this year we have a parking lot, and the side streets are packed with bikes. The donations are unbelievable. Residents of Moose Jaw and the surrounding area have generous hearts. Even folks that didn’t have bikes were showing up an hour before with donations for children.” Participants were asked to bring a new unwrapped toy to the drop-off point, resulting in an impressive pile of stuffed animals, games and just about anything else that a youngster would love to have under the tree at Christmas. People also made monetary donations, and Lieutenant Lester couldn’t even get through a five-minute media interview without being approached by someone looking to add more to the whole cause. “This is very exciting, and we’re so blessed to be able to provide a Christmas to children,” said Lieutenant Lester. “When I look at the crowd here today and the bikes, and understanding that they come from
all over, it truly shows the heart and passion of the people. They never let you down and they always go above and beyond in the community. Whether it’s the Christmas kettle campaign or the toy ride, they hit limits that we didn’t even anticipate.” “Anyone Can Help” The toys gathered will be distributed to families in a unique format that was first tried last year—a “store” will be set up in the Salvation Army church hall, and parents will be able to shop for free to pick up presents for their young ones. “It was so well received last year and so appreciated we felt we had to do it that way again,” Lieutenant Lester said. The toy run is just part of a yearround campaign by The Salvation Army, which includes the annual Christmas kettle campaign, to gather all they can to help families have the best Christmas possible. “It’s a great cause. All the money goes back into the community, whether it’s for food during Christmas, toys or special items that are required,” Lieutenant Lester concluded. Reprinted from Moose Jaw Express/ MooseJawToday.com, September 19, 2021 faithandfriends.ca I DECEMBER 2021
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FAITH BUILDERS
A Boy Called Christmas In this new movie, young Nikolas is tasked with bringing a spark of hope to the world. by Diane Stark
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eleased on Netflix in November, A Boy Called Christmas is an origin story of Father Christmas based on the children’s book by Matt Haig of the same name. Dangerous Journey Eleven-year-old Nikolas (Henry Lawfull) has only received one gift in his entire life: a doll carved out of a turnip. The doll was a present from his parents, so Nikolas loves it. But when his mother dies and his father goes missing, he’s left in the care of Aunt Carlotta (Kristen Wiig), who clearly doesn’t enjoy children. Nikolas suspects that his father has gone to the North Pole to search for the fabled, magical village of the elves, Elfhelm, but Aunt Carlotta screeches that everyone knows there’s no such thing as elves. Then Nikolas receives a summons from the king. “I’m asking you to go to the very edges of our kingdom and
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bring back a spark of magic to give us hope,” the king instructs Nikolas. It seems the king believes in elves, too! Nikolas sets out on his quest, his only companion a talking mouse named Miika (Stephen Merchant). “We have to go under the moon, past the sleeping giants and up the pointy mountain,” he tells the mouse. “But we’ll get there. I know we will.” Fate of a Father Nikolas and Miika help a reindeer who Nikolas names Blitzen, and he joins them on the journey. Eventually, they encounter some elves in the woods. Nikolas can’t believe it. They’re real! But where is Elfhelm? And more importantly, where is his father? “To see something, you must believe in it. Really believe,” one of the elves tells him. Nikolas closes his eyes and concentrates. When he opens them, he
sees Elfhelm spread out before him. The elves welcome him into the village for a Christmas party. “I don’t know what Christmas is, but I love it,” says Miika. Nikolas thinks everything is going according to plan. All he has to do is find his father and ask the elves for a spark of magic. But the elves decide that Nikolas can’t leave because he might bring other humans back to the village, putting them in danger. If he remains trapped in Elfhelm, how will Nikolas give the king the spark of magic? And if his mission fails, what will happen to his father? (Spoiler alert: I think the answer involves a flying reindeer and a boy who brings the magic and hope of Christmas to the world, teaching everyone how to believe in the impossible.)
Photos: Courtesy of Netflix
The Personification of Christmas St. Nicholas was a Christian bishop who lived in the fourth century in
Asia Minor, modern-day Turkey. Orphaned at a young age, his parents left him a great deal of money. Nicholas was a kind man, and he used his vast wealth to help the poor and give anonymous gifts to people in need. It’s hard to believe that the story of St. Nicholas morphed into Santa Claus, the secret nocturnal visitor who sneaks down chimneys to fill stockings with presents. But there’s another Christmas story that’s even harder to believe. Jesus was born in a stable in Bethlehem, a humble, ordinary beginning. His birth was prophesied for centuries. When He came to earth, He brought something better than magic. He brought the hope of salvation to the entire world. Jesus was born, lived on earth for 33 years, and then died so that we could be saved and spend eternity in heaven. St. Nicholas was a kind, generous man, but Jesus—God’s Son—is the real personification of Christmas.
A Boy and a Mouse “I don’t know what Christmas is, but I love it,” Miika (right) tells Nikolas
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LITE STUFF
Eating Healthy With Erin BUTTERNUT SQUASH AND SAGE GNOCCHI
Recipe photo: Erin Stanley
TIME 3 hrs 50 min MAKES 8 servings SERVE WITH holiday turkey
1.5 kg (3 lb) butternut squash 15 ml (1 tbsp) butter 1 large egg, whisked pinch of salt 2 ml (½ tsp) pepper 1 ml (¼ tsp) nutmeg 750 ml (3 cups) allpurpose flour, plus extra for rolling Sauce 45 ml (3 tbsp) butter 7 leaves of sage 2 sprigs of parsley 60 ml (¼ cup) fresh Parmesan cheese to taste
1. Preheat oven to 205 C (400 F). Slice squash in half lengthwise and scoop out seeds. Rub with butter and place cut side down on a baking sheet. Bake for 50 minutes. 2. Scoop out squash and purée until smooth. Add to a pan and cook over medium heat, stirring often for 10 minutes. Place in fridge to cool for about an hour. 3. Measure out 750 ml (3 cups) of squash mixture and place in a bowl. Add whisked egg, salt, pepper and nutmeg. Mix together and add 250 ml (1 cup) of flour at a time until dough starts to come away from the bowl. 4. Heavily flour a surface and your hands. Knead dough until it’s no longer sticky and continue to add flour until you can roll 25-mm(1-in.-) thick strips. 5. Line 2 baking sheets with waxed paper and cut gnocchi into 25-mm (1-in.) pieces and separate on pan. Place in freezer for 2 hours. 6. Boil water and add gnocchi. In 3-5 minutes, they should rise to the top so you can spoon them out. 7. For sauce, in large skillet, melt butter, and add sage and parsley. Cook for 2-3 minutes. Add gnocchi and continue to cook, stirring often, for 2-3 minutes. At the last minute, stir in Parmesan cheese to taste.
20 • DECEMBER 2021 I faithandfriends.ca
Mary’s Memories
Serving Soldiers
Rowing for a Cause
OUR ARMY AT WAR P.12 A MAN & HIS DORY P.10 ARMY HELPS P.22
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Sudoku Puzzle
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QUICK QUIZ 1. Who was officially declared a Canadian citizen at Christmastime in 2008? 2. What is the birthstone for December? 3. Who wrote the short novel A Christmas Carol in 1843?
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OH MY WORD!
© J.Sanko/C. Layton, 2021
by John Sanko
Answers on next page.
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BAGS BICYCLES BOXES CAVE CHIMNEY CINDY-LOU DR. SEUSS DRUMS EMPTY SACKS FEAST FIFTY-THREE FIREPLACE
GIDDAP GRINCHY MAX MORNING MT. CRUMPIT NOISE PACKAGES POPCORN PUDDING RED THREAD REINDEER ROAST BEAST
ROOF SANTY CLAUS SING SLEIGH SLITHERED SLUNK SMALL HEART SNOW TAGS THREE SIZES TREE WHO HASH
22 • DECEMBER 2021 I faithandfriends.ca
Quick Quiz Answers: 1. Santa Claus; 2. turquoise; 3. Charles Dickens. 8
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Faith&Friends
NIFTY THRIFTY
One-Shop Stop Making a list and checking it twice is so much easier if you thrift it the smart way!
I
t’s easy to discover great deals for yourself at your local Salvation Army thrift store, but what about shopping for someone else? Have you ever considered second-hand for those special people in your life? It’s a great way to score unique pieces, stick to your holiday budget and check all the items off your shopping list.* Parent photo frame, holiday decor, serving plate Friend scarf, catch-all bowl, journal Teacher large mug, candle, diffuser Family Member toys, puzzles, games Shopping for others is effortless at a Salvation Army thrift store—if you know what you are looking to purchase. But don’t forget to bring your wish list with you! Nothing feels better than checking off those holiday finds. *All items pictured have been thrifted from a Salvation Army thrift store.
(left) Tijana McAllister is the frugalista behind A Plentiful Life, a lifestyle blog that shows readers how to live their best lives on a budget. She is also a creative expert for The Salvation Army’s thrift stores. Find a thrift store near you at thriftstore.ca.
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