Ph D otograph ‘you’
efine ‘you’
Ph D
THE BEARD ENCORE MALES FEMALES FILMS AVATAR LITTLE FONSECA
COLEMAN
otograph ‘you’
efine ‘you’
& Spinoza
W
e travel with these individuals as they describe themselves apart from themselves, in parts including ourselves. Connecting all other selves. The self is a common identity. Solo and connected to other individuals via the sex. Here we explore the common sex between men and women.
FIND YOUR MIND
BEARD
WE EXPLORE MALES FEMALES & FILMS and ask the soul of the matter. The SOUL being an important matter because it is the common factor between men and woman. Sex removed, remains the soul. What remains when these men women and films are stripped bare from their thoughts and actions? Their stories remain.
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BEARD
All happiness or unhappiness solely depends upon the quality of the object to which we are attached by love. Baruch Spinoza All noble things are as difficult as they are rare. Baruch Spinoza All things excellent are as difficult as they are rare. Baruch Spinoza Ambition is the immoderate desire for power. Baruch Spinoza Be not astonished at new ideas; for it is well known to you that a thing does not therefore cease to be true because it is not accepted by many. Baruch Spinoza Blessedness is not the reward of virtue but virtue itself. Baruch Spinoza Desire is the essence of a man. Baruch Spinoza Desire is the very essence of man. Baruch Spinoza Do not weep; do not wax indignant. Understand. Baruch Spinoza Fame has also this great drawback, that if we pursue it, we must direct our lives so as to please the fancy of men. Baruch Spinoza
PROP. VII. Existence belongs to the nature of substance.
The Ethics (1677) by Benedict de Spinoza
THE ETHICS
PART I: CONCERNING GOD DEFINITIONS
I. BY THAT which is SELF-CAUSED, I mean that of which the essence involves existence, or that of which the nature is only conceivable as existent. II. A thing is called FINITE AFTER ITS KIND, when it can be limited by another thing of the same nature; for instance, a body is called finite because we always conceive another greater body. So, also, a thought is limited by another thought, but a body is not limited by thought, nor a thought by body. III. BY SUBSTANCE, I mean that which is in itself, and is conceived through itself; in other words, that of which a conception can be formed independently of any other conception. IV. BY ATTRIBUTE, I mean that which the intellect perceives as constituting the essence of substance. V. BY MODE, I mean the modifications ["Affectiones"] of substance, or that which exists in, and is conceived through, something other than itself. VI. BY GOD, I mean a being absolutely infinite--that is, a substance consisting in infinite attributes, of which each expresses eternal and infinite essentiality. Explanation.--I say absolutely infinite, not infinite after its kind: for, of a thing infinite only after its kind, infinite attributes may be denied; but that which is absolutely infinite, contains in its essence whatever expresses reality, and involves no negation. VII. That thing is called free, which exists solely by the necessity of its own nature, and of which the action is determined by itself alone. On the other hand, that thing is necessary, or rather constrained, which is determined by something external to itself to a fixed and definite method of existence or action. VIII. By ETERNITY, I mean existence itself, in so far as it is conceived necessarily to follow solely from the definition of that which is eternal. Explanation. --Existence of this kind is conceived as an eternal truth, like the essence of a thing, and, therefore, cannot be explained by means of continuance or time, though continuance may be conceived without a beginning or end. Axioms
I. Everything which exists, exists either in itself or in something else. II. That which cannot be conceived through anything else must be conceived through itself. III. From a given definite cause an effect necessarily follows; and, on the other hand, if no definite cause be granted, it is impossible that an effect can follow. IV. The knowledge of an effect depends on and involves the knowledge of a cause. V. Things which have nothing in common cannot be understood, the one by means of the other; the conception of one does not involve the conception of the other. VI. A true idea must correspond with its ideate or object. VII. If a thing can be conceived as non-existing, its essence does not involve existence.
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Chakra Five: Great Pyramid, Mt. Sinai, and Mt. of Olives
The world “Throat” chakra, where the voice of Earth is emerging, is unique among the world sacred centres. Alone among the chakras, it is not on either the Rainbow Serpent (feminine) or Plumed Serpent (masculine) ley flows. By its spinning function this chakra does help to drive the force along the Rainbow Serpent path – but at a great distance. This sphere of fifth chakra energies, in the Middle East, is also a major component of another vital Earth structure – the Four Vortices, or Spinner Wheels, which regulate qualities related to the four elements of fire, air, water, and earth. Sacred sites related to these four areas will be described after this section on the seven world chakras. For all of the earth chakras, the art of listening to the will of the Earth is something which needs to be mastered. Humans will never harmonise with the purpose of life until they learn to hear and respect the voice of the Earth spirit. Nowhere is this more crucial than in the Middle East, where the world throat chakra resides.
The Earth is speaking
Number
BEARD Chakra Locations
One Mt Shasta, California, USA
Two Lake Titicaca, Peru-Bolivia, South America
ThreeUluru-Kata Tjuta, Northern Territory, Australia Four Glastonbury and Shaftesbury, England Five Great Pyramid, Mt. Sinai, Mt of Olives, Middle East Six Aeon activation chakra, mobile (currently stationary) SevenMount Kailas, Tibet
The Melchizedek Cloister Emerald Order (MCEO) teachings Thoughts as directors of frequency As we understand that all things are made from differentiated units of consciousness, we develop a deeply informed understanding about thoughts as things. They are constructs through which consciousness in the form of frequency can be directed (by our own application) into manifest form. All MCEO techniques apply these Creation Principles, employing the function of thought to direct specific frequencies to reawaken our inherent Blue-Print for Health and heal distortions within our own bio-energetic systems. This function is organic to our nature and so although the background to the techniques can appear unfamiliar at first, the techniques themselves are simple yet powerful and pleasurable. Additional Suggestions for Newcomers To further establish your connection with the MCEO teachings we recommend the following materials: The Architects of Light and The Secrets of The Indigo Children (AL-IC/6CD or 3V + HB) Angelic Realities (AR/5CD +B) Beyond The Veils (BV/2DVD + HB) Understanding Keylontic Science
Sacred Science and the law of ONE: the language of creation Divine Equality and our Direct Connection to Source
BEARD
Implicit in KS is the understanding that each human being has an aspect of Self in all dimensions leading back to Source or God; therefore, each individual has embodiments on the levels of Soul, Oversoul, Christos, Rishi and Ascended Master, as well as angelic and archangelic selves. True empowerment comes from integrating into our human experience the frequencies and consciousness of these levels of our own being.
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